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Shulkhan Arukh

A Wisdom Archive on Shulkhan Arukh

Shulkhan Arukh

A selection of articles related to Shulkhan Arukh

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ARTICLES RELATED TO Shulkhan Arukh

Shulkhan Arukh: Encyclopedia II - Beth midrash - Structure

Generally, there are either benches or chairs, and lecterns (shtenders in Yiddish), or tables, on which books are placed, and chairs for seating. A characteristic Beth midrash has at least several copies of the Talmud, Torah, siddur (for prayers), and at least one or two copies of the Shulkhan Arukh, Mishneh Torah, Arbaah Turim and some other oft-consulted works. ...

See also:

Beth midrash, Beth midrash - Structure, Beth midrash - Origin, Beth midrash - Yeshiva

Read more here: » Beth midrash: Encyclopedia II - Beth midrash - Structure

Shulkhan Arukh: Encyclopedia II - Ashkenazi Jews - Origin of Ashkenazim

Ashkenazi Jews - From Roman Empire to Dark Ages. After the forced Jewish exile from Judea in 70 CE and the complete Roman takeover of Judea following the Bar Kochba rebellion of 133-135 CE, most Jewish populations could be found dispersed throughout the Mediterranean Basin, with the largest populations in the Levant, Asia Minor, Mesopotamia, Greece, Southern Italy, Southern Gaul (France), Spain, and North Africa. Full Roman citizenship was denied to Jews until 212 CE, when Emperor Caracalla granted all free peopl ...

See also:

Ashkenazi Jews, Ashkenazi Jews - Origin of Ashkenazim, Ashkenazi Jews - From Roman Empire to Dark Ages, Ashkenazi Jews - Possible DNA Clues, Ashkenazi Jews - Ashkenazi Migrations throughout the High and Late Middle Ages, Ashkenazi Jews - Usage of the name, Ashkenazi Jews - Medieval references, Ashkenazi Jews - Customs laws and traditions, Ashkenazi Jews - Relationship to other Jews, Ashkenazi Jews - Population genetics, Ashkenazi Jews - Specific diseases, Ashkenazi Jews - IQ, Ashkenazi Jews - Natural History of Ashkenazi Intelligence, Ashkenazi Jews - Modern history, Ashkenazi Jews - Ashkenazi Jewry and the Holocaust, Ashkenazi Jews - Ashkenazi Chief Rabbis in the Yishuv and Israel

Read more here: » Ashkenazi Jews: Encyclopedia II - Ashkenazi Jews - Origin of Ashkenazim

Shulkhan Arukh: Encyclopedia II - Vilna Gaon - Youth and education

Born in Vilna (now Vilnius), Lithuania, he gave evidence of the possession of extraordinary talents while still a child. As young as three years old he had committed the Bible to memory. At the age of seven he was taught Talmud by Moses Margalit, rabbi of Kaidan and the author of a commentary to the Jerusalem Talmud, and was supposed to know several of the treatises by heart. The Vilna Gaon is well known for having possessed a photographic memory. By eight he was studying astronomy during lunch time. From the age of ten he continued his stud ...

See also:

Vilna Gaon, Vilna Gaon - Youth and education, Vilna Gaon - Methods of study, Vilna Gaon - Antagonism to Hasidism, Vilna Gaon - Other work, Vilna Gaon - Ascetism, Vilna Gaon - Works, Vilna Gaon - Influence

Read more here: » Vilna Gaon: Encyclopedia II - Vilna Gaon - Youth and education

Shulkhan Arukh: Encyclopedia II - History of Responsa - Rishonim

With the decline of the gaonate in the first half of the eleventh century, the Jews of various countries lost the central spiritual authorities who had hitherto given their decisions in doubtful problems. Thenceforth the appeal in religious and legal questions was to be made to the rabbinical authorities of one's own or a neighboring country, so that inquiries sent during this period to Babylonia were rare and exceptional. History of Responsa - Characteristics. The questions were by no means restrict ...

