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Sacred language

A Wisdom Archive on Sacred language

Sacred language

A selection of articles related to Sacred language

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Henrik Stigell, Raymond Bergmark, Religion, Religious, Religion Archives, Religion Dictionary, Hinduism, Buddhism, Christianity, Jainism, Zoraastrianism, Islam, Henrik Stigell, Hans Isoz, Per Landin, Christer Rindeblad


ARTICLES RELATED TO Sacred language

Sacred language: Encyclopedia - Sacred language

A sacred language is a language, frequently a dead language, that is cultivated for religious reasons by people who speak another language in their daily life. In particular, a liturgical language is a sacred language. The traditions involved in religious ritual and liturgy quite frequently provide a place where archaic forms of language occur. One of the last places the obsolescent English pronoun thou remains in frequent use is in religious liturgy; wherever the Authorised Version of the Bible is read, or older versions of ...

Read more here: » Sacred language: Encyclopedia - Sacred language

Sacred language: Sanskrit - a divine Language?

Sanskrit is one of the oldest languages in the World. The mundane understanding of sound and language is that it is only used for communication between two or more people. But at another level, the science of sound and language is a huge field of wisdom that affect many aspects of life, not the least our spiritual wellbeing. This article explain in detail the science of sound and language and how this wisdom has been an imbedded key component of the ancient sciences of India for thousands of years. Yoga, chanting and the use of mantras are all closely connected to the conscious use of sound and language for healing and spiritual awakening.

Read more here: » Spirituality & Science: Sanskrit - a divine Language?

Sacred language: Spiritual - Theosophy Dictionary on Pali

Pali The language spoken in the north of India from and before the 7th century BC to about the 5th century AD. It is still the literary sacred language of Burma, Thailand, and Ceylon. There were two factors which made Pali one of the most important literary languages of the world: first, with the rise of the Kosalas into a kingdom, the language of its capital (Savatthi, in Nepal) become the form of speech almost universally adopted. Secondly, Gautama Buddha, being of Kosalan by birth, probably used the Pali language in giving forth his teachings, and therefore the subsequent philosophical writings of his disciples were similarly couched in this language.

 

Sanskrit, on the other hand, "was really the sacred language of the Brahmanas and held more or less private or secret by them. The Sanskrit even in those ancient times was the vehicle for the archaic Wisdom-teachings of the Aryan peoples of India, such as the Vedas, and the Puranas, and the Upanishads, and the great epics, the Ramayana and the Mahabharata. But Pali was one of several other languages of culture in ancient India, all which were of so-called Prakrit character, although very little is known about these other literary languages. Pali has survived to the present time because . . . it became the linguistic vehicle in which were enshrined the teachings of Buddhism, i.e., of Southern Buddhism, much as Latin has survived because enshrining the teachings of early medieval Christianity. Just as there were in ancient Italy many other Italic tongues, each one having its literary or cultured form, and likewise its popular idiom, so was it in ancient India.

 

"Pali is not a 'washed-out Sanskrit.' Sanskrit was rather a mystery-language which was 'composed' or 'builded up' to perfection by initiates of the Sanctuaries; and because it was thus constructed into an almost perfect expression of human thought, at least for that day, it was called samskrita, which means 'composed,' 'constructed.' Thus Pali is not a true child of Sanskrit, but is and was the literary form of one of the ancient languages of India popularly spoken over an apparently wide stretch of the Indian Peninsula, . . ." (SOPh 694-5).

 

In the 3rd century BC the language used throughout Northern India was practically one, and it was derived directly from the speech of the Vedic Aryans, retaining many Vedic forms lost in the later classical Sanskrit. The basis of the language used in the Buddhist canon was that used in Ujjayini, the capital of the Avanti district. The chief doctrines of Buddhism are recorded in the works known as the Suttas (Sutras in Sanskrit) -- there being four Nikayas consisting of 16 volumes; the fifth Nikaya being the Jatakas (birth stories).

 

(See also: Pali , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

For more dictionary entries, see » Sacred Language Dictionary

Sacred language: Spiritual - Theosophy Dictionary on Sanskrit

Sanskrit [from Sanskrit sanskrita or samskrita]

 

The ancient sacred language of the Aryans, originally the sacred or secret language of the initiates of the fifth root-race. The Sanskrit language possesses voluminous and valuable works in prose and in verse, some of which, like the Vedas, date back, in the opinion of certain scholars, to the years 30,000 BC or even far beyond. Almost every phase of philosophic thought, expressed and studied in the West, is represented in one form or another in ancient Hindu literature. Besides this, these old Sanskrit writings are replete with recondite subjects dealing with the wondrous potentialities of the human spirit and mind, the building and destruction of worlds and universes, etc.

