The Gayatri Mantra is the most revered mantra in Hinduism. It consists of the prefix :oṃ bhūr bhuvaḥ svaḥ ॐ भूर्भुवस्वः, a formula taken from the Yajurveda, and the verse 3.62.10 of the Rig Veda (which is an example of the Gayatri meter). Since all the other three Vedas contain much material rearranged from the Rig Veda, the Gayatr ...

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Gayatri, Gayatri - Mantra, Gayatri - Text, Gayatri - Translation, Gayatri - Goddess, Gayatri - External link, Gayatri - Organizations

Read more here: » Gayatri: Encyclopedia II - Gayatri - Mantra

Visvarupa (Sanskrit) [from visva all + rupa form]

Having all forms, manifold, omnipresent; often applied to Vishnu and at times to Krishna in the Bhagavad-Gita; likewise to Siva.

(See also: Visvarupa , Mysticism, Mysticism Dictionary, Body mind and Soul)

Abhimanyu (Sanskrit) (from abhi towards + the verbal root man to think)

Son of Arjuna by Subhadra, sister of Krishna. In the mystic interpretation of the Bhagavad-Gita, Abhimanyu represents high-mindedness, akin to dhyana (meditation). Abhimanyu killed Duryodhana's son Lakshmana on the second day of the great battle of Kurukshetra, while he himself was slain on the thirteenth day.

The Mahabharata tells of Abhimanyu's previous birth as Varchas, son of Chandra, and the agreement entered into by Chandra with the devas to send his son to be born as the son of Arjuna in order to fight against the "wicked people." Chandra imposed the condition, however, that Abhimanyu should be slain by the opposing forces so as to return to him in his sixteenth year.

(See also: Abhimanyu , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Anu (Sanskrit) As a noun, an atom of matter; as an adjective, atomic, fine, minute. A title of Brahma, conceived as both infinitesimal and universal, thus pointing to the pantheistic character of divinity. Hence, every anu is "a centre of potential vitality, with latent intelligence in it" (SD 1:567; cf FSO 273-5, 431). In the Bhagavad-Gita (8:9) Arjuna is enjoined to meditate on the "seer," i.e., the enlightened, omniscient One, who is "more atomic than the atom" (anor aniyamsam) and yet "the supporter of all" (cf VP 1:2, 5:1; ChU 3:14, 3-4, Katha 2:20, MU 3:1, 7).

In Jainism the soul is represented as being like an anu, atomic in size, and seated within the heart, while the jiva (life-monad) is the quickening element that pervades the whole.

Besides meaning a particle of substance, anu also means an atom of time, being equivalent to the 54,675,000th part of a muhurta (48 minutes).

(See also: Anu , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

In today's fast-changing world, materialism and stress have become part of our everyday lives. We are constantly looking for answers: How to live a successful and happy life?

One way of finding out answers to this question could be to explore the Spiritual Quotient (SQ), relating to our ability to understand and comprehend the spiritual aspects of life, which, contrary to popular belief, are not necessarily connected to religion.

(See also: Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Love and Happiness: Surrender the Ego, Attain Happiness

Airavata (Sanskrit) (from iravat moisture-possessing from ira drink, food)

Son of Iravati; a vast elephant produced at the churning of the ocean and appropriated by the god Indra. When seated upon Airavata, Indra blesses the earth with rain, i.e., with the water that is drawn up by Airavata from the underworld. According to the Matangalila, Airavata was born when Brahma sang over the halves of the shell from which Garuda hatched, followed by seven more male and eight female elephants.

In the Mahabharata (Adi-parvan, ch 66) Airavata guards the eastern zone. Four such "elephants" (sometimes eight, each with its sakti or feminine potency) uphold the structure of the earth. The mighty four-tusked Airavata, therefore, represents one of the lokapalas (world protectors) -- called by Buddhists maharajas (great kings) -- which are the guardians and supporters of the universe. They are also mystically connected with the lipikas, the eternal karmic scribes. In the Bhagavad-Gita (10:2, 7) Krishna, in naming his divine manifestations, says that among elephants he is Airavata.

(See also: Airavata , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

For the living, death is certain and for the dead, birth is certain. Since death is definite for all embodied beings, the Bhagavad Gita enjoins the seeker to aspire for that state of attainment, after which there is no return or rebirth.

Among the paths leading to the deathless state, Krishna discusses jnana -yoga, the path of contemplation, and karmayoga , the path of action. All actions, he says, finally culminate in knowledge.

For the common man, whose senses and desires are rooted in this world and who craves desired results, the shrutis - the Vedas and the Upanishads - prescribe various types of yajnas . Among the yajnas , the Maharudrabhisheka is accorded high status.

