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Sacred Sites Dictionary

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ARTICLES RELATED TO Sacred Sites Dictionary

Sacred Sites Dictionary: New Age Spirituality Dictionary on Power Centers

Power Centers, Power Spots, Power Places, Sacred Sites

Places on the planet that have extra special energy. Power Centers include places like Stonehenge, the Great Pyramid, Machu Picchu, Mt. Shasta, and the Vortexwa in Sedona. New Agers believe that Power Spots are directly connected with:

1)    Ancient civilizations

2)    Secret societies

3)    Flying saucers, and

4)    Planetary Chakras

 

New Agers like to visit Power Spots because they consider them places for

1)    Great Meditation and

2)    Great Sex

 

(See also: Power Centers , New Age Spirituality, Body Mind and Soul)

 

Sacred Sites Dictionary: Hindu - Hinduism Dictionary on Mysticism

mysticism: Spirituality; the pursuit of direct spiritual or religious experience. Spiritual discipline aimed at union or communion with Ultimate Reality or God through deep meditation or trance-like contemplation. From the Greek mystikos, "of mysteries."

 

Characterized by the belief that Truth transcends intellectual processes and must be attained through transcendent means.

See: mysticism, occultism, clairaudient, clairvoyance, psychic, trance.psychic abilities, siddhi.

(See also: Mysticism , Hinduism, Body Mind and Soul)

 

Sacred Sites Dictionary: Hindu - Hinduism Dictionary on Temple

temple: An edice in a consecrated place dedicated to the worship of God or the Gods. From the Latin templum, "temple, sanctuary; marked space."

 

Hindu temples, over one million worldwide, are revered as sacred, magical places in which the three worlds most consciously commune - structures especially built and consecrated to channel the subtle spiritual energies of inner-world beings.

 

The temple's psychic atmosphere is maintained through regular worship ceremonies (puja) invoking the Deity, who uses His installed image (murti) as a temporary body to bless those living on the earth plane. In Hinduism, the temple is the hub of virtually all aspects of social and religious life. It may be referred to by the Sanskrit terms mandira, devalaya (or Sivalaya, a Siva temple), as well as by vernacular terms such as koyil (Tamil).

See: garbhagriha, darshana, mandapa, pradakshina, sound, teradi, tirthayatra.

(See also: Temple , Hinduism, Body Mind and Soul)

 

Sacred Sites Dictionary: Buddhism Enlightenment Dictionary on Buddhahood

Buddhahood

(Jpn.: bukkai)

 

The state of awakening that a Buddha has attained. The ultimate goal of Buddhist practice and the highest of the Ten Worlds. The word enlightenment is often used synonymously with Buddhahood. Buddhahood is regarded as a state of perfect freedom, in which one is awakened to the eternal and ultimate truth that is the reality of all things. This supreme state of life is characterized by boundless wisdom and infinite compassion. The Lotus Sutra reveals that Buddhahood is a potential in the lives of all beings.

 

See: attainment of Buddhahood

 

(See also: Buddhahood , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

 

Sacred Sites Dictionary: Dictionary on Dreams Meaning from; Diving to Drinking

Dictionary on Dreams Meaning including the meaning of dreams about: Ditch, Dividend, Diving, Divining Rods, Divorce, Docks, Doctor, Dogs, Dolphin, Dome, Dominoes, Donkey, Doomsday, Door, Door Bell, Doves, Dowry, Dragon, Drama, Dram-drinking, Draw-knife, Dressing, Drinking, Driving, Dromedary.

 

Dream Dictionary Index including links to 10.000 dream interpretations: Dream Dictionary Index

For more dream interpretation, see: Meaning of Dreams or Dream Dictionary

For articles about dreams, see: Dreams

 

Sacred Sites Dictionary: Online Dream Dictionary from; Eagles to Embankment

Online Dream Dictionary including the meaning of dreams about: Eagles, Earrings, Ears, Earthquake, Earwig, Eating, Ebony, Echo, Eclipse, Ecstasy, Education, Eel, Eggs, Elbows, Elderberries, Election, Electricity, Elephant, Elevator, Elixir of Life, Elopement, Eloquent, Embalming, Embankment.