 

The Sanskrit language, derives from one of the earliest of the Aryan tongues, a lineal descendant of an Atlantean progenitor.

 

"In ancient times in India, and in the homeland of the Aryans before they reached India by way of Central Asia, this very early Aryan speech was used not only by the Aryan populace, but in the sanctuaries of the Temples was taken in hand and developed or composed or builded to be a far finer vehicle for expressing abstract religious and philosophic conceptions and thoughts. This tongue thus composed or developed by initiates of the Aryan stock, because of this formative work upon it was finally given the name Sanskrita, signifying an original natural language which had become perfected by initiates for the purpose of expressing far more subtle and profound distinctions than ordinary people would ever find needful. So great was the admiration in which the Sanskrit language thus perfected was held, that it was commonly said of it that it was the work of the Gods, because it had thus become capable of expressing godlike thoughts: profound spiritual subtleties and philosophical distinctions. Thus it was that Sanskrit is really the mystery-language of the initiates of the Aryan race; as the Senzar of very similar history was the mystery-language of the later Atlanteans; and is still used as the noblest mystery-language by the Mahatmas.

 

"Sanskrit was not known as a spoken tongue to the Atlanteans in their prime, but in the degenerate or later times of Atlantis, when the earliest Aryans already had appeared on the scene of history, this early Aryan speech above alluded to, was already in existence; and the Aryan initiates were then in the course of perfecting it as their temple-language or mystery-tongue . . . Thus Sanskrit was not spoken among the Atlanteans, nor can it therefore be called an Atlantean language; although its verbal roots of course go back to earliest Atlantean times, but only its verbal roots" -- G. de Purucker

 

"The Vedas, Brahmanism, and along with these, Sanskrit, were importations into what we now regard as India. They were never indigenous to its soil. There was a time when the ancient nations of the West included under the generic name of India many of the countries of Asia now classified under other names. There was an Upper, a Lower, and a Western India, even during the comparatively late period of Alexander; and Persia (Iran) is called Western India in some ancient classics. The countries now named Tibet, Mongolia, and Great Tartary were considered by them as forming part of India. When we say, therefore, that India has civilized the world, and was the Alma Mater of the civilizations, arts, and sciences of all other nations (Babylonia, and perhaps even Egypt, included) we mean archaic, pre-historic India, India of the time when the great Gobi was a sea, and the lost 'Atlantis' formed part of an unbroken continent which began at the Himalayas and ran down over Southern India, Ceylon, and Java, to far-away Tasmania" (Five Years of Theosophy 179).

 

Blavatsky states that Sanskrit has never been known nor spoken in its true systematized form except by the initiated Brahmins. This form of Sanskrit was called -- as well as by other names -- Vach, the mystic speech, which resides in the sounds of the mantra. "The chanting of a Mantra is not a prayer, but rather a magical sentence in which the law of Occult causation connects itself with, and depends on, the will and acts of its singer. It is a succession of Sanskrit sounds, and when its strings of words and sentences is pronounced according to the magical formulae in the Atharva Veda, but understood by the few, some Mantras produce an instantaneous and very wonderful effect" (BCW 14:428n). This Vach, or the mystic self of Sanskrit, was the sacerdotal speech of the initiated Brahmins and was studied by initiates from all over the world.

 

"It is admitted that, however inferior to the classical Sanskrit of Panini, the language of the oldest portions of Rig Veda, notwithstanding the antiquity of its grammatical forms, is the same as that of the latest texts. Every one sees -- cannot fail to

 

