Samskaras Of Childhood Dictionary

earrings: Decorative jewelry worn in the ears by Hindu women and many men. Yogis, especially those of the Natha tradition, wear large earrings to stimulate the psychic nadis connected to the ears. Traditionally, the ascetic Kanphatis ("split-eared ones") split the cartilage of their ears to accommodate massive earrings. Ear-piercing for earrings is said to bring health (right ear) and wealth (left ear).

See: Kanphati, samskaras of childhood.

(See also: Earrings , Hinduism, Body Mind and Soul)

annaprashana: (Sanskrit) "Feeding." The childhood sacrament of first solid food. See: samskaras of childhood.

(See also: Annaprashana , Hinduism, Body Mind and Soul)

upanayana: (Sanskrit) "Bringing near."

A youth's formal initiation into Vedic study under a guru, traditionally as a resident of his ashrama, and the investiture of the sacred thread (yajnopavita or upavita), signifying entrance into one of the three upper castes.

The upanayana is among twelve samskaras prescribed in the Dharma Shastras and explained in the Grihya Sutras. It is prescribed between ages 8-16 for brahmins (who received a white thread), 11- 22 for kshatriyas (red thread), and 12-24 for vaishyas (yellow thread). At present the color white for the sacred thread has been adopted universally.

The upanayana is regarded as a second or spiritual birth, and one so initiated is known as dvija, "twice-born." Until about the beginning of the common era, the upanayana was also afforded to girls. Great value was placed on their learning the Vedas in preparation for the duties of married life.

See: samskaras of childhood.

(See also: Upanayana , Hinduism, Body Mind and Soul)

namadiksha: (Sanskrit) "Name initiation." Also known as namakarana samskara.

See: samskaras of childhood.

(See also: Namadiksha , Hinduism, Body Mind and Soul)

samskaras of birth: From the rite of conception to the blessings of the new-born child.

-       garbhadhana: "Wombplacing." Rite of conception, where physical union is consecrated with the intent of bringing into physical birth an advanced soul.

-       punsavana: (Sanskrit) "Male rite; bringing forth a male." A rite performed during the third month of pregnancy consisting of prayers for a son and for the well-being of mother and child. A custom, found in all societies, based on the need for men to defend the country, run the family business and support the parents in old age. The need for male children in such societies is also based on the fact that women outlive men and leave the family to join their husband's family. -

-       simantonnayana: "Hair-parting." A ceremony held between the fourth and seventh months in which the husband combs his wife's hair and expresses his love and support.

-       jatakarma: "Rite of birth." The father welcomes and blesses the new-born child and feeds it a taste of ghee and honey.

See: samskara, samskaras.

(See also: Samskaras of birth , Hinduism, Body Mind and Soul)

vidyarambha: (Sanskrit) "Commencement of learning."

See: samskaras of childhood.

(See also: Vidyarambha , Hinduism, Body Mind and Soul)

namakarana: (Sanskrit) "Name giving."

See: samskaras of childhood.

(See also: Namakarana , Hinduism, Body Mind and Soul)

samskaras of childhood: From naming to education.

-       namakarana: "Name-giving" and formal entry into one or another sect of Hinduism, performed 11 to 41 days after birth. The name is chosen according to astrology, preferably the name of a God or Goddess. At this time, guardian devas are assigned to see the child through life. One who converts to or adopts Hinduism later in life would receive this same sacrament.

-       annaprashana: (Sanskrit) "Feeding." The ceremony marking the first taking of solid food, held at about six months. (Breastfeeding generally continues).

-       karnavedha: "Earpiercing." The piercing of both ears, for boys and girls, and the inserting of gold earrings, held during the first, third or fifth year.

-       See: earrings.

-       chudakarana: (Sanskrit) "Head-shaving." The shaving of the head, for boys and girls, between the 31st day and the fourth year.

-       vidyarambha: (Sanskrit) Marks the beginning of formal education. The boy or girl ceremoniously writes his/her first letter of the alphabet in a tray of uncooked rice.

-       upanayana: Given to boys at about 12 years of age, marks the beginning of the period of brahmacharya and formal study of scripture and sacred lore, usually with an acharya or guru.

-       samavartana: Marks the end of formal religious study.

See: samskara, samskaras.

(See also: Samskaras of childhood , Hinduism, Body Mind and Soul)

The rites that pertain to the stages of life of man are called Samskaras. The Samskaras are purificatory rites which sanctify the life of the Hindu. They give a spiritual touch to the important events in the life of the individual from conception to cremation. They mark the important stages of a mans life. Just as the outline of a picture is lighted up slowly with the filling in of many colours, so also is Brahmanya with scriptural Samskaras. There are the Samskaras of childhood, of boyhood, of manhood and of old age and death.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Rituals: The Ten Scriptural Samskaras

Hinduism Lexicon on A

From aadheenam to axis.