 

Dream Dictionary Index including links to 10.000 dream interpretations: Dream Dictionary Index

For more dream interpretation, see: Meaning of Dreams or Dream Dictionary

For articles about dreams, see: Dreams

 

Sacred Sites Dictionary: Dream Interpretation Dictionary from; Drowning to Dying

Dream Interpretation Dictionary including the meaning of dreams about: Dropsy, Drouth, Drowning, Drum, Ducks, Duet, Dulcimer, Dumb, Dun, Dungeon, Dunghill, Dusk, Dust, Dwarf, Dye, Dying, Dynamite, Dynamo.

 

Dream Dictionary Index including links to 10.000 dream interpretations: Dream Dictionary Index

For more dream interpretation, see: Meaning of Dreams or Dream Dictionary

For articles about dreams, see: Dreams

 

Sacred Sites Dictionary: Dream Interpretations Dictionary - Saddle

 

Dream Interpretation Saddle

Seeing a saddle in the dream means that you will receive a valuable gift with an attached responsibility. Falling out of a saddle: you will lose your good reputation. Sitting in a saddle: you are going places because you are "in the saddle".

 

Source: Dream-Land, http://www.dream-land.info

 

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Saddle , Meaning of Dreams about Saddle , Dream Interpretation Saddle )

 

Sacred Sites Dictionary: Dream Interpretation Dictionary - Vein

 

Vein

  • To see your veins in a dream, insures you against slander, if they are normal.
  • To see them bleeding, denotes that you will have a great sorrow from which there will be no escape.
  • To see them swollen, you will rise hastily to distinction and places of trust.

 

 

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

 

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Vein , Meaning of Dreams about Vein , Dream Interpretation Vein )

 

Sacred Sites Dictionary: Spiritual - Theosophy Dictionary on Paradise

Paradise [from Greek paradeisos from Old Persian pairidaeza from Sanskrit paradesa region beyond]

 

Applied in Persian and Greek to a pleasure park or royal domain. A Hebrew version (pardes) is found in the Bible, translated "orchard" (Eccl 2:5, Cant 4:3) and "forest" (Neh 2:8). An equivalent is the Hebrew eden (delight). Stories of a Paradise or Eden are universal; and while the general idea is simple, its applications are complex. It is the state of innocence and bliss from which there is departure, and to which there is eventual return. This may apply to the human race as a whole, to particular races, to the lands they inhabit, or to the pilgrimage of the individual human soul.

 

Persian tradition places a Garden of Delight far to the north of Caucasus in the Arctic regions, where was the Imperishable Sacred Land whence issued a stream from the earth's fount of life. Adi-varsha was the Eden of the first races and specifically of the primeval third root-race; the Eden of the fifth root-race is but its faint reminiscence. The Garden of Eden or of God (Ezek 31:3-9) was a home of initiates of Atlantis, now submerged.

 

The Eden in Genesis is a marvelous fusion of many meanings into one narrative, where the Adams of the various root-races are made into one. Eden was an ancient name for Mesopotamia and adjacent regions; and under that one name are comprised the meanings of an abode of initiates, a sacred land from which races emerged, and a goal of bliss in the future. The Eden of the Hebrew books, which Judaism, Christianity, and Islam alike have located in Mesopotamia and in the now sandy lands of Persia and Afghanistan, refers also to what was in prehistoric times a great and highly developed center of culture and the civilization which there had its seat, including a number of Mystery schools. When the changing cycles brought about a degeneration and final breakup of this seat of archaic wisdom, it was represented as the loss by the then human Adam -- the then race -- of the Paradise in which he had dwelt. Edens and Paradises always contain trees; and these, by one interpretation, signify the initiates in the sacred land, and by another they are the Tree of Life and the Tree of Wisdom for man himself. In the Qabbalah, Eden is a place of initiation.

 

In later times, the symbol of Paradise has come to mean a bliss of sensual pleasure, like the Moslem Paradise of the Houris, the Olympus of the Greeks, or Indra's Heaven (svarga).

