This is a sitemap for Sanskrit - G . Click on a link and you will find multiple definitions and articles related to the word. The sitemap(s) covers over 7.661 different sanskrit terms.

gaadhi, gaana-veda, gaargya, gaayas, gada, gajakarani, gajendra, gambhira, gamcha, gana, ganapathi, ganapati, ganapatya, ganda, gandha, gandhamadana, gandhari, gandharva, gandharvas, gandharva's, gandhi, gandiva, ganesa, ganesh, ganesh chaturthi, ganesha, ganges, gangotri, ganika, ganja, garbadhana samskara, garbagriha, garbha, garbhadhana-samskara, garbha-pinda, garbhasana, garbhodakasayi vishnu, garbhodaka-shayi vishnu, garga, gargi, gariman, garuda, garuda purana, garudasana, garuda-stambha, gathana, gatha-prajna, gauda, gaudapada, gaudiya math, gaudiya vaishnava, gaudiya vaishnava sampradaya, gauna, gauna-bhakthi, gaura, gaura purnima., gaurabda, gaura-kishora dasa babaji, gaurakisora dasa babaji, gaura-lila, gaura-nama-rasa, gauranga, gaura-nitai, gaurasundara, gauri, gauri parvati, gautama, gavaksha, gayas, gayatri, gayatri devi, gayatri mantra, gayatri meter, gayatri-mantra, gbc, gems, gerua, ghana, ghanta, ghat, ghata, ghee, gheranda-samhita, ghi, ghrana, ghrina, ghrita neti, girimalli, giriraja, girisa, girivraja, gita-bhavanam, gita-nagari, githopasana, gitopanishad, glaani, go, goad, gochari, godavari, godhead, godruma, gogra, go-hathya, gokarna, gokula, gola, goloka, go-loka, gomatha, gomathi, gomukasana, gomukha, gomukhasana, goodness leads to godliness, gopa, gopala, gopala bhatta gosvami, gopala mantra, gopas, gopatha brahmana, gopi, gopi-manjaris, gopinatha, gopinatha acharya, gopis, gopishvara mahadeva, gopisvara, gopi-vallabha, gopura, goraksha, gorakshasana, go-sala, goshala, goswami, gothra, gotra, gouranga, govardhana, govardhana hill, govardhana-dhari, govardhanoddharana, govinda, govinda dasa thakura, govinda raghunatha dabholkar, govindapada, gowdeyopasana, grace, grama seva mantap, gramadevatas, granth saheb, grantha, granthi, grhastha, grhastha ashrama, grhastha-tyagi, grihalakshmi, grihapathi, grihastha, grihastha-ashrama, grihastha-dharma, griha-vrata, grihini, grihitha, griva, gu, guda, gudaakesa, guha, guhya, guhyam, guhyasanas, gulabjamun, gulli-sansa, gulma, guna, guna-avataras, gunam, gunas, guna-saamya-avastha, guna-swarupa, gunathitha, gunatita, gunavatara, gunda, gunja, gup, guptasana, guru, guru chowk, guru dakshina, guru gita, guru kula, guru maharaja, guru nanak, guru poornima, guru principle, guru purnima, guru-aparadha, guru-bhakti, guru-gita, guruji, gurukul, gurukula, guru-kula, gurukuli, guru-nishtha, guruparampara, guru-putra, guru's feet, guru's sandals, guru-seva, guru-tattva, guruvar, guru-yoga, gurvashtakam

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Sanskrit Dictionary - A, Sanskrit Dictionary - B, Sanskrit Dictionary - C, Sanskrit Dictionary - D, Sanskrit Dictionary - E, Sanskrit Dictionary - F, Sanskrit Dictionary - G, Sanskrit Dictionary - H, Sanskrit Dictionary - I, Sanskrit Dictionary - J, Sanskrit Dictionary - K, Sanskrit Dictionary - L, Sanskrit Dictionary - M, Sanskrit Dictionary - N, Sanskrit Dictionary - O, Sanskrit Dictionary - P, Sanskrit Dictionary - R, Sanskrit Dictionary - S, Sanskrit Dictionary - T, Sanskrit Dictionary - U, Sanskrit Dictionary - V, Sanskrit Dictionary - W, Sanskrit Dictionary - Y, Sanskrit Dictionary - A-Z, Sanskrit Glossary