See and to know -- that for a language so old and so perfect as the Sanskrit to have survived alone, among all languages, it must have had its cycles of perfection and its cycles of degeneration. And, if one had any intuition, he might have seen that what they call a 'dead language' being an anomaly, a useless thing in Nature, it would not have survived, even as a 'dead' tongue, had it not its special purpose in the reign of immutable cyclic laws; and that Sanskrit, which came to be nearly lost to the world, is now slowly spreading in Europe, and will one day have the extension it had thousands upon thousands of years back -- that of a universal language. The same as to the Greek and the Latin: there will be a time when the Greek of Aeschylus (and more perfect still in its future form) will be spoken by all in Southern Europe, while Sanskrit will be resting in its periodical pralaya; and the Attic will be followed later by the Latin of Virgil. Something ought to have whispered to us that there was also a time -- before the original Aryan settlers among the Dravidian and other aborigines, admitted within the fold of Brahmanical initiation, marred the purity of the sacred Sanskrita Bhasha -- when Sanskrit was spoken in all its unalloyed subsequent purity, and therefore must have had more than once its rise and fall. The reason for it is simply this: classical Sanskrit was only restored, if in some things perfected, by Panin. Panini, Katyayana, or Patanjali did not create it; it has existed throughout cycles, and will pass through other cycles still" (Five Years of Theosophy 419-20).

 

See also DEVANAGARI

 

(See also: Sanskrit , Mysticism, Mysticism Dictionary)

 

For more dictionary entries, see » Sacred Language Dictionary

Sacred language: Is the memorization of slokas and mantras essential to being a good Hindu?

Is the memorization of slokas and mantras essential to being a good Hindu?

Most mantras and slokas are in the Sanskrit language, and your knowledge of Sanskrit is probably like my own. Nil! We must realize that slokas are like affirmations and are spoken in the language the speaker understands. Though Sanskrit has a tremendous value because it is a spiritually powerful language, we should combine two languages, English and Sanskrit, when we are learning slokas.

 

Read more here: » Hinduism: Is the memorization of slokas and mantras essential to being a good Hindu?

Sacred language: Hindu - Hinduism Dictionary on Shruti

shruti: (Sanskrit) "That which is heard."

 

Hinduism's revealed scriptures, of supreme theological authority and spiritual value. They are timeless teachings transmitted to rishis, or seers, directly by God thousands of years ago. Shruti is thus said to be apaurusheya, "impersonal," or rather "suprahuman."

 

Shruti consists essentially of the Vedas and the Agamas, preserved initially through oral tradition and eventually written down in Sanskrit. Among the many sacred books of the Hindus, these two bodies of knowledge are held in the highest esteem. For countless centuries shruti has been the basis of philosophical discussion, study and commentary, and this attention has given rise to countless schools of thought. It is also the subject of deep study and meditation, to realize the wisdom of the ancients within oneself.

 

Most mantras are drawn from shruti, used for rites of worship, both public and domestic, as well as personal prayer and japa. It is a remarkable tribute to Hindu culture that so much of shruti was preserved for thousands of years without alteration by means of oral instruction from guru to shishya, generation after generation. In the Veda tradition this was accomplished by requiring the student to learn each verse in eleven different ways, including backwards. Traditionally shruti is not read, but chanted according to extremely precise rules of grammar, pitch, intonation and rhythm. This brings forth its greatest power. In the sacred language of shruti, word and meaning are so closely aligned that hearing these holy scriptures properly chanted is magical in its effect upon the soul of the listener.

See: Agamas, smriti, Vedas.

(See also: Shruti , Hinduism, Body Mind and Soul)

 

For more dictionary entries, see » Sacred Language Dictionary

Sacred language: Vyakhyana or Tika in the Hindu Scriptures

A Vyakhyana is a running explanation in an easier language of what is said in the original, with little elucidations here and there. A Vyakhyana, particularly of a Kavya, deals with eight different modes of dissection of the Sloka, like Pada-Chheda, Vigraha, Sandhi, Alankara, Anuvada, etc. This forms an important aspect in the study of Sanskrit Sahitya Sastra. An Anu-Vyakhyana - like the one written by Sri Madhva - is a repetition of what is already written, but in greater detail. An Anuvada is merely a running translation or statement of an abstruse text of the original. Tika is only another name for Vyakhyana. The best Vyakhyanas are of Vachaspati Misra on the Darsanas, especially on Sankaras Brahmasutra-Bhashya.

 

Excerpt from All About Hinduism by Sri Swami Sivananda

 

Read more here: » Vyakhyana or Tika : Vyakhyana or Tika in the Hindu Scriptures

Sacred language: Meditation Experiences According to the Ashtanga Yoga Tradition with Commentary on Patanjali's Yoga Sutra - Part II

Meditation Experiences by Sarasvati Buhrman PhD - Part II

Sometime after 350 B.C. a great yogi sage wrote the "Yoga Sutra". This brief translation should wet your appetite. This describes the transformation of mind that will unfold over a course of sadhana (spiritual practice), focusing on the relationship between the mind and the object of meditation.

