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Shankara | A Wisdom Archive on Shankara |  | Shankara A selection of articles related to Shankara |  |
| We recommend this article: Shankara - 1, and also this: Shankara - 2. |
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More material related to Shankara can be found here:
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shankara, Shankara
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ARTICLES RELATED TO Shankara | |
 |  |  | Shankara:
Hindu -
Hinduism Dictionary on Shankara
Shankara: (Sanskrit) One of Hinduism's most extraordinary monks (788-820) and preeminent guru of the Smarta Sampradaya. Noted for his monistic philosophy of Advaita Vedanta, his many scriptural commentaries, and formalizing ten orders of sannyasins with pontifical headquarters at strategic points across India. He lived only 32 years, but traveled throughout India and transformed the Hindu world in that time. See: Dashanami, Shankaracharya pitha, shanmata sthapanacharya, Smarta Sampradaya, Vedanta.
(See
also: Shankara ,
Hinduism,
Body Mind and Soul)
For more dictionary entries, see » Shankara Dictionary |
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 |  |  | Shankara: Kundalini Yogas FAQ (part III of III)This FAQ gives an overview of those kundalini yoga practices
which require conscious effort. Part I of III.
In Part III: 1) But even if kundalini is dangerous, isn't it
a faster way to enlighenment?, 2) What are the origins of kundalini yoga?, 3)
What is the classical literature of kundalini yoga?, 4) What is the precise
role of the guru in kundalini yoga?, 5) Can't I learn it through books?, 6)
Where can I gain instruction on kundalini yoga?, 7) Where can I learn more?
Read more here: » Kundalini
Yoga: Kundalini Yogas FAQ (part III of III) |
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 |  |  | Shankara:
Bhakti Yoga Dictionary on Anubhava
Anubhava - one of the five essential ingredients of rasa. The actions which display or reveal the spiritual emotions situated within the heart are called anubhavas. The anubhavas are thirteen in number: 1) nrtya (dancing) , 2) vilunthita (rolling on the ground) , 3) gita (singing) , 4) krosana (loud crying) , 5) tanu-motana (writhing of the body) , 6) hunkara (roaring) , 7) jrmbhana (yawning) , 8) svasa-bhua (breathing heavily) , 9) loka-anapeksita (giving up concern for public image) , 10) lalasrava (salivating) , 11) atta-hasa (loud laughter) , 12) ghurna (staggering about) , and 13) hikka (a fit of hiccups).
(See also:
Anubhava , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind
and Soul)
For more dictionary entries, see » Shankara Dictionary |
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 |  |  | Shankara: Kundalini and Sahaja Yoga (Spontaneous Yoga)Kundalini
Awakening
Kundalini
awakening or pranic awakening and its cross-tradition similars-the spontaneous
spinal rockings known in Judaism as davening and in
Sufisim as zikr; the "taken-over"
gyrations of gospel "holy ghost" shaking and dancing and
charismatic/pentacostal "mani-festations"; the Dionysian
"revel"; QuakerismÕs and Shakerism's autonomic quaking and shaking;
Tai Chi guided by chi itself; the shamanic trance-dance;
BuddhismÕs and Raja-YogaÕs effortless "straight back" (uju-kaya)
meditation; the yogically derived ecstatic belly-dance and Flamenco; and even
the full-bodied, spontaneous Reichian "reflex"-literally embody the
spiritual path.
Read more here: » Kundalini
Awakening: Kundalini and Sahaja Yoga (Spontaneous Yoga) |
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 |  |  | Shankara: Karma YogaKarma Yoga - The Yoga of Action
Karma yoga joins both the physical and
mental aspects of Hindu philosophy to produce a single concept. It believes
that the present relies on the past and that in turn, with your actions, you
can alter the future. Selflessness is a primary requirement for karma practice.
Steering your actions towards the good Ð saying good, thinking good, doing good
will all facilitate selflessness. Acting this way eliminates egoistic and
negative behaviour and enables you to influence your destiny.
Read more here: » Yoga Branches: Karma Yoga |
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 |  |  | Shankara: Why sexuality?Tantra: Why sexuality?
In the act of
lovemaking the couple embodies the dyadic wholeness of the Supreme. TANTRIC
sexual union resonates with the very foundational energies of the Universe: it
captures, magnifies and re-directs the essential Cosmic Power of Life. It is
therefore not by chance that sexual intercourse brings the most intense
emotional experience that the human being can have while in the flesh.
Therefore TANTRA uses it predominantly to create that overwhelming unifying
energy. The erotic impulse stirs up the KUNDALINI energy so that it can rise,
through the subtle duct of power along the spine, to the highest center of
power above the head. This process renders the adept immortal:
Read more here: » Tantra Yoga: Why sexuality? |
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