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Sanskrit Dictionary

Sanskrit Dictionary - A, Sanskrit Dictionary - B, Sanskrit Dictionary - C,

Sanskrit Dictionary - D, Sanskrit Dictionary - E , Sanskrit Dictionary - F,

Sanskrit Dictionary - G, Sanskrit Dictionary - H, Sanskrit Dictionary - I,

Sanskrit Dictionary - J, Sanskrit Dictionary - K, Sanskrit Dictionary - L,

Sanskrit Dictionary - M, Sanskrit Dictionary - N, Sanskrit Dictionary - O,

Sanskrit Dictionary - P, Sanskrit Dictionary - Q, Sanskrit Dictionary - R,

Sanskrit Dictionary - S, Sanskrit Dictionary - T, Sanskrit Dictionary - U,

Sanskrit Dictionary - V, Sanskrit Dictionary - W, Sanskrit Dictionary - X,

Sanskrit Dictionary - Y, Sanskrit Dictionary - Z, Sanskrit Dictionary - Numbers

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Akasa:

The first of the five material elements that constitute the universe; often translated as "space" or "eter". The four other elements are vayu (air), agni (fire), ap (water), and prithivi (earth).

(See also: Akasa , Sanskrit Dictionary, Body Mind and Soul)

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Sanskrit [from Sanskrit sanskrita or samskrita]

The ancient sacred language of the Aryans, originally the sacred or secret language of the initiates of the fifth root-race. The Sanskrit language possesses voluminous and valuable works in prose and in verse, some of which, like the Vedas, date back, in the opinion of certain scholars, to the years 30,000 BC or even far beyond. Almost every phase of philosophic thought, expressed and studied in the West, is represented in one form or another in ancient Hindu literature. Besides this, these old Sanskrit writings are replete with recondite subjects dealing with the wondrous potentialities of the human spirit and mind, the building and destruction of worlds and universes, etc.

The Sanskrit language, derives from one of the earliest of the Aryan tongues, a lineal descendant of an Atlantean progenitor.

"In ancient times in India, and in the homeland of the Aryans before they reached India by way of Central Asia, this very early Aryan speech was used not only by the Aryan populace, but in the sanctuaries of the Temples was taken in hand and developed or composed or builded to be a far finer vehicle for expressing abstract religious and philosophic conceptions and thoughts. This tongue thus composed or developed by initiates of the Aryan stock, because of this formative work upon it was finally given the name Sanskrita, signifying an original natural language which had become perfected by initiates for the purpose of expressing far more subtle and profound distinctions than ordinary people would ever find needful. So great was the admiration in which the Sanskrit language thus perfected was held, that it was commonly said of it that it was the work of the Gods, because it had thus become capable of expressing godlike thoughts: profound spiritual subtleties and philosophical distinctions. Thus it was that Sanskrit is really the mystery-language of the initiates of the Aryan race; as the Senzar of very similar history was the mystery-language of the later Atlanteans; and is still used as the noblest mystery-language by the Mahatmas.

"Sanskrit was not known as a spoken tongue to the Atlanteans in their prime, but in the degenerate or later times of Atlantis, when the earliest Aryans already had appeared on the scene of history, this early Aryan speech above alluded to, was already in existence; and the Aryan initiates were then in the course of perfecting it as their temple-language or mystery-tongue . . . Thus Sanskrit was not spoken among the Atlanteans, nor can it therefore be called an Atlantean language; although its verbal roots of course go back to earliest Atlantean times, but only its verbal roots" -- G. de Purucker

"The Vedas, Brahmanism, and along with these, Sanskrit, were importations into what we now regard as India. They were never indigenous to its soil. There was a time when the ancient nations of the West included under the generic name of India many of the countries of Asia now classified under other names. There was an Upper, a Lower, and a Western India, even during the comparatively late period of Alexander; and Persia (Iran) is called Western India in some ancient classics. The countries now named Tibet, Mongolia, and Great Tartary were considered by them as forming part of India. When we say, therefore, that India has civilized the world, and was the Alma Mater of the civilizations, arts, and sciences of all other nations (Babylonia, and perhaps even Egypt, included) we mean archaic, pre-historic India, India of the time when the great Gobi was a sea, and the lost 'Atlantis' formed part of an unbroken continent which began at the Himalayas and ran down over Southern India, Ceylon, and Java, to far-away Tasmania" (Five Years of Theosophy 179).

Blavatsky states that Sanskrit has never been known nor spoken in its true systematized form except by the initiated Brahmins. This form of Sanskrit was called -- as well as by other names -- Vach, the mystic speech, which resides in the sounds of the mantra. "The chanting of a Mantra is not a prayer, but rather a magical sentence in which the law of Occult causation connects itself with, and depends on, the will and acts of its singer. It is a succession of Sanskrit sounds, and when its strings of words and sentences is pronounced according to the magical formulae in the Atharva Veda, but understood by the few, some Mantras produce an instantaneous and very wonderful effect" (BCW 14:428n). This Vach, or the mystic self of Sanskrit, was the sacerdotal speech of the initiated Brahmins and was studied by initiates from all over the world.

