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Sacred Heart Sacred Heart. In Egypt, of Horus; in Babylon, of the god Bel; and the lacerated heart of Bacchusin Greece and elsewhere. Its symbol was the persea. The pear-like shape of its fruit, and of its kernel especially, resembles the heart in form. It is sometimes seen on the head of Isis, the mother of Horus, the fruit being cut open and the heart-like kernel exposed to full view. The Roman Catholics have since adopted the worship of the "sacred heart" of Jesus and of the Virgin Mary. (See also: Sacred Heart, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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Sacr, zachar Sacr zachar (Hebrew) Also zakhar. Male, whether man or beast, as well as the masculine organ; and in connection with the Hebrew word for the feminine organ, neqebah (cavity), used whether of woman or beast, even from Hebrew times has been surrounded all too often with phallic significance. These words, however, can have the same impersonal and abstract significance that have the linga and yoni in India. Zachar is generally rendered "male" in the English translation of the Bible: "It is the phallus which is the vehicle of the enunciation; and truly enough, as the sacr, or carrier of the germ, its use has passed down through ages to the sacr-factum of the Roman priest, and sacr-fice and sacr-ment of the English-speaking race" (Source of Measures 236). Because of the function of the human organs of generation, even from ancient times these organs were considered with reverential awe as being the representatives of the creative or productive abstract forces of nature; and so greatly was the creative function held among the ancients that marriage and its functions were invariably considered to be a religious rite. Hence the presence of zachar or sacr in such words as sacrament and sacrifice, always with the religious meaning, has prevailed to our own days. The archaic symbology of the separation of the sexes was represented by a horizontal line, crossed by a perpendicular, surrounded by a circle: with the Hebrews, however, this became degraded into the purely phallic meaning of the sacr and n'cabvah (zachar and neqebah). (See also: Sacr, zachar, Mysticism, Mysticism Dictionary)
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Sacred Name Sacred Name Most names are labels, and according to ancient occult theory to disclose the real name of a being is to evoke the presence of that being, a knowledge which is made use of in magical evocations. To name the Deity would be an initiation, a revelation, fit only for ears prepared to receive it. Supreme deities are said to be ineffable -- their names cannot or may not be spoken -- as was the case with the Hebrew Tetragrammaton, IHVH, often written Jehovah, Jahveh, etc., but whose real pronunciation was secret and sacred. Qabbalists, in order to screen the real mystery-name of 'eyn soph (the boundless), substituted the name of one of the personal creative 'elohim, the hermaphrodite Jah-Eve; and the name was made sacred in order to conceal the deception (SD 2:126). As a substitute for Jehovah the name 'Adonai (my Lords), was afterwards used when reading the ancient Hebrew scriptures aloud for and instead of the, which appeared written on the manuscript, because YHVH was considered too holy for utterance. (See also: Sacred Name, Mysticism, Mysticism Dictionary)
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Sacred Heart Sacred Heart In modern times a Roman Catholic cult which uses the heart as a symbol, especially the heart of Jesus, to which they address devotions. From time to time there have been various Christians who have particularly stressed this aspect of their religious views, among them St. Gertrude and St. Francis of Sales (17th century) who gave this symbol to his order as its object. By edict of Pope Pius IX (1856) the day is observed in the general calendar of the Church. In ancient times the heart was also a sacred symbol, in Egypt associated with Horus, in Babylon, with Bel, while in Greece the lacerated heart was connected with Bacchus. "Its symbol was the persea. The pear-like shape of its fruit, and of its kernel especially, resembles the heart in form. It is sometimes seen on the head of Isis, the mother of Horus, the fruit being cut open and the heart-like kernel exposed to full view" (TG 283). (See also: Sacred Heart, Mysticism, Mysticism Dictionary)
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Sacred Sleep Sacred Sleep The sleep of the neophyte when he is thrown into oblivion by magical processes and draughts of soma remaining entranced as through dead for several days while he becomes the receptacle for divine communications from his Augoeides (IU 1:357). What he reveals while in this state is not known to him, nor to anyone but the few adepts privileged to be present. The same thing is referred to by Isaiah, in describing the purification necessary for a prophet: "Then flew one of the seraphims unto me having a live coal in his hand . . . and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged" (6:6, 7). The state is in some respects different from the trance of the priestesses of Delphi, exhibited before the multitude. (See also: Sacred Sleep, Mysticism, Mysticism Dictionary)
