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- Satan
Satan Seeing or interacting with the devil in your dreams may have several different meanings and the interpretation depends on the details of the dream. However, it almost always points to something negative and disturbing in your personality, daily life, or environment. Carl Jung called such dark figures "the shadow" and said that they represent the negative ego personality and qualities which are painful and regrettable. You may have dark thoughts or have engaged in negative actions and now are experiencing guilt, fear, and anxiety. Dream interpretations based on folklore say that seeing the Satan in your dreams may be a warning about poor health, and if the dream persists, you should get a physical checkup. See also: Meaning of Dreams about Devil
Source: Dream Lover
Incorporated, http://www.dreamloverinc.com
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Satan , Meaning of Dreams about Satan ,
Dream Interpretation Satan )
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Dictionary - Satan
Satan [197] - To dream of Satan, foretells that you will have some dangerous adventures, and you will be forced to use strategy to keep up honorable appearances.
- To dream that you kill him, foretells that you will desert wicked or immoral companions to live upon a higher plane.
- If he comes to you under the guise of literature, it should be heeded as a warning against promiscuous friendships, and especially flatterers.
- If he comes in the shape of wealth or power, you will fail to use your influence for harmony, or the elevation of others.
- If he takes the form of music, you are likely to go down before his wiles.
- If in the form of a fair woman, you will probably crush every kindly feeling you may have for the caresses of this moral monstrosity.
- To feel that you are trying to shield yourself from satan, denotes that you will endeavor to throw off the bondage of selfish pleasure, and seek to give others their best deserts.
[197] See also: Meaning of Dreams about Devil.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Satan , Meaning of Dreams about Satan ,
Dream Interpretation Satan )
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Craft Witchcraft Dictionary on SATAN
SATAN: 1) means an opponent or adversary in Hebrew. Ha-satan designates a supreme evil entity; Greek: diabolos. 2) This is a Christian concept. The Prince of Darkness; Evil incarnate; The negative side of the Good, Evil duality; Pagans and Witches do not believe in this being, nor do they worship such a concept.
(See also:
SATAN , Witchcraft, Wicca, Paganism, Pagan Dictionary)
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Theosophy Dictionary on Agathodaemon, Agathodaimon
Agathodaemon, Agathodaimon (Greek) The good genius (represented as a youth holding a horn of plenty and a bowl, or a poppy and ears of corn) to whom at Athens a cup of pure wine was drunk at dinner; in one of his many forms, the kosmic Christos, the serpent of eternity -- which in the human mind becomes the serpent of Genesis -- which after the fall of Mediterranean civilizations became Satan. Brahma, in order to create hierarchies, becomes fourfold and emanates successively daemons, angels, pitris, and men. Agathodaimon refers to the first of these emanations, sons of kosmic darkness, signifying incomprehensible light which is prior to manifested light. Christian theology has recognized this in making Satan's host the first sons of God, but has unconsciously perverted their descent in order to enlighten man into a rebellion against Almighty Power. Thus in later times Agathodaimon became the enemy of divine goodness. The same has happened in the case of the asuras in India, and of the kosmic serpent. In Gnostic gems it appears under the name Chnouphis or Chnoubis. Clement of Alexandria, as an initiated Neoplatonist, knew that Agathodaimon was the kosmic Christos and the true spiritual savior of mankind, like Prometheus -- an early form of the Agathodaimon teaching applied to the enlightening of the human race through the influence of an incarnating spiritual power. Opposite to him stands a Kakodaimon, the evil genius or lower serpent, the Satan who bids Christ worship him and "I will give thee all the kingdoms of the earth." Kakodaimon is the nether or inferior aspect of Agathodaimon, kama-manas the deluder as opposed to buddhi-manas the redeemer.
