Selflessness Dictionary

Selflessness The attribute of the atman, the essential self or selfhood; on the upward arc of evolution we strive to wean our lower or personal self from attachments to objects of personal desire and to achieve the universality of feeling which pertains to this divine essence (atman).

Without the altruistic intuition, no society, whether of animals or humans, could hold together. Instead of regarding selflessness as a lofty and difficult goal to be attained by climbing, we can regard it as an original "home" from which we have wandered.

(See also: Selflessness , Mysticism, Mysticism Dictionary)

Bhakthi Yoga:

Bhakthi Yoga: Linking with the Supreme Lord (Krishna) by devotional service. "Union through devotion." Bhakti yoga is the practice of devotional disciplines, worship, prayer, chanting and singing with the aim of awakening love in the heart and opening oneself to God's grace. Bhakti may be directed toward God, Gods or one's spiritual preceptor. Bhakti yoga seeks communion and ever closer rapport with the Divine, developing qualities that make communion possible, such as love, selflessness and purity.

(See also: Bhakthi Yoga , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

If you are disappointed today about something, it does not mean that it is a permanent condition. There is always a tomorrow to look forward to.

If you refuse to be optimistic or hopeful for the morrow, you will find yourself getting dragged into a whirlpool of despair, which is in itself a generator of unhappiness.

Is there a secret, a magic formula for happiness? If there is, does it lie inside you or outside? Logically, it has to be inside you.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace of Mind: Selflessness Can Be A Huge Burden

A person's state of mind determines his or her experience. Unless you and I have done the work, cleaned up our thoughts, words and actions, we cannot experience other than where we are now.

Read more here: » Manifestation: Laws of Manifestation (Lesson 1)

A Theosophical definition of Paramatman :

Paramatman

(Sanskrit) The "primordial self" or the "self beyond," the permanent SELF, the Brahman or universal spirit-soul. A compound term meaning the highest or universal atman. Parama, "primordial," "supreme," etc.; the root of atman is hardly known  - its origin is uncertain, but the general meaning is that of "self." Paramatman consequently means the "supreme self," or the summit or flower of a hierarchy, the root-base or source of that kosmic self.

Selflessness is the attribute of the paramatman, the universal self, where all personality vanishes.

The universal self is the heart of the universe, for these two phrases are but two manners of expressing the same thing; it is the source of our being; it is also the goal whither we are all marching, we and the hierarchies above us as well as the hierarchies and the entities which compose them inferior to us. All come from the same ineffable source, the heart of Being, the universal self, pass at one period of their evolutionary journey through the stage of humanity, gaining thereby self-consciousness or the ego-self, the "I am I," and they find it, as they advance along this evolutionary path, expanding gradually into universal consciousness  - an expansion which never has an end, because the universal consciousness is endless, limitless, boundless.

The paramatman is spiritually practically identical with what the theosophist has in mind when he speaks of the Absolute; and consequently paramatman, though possessing a wide range of meanings, is virtually identical with Brahman. Of course when the human mind or consciousness ascends in meditation up the rungs of the endless ladder of life and realizes that the paramatman of one hierarchy or kosmos is but one of a multitude of other paramatmans of other kosmic hierarchies, the realization comes that even the vague term parabrahman may at certain moments of philosophical introspection be found to be the frontierless paramatman of boundless space; but in this last usage of paramatman the word obviously becomes a sheer generalizing expression for boundless life, boundless consciousness, boundless substance. This last use of the word, while correct enough, is hardly to be recommended because apt to introduce confusion, especially in Occidental minds with our extraordinary tendency to take generalizations for concrete realities.

See also: Paramatman , Mysticism, Body Mind and Soul

bhakti yoga: n (Sanskrit) "Union through devotion." Bhakti yoga is the practice of devotional disciplines, worship, prayer, chanting and singing with the aim of awakening love in the heart and opening oneself to God's grace. Bhakti may be directed toward God, Gods or one's spiritual preceptor.

Bhakti yoga seeks communion and ever closer rapport with the Divine, developing qualities that make communion possible, such as love, selflessness and purity. Saint Sambandar described bhakti as religion's essence and the surest means to divine union and liberation. He advised heartfelt worship, unstinting devotion and complete surrender to God in humble, committed service. From the beginning practice of bhakti to advanced devotion, called prapatti, self-effacement is an intricate part of Hindu, even all Indian, culture.

