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Spiritual Theosophical
Dictionary on
Oak, sacred Oak, sacred. With the Druids the oak was a most holy tree, and so also with the ancient Greeks, if we can believe Pherecydes and his cosmogony, who tells us of the sacred oak "in whose luxuriant branches a serpent (i.e., wisdom) dwelleth, and cannot be dislodged". Every nation had its own sacred trees, pre-eminently the Hindus. (See also: Oak, sacred, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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Spiritual - Theosophy
Dictionary on
Spark, Sacred Spark, Sacred Used in the Stanzas of Dzyan in reference to the early history of the human race, and particularly to its intellectual evolution. It means the manas principle, which was awakened in man on this globe by the manasaputras at about the midpoint of the third root-race. The fashioners of astral and physical man, the barhishad pitris, had brought the physical human being in evolutionary development to the point where mind could be contained and function therein: beings from an intellectual line of cosmic evolution, the manasaputras, awakened the intellectual spark in early humanity, and man thereafter became a reasoning, thinking, and intellectually and morally responsible entity. Some races are said to be devoid of the sacred spark (SD 2:421), for they are still relatively unenlightened. Yet this condition is not radical but evolutionary only, for even these portions of the human race have intellect latent, though not evoked; indeed this last remark applies with equal truth to all the lower kingdoms of nature -- the animal, the vegetable, and the mineral. See also FIRE, SACRED (See also: Spark, Sacred, Mysticism, Mysticism Dictionary, Body mind and Soul)
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Spiritual
- Theosophy
Dictionary on Sacred Animals Sacred Animals Many ancient peoples have attached great importance to animals in their rituals; and they may have had facts to support their theories. If the hierarchical system of the universe is a reality, it follows that every animal is a feeble representative on its plane of comic potencies that descend from lofty sources. Ceremonial magic, however, may be better suited to one age than to another; so that it may be better to explain than to attempt to reintroduce the ancient practices as to the use of sacred animals in ritual. It is equally true that such words as lion, bull, and scorpion are often used in occult writings to denote, not the physical animals, but the potencies to which they correspond. Zodiac means the circle of (sacred) animals. As man himself is on this earth the model and storehouse of all forms, those as yet unexpressed as well as those which have already appeared, he had in his own composition the ideal forms and attributes of all the various animals who in eons of past history as stocks were derivatives from him as their superior. See also ZOOLATRY (See also: Sacred Animals, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Sacred Four Sacred Four Used in the Stanzas of Dzyan in speaking of the primordial principles in cosmogenesis as numbers: "I. The Adi-Sanat, the Number, for he is One. II. The Voice of the Word, Svabhavat, the Numbers, for he is One and Nine. III. The 'Formless Square.' (Arupa). And these three enclosed within the O (boundless circle), are the sacred four" (SD 1:98). The triad forms within the circle the tetraktys or sacred four, the square within the circle being the most potent of all magical figures. The kumaras, though seven in number, are called the four, because the four chief of them sprang from the fourfold mystery. It is one of the several meanings of the swastika. This sacred four has to be distinguished from the manifested four or quaternary. The most sacred oath of the Pythagoreans was "by the Sacred Four," or tetraktys. See also ADI-NIDANA; ADI-SANAT; ARUPA; SVABHAVAT (See also: Sacred Four, Mysticism, Mysticism Dictionary)
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Spiritual - Theosophy
Dictionary on
Sacred Fire Sacred Fire An equivalent for sacred spark, with reference to the lighting of the fires of mind in man during the third root-race. Especially used in connection with the occult allegory of the ancient Greeks dealing with Prometheus, who is represented as bringing the sacred fire -- signifying the fire of mind and thought -- to mankind from heaven. Also used in reference to the sacred Samothracian deities, the kabeiroi: "the personified sacred Fires of the most occult powers of Nature" (SD 2:106). Equated with Living Fire as "a figure of speech to denote deity, the 'One' life. A theurgic term, used later by the Rosicrucians. The symbol of the living fire is the sun, certain of whose rays develope the fire of life in a diseased body, impart the knowledge of the future to the sluggish mind, and stimulate to active function a certain psychic and generally dormant faculty in man" (TG 119). (See also: Sacred Fire, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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