Read more here: » Hinduism: Hinduism Lexicon on A

Hinduism Rituals: Hindu Samskaras

Hinduism prescribes both ritual and spiritual practices for the final liberation of men. The ritual aspect is meant to make man more spiritual in the end, not vice versa. Each and every important event in the life a Hindu, who has chosen to lead a normal householder's life calls for the performance of certain rites. These rites are intended mainly to invoke the blessings of various gods and ensure success in the performance of his ordained duties. They are performed during various stages in his life for different ends. Some of the important rites of Hinduism are described here.

Read more here: » Hinduism Rituals: Hindu Samskaras

Spiritual Psychology is based on an understanding of humans being multi-layered entities with a mind, body and Soul. How do we awaken the Soul Aspect of our being and how come we could meditate on a mountaintop for eons without significantly touching our underlying emotional traumas? Likewise, how come we could do psychoanalyze ourselves for a lifetime without moving a step closer to enlightenment. How do we reconcile this uneasy alliance between our emotional and spiritual selves?

Read more here: » Spiritual Psychology: Spiritual Psychology and Samskara Shuddi

Emerson, Plato, Pythagoras had perfect belief in the doctrine of reincarnation. The doctrine of reincarnation is the foundation of Hinduism and Buddhism. The ancient Egyptians believed it. The Greek philosophers made it the corner-stone of their philosophy.
Man clings to this earthly life. This clinging to life proves that there is past experience and existence. This proves also that there is a future life. Man likes this life immensely and strongly yearns for a future life also.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Reincarnation: Doctrine Of Reincarnation

Krishnaraj Dasaji will introduce you to some of the basic principles of Samskara Shuddi and also share some of his personal experiences from his spiritual path

Read more here: » Enlightenment: Krishnaraj Dasaji about Samskarashuddhi

There is no reference to worship of idols in the Vedas. The Puranas and the Agamas give descriptions of idol-worship both in the houses and in the temples. Idol-worship is not peculiar to Hinduism. Christians worship the Cross. They have the image of the Cross in their mind. The Mohammedans keep the image of the Kaba stone when they kneel and do prayers. The people of the whole world, save a few Yogis and Vedantins, are all worshippers of idols. They keep some image or the other in the mind.

The mental image also is a form of idol. The difference is not one of kind, but only one of degree. All worshippers, however intellectual they may be, generate a form in the mind and make the mind dwell on that image.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Worship: The Philosophy And Significance Of Idol-Worship

Through the play of the mind in dreams and deliriums nearness appears as a great distance and a great distance appears as proximity. Through the force of the mind a great cycle of time appears as a moment and a moment appears as a great cycle. The unreal world appears as real whereas it is in reality a long dream arisen in our mind. This world is nothing but a long dream. The mind sports and creates an illusion. Through the play of the mind the dream-world appears as real. The following story will illustrate this fact.

A spiritual view on dreams and the meaning of dreams by Sri Swami Sivananda, an authority in the vedic sciences and traditions.

Read more here: » Philosophy of Dreams XI: The Unreality of Imagination

Agni and the Fire of Self-Inquiry

Self-inquiry (Atma-vichara), such as taught by Bhagavan Ramana Maharshi, is regarded as the simplest and most direct path to Self-realization. However, Self-inquiry is also very subtle and can be hard to accomplish even after years of dedicated practice. It depends upon a great power of concentration and acuity of mind along with an intense longing for liberation. One might say metaphorically that Self-inquiry requires a certain flame. It requires that we ourselves become a flame and that our lives become an offering to it. Without such an inner fire, Self-realization may elude us whatever else we may attempt. Therefore, it is important to look at Self-inquiry not simply as a mental practice but as an energetic movement of consciousness like the rising up of a great fire.

Read more here: » Agni: Agni and the Fire of Self-Inquiry

 Instructions on Meditation.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Meditation: Special Instructions on Meditation

The Secret of Agni (Agni Rahasya):

In ancient Vedic thought, the individual soul was symbolized by fire. Our inner soul, hidden like a secret flame deep within our hearts, abides inextinguishable throughout all our states of consciousness of waking, dream and deep sleep. It endures as the witness through our every birth and death, through all the many sojourns in the various worlds and planes of existence of our soulÕs vast manifestation.

Read more here: » Agni: The Secret of Agni

There are great truths behind the ancient mythology of Hinduism. You cannot ignore a thing simply because it has a garb of mythology. Do not argue. Shut up your mouth. Keep your intellect at a respectable distance when you study mythology. Intellect is a hindrance. It will delude you. Give up arrogance and vanity. Cultivate love for imagery. Sit like a child and open your heart freely. You will comprehend the great truths revealed by mythology. You will penetrate into the hearts of the Rishis and sages who wrote the mythology. You will really enjoy mythology now..

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Mythology: Hinduism Mythology and Symbols