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Sastra | A Wisdom Archive on Sastra |  | Sastra A selection of articles related to Sastra |  |
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ARTICLES RELATED TO Sastra | |
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 |  |  | Sastra:
The Smritis
in the Hindu ScripturesThe Smritis : Next in importance to the Sruti are the Smritis or secondary scriptures. These are the ancient sacred law-codes of the Hindus dealing with the Sanatana-Varnasrama-Dharma. They supplement and explain the ritualistic injunctions called Vidhis in the Vedas. The Smriti Sastra is founded on the Sruti. The Smritis are based on the teachings of the Vedas. The Smriti stands next in authority to the Sruti. It explains and develops Dharma. It lays down the laws which regulate Hindu national, social, family and individual obligations. Excerpt from All About Hinduism by Sri Swami Sivananda Read more here: » Smritis:
The Smritis
in the Hindu Scriptures |
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 |  |  | Sastra: Vyakhyana or Tika in the Hindu ScripturesA Vyakhyana is a running explanation in an easier language of what is said in the original, with little elucidations here and there. A Vyakhyana, particularly of a Kavya, deals with eight different modes of dissection of the Sloka, like Pada-Chheda, Vigraha, Sandhi, Alankara, Anuvada, etc. This forms an important aspect in the study of Sanskrit Sahitya Sastra. An Anu-Vyakhyana - like the one written by Sri Madhva - is a repetition of what is already written, but in greater detail. An Anuvada is merely a running translation or statement of an abstruse text of the original. Tika is only another name for Vyakhyana. The best Vyakhyanas are of Vachaspati Misra on the Darsanas, especially on Sankaras Brahmasutra-Bhashya. Excerpt from All About Hinduism by Sri Swami Sivananda Read more here: » Vyakhyana
or Tika : Vyakhyana or Tika in the Hindu Scriptures |
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 |  |  | Sastra: Mind is Matter - Nurture It Results of recent studies published in the British Journal of Psychiatry pronounce that diet has a direct bearing on the behaviour of juvenile delinquents. Certain types of food brought about - though very gradually - distinct changes in the behavioural pattern of the delinquents. Foods affect animal behaviour as well. For instance, a dog fed on raw meat for any length of time turns out to be more ferocious than a similar breed fed on vegetarian foods. Sastras explain that mind is also matter, albeit subtle, and, like the body, is nourished by food. The Chandogya Upanishad says: "Mind consists of food, prana (life force) of water and speech of fire." (See also: Body mind and soul, Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Body mind and soul: Mind is Matter - Nurture It |
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 |  |  | Sastra: Vasthu in The
VedasVasthu in The Vedas Each Veda has a subsidiary: ayurveda (knowledge of life) for rgveda, dhanurveda (knowledge of tools and weapon) for yajurveda, gandharvaveda (knowledge of arts) for samaveda and sthapatyaveda (architecture) for atharvaveda. In addition, puranas, nyayasastras, mimamsas and dharma sastras (smrtis) are also considered as upangas. Sthapatyaveda which is the subsidiary of atharvaveda is the subject of this discussion. Because it is the subsidiary of Veda, its authority is clear and undisputed. Read more here: » Vastu Shastra: Vasthu in The
Vedas |
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 |  |  | Sastra: Vasthu - ways of
worshipVasthu - ways of worship The laying of the foundation stone, inauguration of the coustmetion of a house and occupation of a newly built house are to be celebrated when the 'Vasthu goddess' (Goddess of the Earth) is well awake. Laying the foundation for the construction of a house should not be carried out when the goddess of Earth (Vaasthu goddess) is asleep. Those who violate this rule will lose his fame, his well-earned wealth and will be put to blame. Read more here: » Vastu Shastra: Vasthu - ways of
worship |
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 |  |  | Sastra: Oust The Demonic, Liberate Self Quite often we are faced with the dilemma of having to decide what is right and what is wrong. Our instinct tells us one thing, whereas our conscience tells us something else. Which are the good qualities that must be developed and which are those undesirable ones that must be abandoned? Lord Krishna addresses this problem in chapter 16 of the Bhagavad Gita . Krishna explains that there are two basic types of inherently opposite dispositions in people - the daivic or divine and the asuric or demonic. Daivic qualities are the cause of liberation ( moksha ), and asuric qualities, the cause of bondage. Krishna lists 26 qualities as divine, which are self-explanatory. Fearlessness tops the list as the prime virtue. It is all encompassing. (See also: Peace on Earth, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Peace on Earth: Oust The Demonic, Liberate Self |
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