(See also: Agathodaemon, Agathodaimon , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Hindu -
Hinduism Dictionary on Evil
evil: That which is bad, morally wrong, causing harm, pain, misery. In Western religions, evil is often thought of as a moral antagonism to God. This force is the source of sin and is attached to the soul from its inception. Whereas, for Hindus, evil is not a conscious, dark force, such as Satan. It is situational rather than ontological, meaning it has its basis in relative conditions, not in ultimate reality. Evil (badness, corruption) springs from ignorance (avidya) and immaturity. Nor is one fighting with God when he is evil, and God is not standing in judgment. Within each soul, and not external to it, resides the principle of judgment of instinctive-intellectual actions. God, who is ever compassionate, blesses even the worst sinner, the most depraved asura, knowing that individual will one day emerge from lower consciousness into the light of love and understanding. Hindus hold that evil, known in Sanskrit as papa, papman or dushta, is the result of unvirtuous acts (papa or adharma) caused by the instinctive-intellectual mind dominating and obscuring deeper, spiritual intelligence. (Note: both papa and papman are used as nouns and adjectives.) The evil-doer is viewed as a young soul, ignorant of the value of right thought, speech and action, unable to live in the world without becoming entangled in maya. - intrinsic evil: Inherent, inborn badness. Some philosophies hold that man and the world are by nature imperfect, corrupt or evil. Hinduism holds, on the contrary, that there is no intrinsic evil, and the real nature of man is his divine, soul nature, which is goodness. See: hell, karma, papa, Satan, sin.
(See
also: Evil ,
Hinduism,
Body Mind and Soul)
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Spiritual - Theosophy
Dictionary on
Lucifer
Lucifer (Latin) Light-bringer (cf Greek Phosphoros; or Eosphoros dawn-bringer); the planet Venus, the morning star. Lucifer is light bringer to earth, not only physically as the brightest of the planets, but in a mystical sense also. In mysticism he is the chief of those minor powers or logoi who are said to rebel against high heaven and to be cast down to the bottomless pit -- the so-called war in heaven and the fall of the angels. This allegory is found also in the legend concerning Prometheus, in the Hindu Mahasura who rebels against Brahma and is cast by Siva into patala, and in the Scandinavian Loki. In the cyclic sweep of evolution, spirit has first to descend or become involved in differentiation and in the worlds of matter, so that worlds and beings may be brought forth and evolved. The logoi who thus bring the light may allegorically be said, like Prometheus, to steal the fire, and their assertion of divine free will may be construed into an act of evolutionary rebellion; yet such is their karmic function as well as duty. Lucifer has been transformed in later Occidental theology into a synonym for the Evil One or the Devil. If the god Jehovah were the highest divinity, which this Jewish tribal deity is not, then any power withstanding him must necessarily be considered to be his adversary; and in the same way the teaching as to the immanent Christ, not only in the world but in each individual person, not being altogether agreeable with the doctrine of salvation by faith in an external savior, became transformed into the Tempter inspiring man to sinful rebellion against God. Lucifer in a very true sense stands for the self-conscious mind in man, which is at once tempter and enlightener -- tempter in its lower aspects and enlightener and inspirer in its higher. See also MANASAPUTRAS; PROMETHEUS; SATAN
(See also: Lucifer , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Hindu -
Hinduism Dictionary on Hell
hell: Naraka. An unhappy, mentally and emotionally congested, distressful area of consciousness. Hell is a state of mind that can be experienced on the physical plane or in the sub-astral plane (Naraka) after death of the physical body. It is accompanied by the tormented emotions of hatred, remorse, resentment, fear, jealousy and selfcondemnation. However, in the Hindu view, the hellish experience is not permanent, but a temporary condition of one's own making. See: asura, loka, Naraka, purgatory, Satan.
(See
also: Hell ,
Hinduism,
Body Mind and Soul)
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Sai Baba Dictionary on Sadhana
Sadhana:
Sadhana: Spiritual discipline or exercise; self effort (BV-30), (BV-33) The essential ingredient of this Sadhana is Love. Sadhana without Love (Prema) towards all creation, will reveal only Satan. (SSS-III)
(See
also: Sadhana , Hinduism, Hinduism Dictionary, Sanskrit
Dictionary, Body Mind and Soul)
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New Age
Spirituality Dictionary on Satan
Satan Originally any angel of God sent as an adversary (Satan means adversary in Hebrew) On at least one occasion in the Old Testament Satan is a specific angel acting as God's agent to discover and punish sin. Modern Christian mythology teaches that Satan was a high ranking angel named Lucifer who wanted to be exalted to the position of God. Through this sin, Lucifer fell and became Satan, the Devil, leading a large number of rebellious angels with him who became the demons. The Jesus cult teaches that Satan and his host now seek to destroy the plan of God.
