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Shemal, Mysticism, Mysticism Dictionary, Mysticism Archives, Mystic, Mystic Archives, Mysticism Dictionary - S, Mysticism Glossary - S, Mysticism Terms - S
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Spiritual - Theosophy
Dictionary on
Shemal, sem'ol
Shemal sem'ol (Hebrew) North, the northern quarter, the left-hand, or the left quarter, the positions of space being taken from the observer who is supposed to be facing the rising sun (east). The spirit or regent of the earth, the shadow side of spirit, the darkness of matter. "Schemal, the alter ego and the Sabean type of Samael, meant, in his philosophical and esoteric aspect, the 'year' in its astrological evil aspect, its twelve months or wings of unavoidable evils, in nature; and in esoteric theogony . . . both Schemal and Samael represented a particular divinity. With the Kabalists they are 'the Spirit of the Earth,' the personal god that governs it, identical de facto with Jehovah. For the Talmudists admit themselves that Samael is a god-name of one of the seven Elohim. The Kabalists, moreover, show the two, Schemal and Samael, as a symbolical form of Saturn, Chronos, the twelve wings standing for the 12 months, and the symbol in its collectivity representing a racial cycle. Jehovah and Saturn are also glyphically identical" (SD 1:417).
(See also: Shemal, sem'ol , Mysticism, Mysticism Dictionary)
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Spiritual - Theosophy
Dictionary on
Samael
Samael sama'el (Hebrew) In the Hebreo-Chaldean Qabbalah, the Prince of Darkness, the Angel of Death or Poison, who rules the seven habitations called Sheba` Ha-yechaloth, zones of our globe, yet these seven habitations or infernal regions are the lower seven of the ten degrees which make the dwelling places of the beings inhabiting the fourth or lowest world of the Qabbalah, of which Samael is supposed to be the hierarch or prince. This fourth or lowest world of Qelippoth (shells) is divided into ten degrees forming the lowest hierarchy of the Qabbalistic system corresponding to the ten Sephiroth. These ten stages of the world of shells are again subdivided into three higher or relatively immaterial, and seven lower, material, or infernal ranges; and of these seven Samael is supposed to be the hierarch or ruler. The Talmud states, however, that "the evil Spirit, Satan, and Sama'el the Angel of Death, are the same" (Rabba Batra, 16a); and Samael is also there made equivalent to the Biblical serpent of the Tree of Knowledge of Good and Evil. He is also termed the chief of the Dragons of Evil, and is popularly made responsible for the hot scorching wind of the desert -- the simoom. In conjunction with Lilith he is represented as the Evil Beast (hiwyai' bisha'). Thus Samael, "the dark aspect of the Logos -- occupies only the rind of that tree, and has the knowledge of EVIL alone" (SD 2:216n), i.e., the Tree of Knowledge of Good and Evil. In Explaining the Hebrew terms as applied to the theosophical sevenfold classification of the human principles, Blavatsky makes Samael equivalent to kama, the seat of desire and emotional energy (SD 2:378). Yet there is another aspect to Samael: "In the 'Chaldean Book of Numbers' Samael is the concealed (occult) Wisdom, and Michael the higher terrestrial Wisdom, both emanating from the same source but diverging after their issue from the mundane soul, which on Earth is Mahat (intellectual understanding), or Manas (the seat of Intellect). They diverge, because one (Michael) is influenced by Meschamah, while the other (Samael) remains uninfluenced. This tenet was perverted by the dogmatic spirit of the Church; which, loathing independent Spirit, uninfluenced by the external form (hence by dogma), forthwith made of Samael-Satan (the most wise and spiritual spirit of all) -- the adversary of its anthropomorphic God and sensual physical man, the DEVIL!" (SD 2:378). Precisely as all other cosmic forces or energies, then, Samael is dual, possessing in its higher aspects divine attributes, and in its lower aspects material or infernal attributes. Similarly, kama not only in nature but in man is in itself an abstract and impersonal natural principle, with its divine side as well as its material side, and therefore is per se neither good nor bad in the human sense, but becomes either when used or misused by the human mind. See also SHEMAL
(See also: Samael , Mysticism, Mysticism Dictionary)
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Sitemap III - S
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sacral cranial therapy, sacred animals, sacred books, sacred feminine, sacred geometry, sacred geometry and sacred space, sacred geometry and sacred space, sacred geometry dictionary, sacred number, sacred numbers, sacred places, sacred sites, sacred space, sacred thread, sacred thread ceremony, sacrifice, sadashiva, sadhaka, sadhana, sadhu, sadism and masochism - the psychology of sampm, sagittarius, sahaj marg, sahaj yoga, sahasranama, sahasrara chakra, sahi bukhari, sai baba, saint kabir, saint sarah, saiva siddhanta, saivism, salah - guidence prayer istikhara, salamander, salamander - mythology, salvation, samadhi, samaya, sambhavi mudra, samhain, samkhya yoga, samsara, samskara shuddhi, samskaras, samurai - culture, samurai - origin of samurai, samurai - samurai names, sanat-kumara, sanchita, sanctify, sand, sand tray therapy, sandalphon, sandhya, sankalpa, sankha, sankhya philosophy, sannyasin, sannyasins, sanskrit, sanskrit alphabet, sanskrit archives, sanskrit dictionary, sanskrit dictionary - a, sanskrit dictionary - b, sanskrit dictionary - c, sanskrit dictionary - d, sanskrit dictionary - k, sanskrit dictionary - l, sanskrit dictionary - m, sanskrit dictionary - n, sanskrit dictionary - p, sanskrit dictionary - r, sanskrit dictionary - s, sanskrit dictionary - v, sanskrit glossary, sanskrit language, sanskrit letters, sanskrit literature, sanskrit mantra, sanskrit mantras, sanskrit name, sanskrit names, |
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