Bhakti yoga is embodied in Patanjali's Yoga Darshana in the second limb, niyamas (observances), as devotion (Ishvarapranidhana). Bhakti yoga is practiced in many Hindu schools, and highly developed in Vaishnavism as a spiritual path in itself, leading to perfection and liberation. In Saiva Siddhanta, its cultivation is the primary focus during the kriya pada (stage of worship).

See: bhakti yoga, prapatti, sacrifice, surrender, yajna.

(See also: Bhakti yoga , Hinduism, Body Mind and Soul)

Selfishness Making the gratification of the personal self or ego the paramount aim in conduct; a disregard of the interests of others. While individualism is a necessary stage in evolution, yet humanity on the upward arc of evolution is on the road towards realization of the essential unity of all selves. Hence selfishness is our greatest obstacle in spiritual unfolding or development.

It is not its grosser manifestations that are most harmful, but the subtler forms in which it may wear the mask of the virtues. It is overcome by aspiration towards the source of our being, by recognizing the barrenness and futility of self-seeking and its destructive results, and by the cultivation of that primal instinct of altruism which is at the heart of every being.

What is here called selfishness corresponds in the minds of Buddhist philosophers and scholars to the ideas they disputed grouped about the word atman. They never intended to deny the fundamental meaning of atman or selfhood, and yet this misconception of ancient Buddhist teaching has brought about the false idea that Gautama Buddha and his followers taught that man has no essential self or selfhood. Because selfishness was popularly considered the permanent soulhood in man, the doctrine of anatma (in Pali, anatta) was strongly and continuously taught.

The deduction shows clearly that even in India at the time of the Buddha, selfhood in its popular sense of concentration on the lower self and its interests was as popular and widespread as today. It is a paradox that in selflessness is found the noblest and highest emanation of self-expression of the atman or spiritual self in man.

(See also: Selfishness , Mysticism, Mysticism Dictionary)

Selfless action is the outward expression of selfless love. When the heart is filled with love, it expresses itself in the form of unselfish action. One is a deep inner feeling and the other its outward manifestation.

Without deep, unconditional love, selfless actions cannot be performed. In the initial stages of our awakening, the actions we perform in the name of selflessness are not selfless, because the love we feel for ourselves is present in everything we do and say.

Read more here: » Selflessness and Selfishness: Beware the Minefield of the Mind

Holi:

IN DAYS of yore, there were communities of cannibals in India. They caused much havoc. They threatened the lives of many innocent people. One of them was Holika or Putana. She took immense delight in devouring children. Sri Krishna destroyed her and thus saved the little children. Even today, the effigy or figure of Holika is burnt in the fire. In South India, the clay figure of Cupid is burnt. This is the origin of the great festival of Holi.

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Holi: Hindu Festivals - The Holi Festival

Detachment is not renunciation. It is a re-orientation of attitudes and lifestyles. It is a creative endeavour that involves a shift in consciousness. Free-flowing consciousness helps us reach a state of creative calm.

According to Sri Aurobindo , when one withdraws from the turmoil of outer life, the evolving consciousness becomes centred and observant like a detached witness or sakshi . The witness state, sakshi bhav , is a continual disassociation from worldly desires and sense-identification. It is a state of neutrality that goes beyond body and mind to communicate with the spirit.

(See also: Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Love and Happiness: Limitless Love Is Free Of Bondage

Ambrosia (Greek) (from ambrotos immortal from a not + mortos or brotos mortal; cf Sanskrit amrita from a not + the verbal root mri to die; Latin immortalus from in not + mors death)

In Classical myths variously the food, drink, or unguent of the gods or divine wisdom, connected with nectar; anything that confers or promotes immortality. Equivalent to the Sanskrit amrita and soma and the northern European mead. In a Chinese allegory, the flying Dragon drinks of ambrosia and falls to earth with his host.

The laws of evolution entail a so-called curse or fall upon virtually all the hosts of monads frequently called angels, whereby they are cast down to the nether pole and undergo peregrinations in the realms of matter; in the case of many such "fallen angels," this involves imbodiment or incarnation on earth. Man himself at a stage of his evolution experiences a similar "descent" and speeding-up, due to the impulses of the immortal urge within his breast to grow, progress, evolve, and become cognizant of larger reaches of truth. This is evident in the highly mystical Hebrew story of the forbidden Tree and in the various legends pertaining to soma in Hindu literature.