See also:

History of Responsa, History of Responsa - Talmudic era, History of Responsa - Pre-Mishnaic era, History of Responsa - Mishnaic era, History of Responsa - In the Talmud, History of Responsa - Geonim, History of Responsa - Characteristics, History of Responsa - Earlier Geonim, History of Responsa - Later Geonim, History of Responsa - Rishonim, History of Responsa - Characteristics, History of Responsa - Eleventh century, History of Responsa - Twelfth century, History of Responsa - Thirteenth century, History of Responsa - Fourteenth century, History of Responsa - Acharonim, History of Responsa - Characteristics, History of Responsa - Fifteenth century, History of Responsa - Sixteenth century, History of Responsa - Seventeenth century, History of Responsa - Eighteenth century, History of Responsa - Nineteenth century to early twentieth century, History of Responsa - Twentieth century, History of Responsa - Conservative and Masorti responsa, History of Responsa - Responsa of Orthodox Judaism

Read more here: » History of Responsa: Encyclopedia II - History of Responsa - Rishonim

Shulkhan Arukh: Encyclopedia II - Hazzan - Origin of the term and the role

The term hazzan may have been borrowed from the Assyrian word "Hazanu." In the Talmud the term is used to denote the "overseer": (1) of a city; (2) of a court of justice; (3) of the Temple; (4) of the synagogue. It also comes from the word Hazzon, denoting a "visionary." The early hazzanim (the plural of hazzan) were most likely prophets. In regard to a hazzan's duties in the synagogue, the Talmud notes that 2,000 years ago, he brought out the rolls of the Torah, opened them at the appointed readings for the week, ...

See also:

Hazzan, Hazzan - Origin of the term and the role, Hazzan - Growing importance of the office, Hazzan - Qualifications, Hazzan - Complaints against hazzanim, Hazzan - Cantors as a profession, Hazzan - The Golden Age of Hazzanut

Read more here: » Hazzan: Encyclopedia II - Hazzan - Origin of the term and the role

Shulkhan Arukh: Encyclopedia II - Fast of the firstborn - Meaning of the fast

In Judaism, there are essentially three potential purposes of fasting, and a combination of some or all of these could apply to any given fast. One purpose in fasting is the achievement of atonement for sins and omissions in Divine service. Fasting is not considered the primary means of acquiring atonement; rather, sincere regret for and rectification of wrongdoing is key (see Isaiah, 58:1-13). Nevertheless, fasting is conducive to atonement, for it tends to precipitate contrition in the one who fasts (see Joel, 2:12-18). This is why ...

See also:

Fast of the firstborn, Fast of the firstborn - Origins, Fast of the firstborn - Meaning of the fast, Fast of the firstborn - Qualifications for fasting, Fast of the firstborn - Breaking the fast, Fast of the firstborn - Duration of the fast, Fast of the firstborn - When Passover begins after Shabbat, Fast of the firstborn - Status of the fast, Fast of the firstborn - Modern practice, Fast of the firstborn - Recommended reading

Read more here: » Fast of the firstborn: Encyclopedia II - Fast of the firstborn - Meaning of the fast

Shulkhan Arukh: Encyclopedia II - Niddah - In practice

Niddah - Calculation of the niddah period. The first five days begin when a woman first sees her monthly vaginal blood flow. She counts from the beginning of the flow, and continues until the flow stops. If it takes less than five days for her flow to stop, she still has to wait until five days are over. Even if she saw blood for only one day, she must wait five days until she can begin the seven-day taharah ("purification") process. The five days need not be complete five days. The first day might start in the middle of the day, if she first saw her flow in the afternoon. But whenever they began, they ...

See also:

Niddah, Niddah - Basic principles, Niddah - Biblical sources, Niddah - What is Niddah?, Niddah - What it is not, Niddah - Reasons for practice, Niddah - Need for Tahara - purity, Niddah - Reasons for the niddah laws, Niddah - In practice, Niddah - Calculation of the niddah period, Niddah - Checking with a white bedikah cloth, Niddah - Immersing in the mikvah, Niddah - Guiding marital relations, Niddah - Views of Conservative Judaism, Niddah - Interconnected topics, Niddah - Other related traditions, Niddah - Sex in Judaism

Read more here: » Niddah: Encyclopedia II - Niddah - In practice

Shulkhan Arukh: Encyclopedia II - Moses Isserles - Biography

Rabbi Isserles was born in Kraków. His father was a prominent Talmudist, said to have been independently wealthy, and probably headed the community; his grandfather, Jehiel Luria, was the first Rabbi of Brisk. Isserles studied in Lublin under Rabbi Shalom Shachna, who became his father in law. Among his fellow pupils were his relative Solomon Luria (Maharshal), and Chayyim b. Bezalel, an older brother of the Maharal. Rema’s wife died young, at the age of 20 and he later established the “Rema Shul” in Kraków in her memory (originally ...

