The different yoga schools simply adhere to different applications of inner discipline, all of which ultimately lead to the liberation of the soul and to a unique understanding of the Divine Unity. The schools are merely named according to the yogi's objective of self-transformation and the instrument chosen for such anticipated change. The yoga schools are: Ashtanga Yoga, Purna Yoga, Integral Yoga, Bhakti Yoga, Karma Yoga, Raja Yoga, Ashtanga Yoga, Kundalini Yoga, Hatha Yoga, Mantra Yoga,and Tantra Yoga.

Read more here: » Yoga Schools: The different Schools of Yoga

Sufis tend to remain hidden in a mysterious world, revealing themselves only to chosen seekers of truth - who are receptive and devoted. This has been their way for thousands of years. They pray to God in the middle of night, in its deep silence when the world sleeps, as they don't want to make an exhibition of their prayer.

Krishna says in the Bhagavad Gita: "The meditator meditates alone in the deep night when everybody in the world is sleeping". And Sufis do the same.

(See also: Osho , Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Osho: Sufi Path of Love - Fragrant and Fresh  

The Sruti and the Smriti are the two authoritative sources of Hinduism. Sruti literally means what is heard, and Smriti means what is remembered. Sruti is revelation and Smriti is tradition. Upanishad is a Sruti. Bhagavad-Gita is a Smriti.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Sruti and Smriti: The Sruti and the Smriti in the Hindu Scriptures

Lord Krishna's influence on our lives far exceeds that of any other God-incarnate. Krishna is depicted not only as an embodiment of wisdom and selfless action, but also as a humane liberal and practical philosopher with foresight.

Krishna's mysticism and activism have greatly inspired poets, painters, writers, dramatists and dancers. The advice he rendered to a disheartened Arjuna at Kurukshetra - immortalised in the Bhagavad Gita - greatly influenced philosophers and continues to inspire millions of people worldwide.

(See also: Krishna , Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Krishna: Krishna The Cowherd - The Perfect Avatar  

Kriya Yoga: The Breath of God Is Our Breath of Life

Kriya Yoga gives extreme importance to the breath. It teaches that breath control is self control, breath mastery is self mastery, it is deathlessness. If you take a very short breath and seek God in the fontanel and the pituitary, you will attain calmness and God realization. The Bhagavad Gita, verse 5:27, mentions this short breath: "We are to fix our attention in the pituitary, take a very short breath and touch Him in the pituitary and in the fontanel." The breath must be so short that if you place your finger in front of your nose, the outgoing breath will not touch the finger.

Read more here: » Kriya Yoga: The Breath of God Is Our Breath of Life

Purusharthas, Dharma, Artha, Karma and Moksha

Purusha means human being and artha means object or objective. Purusharthas means objectives of man. According to Hindu way of life, a man should strive to achieve four chief objectives (Purusharthas) in his life. They are: 

1.    dharma (righteousness), 

2.    artha (material wealth), 

3.    kama (desire) and 

4.    moksha (salvation). 

Every individual in a society is expected to achieve these four objectives and seek fulfillment in his life before departing from here. The concept of Purusharthas clearly establishes the fact that Hinduism does not advocate a life of self negation and hardship, but a life of balance, achievement and fulfillment. 

Read more here: » Purusharthas: Dharma, Artha, Karma and Moksha - The Purusharthas

Hindu view on Science, Knowledge and Education

Hindu scriptures recognize two types of knowledge: the lower knowledge and the higher knowledge. Knowledge of the rites and rituals and scholarly study of scriptures is considered to be lower knowledge, while higher knowledge is the knowledge of Atman and Brahman gained through personal experience or self realization. Of the two, the Higher Knowledge alone is true, because it liberates the individuals from the cycle of births and deaths.

Read more here: » Hinduism and Science:Hindu view on Science, Knowledge and Education

Hinduism and Worship: Yagna - the ritual worship of Hinduism

Yagna or yajna is an outer form of worship in which offerings are made to different deities in a prescribed and systematic manner by qualified priests to supplicate them, so that they would assist the worshipper in achieving certain results in life.

Read more here: » Hinduism and Worship: Yagna - the ritual worship of Hinduism

I love the saying: "Today is the first day of the rest of your life". The past isn't important, for, from today onward, we can change. My guru, Paramhansa Yogananda, often said, "Forget the past". The thought of past mistakes pulls us down. People also live too much in their victories. In self-pride they say, "Oh, I did this and I did that", but that's history.

The Bhagavad Gita tells us to give the results of our actions to God. I was surprised to hear Yogananda say, "God is pleased when you give him your mistakes". If you dwell on the thought, "I made a mistake", you close the door to self-improvement.

(See also: Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Love and Happiness: Practising The Presence of God

We have our ups and downs, successes and failures, elations and disappointments. Nothing is certain but change. Winners turn losers and vice versa, for that is the law of nature. Impermanence is a permanent feature of life. The best way to deal with the transiency is to learn to maximise our spiritual quotient.