(See
also: Satan ,
New Age Spirituality, Body Mind and Soul)
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Mysticism
Magick Dictionary
on
666
666 Many have been the designators of this apocalyptic finger, from Nero to the Popes, to Mohammed, to Ronald Wilson Reagan. But only through careful numerological analysis can we be certain of its true meaning. In The Dimensions of Paradise, John Mitchell shows clearly how this "number of the beast" is actually the Gnostic designation for Jesus Christ and the Crucifiction foisted on the world by the corrupt Church. Christ as an historical figure instead of a spiritual force was repugnant to the Gnostics. Decadent Babylon and the New Jerusalem are one and the same City of God, symbolizing the death rattle for the perverted religion and the birth of a new understanding. In Revelation, 666 refers to the phrase kai ho arithmos Chi-Xi-Sigma and stands for Jesus Christ as the idol on the cross rather than the Gnostic idea of the new Christ spirit, "the son of man," present in all men (much like our own "New Aeon" feeling). The New Jerusalem numbers are 3168, 1080, 1224 and 1764, but especially 864 and 666 (all of these, by the way, reduce to 9). New Jerusalem itself is 961 (seven), as is "the number of the leaves of the Tree of Life which are for the healing of nations." A similar attribution can be found in Kenneth Grant's work (Outside the Circles of Time). For him, as for the writer of Revelation, the number has special apocalyptic meanings: "The Christians misunderstood the Unspeakable Name (IHVH) and supposed that by causing a rift between the Old Ones and the life-wave on earth they could 'save' mankind, and incidentally [of course!] gain total mastery of the planet." In order to do this, they inserted the Hebrew letter Shin (Grant calls this the letter of "Spirit," others associate it with "fire") between IH and VH, the Sh of Spirit. Thus we derive the name Yeheshuah or Johoshuah (IHShVH), which in Latin we call Jesus. The Xtians proceeded from there to identify this mythological name with a real person who, as Gerald Massey demonstrated, could only have been -- in an historic sense -- Jesus ben Pandira, an Egyptian who lived a century earlier. This wizard's mother was named Mary Magdalene, and he was stoned to death for sorcery. But the letter Shin, Grant tells us, "represents the triple-tongued flame of the Great Old Ones, whose supreme concentration -- Choronzon -- exhibits the triple Firetongue in the number 333." The latter is "mirrored in the final Heh of Tetragrammaton, the daughter-letter, whose number becomes the trebled Hex and the Unholy Act of Earth's destruction, under the rule of the Son of Typhon who is Set/Satan and the Anti-Christ." Thus, to this very day, the idol that the entire "Christian" world bows down to is not the Christos spirit at all, but the Anti-Christ. The washed faces, the white gloves, the alb and pale lilies of Sunday worship cannot dispel the blood of ages. Average Galileans are unable to display love of any kind for their fellow-man. Instead, they constantly evoke the images of sin, corruption, misery and damnation. All "holy books" contain contradictions, lies and false teachings, but the Xtian Bible is a monument of fabrications and contradictions, second only to the Koran.
