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Saiva Agamas | A Wisdom Archive on Saiva Agamas |  | Saiva Agamas A selection of articles related to Saiva Agamas |  |
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| ARTICLES RELATED TO Saiva Agamas | |
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Hindu -
Hinduism Dictionary on Saiva Agamas
Saiva Agamas: (Sanskrit) The sectarian revealed scriptures of the Saivas. Strongly theistic, they identify Siva as the Supreme Lord, immanent and transcendent. They are in two main divisions: the 64 Kashmir Saiva Agamas and the 28 Saiva Siddhanta Agamas. The latter group are the fundamental sectarian scriptures of Saiva Siddhanta. Of these, ten are of the Sivabheda division and are considered dualistic: 1) Kamika, 2) Yogaja, 3) Chintya, 4) Karana, 5) Ajita, 6) Dipta, 7) Sukshma, 8) Sahasraka, 9) Amshumat and 10) Suprabheda. There are 18 in the Rudrabheda group, classed as dual-nondual: 11) Vijaya, 12) Nihshvasa, 13) Svayambhuva, 14) Anala, 15) Vira (Bhadra), 16) Raurava, 17) Makuta, 18) Vimala, 19) Chandrajnana (or Chandrahasa), 20) Mukhabimba (or Bimba), 21) Prodgita (or Udgita), 22) Lalita, 23) Siddha, 24) Santana, 25) Sarvokta (Narasimha), 26) Parameshvara, 27) Kirana and 28) Vatula (or Parahita). Rishi Tirumular, in his Tirumantiram, refers to 28 Agamas and mentions nine by name. Eight of these - Karana, Kamika, Vira, Chintya, Vatula, Vimala, Suprabheda and Makuta - are in the above list of 28 furnished by the French Institute of Indology, Pondicherry. The ninth, Kalottara, is presently regarded as an Upagama, or secondary text, of Vatula. The Kamika is the Agama most widely followed in Tamil Saiva temples, because of the availability of Aghorasiva's manual-commentary (paddhati) on it. Vira Saivites especially refer to the Vatula and Vira Agamas. The Saiva Agama scriptures, above all else, are the connecting strand through all the schools of Saivism. The Agamas themselves express that they are entirely consistent with the teachings of the Veda, that they contain the essence of the Veda, and must be studied with the same high degree of devotion. See: Agamas, Vedas. (See also: Saiva Agamas, Hinduism, Body Mind and Soul)
For more dictionary entries, see » Saiva Agamas Dictionary |
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Agamas in the Hindu ScripturesThe Agamas : Another class of popular scriptures are the Agamas. The Agamas are theological treatises and practical manuals of divine worship. The Agamas include the Tantras, Mantras and Yantras. These are treatises explaining the external worship of God, in idols, temples, etc. All the Agamas treat of (i) Jnana or Knowledge, (ii) Yoga or Concentration, (iii) Kriya or Esoteric Ritual and (iv) Charya or Exoteric Worship. Excerpt from All About Hinduism by Sri Swami Sivananda Read more here: » Agamas: The
Agamas in the Hindu Scriptures |
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 |  |  | Saiva Agamas: Hinduism Mythology and SymbolsThere are great truths behind the ancient mythology of Hinduism. You cannot ignore a thing simply because it has a garb of mythology. Do not argue. Shut up your mouth. Keep your intellect at a respectable distance when you study mythology. Intellect is a hindrance. It will delude you. Give up arrogance and vanity. Cultivate love for imagery. Sit like a child and open your heart freely. You will comprehend the great truths revealed by mythology. You will penetrate into the hearts of the Rishis and sages who wrote the mythology. You will really enjoy mythology now.. Excerpt from All About Hinduism by Sri Swami Sivananda Read more here: » Hindu
Mythology: Hinduism Mythology and Symbols |
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 |  |  | Saiva Agamas: Symbols in HinduismOutward symbols are necessary and beneficial. When viewed from the right angle of vision, you will find that they play a very important part in your material as well as spiritual life. Though they may look very simple and unimportant, they are very scientific and effective. Excerpt from All About Hinduism by Sri Swami Sivananda Read more here: » Hindu Symbols: Symbols in Hinduism |
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Idol-WorshipThere is no reference to worship of idols in the Vedas. The Puranas and the Agamas give descriptions of idol-worship both in the houses and in the temples. Idol-worship is not peculiar to Hinduism. Christians worship the Cross. They have the image of the Cross in their mind. The Mohammedans keep the image of the Kaba stone when they kneel and do prayers. The people of the whole world, save a few Yogis and Vedantins, are all worshippers of idols. They keep some image or the other in the mind. The mental image also is a form of idol. The difference is not one of kind, but only one of degree. All worshippers, however intellectual they may be, generate a form in the mind and make the mind dwell on that image. Excerpt from All About Hinduism by Sri Swami Sivananda Read more here: » Hindu
Worship: The Philosophy And Significance Of
Idol-Worship |
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