See also:

Moses Isserles, Moses Isserles - Biography, Moses Isserles - Works

Read more here: » Moses Isserles: Encyclopedia II - Moses Isserles - Biography

Shulkhan Arukh: Encyclopedia II - Nachman of Breslov - Teachings

Rebbe Nachman was born in Mezhibuz, Ukraine, and in his short life achieved much acclaim as a teacher and spiritual leader. He was an extreme example of the Hasidic movement, living in poverty and better known for his stories and songs and his Torah scholarship, he was also an immense Torah scholar in his own right, as evidenced in his major work, Likutei Moharan which is filled with references to classical Jewish religious texts. Only later did he begin to couch his kabbalah teachings in the form of seemingly simple "ta ...

See also:

Nachman of Breslov, Nachman of Breslov - Biography, Nachman of Breslov - His following, Nachman of Breslov - Teachings, Nachman of Breslov - Tikun Klali, Nachman of Breslov - Contributions to Hasidism and important teachings, Nachman of Breslov - Did he believe he was the Messiah?, Nachman of Breslov - View within Breslov, Nachman of Breslov - Academic secular view, Nachman of Breslov - Views of Chaim Kramer, Nachman of Breslov - Controversy over his beliefs, Nachman of Breslov - Was Nachman actually a Sabbatean?, Nachman of Breslov - Works published after his death, Nachman of Breslov - Quotes, Nachman of Breslov - Reference

Read more here: » Nachman of Breslov: Encyclopedia II - Nachman of Breslov - Teachings

Shulkhan Arukh: Encyclopedia II - Ashkenazi Jews - Origin of Ashkenazim

Ashkenazi Jews - From Roman Empire to Dark Ages. After the forced Jewish exile from Judea in 70 CE and the complete Roman takeover of Judea following the Bar Kochba rebellion of 133-135 CE, most Jewish populations could be found dispersed throughout the Mediterranean Basin, with the largest populations in the Levant, Asia Minor, Mesopotamia, Greece, Southern Italy, Southern Gaul (France), Spain, and North Africa. The Germanic invasions of the Western Roman Empire in the 5th century by such tribes as the Ostrogoth ...

See also:

Ashkenazi Jews, Ashkenazi Jews - Origin of Ashkenazim, Ashkenazi Jews - From Roman Empire to Dark Ages, Ashkenazi Jews - Possible DNA Clues, Ashkenazi Jews - Ashkenazi Migrations throughout the High and Late Middle Ages, Ashkenazi Jews - Usage of the name, Ashkenazi Jews - Medieval references, Ashkenazi Jews - Customs laws and traditions, Ashkenazi Jews - Relationship to other Jews, Ashkenazi Jews - Population genetics, Ashkenazi Jews - Specific diseases, Ashkenazi Jews - IQ and scientific achievement, Ashkenazi Jews - Natural History of Ashkenazi Intelligence, Ashkenazi Jews - Modern history, Ashkenazi Jews - Ashkenazi Jewry and the Holocaust, Ashkenazi Jews - Ashkenazi Chief Rabbis in the Yishuv and Israel

Read more here: » Ashkenazi Jews: Encyclopedia II - Ashkenazi Jews - Origin of Ashkenazim

Shulkhan Arukh: Encyclopedia II - Religious significance of Jerusalem - Jerusalem Jews and Judaism

Religious significance of Jerusalem - Jerusalem in Torah and Tanakh. Jerusalem has long been embedded into the religious consciousness of the Jewish people. Jews have always studied and personalized the struggle by King David to capture Jerusalem and his desire to build the Jewish temple there, as described in the Book of Samuel and the Book of Psalms. Many of King David's yearnings about Jerusalem have been adapted into popular prayers and songs. Religio ...