 

Read more here: » Meditation Experiences: Meditation Experiences According to the Ashtanga Yoga Tradition with Commentary on Patanjali's Yoga Sutra - Part II

Sacred language: Spiritual - Theosophy Dictionary on Devanagari

Devanagari (Sanskrit) "Divine city writing," the alphabetic script of Aryan India, in which the Sanskrit language is usually written. The Devanagari alphabet and the art of writing it were kept secret for ages, and the dvijas (twice-born) and the dikshitas (initiates) alone were originally permitted to use this literary art.

 

In India, as in many other countries which have been the seat of archaic civilizations, sacred and secret records were committed to the tablets of the mind, rather than to material tablets. Alone the priesthood invariably had, in addition to the mnemonic records, an ideographic or syllabic script which was used when considered convenient or necessary, mainly for intercommunication between themselves and brother-initiates speaking other tongues.

 

This applied to ideographic characters which can be read with equal facility by those acquainted with them, whatever their spoken mother-tongue may be, and to written characters imbodying an archaic or sacred language, as was the case with the ancient Sanskrit. This is the main reason why these ancient peoples have so few allusions -- and sometimes no allusions at all -- to writing; in the civilizations of those far past times writing was not found to be a need and was kept as a sacred art for the temple scribes.

 

"Devanagari is as old as the Vedas, and held so sacred that the Brahmans, first under penalty of death, and later on, of eternal ostracism, were not even allowed to mention it to profane ears, much less to make known the existence of their secret temple libraries" (Five Years of Theosophy 360).

 

"Real Devanagari -- non-phonetic characters -- meant formerly the outward symbols, so to say, the signs used in the inter-communication between gods and initiated mortals. Hence their great sacredness and the silence maintained throughout the Vedic and the Brahmanical periods about any object concerned with, or referring to, reading and writing. It was the language of the gods" (ibid. 423).

 

The Devanagari characters as first used among initiates and privileged men were symbolic and ideographic in form. But these outlines by use gradually lost their mere picture-form, or idea-suggesting power, and through constant use and rapid writing continuously lost more and more of the details of the picture, until they finally became merely conventional signs or letters of the alphabet. The word devanagari is synonymous with the Hermetic and Hieratic Neter-Khari (divine speech) of the Egyptians.

 

(See also: Devanagari , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

For more dictionary entries, see » Sacred Language Dictionary

Sacred language: Spiritual - Theosophy Dictionary on Rhutaliai

Rhutaliai Derived from the huge, highly civilized island called Ruta, which perished many millennia ago and which was one of the last strongholds of Atlantean culture and civilization.

 

This island existed in the Pacific Ocean, and from it as from a focus flowed forth civilizing colonies into what were then virgin or quasi-inhabited lands of the Far East, these colonies carrying with them their religions, philosophies, customs, habits, laws, languages, and forms of writing.

 

In the distant past the sacred and secret language possessed by all schools of occult philosophers was spoken all over the civilized portions of the globe. This language included not merely the speech but the various forms of the written alphabets employed to imbody it.

 

The devanagari (god-city script), of which modern Hindu devanagari is the lineal descendant, was then the favorite alphabetic form, in which the sacred language was imbodied when used by initiates. It then was used almost exclusively by the central seat of occult learning of the time. (cf 5 Years of Theosophy 423).

 

(See also: Rhutaliai , Mysticism, Mysticism Dictionary)

 

For more dictionary entries, see » Sacred Language Dictionary

Sacred language: Nine Questions About Hinduism

Nine Questions About Hinduism

Prepared for the July 4th, 1990 meeting of the youth of the Hindu Temple of greater Chicago, by Gurudeva, Sivaya Subramuniyaswami

 

1) What is the Hindu definition of God-monotheistic or polytheistic?

2) Could you describe the process of reincarnation?

3) What is karma?

4) Why do Hindus regard the cow as sacred?

5) Are Hindus idol worshippers?

6) Is there a rule about Hindus eating meat?

7) Why do Hindu women wear the dot on the forehead?

8) Is the memorization of slokas and mantras essential to being a good Hindu?

9) How can we use scriptures and the Bhagavad Gita or religious books as a practical guide to growing up in the United States?