(See also: Mantra , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Mantra: Mantra that Helps Conquer Death  

Krishna - The Loveable Hero-God

The Ekashloki Bhagavatam encapsulates his entire life in one stanza, the Krishna-shtakam attempts to define him in eight couplets, the Madhurashtakam describes him as the Emperor of Sweetness, the Gita Govinda immortalises his love, Vyasa's Srimad Bhagavatam details his glories.

Iconised as a hero-god, Krishna has charmed poets, philosophers and devotees for the last 3,500 years.

Read more here: » Krishna: The Loveable Hero-God - Krishna

Each soul is potentially divine. "We are not human beings learning to be spiritual; we are spiritual beings learning to be human," said Jacqelyn Small. If this be so, why this forgetfulness about our divine potential?

What causes this amnesia? Rabbi Shlomo of Karlin has summed up the ultimate aim of Satan as: "The worst thing that the evil one can achieve is to make man forget that he is the son of a king."

(See also: Spiritual Growth , Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Spiritual Growth: Gain The Self, Lose The I  

Avyakta (Sanskrit) (from a not + vyakta manifested from vy-anj to anoint, adorn, cause to appear, manifest)

Unmanifested; applied to Vishnu and Siva, and in the Bhagavad-Gita to Krishna. Hence Avyakta is the unmanifest or the undifferentiated, as opposed to vyakta, the manifest or differentiated. In the Sankhya philosophy, it is mulaprikriti (root- or primordial nature), the veil of parabrahman, or parabrahman manifested in mulaprakriti.

Mulaprakriti is the unmanifested side of differentiated nature, and hence avyakta; but the term is equally applicable to the consciousness side of the universe, during those immensely long time periods when cosmic consciousness is sunken in its own essence and not manifesting. Similarly, the higher or divine-spiritual parts of cosmic consciousness may be said to be avyakta even during periods of cosmic manifestation. To the Sankhyas, avyakta is the one cosmic principle which is the root of all essential selfhood and which during cosmic manvantara is in its lower parts differentiated in and through the innumerable hierarchical organisms. It therefore subsists in every kind of upadhi and is the real spiritual entity which a person has to reach in his progress towards spirit.

In the Vedantic system of Krishna, however, avyakta is also parabrahman, that which will not perish even at the time of cosmic pralaya, because parabrahman is the one essence, not only of the whole cosmos, but even of mulaprakriti itself, the foundation of the manifested cosmos. "In case you follow the Sankhyan doctrine, you have to rise from Upadhi to Upadhi in gradual succession, and when you try to rise from the last Upadhi to their Avyaktam, there is unfortunately no connection that is likely to enable your consciousness to bridge the interval. If the Sankhyan system of philosophy is the true one, your aim will be to trace Upadhi to its source, but not consciousness to its source.

The consciousness manifested in every Upadhi is traceable to the Logos and not to the Avyaktam of the Sankhyas. It is very much easier for a man to follow his own consciousness farther and farther into the depths of his inmost nature, and ultimately reach its source -- the Logos -- than to try to follow Upadhi to its source in this Mulaprakriti, this Avyaktam. Moreover, supposing you do succeed in reaching this Avyaktam, you can never fix your thoughts in it or preserve your individuality in it; for, it is incapable of retaining any of these permanently" (Notes on BG 98). Nevertheless the Sankhya philosophy is as true as is the Vedanta, and reaches the same ultimates of philosophic thought and understanding, although along differing systemic lines.

In the Law of Manu avyakta is used as an equivalent to paramatman (universal spirit).

(See also: Avyakta , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Death is the separation of the soul from the body. All the sorrow of man comes from the body. The sage has no fear of death, because he identifies himself with the All-pervading, Immortal Soul.
Karma and rebirth are the two great pillars of Hinduism as well as Buddhism. He who does not believe in these two great truths cannot grasp the essence of these two religions.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Soul�s Journey After Death: Karma And Reincarnation - I

When your source of motivation comes from your spiritual basis, you will naturally experience an equanimous detachment, while at the same time being fully dedicated to and acting toward your goal.

The chairman of a large corporation once told us:

If you worry about the fruits, then you have your attention on the scoreboard and not the ball. If you concentrate on the ball, the scoreboard will happen automatically. If you are looking at the scoreboard, you will lose the ball. If you do good work, you will get the returns, so do not worry about them.

The Bhagavad Gita further explains:

Do your worldly duty, but do it without any attachment to it or desire for its fruits. Keep your mind always on the Divine.