(See
also: 666 , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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Spiritual - Theosophy
Dictionary on
Daemon Est Deus Inversus
Daemon Est Deus Inversus (Latin) Daemon is divinity inverted; more commonly, the Devil is God inverted. An ancient Hermetic, and later Qabbalistic, aphorism referring to that polar power which is required by the equilibrium and harmony in nature. The One, when manifested, becomes Two, and from the Two are unfolded or evolved all the sequence of manifest existence. Spirit and matter, good and evil, as distinct conceptions exist only by their mutual contrast. There is no evil per se, but the human notion of essential evil arises from our inability to take in the whole at a single glance. Daemon is applicable in general to all formative power, from the highest to the lowest; in this aphorism it denotes the formative rays in their manifestation in and on the lower planes of prakriti, called by contrast the nether pole. Western monotheism, having anthropomorphized the higher creative powers into a personal God, personified the lower powers into a Devil and demons. But Satan or the Adversary is only God's messenger, because what is below reflects what is above. This aphorism, then, states that all the manifested universe is the representation or material inversion or reflection of the divine essence and its emanations which in their aggregate compose the spiritual background and causal forces of the universe. Furthermore, a reflected image reverses. Finally, the aphorism denotes the astral light, represented by a black triangle inverted on a white (SD 1:424).
(See also: Daemon Est Deus Inversus , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Beelzebub, Beelzebul, ba`al zebub
Beelzebub, Beelzebul ba`al zebub (Hebrew) (from ba`al lord + zebub fly) Lord of the flies; a god of the Philistines, popularly worshiped as the destroyer of flies, to whom was erected a temple at Ekron. The mythical zoology of the ancients points directly to an inner and mystical significance: "flies" is used not in the sense of the insect, but for a certain class of elementals whose "flying" around and through the earth is governed directly by lunar influences. Thus Beelzebub is in this connection a lunar divinity. Ba`al-zebul, a form in the Old and New Testaments, is translated as Lord of the High House or Lord of the Habitation, the reference here being to the moon as the habitation or receptacle of these elemental souls at a certain time of their existence. In Christian demonology, Beelzebub is one of the gubernatores of the infernal kingdom under Lucifer: thus in Milton's Paradise Lost he is second to Satan. In Matthew 12:24, Beelzebub is referred to as the prince of the devils.
(See also: Beelzebub, Beelzebul, ba`al zebub , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Pagan Paganism Dictionary II on Devil
Devil, The: “Heir of Man,” originally the Evil God of the Zoroastrians; later a creation of Christian and Islamic theologians (who called him Satan and Shaitan) consisting of old fertility gods, wisdom spirits and nature elementals combined with Ahriman into a figure of terror and malevolence fully equal to that of that Good God (Jehovah or Allah); the deity worshiped by Neogothic Witches.
(See also:
Devil , Pagan, Paganism, Pagan Dictionary)
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Spiritual - Theosophy
Dictionary on
Nidhi
Nidhi (Sanskrit) A treasure; the nine divine treasures or jewels of Kuvera, the Vedic Satan, each under the guardianship of some demon -- or rather a spirit more of the nature of the Greek daimon. These nine nidhis are popularly given as - padma (lotus),
- mahapadma (great lotus),
- sankha (conch shell),
- makara (marine animal or fish),
- kachchhapa (tortoise),
- mukunda (kettle drum),
- ananda (joy),
- nila (a dark color or blue), and
- kharva (dwarf).
They are sometimes personified as attendants of Kuvera or of Lakshmi. All these nidhis are the objects of special worship by the Tantrikas. They differ from the nava-nidhi, or nine treasuries or jewels of wisdom referring to a consummation of spiritual development in occult training, occult life, or mysticism generally. In theosophy the "seven jewels of wisdom" are seven of the nine nava-nidhi.
(See also: Nidhi , Mysticism, Mysticism Dictionary)
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Spiritual - Theosophy
Dictionary on
Satan
Satan [from Hebrew satan adversary, opposer from the verbal root satan to lie in wait, oppose, be an adversary; or possibly from the verbal root shut to whip, scourge, run hither and thither on errands; Greek satan, satanas] Adversary; with the definite article (has-satan) the adversary in the Christian sense, as the Devil. This Satan of the exoteric Jewish and Christian books is a mere figment of the monkish theological imagination. From the second possible derivation many eminent Shemitic scholars have held that the Satan of the Book of Job was a good angel arranged by God to try the characters of men in order to help them; and therefore supposedly to be different from the Satan of other books of the Bible. The theosophist would not limit the good angel to the Book of Job alone, but would look upon the adversative or contrary forces of nature as being the means upon which each one tries his will, resolution, and determination to evolve and grow spiritually and intellectually. The Satan of this hypothesis is in a sense our own lower character combined with the lower forces of nature surrounding earth and elsewhere.