See also:

Religious significance of Jerusalem, Religious significance of Jerusalem - Jerusalem Jews and Judaism, Religious significance of Jerusalem - Jerusalem in Torah and Tanakh, Religious significance of Jerusalem - Jerusalem and the Jewish religious calendar, Religious significance of Jerusalem - Jerusalem and prayer, Religious significance of Jerusalem - Customs in remembrance of Jerusalem, Religious significance of Jerusalem - Western Wall in Jerusalem, Religious significance of Jerusalem - Rabbis and Jerusalem, Religious significance of Jerusalem - Jerusalem in the Tanakh and Old Testament, Religious significance of Jerusalem - Jerusalem in Christianity, Religious significance of Jerusalem - Jerusalem in Islam, Religious significance of Jerusalem - Jerusalem in Mandaeanism

Read more here: » Religious significance of Jerusalem: Encyclopedia II - Religious significance of Jerusalem - Jerusalem Jews and Judaism

Shulkhan Arukh: Encyclopedia II - Ashkenazi Jews - Origin of Ashkenazim

Ashkenazi Jews - From Roman Empire to Dark Ages. After the forced Jewish exile from Judea in 70 CE and the complete Roman takeover of Judea following the Bar Kochba rebellion of 133-135 CE, most Jewish populations could be found dispersed throughout the Mediterranean Basin, with the largest populations in the Levant, Asia Minor, Mesopotamia, Greece, Southern Italy, Southern Gaul (France), Spain, and North Africa. Full Roman citizenship was denied to Jews until 212 CE, when Emperor Caracalla granted all free peopl ...

See also:

Ashkenazi Jews, Ashkenazi Jews - Origin of Ashkenazim, Ashkenazi Jews - From Roman Empire to Dark Ages, Ashkenazi Jews - DNA clues, Ashkenazi Jews - Ashkenazi migrations throughout the High and Late Middle Ages, Ashkenazi Jews - Usage of the name, Ashkenazi Jews - Medieval references, Ashkenazi Jews - Customs laws and traditions, Ashkenazi Jews - Relationship to other Jews, Ashkenazi Jews - Population genetics, Ashkenazi Jews - Specific diseases, Ashkenazi Jews - IQ and scientific achievement, Ashkenazi Jews - Natural History of Ashkenazi Intelligence, Ashkenazi Jews - Modern history, Ashkenazi Jews - Ashkenazi Jewry and the Holocaust, Ashkenazi Jews - Ashkenazi Chief Rabbis in the Yishuv and Israel

Read more here: » Ashkenazi Jews: Encyclopedia II - Ashkenazi Jews - Origin of Ashkenazim

Shulkhan Arukh: Encyclopedia II - Business ethics - Overview of issues in business ethics

Business ethics - General business ethics. This part of business ethics overlaps with the philosophy of business, one of the aims of which is to determine the fundamental purposes of a company. If a company's main purpose is to maximize the returns to its shareholders, then it could be seen as unethical for a company to consider the interests and rights of anyone else.[1] Corporate social responsibility or CSR ...

See also:

Business ethics, Business ethics - Overview of issues in business ethics, Business ethics - General business ethics, Business ethics - Professional ethics, Business ethics - International business ethics and ethics of economic systems, Business ethics - Theoretical issues in business ethics, Business ethics - Conflicting interests, Business ethics - Ethical issues and approaches, Business ethics - Business ethics in the field, Business ethics - Corporate ethics policies, Business ethics - Ethics officers, Business ethics - Religious views on business ethics, Business ethics - Christian business ethics, Business ethics - Jewish business ethics, Business ethics - Muslim business ethics, Business ethics - Related disciplines, Business ethics - Notes

Read more here: » Business ethics: Encyclopedia II - Business ethics - Overview of issues in business ethics

Shulkhan Arukh: Encyclopedia II - History of the Jews in Poland - Early history to Golden Age: 966–1572

History of the Jews in Poland - Early history: 966–1385. Main article: History of Poland (966-1385) The first Jews arrived in the territory of modern Poland in the 10th century. Travelling along the trade routes leading eastwards to Kiev and Bukhara, the Jewish merchants also crossed the areas of Silesia. One of them, a diplomat and merchant from the Moorish town of Tortosa in Al-Andalus, known under his Arabic name of Ibrahim ibn Jakub, was the first chronicler to mention the Polish ...