See also: Spirituality At Work, Work As A Spiritual Practice, Spiritual Based Leadership

Read more here: » Work As A Spiritual Practice: Totally Involved - Completely Detached  

Hinduism Lexicon on B

From backbiting to buddhi chitta.

Read more here: » Hinduism: Hinduism Lexicon on B

Action is imperative for success and progress because otherwise, inactivity takes over and leads to devolution. Activity, however, can generate a lot of stress in the individual.

Progress, therefore, is risky. When progress is gained at the expense of peace of mind, it comes to lose its significance, because it does not translate into giving happiness. And to achieve happiness is the goal of all activity. So there�s a dilemma: How does one be dynamic and still achieve peace of mind?

Read more here: » Peace of mind: Stress-free Action Brings Peace and Joy

Have you ever faced a challenge at work and felt stuck in finding a solution? Or, felt alone in your work with no one to support you in your efforts? These are examples of when it's important to step back and see our work from a broader perspective. Einstein explained this well when he said that we cannot solve our problems at the same level that we created them.

We've found that this ability to see our work from a broader perspective requires an internal shift in our vision that we like to describe as "seeing the eternal in the temporal". This is the wisdom that Krishna taught Arjuna in the Bhagavad Gita:

When one sees Eternity in things that pass away and Infinity in finite things, then one has pure knowledge . (18:20)

See also: Spirituality At Work, Work As A Spiritual Practice, Spiritual Based Leadership

Read more here: » Work As A Spiritual Practice: Seeing The Eternal In The Temporal  

According to the Hindu view of creation, it was sound and not light that appeared first. In Vedic parlance it is called Nada Brahma or the Sound Celestial. Vedic rishis believed that the evolution of the Brahmand or universe was caused as a result of Bindu Visphot or an atomic explosion, that produced infinite waves of sound, which represent cosmicascent and expansion.

The sound was a monosyllable: Om . Since Om is related to the beginning of the universe, Hindus consider it the most sacred syllable with which Vedic mantras commence.

(See also: Sangeet Marga , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Sangeet Marga: Sangeet Marga - Path To Moksha  

Many people study religious scriptures profusely - which is a good thing. But they feel that the 'scriptural word' is enough. That is a mistake. A scripture is like a map. And a map is not the territory.

What may appear as a beautiful mountainous range on paper could well turn out to be a treacherous obstacle in real life. Similarly, a river painted in brilliant hues of blue on a map, might be infested with snakes and crocodiles in reality.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Read more here: » Life and Death: How to Identify a Modern Saint

Vedas are four in number: The Rig Veda , the Sama Veda , the Yajur Veda and the Atharva Veda . Each of these four Vedas has four parts: the Samhita, the Brahmana, the Aranyaka, and a number of Upanishads. The first three parts of all the Vedas are collectively called the Vedas , and the fourth and the last, the Upanishads, are collectively called Vedanta .

These four parts of the Vedas represent the historical order of their development over millennia. The Samhitas are the most ancient, and of them, the Rig Veda Samhita is the earliest. The Samhitas are considered the Vedas proper; the Brahmanas , the Aranyakas and the Upanishads are periodic additions, made by way of growing with the changing times.

(See also: The Vedas , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » The Vedas: Physics is the New Bhashya of Vedanta  

Aquarian Educational Group

An educational organization in Sedona, AZ, that publishes the works of Torkom Saraydarian, Sedona, AZ: Based on the Bhagavad Gita and the writing of Alice A. Bailey.

(See also: Aquarian Educational Group , New Age Spirituality, Body Mind and Soul)

Yudishthira (Sanskrit). One of the heroes of the Mahabharata.

The eldest brother of the Pandavas, or the five Pandu princes who fought against their next of kin, the Kauravas, the sons of their maternal uncle. Arjuna, the disciple of Krishna, was his younger brother.

The Bhagavad Gita gives mystical particulars of this war. Kunti was the mother of the Pandavas, and Draupadi the wife in common of the five brothers -  an allegory. But Yudishthira is also, as well as Krishna, Arjuna, and so many other heroes, an historical character, who lived some 5,000 years ago, at the period when the Kali Yuga set in.

(See also: Yudishthira , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Mahabharata: an epic poem of ancient India detailing the history of the evolution of mankind through the lineage of the Bharata family. Written by Veda Vyasa, the poem of 100,000 verses is the longest epic poem in the world. It also contains the philosophical treatise, the Bhagavad Gita.

(See also: Mahabharata , Hinduism, Yoga, Body Mind and Soul)

A critical in-depth analysis of the differences and similarities between the New Age movement and the Vedic traditions by Henry Makow PhD

Read more here: » New Age Spirituality: New Age vs. Vedic tradition