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Heart, Sacred Heat In science heat is a class of effects called thermal, and diagnosed as vibratory affections of the particles of bodies, produced by solar radiation, mechanical means, chemical action, or the flow of electric current. In seeking the unity which may reconcile these diversities, science has agreed to call heat a mode of motion or one of the forms of energy. According to this theory, heat energy and mechanical energy are mutually convertible. Heat in the terms of modern physics cannot be described either as a fluid or as a mode of motion; but like all physical phenomena, whether we call them substantial or dynamic, it is a function of the activities of some substratum whose nature science is still striving to define. Theosophically, heat is a manifestation of one of seven forces emanating from the fount of cosmic life and manifesting itself by various effects on various planes. It is a form of one of the seven primordial conscious forces emanating from anima mundi, one of the seven sons of fohat, or one of seven radicals -- one aspect of universal motion; in other words, the emanation from a living entity expressing itself on our plane as heat. The forces of physics are manifestations of elementals, which themselves are manifestations of noumena on a still higher plane. Heat is both substantial and energic in character, and we may speak of it as being actually a fluidic emanation from living bodies; although it is equally possible to produce heat in so-called inanimate matter because of the stirring up of the same fluid in these bodies by means of intelligence acting to that end. (See also: Heart, Sacred, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Seven Sacred Planets Seven Sacred Planets The ancients spoke of seven planets which they named the seven sacred planets, and they were serialized as Saturn, Jupiter, Mars, Sun, Venus, Mercury, and Moon. The Sun and Moon are, however, used as substitutes for two secret planets, one near the sun and one over the moon, these secret planets being invisible to us at present. That near the Sun, an intra-mercurial planet, has been called Vulcan and was supposed to have been discovered in 1859, when a black spot was seen in transit across the solar disk; but since that time the discovery has not been verified by astronomers. The teaching regarding it is that it became invisible to our physical senses at about the midpoint of the third root-race; but as we have now reached again, on the upward arc, the plane corresponding to the same degree of development, in a relatively short cyclic period it should begin again to show itself. The planet for which the Moon stands as a substitute, sometimes called the Planet of Death, is near the Moon and also invisible to our physical senses. It has a retrograde motion and is slowly dying. Each of these seven planets is, like our earth, a chain of globes, sevenfold or twelvefold in composition, having six superior globes of finer, more ethereal matter above the physical globe. Only those globes which are on the same cosmic plane of nature are physically visible to each other. For instance, we can see only the fourth-plane planetary globes of each of the other planetary or sidereal chains because we are on the fourth cosmic plane. These seven planets are called sacred because every one of the globes of the earth chain is under the dominant guidance, and is actually largely formed by, one of these planets, assisted in each case by the other six. Further, every root-race of every one of the globes during each round is under the protection and guidance of one of the seven sacred planets. But the main reason for calling them sacred is that our universal solar system is composed of seven planes of being, or worlds, over which are the seven primordial logoi. These are subdivided into seven minor logoi or powers, forming sevenfold groups or minor solar systems, and our solar system is one such group. In our solar system, our sacred planets are the respective houses, each house containing the seven forces of one of the seven chief rays of the solar logos: one such chief ray being our particular logos. (See also: Seven Sacred Planets, Mysticism, Mysticism Dictionary)
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Theosophy
Occultism Mysticism Dictionary on Seven Sacred Planets A Theosophical definition of Seven Sacred Planets : Seven Sacred Planets The ancients spoke of seven planets which they called the seven sacred planets, and they were named as follows: Saturn, Jupiter, Mars, Sun, Venus, Mercury, and Moon. Each one of these seven globes is a body like our own Earth in that each is a septenary chain, sevenfold in composition: six other superior globes of finer and more ethereal matter above the physical sphere or globe. Only those globes which are on the same cosmic plane of nature or being are physically visible to each other. For instance, we can see only the fourth-plane planetary globe of each of the other planetary or sidereal chains, because we ourselves are on the fourth cosmic plane, as they also are. There is a very important and wide range of mystical teaching connected with the seven sacred planets which it would be out of place to develop here. See also: Seven Sacred Planets , Mysticism, Body Mind and Soul
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