 

(See also: Paradise , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Sacred Sites Dictionary: New Age Spirituality Dictionary on Voodoo, Vodou

Voodoo, Vodou (African, "divine spirits", also Vodou, Vodoun, Vodun)

African- Christian new religion born in Haiti, whose followers worship the "divine spirits" in life and rituals and accept possession by those spirits for healing and spiritual guidance. Originally a pejorative term -"Voodoo" is now acknowledged as the proper designation for the complex beliefs and practices among the majority of the populace of Haiti.

 

Voodoo began as the clandestine religion of enslaved African sugar-plantation workers in Haiti in the seventeenth century, but its early history is preserved only in scattered eighteenth-century colonial records and ordinance codes. The reports of covert meetings, dances, funeral practices, and even trance possession among enslaved and freed Africans indicate that they preserved ancient traditions in the face of enormous obstacles; the development of Voodoo is itself a tribute to the spirit and stamina of those early devotees. It is rooted in the West African Yoruba, Fon, and Angolan communities, as well as in French Roman Catholicism.

 

It has primarily continued African priestly roles, ritual themes, symbolism, and pantheons of named female spirits (especially Ezili) and male ones (Ogou, Damballah-Wedo, Legba). Voodoo theology parallels traditional medieval Christianity, for its followers acknowledge a high creator deity, Bondye (Bon dieu), but invoke the intermediary spirits for intercession in human affairs. It is only the intermediaries-identified individually with Christian saints or sacred places-who descend to "mount" their "horses," their followers, during possession rituals.

 

Roman Catholicism provides the ritual framework for the lives of Voodoo members as well, for they not only follow its traditional liturgical calendar for scheduling pilgrimages and lesser ceremonies but also participate in the common rituals of baptism, marriage, and the Mass. Roman Catholic prayers, some still in Latin, form a significant component of some Voodoo rituals, as do other lesser aspects and ritual objects from traditional Catholic festivals.

 

The divine spirits (loa or lwa) of Voodoo occupy separate pantheons or nations; two of these, the Rada, whose spirits are generous and benevolent, and the Petro, whose strong spirits evince terrible powers, dominate worship in urban centers. The higher powers (lemiste) are associated with natural dimensions or places, such as sacred springs or cemeteries, and are joined in the spirit world by souls of the dead and ancestral spirits (lemo) and sacred twins (lemarasa). Individual worshipers, drawn to individual spirits by necessity or similarities in personality or temperament, may choose among them for personal devotion but must not neglect those ancestors and spirits traditionally venerated in the family.

 

Voodoo rituals range from simple devotional acts, such as the lighting of candles with accompanying prayers, to family observances for the family dead to elaborate rituals enhanced by large meals, drumming and singing, and exuberant dance. The spiritual leaders in the Voodoo community are the male hungans and female mambos; in their religious roles, they perform divination and healing rituals for individual members, as well as oversee all training and calendrical ceremonies. As elders and teachers, they guide the possession trance dances, which allow the individual divine spirits to be present among their followers, to receive worship, and to offer healing and counsel.

 

In Haiti, rural communities continue Voodoo as a family-centered religion firmly tied to traditional agricultural life, while urban centers have interwoven a wider variety of practices, some structured and formal-including rituals of initiation, funeral rites, pilgrimage to Catholic shrines, and festivals-some less so, including not only divination, but also the making of amulets for luck and protection.

 

(See also: Voodoo, Vodou , New Age Spirituality, Body Mind and Soul)

 

Sacred Sites Dictionary: Holistic Health Dictionary I on FENG SHUI

FENG SHUI (pronounced Fung Schway)

Also known as Geomancy, is the art of placement. The meaning of which, is literally, “wind and water.” It was studied and developed in China about 4,000 years ago. Everything in creation is “energy.”

 

The natural elements have their own electro-magnetic energy field, just like humans do. These magnetic fields interact with each other, and with awareness we can harmonize them, and in this harmony everything can serve its purpose for the highest good of the individual and the whole. Natural elements and electromagnetic energies do affect the quality of people's lives.

