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Serpents | A Wisdom Archive on Serpents |  | Serpents A selection of articles related to Serpents |  |
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ARTICLES RELATED TO Serpents | |
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Mysticism
Magick Dictionary
on
SERPENT
SERPENT Everywhere the serpent is a glyph for occult knowledge (magic and healing) and occult sexuality (the hidden phallus). It is also linked to the underground and darkness, hence "evil." Standing, as it does, midway between the lower and the higher forms of life, it is a perfect symbol of evolutionary transformation and metamorphosis. In the Scorpio symbolism, it stands between the lowly scorpion and the exalted eagle. In the very first Arcanum we observe that The Magician is using a serpent as a belt around his middle -- thus he is himself the link between heaven and earth. Hermes meets the ophidious problem of ambiguity head on by frankly supporting two serpents, assigning one of them to the light and the other to the darkness. (See also: SERPENT, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )
For more dictionary entries, see » Serpents Dictionary |
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Spiritual - Theosophy
Dictionary on
Serpent Serpent One of the most fundamental and prolific symbols of the mystery-language. Its most basic meaning is of the eternal, alternating, cyclic motion during cosmic manifestation. For motion, which to the physicist and the philosopher alike seems an abstraction, is for the ancient wisdom a primordial principle or axiom, of the same order as space and time, existing per se. Never does motion cease utterly even during kosmic pralaya. And motion is essentially circular: where physics would derive circular motion from a composition of rectilinear motions, the opposite procedure would be that of the ancient wisdom. This circular motion, compounding itself into spirals, helixes, and vortices, is the builder of worlds, bringing together the scattered elements of chaos; motion per se is essential cosmic intelligence. This circular motion, returning upon itself like a serpent swallowing its tail, represents the cycles of time. This conscious energy in spirals whirls through all the planes of cosmos as fohat and his innumerable sons -- the cosmic energies and forces, fundamentally intelligent, operating in every scale or grade of matter. The caduceus of Hermes, twin serpents wound about a staff, represents cosmically the mighty drama of evolution, in its twin aspects, the staff or tree standing for the structural aspect, the serpent for the fohatic forces that animate the structure. The serpent is characteristically a dual symbol. In the beginnings of creation two poles were emanated, spirit and matter; and forthwith began interaction between the downward forces of the one and the upward forces of the other. Hermes, Mercury, intelligence, may represent a sage or a thief; the serpentine wisdom may work in every plane of materiality. The perverse will of man may turn natural forces to evil purposes, and thus we speak of the good serpent and the bad, of Agathodaemon and Kakodaemon, of Ophis and Ophiomorphos. A serpent can be a sage or a sorcerer. The dragon is the eternally vigilant one, guardian of the sacred treasures; but he is the ruthless destroyer of him who attempts to gain by force the riches to which he has not won a title. To gain knowledge, we must know how to tame the serpent which rules the nether worlds, as the Christ refuses to make obeisance to Satan. The seven sacred planets, or again the seven human principles, form a serpent, often collocated with the sun and moon as making a triad. One form of this spiraling conscious energy, when manifesting in man, is kundalini-sakti, the serpentine power, which in the ordinary person today lies relatively sleeping and performing merely automatic vital functions; but when aroused can ether waft to sublime heights of vision and power or blast like a lightning-stroke. The power which a serpent has of casting its old skin is analogous to what the earth does at the commencement of each round, and to the clothing of the human jiva with a new body when it enters the womb. Again, the astral light is called a serpent; its lowest strata are dangerous and deceptive, while it extends through all planes up to the highest akasa, the vehicle of divine wisdom. In early Christianity there arose more than one Gnostic sect using the snake as a symbol, such as the Ophites, which in the vision of certain ecclesiastic Fathers was designated devil worship, or by other uncomplimentary names. See also NAGA; WORLD-SERPENT (See also: Serpent, Mysticism, Mysticism Dictionary)
For more dictionary entries, see » Serpents Dictionary |
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 |  |  | Serpents: Encyclopedia II - Serpent symbolism - MythologyThere was a serpent that was an Ancient Near Eastern and Aegean god of wisdom, who was always, quite naturally, an earth symbol.
In Egypt, Ra and Atum ("he who completes or perfects") were the same god, Atum, the "counter-Ra," was associated with earth animals, including the serpent: Nehebkau ("he who harnesses the souls") was the serpent god who guarded the entrance to the underworld. As far away as Fiji, Ratu-mai-mbula was a serpent god w ...
See also:Serpent symbolism, Serpent symbolism - Mythology, Serpent symbolism - Hebrew Bible, Serpent symbolism - New Testament, Serpent symbolism - Other symbolic uses Read more here: » Serpent symbolism: Encyclopedia II - Serpent symbolism - Mythology |
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