"It is admitted that, however inferior to the classical Sanskrit of Panini, the language of the oldest portions of Rig Veda, notwithstanding the antiquity of its grammatical forms, is the same as that of the latest texts. Every one sees -- cannot fail to

See and to know -- that for a language so old and so perfect as the Sanskrit to have survived alone, among all languages, it must have had its cycles of perfection and its cycles of degeneration. And, if one had any intuition, he might have seen that what they call a 'dead language' being an anomaly, a useless thing in Nature, it would not have survived, even as a 'dead' tongue, had it not its special purpose in the reign of immutable cyclic laws; and that Sanskrit, which came to be nearly lost to the world, is now slowly spreading in Europe, and will one day have the extension it had thousands upon thousands of years back -- that of a universal language. The same as to the Greek and the Latin: there will be a time when the Greek of Aeschylus (and more perfect still in its future form) will be spoken by all in Southern Europe, while Sanskrit will be resting in its periodical pralaya; and the Attic will be followed later by the Latin of Virgil. Something ought to have whispered to us that there was also a time -- before the original Aryan settlers among the Dravidian and other aborigines, admitted within the fold of Brahmanical initiation, marred the purity of the sacred Sanskrita Bhasha -- when Sanskrit was spoken in all its unalloyed subsequent purity, and therefore must have had more than once its rise and fall. The reason for it is simply this: classical Sanskrit was only restored, if in some things perfected, by Panin. Panini, Katyayana, or Patanjali did not create it; it has existed throughout cycles, and will pass through other cycles still" (Five Years of Theosophy 419-20).

See also DEVANAGARI

(See also: Sanskrit , Mysticism, Mysticism Dictionary)

Ahamkara:

Ego or "I-consciousness"; one of the functions of the inner organ. (See Antahkarana.)

(See also: Ahamkara , Sanskrit Dictionary, Body Mind and Soul)

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Advaita:

Non-duality; a school of Vedanta philosophy teaching the oneness of God, soul, and universe, whose chief exponent was Sankaracharya.

(See also: Advaita , Sanskrit Dictionary, Body Mind and Soul)

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Shiva:

The Destroyer God; the Third Person of the Hindu Trinity, the other two being Brahma and Vishnu.

(See also: Shiva , Sanskrit Dictionary, Body Mind and Soul)

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Vedas:

The most sacred scriptures of the Hindus and the ultimate authority of the Hindu religion and philosophy. They were arranged by Vyasa into four books, namely, the Rig-Veda, the Yajur-Veda, the Sama-Veda, and the Atharva-Veda. According to orthodox Vedic scholars the Vedas consist of the Mantras and the Brahmanas. The Mantras include the Samhita, and the Brahmanas include the Aranyakas and the Upanishads.

(See also: Vedas , Sanskrit Dictionary, Body Mind and Soul)

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Ananda:

Bliss.

(See also: Ananda , Sanskrit Dictionary, Body Mind and Soul)

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Agnihotra:

A Vedic sacrifice in which oblations are offered to Agni, the Fire-god.

(See also: Agnihotra , Sanskrit Dictionary, Body Mind and Soul)

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AJNA CHAKRA: centre of spiritual energy between the two eyebrows

(See also: AJNA CHAKRA , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Ajnana:

A term of Vedanta philosophy meaning ignorance, individual or cosmic. According to Non-dualistic Vedanta it is responsible for the perception of multiplicity in the relative world and also for man's bondage and suffering.

(See also: Ajnana , Sanskrit Dictionary, Body Mind and Soul)

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Antahkarana:

The innerorgan, comprising manas (mind), buddhi (intellect or determinative faculty), citta (pleasure-seeking faculty), and, ahamkara (ego).

(See also: Antahkarana , Sanskrit Dictionary, Body Mind and Soul)

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Sri Aurobindo Ghosh: One of India's greatest yogis and spiritual writers, he was at first involved in the Indian freedom movement, but came to see that yoga was the true path to freedom. His ashram in South India became one of the major spiritual centers in modern India, and his voluminous spiritual writings are read and prized throughout the world.

(See also: Sri Aurobindo Ghosh , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

mudras:

mudras - muscular contractions that include the bandhas

(See also: mudras , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

PRANA: the vital force, the life-current

(See also: PRANA , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

akasa:

akasa (aakaasha). Sky, space, ether.

(See also: akasa , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Jiva:

(Lit., living being) The individual soul, which in essence is one with the Universal Soul.

(See also: Jiva , Sanskrit Dictionary, Body Mind and Soul)

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kasmalam:

kasmalam (kashmalam). Faintheartedness, impurity.

(See also: kasmalam , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)