 

The ancient Chinese learned how to live in harmony with these forces in order to maximize their health, wealth and harmonious relationships. This art form is used to locate the most suitable site for a new building, to make simple interior adjustments and major architectural choices for homes and places of business. An office with improved Feng Shui can help increase internal and external harmony, productivity and income, more harmonious relationships, resolve conflicts and help one feel more energized in life.

 

(See also: FENG SHUI , Alternative Health, Holistic Health, Body Mind and Soul)

 

Sacred Sites Dictionary: Spiritual - Theosophy Dictionary on Heart, Sacred

Heat In science heat is a class of effects called thermal, and diagnosed as vibratory affections of the particles of bodies, produced by solar radiation, mechanical means, chemical action, or the flow of electric current. In seeking the unity which may reconcile these diversities, science has agreed to call heat a mode of motion or one of the forms of energy.

 

According to this theory, heat energy and mechanical energy are mutually convertible. Heat in the terms of modern physics cannot be described either as a fluid or as a mode of motion; but like all physical phenomena, whether we call them substantial or dynamic, it is a function of the activities of some substratum whose nature science is still striving to define.

 

Theosophically, heat is a manifestation of one of seven forces emanating from the fount of cosmic life and manifesting itself by various effects on various planes. It is a form of one of the seven primordial conscious forces emanating from anima mundi, one of the seven sons of fohat, or one of seven radicals -- one aspect of universal motion; in other words, the emanation from a living entity expressing itself on our plane as heat.

 

The forces of physics are manifestations of elementals, which themselves are manifestations of noumena on a still higher plane. Heat is both substantial and energic in character, and we may speak of it as being actually a fluidic emanation from living bodies; although it is equally possible to produce heat in so-called inanimate matter because of the stirring up of the same fluid in these bodies by means of intelligence acting to that end.

 

(See also: Heart, Sacred , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Sacred Sites Dictionary: Dream Dictionary - Education, School, Schools, University, High School, Learning, Places of Learning

 

Education, School, Schools, University, High School, Learning, Places of Learning

  • To dream that you are anxious to obtain an education, shows that whatever your circumstances in life may be there will be a keen desire for knowledge on your part, which will place you on a higher plane than your associates. Fortune will also be more lenient to you.
  • To dream that you are in places of learning, foretells for you many influential friends.

 

 

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

 

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Education , Dreams - Meaning of Dream about Education , Dream Interpretation Education )

 

Sacred Sites Dictionary: Hindu - Hinduism Dictionary on Naraka

Naraka: (Sanskrit) Abode of darkness. Literally, "pertaining to man."

 

The lower worlds. Equivalent to the Western term hell, a gross region of the Antarloka. Naraka is a congested, distressful area where demonic beings and young souls may sojourn until they resolve the darksome karmas they have created. Here beings suffer the consequences of their own misdeeds in previous lives. Naraka is understood as having seven regions, called tala, corresponding to the states of consciousness of the seven lower chakras as follows:

1)    Put, "childless" - atala chakra, "wheel of the bottomless region." Fear and lust (located in the hips).

2)    Avichi, "joyless" - vitala chakra: "wheel of negative region." Center of anger (thighs).

3)    Samhata, "abandoned" - sutala chakra: "Great depth." Region of jealousy (knees).

4)    Tamisra, "darkness" - talatala chakra: "wheel of the lower region." Realm of confused thinking (calves).

5)    Rijisha, "expelled" - rasatala chakra: "wheel of subterranean region." Selfishness (ankles).

6)    Kudmala, "leprous" - mahatala chakra: "wheel of the great lower region." Region of consciencelessness (feet). The intensity of "hell" begins at this deep level.

7)    Kakola, "black poison" - patala chakra, "wheel of the fallen or sinful level." Region of malice (soles of the feet).

 

The seven-fold hellish region in its entirety is also called patala, "fallen region." Scriptures offer other lists of hells, numbering 7 or 21. They are described as places of torment, pain, darkness, confusion and disease, but none are places where souls reside forever. Hinduism has no eternal hell.

See: hell, loka, purgatory (also, individual tala entries).

