Shakers - Origin of the name

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Including:

• Shakers - Origin of the name
• Shakers - Wardley predecessors
• Shakers - Ann Lee
• Shakers - First Shaker society
• Shakers - Communalism under Joseph Meacham
• Shakers - Expansion and Contraction
• Shakers - Communal spiritual family
• Shakers - Revelations and visions
• Shakers - Culture of work
• Shakers - Culture and artifacts
• Shakers - Shaker music
• Shakers - Modern-day Shakers
• Shakers - Shaker Trust
• Shakers - Reference

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In 1781–1783 the Mother with chosen elders visited her followers in New York, Massachusetts and Connecticut. She died in Watervliet, New York on September 8, 1784. James Whittaker was head of the Believers for three years. On his death he was succeeded by Joseph Meacham (1742–1796), who had been a Baptist minister in Enfield, Connecticut, and had, second only to Mother Ann, the spiritual gift of revelation. Under his rule and that of Lucy Wright (1760–1821), who shared the headship with him during his lifetime and then for twenty-five ...

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Shakers, Shakers - Origin of the name, Shakers - Wardley predecessors, Shakers - Ann Lee, Shakers - First Shaker society, Shakers - Communalism under Joseph Meacham, Shakers - Expansion and Contraction, Shakers - Communal spiritual family, Shakers - Revelations and visions, Shakers - Culture of work, Shakers - Culture and artifacts, Shakers - Shaker music, Shakers - Modern-day Shakers, Shakers - Shaker Trust, Shakers - Reference

Read more here: » Shakers: Encyclopedia II - Shakers - Communalism under Joseph Meacham

Membership in the Shakers dwindled in the late 1800s for several reasons. People were attracted to cities and away from the farms. Shaker products could not compete with mass-produced products that became available at a much lower cost. Shakers could not have children, and although they did adopt, this was not a major source of new members. Some Shaker settlements, such as Pleasant Hill community in Kentucky, have become museums. Believers have continually looked at the story of Ann Lee as a cornerstone of the theological architecture ...

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Shakers, Shakers - Origin of the name, Shakers - Wardley predecessors, Shakers - Ann Lee, Shakers - First Shaker society, Shakers - Communalism under Joseph Meacham, Shakers - Expansion and Contraction, Shakers - Communal spiritual family, Shakers - Revelations and visions, Shakers - Culture of work, Shakers - Culture and artifacts, Shakers - Shaker music, Shakers - Modern-day Shakers, Shakers - Shaker Trust, Shakers - Reference

Read more here: » Shakers: Encyclopedia II - Shakers - Modern-day Shakers

To preserve their legacy as well as their idyllic, lakeside property at Sabbathday Lake, Maine, the Shakers announced in October 2005 that they had entered into a trust with the state of Maine and several conservation groups. Under the agreement, the Shakers will sell conservation easements to the trust, allowing the village to ward off development and continue operating as long as there are Shakers to live there. The agreement does not specify whether the property will become a park, museum or other public space should the Shakers di ...

See also:

Shakers, Shakers - Origin of the name, Shakers - Wardley predecessors, Shakers - Ann Lee, Shakers - First Shaker society, Shakers - Communalism under Joseph Meacham, Shakers - Expansion and Contraction, Shakers - Communal spiritual family, Shakers - Revelations and visions, Shakers - Culture of work, Shakers - Culture and artifacts, Shakers - Shaker music, Shakers - Modern-day Shakers, Shakers - Shaker Trust, Shakers - Reference

Read more here: » Shakers: Encyclopedia II - Shakers - Shaker Trust

The Shakers considered music to be an essential component of the religious experience, and created some of the most tuneful, idiosyncratic, and utterly singable music in American history. In Shaker society, a spiritual "gift" could also be a musical revelation, and they considered it to be important to record these musical inspirations as they occurred. Scribes, many of whom had no formal musical training, used a form of music notation for this purpose: it used letters of the alphabet, often not positioned on a staff, along with a simple notation of conventional rhythmic values. This method has a curious, and coincidental, similari ...