Yet on the upward arc of an evolutionary cycle, partaking of this sacred ambrosial food signifies initiation, the partaking by the initiant in the Mysteries of the "drink" of spiritual immortality. This drink is symbolized by the cup and its contained liquid, but actually is the receiving into the consciousness from the inner nature of the life-giving streams, the draught of everlasting life, or the elixir of life.

After partaking of this ambrosial elixir, brought about by lives of selflessness and by final initiation, the adept learns to live in the minor and intermediate spheres of the solar system as a fully self-conscious co-laborer with the gods in their cosmic work. Such are the higher nirmanakayas, true buddhas, etc.

(See also: Ambrosia , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Karma Yoga - The Yoga of Action

Karma yoga joins both the physical and mental aspects of Hindu philosophy to produce a single concept. It believes that the present relies on the past and that in turn, with your actions, you can alter the future. Selflessness is a primary requirement for karma practice. Steering your actions towards the good Ð saying good, thinking good, doing good will all facilitate selflessness. Acting this way eliminates egoistic and negative behaviour and enables you to influence your destiny.

Read more here: » Yoga Branches: Karma Yoga

It was said of Prophet Mohammed that God wanted him to be an example of how to live peacefully among others like a simple man, to nurture a family, to work for a living and to accept equally the joys and sorrows of life.

But there are some who, while professing loyalty to Islam, are actually doing more harm than good. For instance, Osama bin Laden's brand of "Islamic jehad" is utterly un-Islamic and goes against all tenets of Islam. In Islam, taking an innocent life is equated to killing the whole of humanity.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace on Earth: Peace Is Life, War Is Death

The word God combines with the five material elements or tatvas to constitute the body, which is an equipment of action without cause. The inert material elements are imbued with the faculties of feeling, thought and action through the organs of the body.

Consequently, assumption of doership, ego and duality arise in this state. This intellect tends to oscillate between sublime consciousness and materialism. This conflict, antar-dhvan , continues till the intellect settles down in a state of reintegration, which is samta in its unmodified source - utter sublime consciousness.

(See also: Samta , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Samta: Reach Intellectual Bliss with Samta  

Tai Chi Chuan is one way of working towards harmonising our energies both internally and externally so that we live in tune with nature. Because the movements of Tai Chi Chuan are slow and meditative, they put us indirect contact with nature.

Tai Chi Chuan not only provides a foundation for self-defence, but also teaches principles of harmonious action. Being in harmony requires flexibility in thought and the ability to release an idea free from the ego.

Tai Chi Chuan emphasises becoming aware of the inter-relationship of all the parts of one'sbody - both with one another and with the environment and moving these parts harmoniously under the direction of the mind. To be able to do this, special training is required.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace of Mind: Bring Harmony in to Your Life - Tai Chi Chuan

Hinduism Lexicon on B

From backbiting to buddhi chitta.

Read more here: » Hinduism: Hinduism Lexicon on B

Oneness: For the Good of the World

The Bhagavad Gita lays utmost emphasis on the good of the world or lokasamgraha. Work done for lokasamgraha not only prevents destruction of the world; it also contributes towards social efficiency.

Read more here: » Oneness: For the Good of the World

Makara Shankranti:

Salutations to Surya, the Sun-God, who on this great day embarks on his northward journey.

The Sanskrit term "Shankramana" means "to begin to move". The day on which the sun begins to move northwards is called Makara Shankranti. It usually falls in the middle of January.

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Makara Shankranti: Hindu Worship - Makara Shankranti:

The insights we attain come through the heart. Perhaps the intellect can be a vehicle for enlightenment, but for me and millions of others, the pathway through the heart is the most healing and beautiful way to learn and grow. Relationships with friends and family are filled with learning opportunities. They come in many forms, and could be intellectually discussed for many hours, though there is only one true lesson to learn. We learn to give service unselfishly to our partners or friends and others who may knock on our doors.

Read more here: » Relationships: Relating To Others: Mirror, Mirror on the Wall

Yoga-II

Yoga is primarily a process of self-culture. Its aim is the attainment of spiritual perfection or Self-realisation. The process of Yoga pertains to the control of the physical organs, the breath, the mind and the senses.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Yoga: Yoga for Self-realisation