(See also: Naraka , Hinduism, Body Mind and Soul)

 

Sacred Sites Dictionary: Dream Interpretation Dictionary - Walking

 

Walking [239]

  • To dream of walking through rough brier, entangled paths, denotes that you will be much distressed over your business complications, and disagreeable misunderstandings will produce coldness and indifference.
  • To walk in pleasant places, you will be the possessor of fortune and favor.
  • To walk in the night brings misadventure, and unavailing struggle for contentment.
  • For a young woman to find herself walking rapidly in her dreams, denotes that she will inherit some property, and will possess a much desired object.

[239] See also: Meaning of Dreams about Wading.

 

 

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

 

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Walking , Meaning of Dreams about Walking , Dream Interpretation Walking )

 

Sacred Sites Dictionary: Mysticism Magick Dictionary on SYMBOL

SYMBOL

A symbol, whose meaning is unconscious or indirect, must not be confused with a sign, which is obviously a resemblance or conscious pointer. A symbol represents something that can't be defined or expressed. Otherwise it is an allegory or a sign. A phallic symbol, for instance, is not a symbol because we know what it stands for. Nor is a skull a "symbol" of death. Nor are the cross (standing for Christ), a heart (standing for love) or a bird (standing for freedom) anything more than signs, i.e., equivalents. Examples of true symbols might be the Holy Grail, the Philosopher's Stone, or even a personalized mandala, since we have no (conscious) idea what these things represent. Most certainly of all, Christ and Buddha are symbols of human perfection. A.B. says their purpose is pedagogical, preserving encapsulizations of truth and developing intuition. Moreover, every symbol can be read in many different ways. And there are four kinds of symbols (physical, astral, numerical, geometrical). There are also symbolic "books" of the "Masters," the words of which are interpreted by color, their position above or below the line, their connection to one another and by their "key," that is, right to left (greater cycles), left to right (lesser cycles), from above down (involution), from below up (evolution).

 

Postmodern man tends to believe that symbols generate meanings in infinite concentric waves from their centers. Indeed, symbols come to have different meanings in different times and places. For example, the triskelion, tripes, or "three-legs of man," originally meant the 3 ages riddled by the Sphinx or three faces of the Hindu Trimurti (Brahma, Vishnu and Shiva). But in Europe, according to Goblet d'Aviella (The Migration of Symbols) it eventually came to acquire purely political meanings, standing, amongst other things, for the "Land of the Three Capes," i.e., Sicily, for Norwegian royalty and for The Isle of Man. In our time many once very fertile and numinous symbols are all but dead.

 

Says Carlyle: "In a symbol lies concealment or revelation." And further, "It is in and through symbols that man consciously or unconsciously lives, works, and has his being."

 

 

 

(See also: SYMBOL , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

 

Sacred Sites Dictionary: Dream Interpretation Dictionary - Flying

 

Flying

Dreams of flying are common and most people can recall having flown in a dream or two. There are many ideas as to what this means. Some people believe that flying in our dreams can be an actual out of body experience, that we go to places on this physical plane as well as into the inner planes (mostly the Astral). Edgar Cayce thought that Astral travel or "soul travel" might be a precursor to becoming lucid in a dream. Carl Jung's idea was that in a flying dream we are expressing our desire to break free of restrictions and limitations. We have a desire to be free and above all difficulties! Alfred Adler thought that this dream was a type of a superiority dream in which we reveal the desire to dominate and be above others. Focusing on the libido, Freud thought that flying was another way to express sexual desires. The details of your dream will give you clues as to what it symbolizes, if your dream was a spiritual experience or ego based. Enjoy it, flying is fun!

 

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

 

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Flying , Meaning of Dreams about Flying , Dream Interpretation Flying )

 

Sacred Sites Dictionary: Spiritual - Theosophy Dictionary on God, Goddess

God (Gods) and Goddess (Goddesses) A generalizing term signifying all self-conscious entities superior to humankind, most often restricted to the three dhyani-chohanic kingdoms. The gods have differing places in nature's hierarchical scheme, running through innumerable grades of cosmic intelligences. Theosophy teaches that human beings who successfully reach the seventh round on this earth chain will pass, at the conclusion of this last round, into the kingdom superior to the human, that of the lowest dhyani-chohans.