(See also: Satan , Mysticism, Mysticism Dictionary)
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Spiritual Theosophical
Dictionary on
Nidhi
Nidhi (Sanskrit) A treasure. Nine treasures belonging to the god Kuvera - the Vedic Satan - each treasure being under the guardianship of a demon; these are personified, and are the objects of worship of the Tantrikas.
(See also: Nidhi , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Michael, micha'el
Michael micha'el (Hebrew) Who is as God; one of the seven archangels, in the Old Testament one of the chiefs of the heavenly host, regarded as the guardian angel or celestial patron of Israel. According to one legend, Michael was chief of the four or seven angels who surrounded the heavenly throne. The Roman Catholic Church regards Michael in much the same light, his festival, Michaelmas, being held on September 29. With the Gnostics, the first of the Aeons, called the savior. In the New Testament Michael leads the angelic host against the Apocalyptic Dragon, repeating the familiar tale of many ancient mythologies. Again, he is the chief opponent of Samael, the principal antagonist of the heavenly host. Originally, however, both Michael and Samael were as one, both proceeding from ruah (soul), neshamah (spirit), and nephesh (vitality) -- as taught in the Qabbalah (in the Chaldean Book of Numbers). "Samael is the concealed (occult) Wisdom, and Michael the higher terrestrial Wisdom, both emanating from the same source but diverging after their issue from the mundane soul, which on Earth is Mahat (intellectual understanding), or Manas (the seat of Intellect). They diverge, because one (Michael) is influenced by Neschamah, while the other (Isamael) remains uninfluenced. This tenet was perverted by the dogmatic spirit of the Church; which . . . made of Samael-Satan (the most wise and spiritual spirit of all) -- the adversary of its anthropomorphic God and sensual physical man, the devil!" (SD 2:378). In Ezekiel's vision of the Cherubim, or the four sacred animals, the angel with the face of the lion corresponds to Michael, as in the Ophite scheme.
(See also: Michael, micha'el , Mysticism, Mysticism Dictionary)
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Spiritual Theosophical
Dictionary on
Muluk-Taoos
Muluk-Taoos (Arab.). From Maluk, "Ruler", a later form of Moloch, Melek, Malayak and Malachim, "messengers", angels. It is the Deity worshipped by the Yezidis, a sect in Persia, kindly called by Christian theology "devil worshippers", under the form of a peacock. The Lord "Peacock" is not Satan, nor is it the devil; for it is simply the symbol of the hundred eyed Wisdom ; the bird of Saraswati, goddess of Wisdom; of Karttikeya the Kumara, the Virgin celibate of the Mysteries of Juno, and all the gods and goddesses connected with the secret learning.
(See also: Muluk-Taoos , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Salvation
Salvation [from Latin salvatio from salvare to save] In Christianity, the saving of individual souls from supposed damnation, usually by faith in the Atonement. In theosophy, as concerns the individual, salvation is achieved by victory of his divine self over the illusions created by the contact of the intermediate nature with the lower planes. In this sense the serpent of Eden, Satan even, is man's savior, as are Prometheus, Lucifer, etc. Mankind as a whole is saved by those manasaputras who descended into intellectually senseless mankind of the third root-race and who, by thus enlightening the minds of early humanity, became the elect custodians of the mysteries revealed to mankind by its divine teachers. Again, the Silent Watchers in their various grades, who refuse to pass on into a greater light and maintain their post for the protection and guidance of humanity, are saviors also. Yet no one can be saved by the vicarious merit of another; his salvation is achieved by means of that very free will and enlightened intelligence of his own through which he at first risks falling. But the great ones maintain the ideal which the multitude elect to follow, and thus light the path mankind will ultimately tread.
(See also: Salvation , Mysticism, Mysticism Dictionary)
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