 

Read more here: » Hinduism: Nine Questions About Hinduism

Sacred language: A Message from Mayan Elder Hunbatz Men

Maya Elder, Hunbatz Men sent a message to me, and ask that I share it. In the message is a clue to how we can bridge the gaps between the dimensions easily and safely. It also shares how humanity can help keep the creative spirit/essence alive for Mother Earth, the plants and animals by honoring and respecting the things we can not yet see. As creators of our reality it is up to us to "do the work" as Hunbatz puts it. It is up to us to work with Hunab K'u, giver of movement and measure, and honoring spirit so it does not disappear and consequently our beautiful physical reality too.

John Kostura

Read more here: » Mayan Calendar: A Message from Mayan Elder Hunbatz Men

Sacred language: Psychic Perception - An Overview

Psychics are not dealing with the "physical" universe as governed by known laws related to space and time, but are accessing non-physical information through non-physical senses. From a quantum physical perspective, there are no hard boundaries or limitations in the Universe, including those we generally perceive related to space and time. Our thoughts or conscious awareness can transcend the constructed "reality" of space/time in order to see into something at a "distance," or see into the future.

 

Read more here: » Psychic Perception: Psychic Perception - An Overview

Sacred language: : Mantras

Mantras & Yantras

Mantra meditation is often called " Mantra Yoga", considered to be a part of "Nada Yoga", which means the "yoga of sound". The great rishis, seers or saints of ancient India passed down these sacred sound vibrations for the benefit of all life but especially for human society for only in the human form of life can one obtain spiritual realisation. These sacred sound vibrations are known to promote healing on all levels, whilst, at the same time, awakening the chakras within our ethereal, or subtle, bodies.

Read more here: » Mantras

Sacred language: Hindu Festivals - The Holi Festival

Holi:

IN DAYS of yore, there were communities of cannibals in India. They caused much havoc. They threatened the lives of many innocent people. One of them was Holika or Putana. She took immense delight in devouring children. Sri Krishna destroyed her and thus saved the little children. Even today, the effigy or figure of Holika is burnt in the fire. In South India, the clay figure of Cupid is burnt. This is the origin of the great festival of Holi.

 

From Hindu Fasts & Festivals by Sri Swami Sivananda.

 

Read more here: » Holi: Hindu Festivals - The Holi Festival

Sacred language: What is Consciousness?

What raises us above other known sentient beings is our ability to be conscious of our own consciousness. But what does this mean, scientifically?

“It is now widely accepted that all knowledge, from the beginning of time, is available to each of us, an intelligence that is carried at the cellular, subatomic level. Highly evolved individuals who have touched the hem of the eternal and communed with the infinite through their higher consciousness, made that quantum leap but have been unable to transfer their understanding due to limitations imposed by language. Because language is incomplete and fragmentary, merely registering a stage in the average advance beyond the ape mentality. But all of us do have flashes of insight beyond meanings already stabilized in etymology and grammar.”

Read more here: » Consciousness: What is Consciousness?

Sacred language: Temazcal I/III - The Traditional Mexican Sweat Bath

The Native American Sweat Lodge, Temazcal, is an ancient practice from the native indians of America; a sacred ritual for Healing and Purification. Participants at the Oneness Festival will be able to experience this very powerful ritual both at day time, and, when it is as most powerful, at night time.

Read more here: » Sweat Lodge: Temazcal I/III - The Traditional Mexican Sweat Bath

Sacred language: Kriya Yoga - A bridge between the inner and the outer world

Can one overcome the limitations of the mind, and reach an insight that is not based on previous learning or that which one imagines, but which emerges from a fundamental and direct experience of consciousness and energy?

One of the most secret and advanced methods for such a transforming insight is called Kriya Yoga.

Read more here: » Kriya Yoga: Kriya Yoga - A bridge between the inner and the outer world

Sacred language: DNA is influneced by words and frequencies

The human DNA is a biological Internet and superior in many aspects to the artificial one. The latest Russian scientific research directly or indirectly explains phenomena such as clairvoyance, intuition, spontaneous and remote acts of healing, self healing, affirmation techniques, unusual light/auras around people (namely spiritual masters), the mind�s influence on weather patterns and much more.

Read more here: » Spiritual Science: DNA is influneced by words and frequencies

Sacred language: What Is a Miracle?

A miracle can be defined as an event contrary to, but not a violation of, a law of nature. If 'violation' is not being used in a technical sense, then a miracle can still be described as a violation of a law of nature - where 'violation' would mean something like "contrary to what could have happened had nature been the only force operative." This article discusses the nature of miracles and how they can be defined.

Read more here: » Miracles: What Is a Miracle?

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