 

One function of dhyani-chohans (gods or demigods of a lower type) is the watching over of all hierarchies below them, some being guardians of the human host, others guarding and protecting the less evolved kingdoms. The higher hierarchical ranges of gods or divinities in our universe "are Entities of the higher worlds in the hierarchy of Being, so immeasurably high that, to us, they must appear as Gods, and collectively -- God. . . . To the highest, we are taught, belong the seven orders of the purely divine Spirits; to the six lower ones belong hierarchies that can occasionally be seen and heard by men, and who do communicate with their progeny of the Earth; which progeny is indissoluble linked with them, each principle in man having its direct source in the nature of those great Beings, who furnish us with the respective invisible elements in us" (SD 1:133).

 

These beings belong to two general divisions, the arupa (formless) and the rupa (form) divinities. Those having forms should not be imagined as necessarily having human forms as in the ancient pantheons, yet rupa gods do have highly ethereal forms, some perhaps resembling the present human shape and others of quite different construction. But the arupa divinities are to our power of imagination "beings of pure intelligence and of understanding, pure essences, pure spirits, formless as we conceive form" (Fund 347).

 

Tradition has it that in the immemorial past, certain lower gods associated intimately with their children, humanity, on this globe; but as time went by and mankind became more immersed in material pursuits, people grew to become increasingly forgetful of their divine origin and of the presence of the shining divinities instructing and guiding their forebears, so that the gods and demigods were remembered only in mythologies and religious metaphors of the various races.

 

What did the ancients mean by their gods and goddesses? They were intended to represent the guiding intelligences present within or in back of all invisible secrets, as well as astral and physical manifestations of nature. During the third root-race there were beings who were

 

"endowed with the sacred fire from the spark of higher and then independent Beings, who were the psychic and spiritual parents of Man, as the lower Pitar Devata (the Pitris) were the progenitors of his physical body. That Third and holy Race consisted of men who, at their zenith, were described as, 'towering giants of godly strength and beauty, and the depositaries of all the mysteries of Heaven and Earth.'. . .

 

". . . the chief gods and heroes of the Fourth and Fifth Races, as of later antiquity, are the deified images of these men of the Third. The days of their physiological purity, and those of their so-called Fall, have equally survived in the hearts and memories of their descendants. Hence, the dual nature shown in those gods, both virtue and sin being exalted to their highest degree, in the biographies composed by posterity" (SD 2:171-2).

 

The primeval human deity worship degenerated during the fourth root-race (the Atlantean), the ideal at first becoming confused with the form, and the latter finally almost superseding the spirit -- thus in the relatively complete materialization of idea into form, the later Atlanteans in time began to worship themselves, what was to them the powers of nature appearing through themselves as human beings; the degeneration of the ideal proceeding so far that ultimately the worst kind of idol worship became relatively universal, except for the seed of the newer and somewhat higher mankind of the fifth root-race then beginning.

 

"The moderns are satisfied with worshipping the male heroes of the Fourth race, who created gods after their own sexual image, whereas the gods of primeval mankind were 'male and female,' " i.e., hermaphrodite (SD 2:135).

 

See also DEITY

 

(See also: God, Goddess , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Sacred Sites Dictionary: A Christian Theological Dictionary on The Word

A Christian theological definition of The Word according to CARM - The Christian Apologetics & Research Ministry:

 

"

The Word

In Greek the word for "word" is logos. It is used in many places, but of special interest is how it is used of Jesus. In John 1:1 it says, "In the beginning was the Word and the Word was with God and the Word was God." The Word is divine and the word "became flesh and dwelt among us" (John 1:14). In other words, Jesus is the Word of God who represents God to us and us to God.

The term is also used to describe the Scriptures (Rom. 9:6; Heb. 4:12), Christ's teaching (Luke 5:1), and the gospel message (Acts 4:31).

"

 

See also: The Word , Christianity, Body Mind and Soul

 

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