See also:

History of the Jews in Poland, History of the Jews in Poland - Early history to Golden Age: 966–1572, History of the Jews in Poland - Early history: 966–1385, History of the Jews in Poland - The early Jagiellon era: 1385–1505, History of the Jews in Poland - Center of the Jewish world: 1505–72, History of the Jews in Poland - The Polish-Lithuanian Commonwealth: 1572–1795, History of the Jews in Poland - The Warsaw Confederation, History of the Jews in Poland - Increasing isolation, History of the Jews in Poland - The Cossack Uprising and the Deluge, History of the Jews in Poland - Decline under the Saxon Dynasty, History of the Jews in Poland - The Partitions, History of the Jews in Poland - The development of Judaism in Poland and the Commonwealth, History of the Jews in Poland - Jewish learning, History of the Jews in Poland - The rise of Hasidism, History of the Jews in Poland - Jews of Poland within the Russian Empire 1795–1918, History of the Jews in Poland - Pogroms, History of the Jews in Poland - Haskalah and Halakha, History of the Jews in Poland - Politics in Polish Territory, History of the Jews in Poland - Interwar period 1918–39, History of the Jews in Poland - Independence and Polish Jews, History of the Jews in Poland - Jewish and Polish culture, History of the Jews in Poland - Growing anti-Semitism, History of the Jews in Poland - WWII and the destruction of Polish Jewry 1939–45, History of the Jews in Poland - The Polish September campaign, History of the Jews in Poland - Soviet-occupied Poland, History of the Jews in Poland - The Holocaust: German-occupied Poland, History of the Jews in Poland - Communist rule: 1945–89, History of the Jews in Poland - Postwar, History of the Jews in Poland - 1967–1989, History of the Jews in Poland - Since 1989, History of the Jews in Poland - Notes

Read more here: » History of the Jews in Poland: Encyclopedia II - History of the Jews in Poland - Early history to Golden Age: 966–1572

Shulkhan Arukh: Encyclopedia II - David HaLevi Segal - Works

Segal authored Turei Zahav (טורי זהב - "Rows of Gold"), a commentary on the codex Shulkhan Arukh. The title is a play on the similar-sounding תורי זהב ("towers of gold") in the Song of Solomon 1:11. It is abbreviated as Taz, and subtitled Magen David ("Shield [of] David", after his name) in many editions. Turei Zahav is considered one of the major commentaries of the Shulkhan Arukh. Segal is frequently cited as the Baal HaTaz ("Master [of] the Taz) because of the name of his commentary. Other works includes a ...

See also:

David HaLevi Segal, David HaLevi Segal - Biography, David HaLevi Segal - Works, David HaLevi Segal - External link

Read more here: » David HaLevi Segal: Encyclopedia II - David HaLevi Segal - Works

Shulkhan Arukh: Encyclopedia II - Semicha - Semicha in the times of the Hebrew Bible

According to the Hebrew Bible, Moses ordained Joshua through semicha. (Num 27:22-23, Deut 34:9). Moses also ordained the 70 elders (Deut 11:16-25). The elders later ordained their successors in this way. Their successors in turn ordained others. According to Maimonides in his Mishneh Torah this chain of hands-on semicha continued until the time of the Second Temple in Jerusalem (first century CE). After the Destruction of the Second Temple and the scattering of much ...

See also:

Semicha, Semicha - Semicha in the times of the Hebrew Bible, Semicha - Semicha in the Mishnah and Talmud, Semicha - The decline of classical semicha, Semicha - Attempts to revive classical semicha, Semicha - Rabbi Jacob Berab's attempt to revive semicha, Semicha - The rebirth of the modern State of Israel, Semicha - Not all present-day rabbis have semicha

Read more here: » Semicha: Encyclopedia II - Semicha - Semicha in the times of the Hebrew Bible

Shulkhan Arukh: Encyclopedia II - Shneur Zalman of Liadi - Biography

Shneur Zalman of Liadi was a descendant of the mystic and philosopher Rabbi Judah Loew (known as the "Maharal of Prague"). He was a prominent and youngest disciple of Rabbi Dovber of Mezeritch, the "Great Maggid" who was in turn a major disciple of the founder of Hasidism, Rabbi Israel ben Eliezer known as the Baal Shem Tov ("Master [of the] Good Name"). After the death of Rabbi Dovber of Mezeritch, his students dispersed over Europe. Rabbi Shneur Zalman became the leader of Hasidism in Lithuania, and is accepted as one of the greatest Hasidic leaders because of his Hassic books ...

See also:

Shneur Zalman of Liadi, Shneur Zalman of Liadi - Biography, Shneur Zalman of Liadi - Works, Shneur Zalman of Liadi - Rebbes of Lubavitch

Read more here: » Shneur Zalman of Liadi: Encyclopedia II - Shneur Zalman of Liadi - Biography

Shulkhan Arukh: Encyclopedia II - Avraham Danzig - Biography

Danzig was born in Gdańsk, Poland (then known as Danzig, hence his name), into a prominent Rabbinic family. When he was fourteen his father sent him to study at the Prague yeshivah, after exacting a promise from him "that he would not mingle with the Moderns" who were then gradually coming into prominence through the influence of Moses Mendelssohn. He studied in Prague for four years under Ezekiel Landau and Joseph Liebermann. He was then offered a position as Rabbi in Vilna, but declined, earning his livelihood as a merchant ...