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Shakers, Shakers - Origin of the name, Shakers - Wardley predecessors, Shakers - Ann Lee, Shakers - First Shaker society, Shakers - Communalism under Joseph Meacham, Shakers - Expansion and Contraction, Shakers - Communal spiritual family, Shakers - Revelations and visions, Shakers - Culture of work, Shakers - Culture and artifacts, Shakers - Shaker music, Shakers - Modern-day Shakers, Shakers - Shaker Trust, Shakers - Reference

Read more here: » Shakers: Encyclopedia II - Shakers - Shaker music

The Shakers did not believe in procreation so therefore had to adopt a child if they wanted one. Another way they could expand their community's population was to allow converts into the Shaker society to live and function as one. When Shaker boys reached the age of twenty-one, they were given the choice to leave the Shaker religion and go their own separate way or to continue on as a Shaker. The Shakers lived in "families" sharing a large house with separate entrances for each family within the "family"; thus the families were exclusively male or female — ...

See also:

Shakers, Shakers - Origin of the name, Shakers - Wardley predecessors, Shakers - Ann Lee, Shakers - First Shaker society, Shakers - Communalism under Joseph Meacham, Shakers - Expansion and Contraction, Shakers - Communal spiritual family, Shakers - Revelations and visions, Shakers - Culture of work, Shakers - Culture and artifacts, Shakers - Shaker music, Shakers - Modern-day Shakers, Shakers - Shaker Trust, Shakers - Reference

Read more here: » Shakers: Encyclopedia II - Shakers - Communal spiritual family

Derived from a small branch of English Quakers who had adopted some of the doctrines of worship followed by the 'French Prophets,' as Londoners called the Camisards, who had been driven into English exile from the provinces of Vivarais and Dauphiné. Under the leadership of James and Ann Wardley, husband and wife, the group became known for their intense, ecstatic worship. The Wardleys' followers, when "wrestling in soul to be freed from the power of sin and a worldly life," writhed and trembled, purportedly under the influence of the Holy S ...

See also:

Shakers, Shakers - Origin of the name, Shakers - Wardley predecessors, Shakers - Ann Lee, Shakers - First Shaker society, Shakers - Communalism under Joseph Meacham, Shakers - Expansion and Contraction, Shakers - Communal spiritual family, Shakers - Revelations and visions, Shakers - Culture of work, Shakers - Culture and artifacts, Shakers - Shaker music, Shakers - Modern-day Shakers, Shakers - Shaker Trust, Shakers - Reference

Read more here: » Shakers: Encyclopedia II - Shakers - Wardley predecessors

Under the leadership of Mother Ann Lee, beginning in 1774, the work ethic and rejection of marriage for which they have ever since been known began to typify the movement. She joined the Wardleys in 1758. Although a believer in celibacy, she had, at her parents' urging, married Abraham Stanley (Standley, or Standerin), and bore him four children, all of whom died in infancy. She was miserable in marriage, and by 1770 had begun to insist that the institution was not compatible with the Kingdom of God. Like many others in the Quaker tra ...

See also:

Shakers, Shakers - Origin of the name, Shakers - Wardley predecessors, Shakers - Ann Lee, Shakers - First Shaker society, Shakers - Communalism under Joseph Meacham, Shakers - Expansion and Contraction, Shakers - Communal spiritual family, Shakers - Revelations and visions, Shakers - Culture of work, Shakers - Culture and artifacts, Shakers - Shaker music, Shakers - Modern-day Shakers, Shakers - Shaker Trust, Shakers - Reference

Read more here: » Shakers: Encyclopedia II - Shakers - Ann Lee

Shaker beliefs have generated a unique culture and ways of life that have enriched the cultural history of the United States as well as subsequently inspired many modern fields. One of the major attributes of the Shakers was to build. This combined with their dedication to hard work and perfection has resulted in a unique range of architecture, furniture and handicraft styles. They relied on their own skills and natural resources for all these as well as for providing for their family. Shakers designed their furniture with care, belie ...

See also:

Shakers, Shakers - Origin of the name, Shakers - Wardley predecessors, Shakers - Ann Lee, Shakers - First Shaker society, Shakers - Communalism under Joseph Meacham, Shakers - Expansion and Contraction, Shakers - Communal spiritual family, Shakers - Revelations and visions, Shakers - Culture of work, Shakers - Culture and artifacts, Shakers - Shaker music, Shakers - Modern-day Shakers, Shakers - Shaker Trust, Shakers - Reference

Read more here: » Shakers: Encyclopedia II - Shakers - Culture and artifacts