Sahasrara - Practices

Main Article:Ayyavazhi religious practices In addition to the philosophical concepts and mythology, the rituals of Ayyavazhi proceed in their own way. The ritual corpus of Ayyavazhi can be said to have conducted a social discourse. The individual rituals and symbols, the unique features of worship, the ecstatic mode of religiosity, and the ritual healing - all these elements of the ritual corpus of Ayyavazhi contributed to the formation of an emancipatory ideation and a social discourse. It uplifts and treats the disenfranchise ...

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Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon

Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Rituals

The Rousing Of The Kundalini

10. A wise Yogi should take the Kundalini from the Muladhara to the Sahasrara or the thousand-petalled Lotus in the crown of the head. This process is called Shakti-Chalana.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Yoga-Kundalini Upanishad: The Rousing Of The Kundalini

Aum: (Sanskrit) or (Sanskrit) Often spelled Om. The mystic syllable of Hinduism, placed at the beginning of most sacred writings. As a mantra, it is pronounced aw (as in law), oo (as in zoo), mm.

á      Aum represents the Divine, and is associated with Lord Ganesha, for its initial sound "aa," vibrates within the muladhara, the chakra at the base of the spine upon which this God sits.

á      The second sound of this mantra, "oo," vibrates within the throat and chest chakras, the realm of Lord Murugan, or Kumara, known by the Hawaiian people as the God Ku.

á      The third sound, "mm," vibrates within the cranial chakras, ajna and sahasrara, where the Supreme God reigns.

The dot above, called anusvara, represents the Soundless Sound, Paranada. Aum is explained in the Upanishads as standing for the whole world and its parts, including past, present and future. It is from this primal vibration that all manifestation issues forth. Aum is the primary, or mula mantra, and often precedes other mantras. It may be safely used for chanting and japa by anyone of any religion. Its three letters represent the three worlds and the powers of creation, preservation and destruction. In common usage in several Indian languages, aum means "yes, verily" or "hail." See: nada, Pranava, sound, Healing sound.

(See also: Aum , Hinduism, Body Mind and Soul)

Gorakshashataka: (Sanskrit) A text by Gorakshanatha, which along with Siddha Siddhanta Pradipika, extols the path of "Siva yoga," which is hatha-kundalini yoga emphasizing control over body and mind, awakening of higher chakras and nadi nerve system with the intent of realizing the Absolute, Parasamvid, and residing in the sahasrara chakra in perfect identity with Siva.

See: Gorakshanatha, Siddha Siddhanta.

(See also: Gorakshashataka , Hinduism, Body Mind and Soul)

Brahmarandhra: "The hole of Brahman," the subtle (astral) aperture in the crown of the head. Said to be the gateway to the Absolute (Brahman) in the thousand-petaled lotus (sahasrara) in the crown of the head. Liberated beings are said to exit the physical body through this aperture at death.

(See also: Brahmarandhra , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

CHAKRA COLORS –

1. Seven energy vortexes on the human body associate with a color.

• Crown - white.
• Forehead (3rd eye) - purple.
• Throat - blue.
• Chest - pink/green.
• Navel - yellow.
• Abdomen - orange.
• Groin - red.

Smaller vortexes are in the hands and feet.

2. “wheel”, spiritual energy center (Sanskrit)

1. Muladhara - base of spine
2. Svadhisthana - lower abdomen.
3. Manipura - navel
4. Anahata - heart
5. Visuddii - throat
6. Ajna - third eye
7. Sahasrara - crown of head (NAD)

(See also: CHAKRA COLOR , Wiccan Pagan, Paganism, Pagan Dictionary)

In the West, it has been noted by many occultists that Sahasrara expresses a similar archetypal idea to that of Kether in the kabbalistic tree of life, which also rests at the head of the tree, and represents pure consciousness and union with god. It is also believed by some that the chakras correspond to the human endocrine system, with Sahasrara corresponding to the pituitary gland, the master control gland, which connects the endocrine system to the nervous system through the hypothalamus and excretes the glands that control all the other glands, although other ...

See also:

Sahasrara, Sahasrara - Description, Sahasrara - Practices, Sahasrara - Other Associations, Sahasrara - Alternative names

Read more here: » Sahasrara: Encyclopedia II - Sahasrara - Other Associations

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