See also:

Avraham Danzig, Avraham Danzig - Biography, Avraham Danzig - Works

Read more here: » Avraham Danzig: Encyclopedia II - Avraham Danzig - Biography

Shulkhan Arukh: Encyclopedia II - Yosef Shalom Eliashiv - Policy positions

As is somewhat typical with many Haredi political and spiritual figures, it is difficult to identify Rabbi Eliashiv's religious politics accurately. In 1998, he issued a ruling permitting the IDF to relocate graves in the Gaza Strip in order to make new roads. He suffered a small backlash from angry protestors, who engaged in minor vandalism against his property.3, 4, ...

See also:

Yosef Shalom Eliashiv, Yosef Shalom Eliashiv - Work and influence, Yosef Shalom Eliashiv - Rulings, Yosef Shalom Eliashiv - Policy positions, Yosef Shalom Eliashiv - Footnotes

Read more here: » Yosef Shalom Eliashiv: Encyclopedia II - Yosef Shalom Eliashiv - Policy positions

Shulkhan Arukh: Encyclopedia II - United Torah Judaism - Formation of the Party

UTJ was always a coalition of two factions: The Degel HaTorah ("Flag of Torah") party that is guided by the rabbinic heads of Haredi Ashkenazi Jews who are Mitnagdim (those who were not, and were often historically opposed to, Hasidism). The Agudat Yisrael ("Union [of] Israel") party that is guided by the followers of Hasidism in Israel, and also consisting of Ashkenazi Jews. Degel HaTorah's pre-eminent sage and guide is presently Rabbi Yosef Shalom Eliashiv, well into his 90s, who lives in Jerusale ...

See also:

United Torah Judaism, United Torah Judaism - Formation of the Party, United Torah Judaism - 2004 Split, United Torah Judaism - Hints of Reunification, United Torah Judaism - Sources

Read more here: » United Torah Judaism: Encyclopedia II - United Torah Judaism - Formation of the Party

Shulkhan Arukh: Encyclopedia II - Yeshu - Primary references to Yeshu

In 1554 the Vatican issued a papal bull censoring the Talmud and other Jewish texts, resulting in the removal of references to Yeshu. The primary references to Yeshu are found in uncensored texts of the Babylonian Talmud and the Tosefta. No known manuscript of the Jerusalem Talmud makes mention of the name although one translation (Herford) has added it to Avodah Zarah 2:2 to align it with similar text of Chullin 2:22 in the Tosefta. All later usages of the ...

See also:

Yeshu, Yeshu - Interpretations of the name, Yeshu - Primary references to Yeshu, Yeshu - Tosefta, Yeshu - Babylonian Talmud, Yeshu - Ben-Pandera and ben-Stada, Yeshu - ben-Pandera, Yeshu - ben-Stada, Yeshu - Jesus Connection ?, Yeshu - The medieval Toledot Yeshu narratives, Yeshu - Identification of Yeshu with Jesus, Yeshu - Yeshu as a literary device, Yeshu - Criticism of the identification of Yeshu with Jesus

Read more here: » Yeshu: Encyclopedia II - Yeshu - Primary references to Yeshu

Shulkhan Arukh: Encyclopedia II - Tashlikh - Origin of the custom

Tashlikh - Maharil. Most Jewish sources trace the custom back to Rabbi Jacob Mölin (d. 1425) in his Sefer Maharil. Some clues as to an earlier origin are: Josephus ("Antiquities" 14:10, § 23) refers to the decree of the Halicarnassians permitting Jews to "perform their holy rites according to the Jewish laws and to have their places of prayer by the sea, according to the customs of their forefathers". The Zohar, the most important book of Jewish mysticism, states that "whatever fall ...

See also:

Tashlikh, Tashlikh - Origin of the custom, Tashlikh - Maharil, Tashlikh - Opposition to the custom, Tashlikh - Mainstream acceptance today

Read more here: » Tashlikh: Encyclopedia II - Tashlikh - Origin of the custom

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