Many of us know of Stephen Covey's Seven Habits of Highly Effective People where he elaborates on habits we need to acquire in order to be effective. Twenty virtues have been elaborated by Krishna in the Bhagavad Gita.

(See also: Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Love and Happiness: Make The Most Of Your Life

Hinduism and Death: The Hindu view on Death

Hinduism believes in the rebirth and reincarnation of souls. Death is therefore not a great calamity, not an end of all, but a natural process in the existence of soul as a separate entity, by which it reassembles its resources, adjusts its course and returns again to the earth to continue its journey. In Hinduism death is a temporary cessation of physical activity, a necessary means of recycling the resources and energy and an opportunity for the jiva (that part which incarnates) to review its programs and policies.

Read more here: » Hinduism and Death: The Hindu view on Death

Breathing Meditation: Radio Interview with Swami Prajnanananda Giri

This is a transcription of an interview with Swami Praj–anananda Giri for the "PhenomeNews" radio program in Detroit, USA, in December 1996.

Read more here: » Breathing Meditation: Radio Interview with Swami Prajnanananda Giri

Sanskrit literature can be classified under six orthodox heads and four secular heads. The six orthodox sections form the authoritative scriptures of the Hindus. The four secular sections embody the later developments in classical Sanskrit literature.

The six scriptures are: Srutis, Smritis, Itihasas, Puranas, Agamas and Darsanas.

The four secular writings are: Subhashitas, Kavyas, Natakas and Alankaras.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Scriptures: A full overview of the Hindu and Vedic Scriptures

Hinduism and Karma

In simple terms, the law of karma suggests that a person's mental and physical actions determine the progress of his life on earth. What ever actions he undertakes, both his good and bad actions, impact his life in several ways and bring twists and turns in the course of his life. His bad actions lead him to suffering and unhappiness, while his good actions lead him to happiness and spiritual success.

Read more here: » Hinduism and Karma: The logic behind the concept of Karma

Hinduism and Polytheism

According to the tenets of Hinduism, God is one as well as many. He is to be found every where and in every thing. He is there in the sky, in the rivers, in the plants and trees and even in a particle of dust. He is an enigma, because He is in many things at a time and is many things at a time. He is visible as well as invisible. He is here and He is there. He is above and He is below. He is with forms and also without form. He speaks and He speaks not. He is the self and also the not'self. To say that this is God and this is not is perhaps much more sacrilegious, if there is anything like sacrilegious in the world of God, than seeing God in images and idols and worshipping Him.

Read more here: » Hinduism and Polytheism: Why do Hindus worship so many gods and goddesses?

Bhakti Yoga: Four Ways of Showing Devotion to God

The Bhagavad Gita recommends Bhakti Yoga towards attaining moksha . Krishna tells Arjuna that a person who thinks of Him at least at the time of his death is liberated of all his sins. Krishna explains the four types of devotional service rendered to Him: One who thinks of Him at the time of distress is the aartha. One who is worried by the struggle for prosperity, power, self and property is the Artha-arthi .

A third who yearns for the realisation of the atman is the jijnaasu . The fourth is the jnani . He is immersed in the Brahmathathwam and looks for the Lord in all possible places; he yearns for nothing.

Read more here: » Bhakti Yoga: Four Ways of Showing Devotion to God

Bhagavad Gita: n (Sanskrit) "Song of the Lord." One of the most popular of Hindu writings, a conversation between Lord Krishna and Arjuna on the brink of the great battle at Kurukshetra.

In this central episode of the epic Mahabharata (part of the sixth book), Krishna illumines the warrior-prince Arjuna on yoga, asceticism, dharma and the manifold spiritual path.

See: Itihasa, Mahabharata.

(See also: Bhagavad Gita , Hinduism, Body Mind and Soul)

Mantra that Helps Conquer Death

For the living, death is certain and for the dead, birth is certain. Since death is definite for all embodied beings, the Bhagavad Gita enjoins the seeker to aspire for that state of attainment, after which there is no return or rebirth.

Read more here: » Mantra Yoga: Mantra that Helps Conquer Death

Sanskrit dictionary. From Advaita to Yoga.

Please note that all words in grey, like "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

The Bhagavad Gita has been universally hailed by the learned as truly reflecting the essence of all the Vedas. Its depth, richness and rationality of philosophy have universal appeal.

It teaches man that the true goal of life is union with God or the Supreme Impersonal-Personal Brahman, and the principal means to attain it are the four paths of karma or work, jnana or knowledge, yoga or psychic control and bhakti or loving devotion.

(See also: Bhakti Yoga , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Bhakti Yoga: Krishna's Choice - Bhakti Yoga  

Arjuna: (Sanskrit) A hero of the Mahabharata and central figure of the Bhagavad Gita. See: Bhagavad Gita.

(See also: Arjuna , Hinduism, Body Mind and Soul)