rite (or ritual): A religious ceremony.

See: sacrament, sacrifice, samskara, Hinduism rites, Hinduism rituals.

(See also: Rite, Hinduism, Body Mind and Soul)

rites of passage: Sacraments marking crucial stages of life.

See: samskara.

(See also: Rites of passage, Hinduism, Body Mind and Soul)

funeral rites:

See: cremation, bone-gathering, samskaras of later life, funeral rituals.

(See also: Funeral rites, Hinduism, Body Mind and Soul)

Hinduism Rituals: Hindu Samskaras

Hinduism prescribes both ritual and spiritual practices for the final liberation of men. The ritual aspect is meant to make man more spiritual in the end, not vice versa. Each and every important event in the life a Hindu, who has chosen to lead a normal householder's life calls for the performance of certain rites. These rites are intended mainly to invoke the blessings of various gods and ensure success in the performance of his ordained duties. They are performed during various stages in his life for different ends. Some of the important rites of Hinduism are described here.

Read more here: » Hinduism Rituals: Hindu Samskaras

Sraaddha ceremony

According to Hinduism, when a person dies, he either travels to heavenly worlds or to the ancestral worlds depending upon his previous deeds. We are told that the departed souls can be elevated to higher planes of existence and pushed further on the scale of evolution if their direct descendents on earth, especially the male progeny perform some annual rites and make sacrificial offerings to them. With such rites, not just one but the entire family of ancestors would be benefited and spiritually uplifted.

Read more here: » Sraaddha ceremony: Hinduism Rituals - Sraaddha ceremony

Hinduism and Marriage: Hindu Marriages

According to Hinduism, marriage between two souls is a very sacred affair that stretches beyond one life time and may continue up to at least seven lives. A husband and wife chose to come together more due to spiritual reasons than sexual, though they may not be mentally aware of the reasons for their decision to come together.

Read more here: » Hinduism and Marriage: Hindu Marriages

Hinduism and Worship: Yagna - the ritual worship of Hinduism

Yagna or yajna is an outer form of worship in which offerings are made to different deities in a prescribed and systematic manner by qualified priests to supplicate them, so that they would assist the worshipper in achieving certain results in life.

Read more here: » Hinduism and Worship: Yagna - the ritual worship of Hinduism

The rites that pertain to the stages of life of man are called Samskaras. The Samskaras are purificatory rites which sanctify the life of the Hindu. They give a spiritual touch to the important events in the life of the individual from conception to cremation. They mark the important stages of a mans life. Just as the outline of a picture is lighted up slowly with the filling in of many colours, so also is Brahmanya with scriptural Samskaras. There are the Samskaras of childhood, of boyhood, of manhood and of old age and death.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Rituals: The Ten Scriptural Samskaras

The next stage is that of a Sannyasin. When a man becomes a Sannyasin, he renounces all possessions, all distinctions of caste, all rites and ceremonies and all attachments to any particular country, nation, or religion. He lives alone and spends his time in meditation. He lives on alms. When he attains the sublime state of deep meditation he rejoices in his own Self.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Sanatana Dharma: The Sannyasin or the Renunciate in Sanatana Dharma

Religious observances, traditional worship and Vratas have, at times, more than one significance. Apart from being the adoration of the Divine, they are commemorative of stirring bygone events, allegoric when interpreted from the occult standpoint, and are significant pointers guiding the Jiva on his path to Realisation.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Worship: Worship in Hinduism for different Hindu Gods

The four main spiritual paths for God-realisation are Karma Yoga, Bhakti Yoga, Raja Yoga and Jnana Yoga. Karma Yoga is suitable for a man of active temperament, Bhakti Yoga for a man of devotional temperament, Raja Yoga for a man of mystic temperament, and Jnana Yoga for a man of rational and philosophical temperament, or a man of enquiry.

Mantra Yoga, Laya Yoga or Kundalini Yoga, Lambika Yoga and Hatha Yoga, are other Yogas. Yoga, really, means union with God. The practice of Yoga leads to communion with the Lord. Whatever may be the starting point, the end reached is the same.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Yoga: The Four Paths of Hindu Yoga

Basics of Hinduism: Why do Hindus worship the cow?

The cow represents the giving nature of life to every Hindu. Honoring this gentle animal, who gives more than she takes, we honor all creatures.

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Basics of Hinduism: Why do many Hindus wear a dot near the middle of their forehead?

The dot worn on the forehead is a religious symbol. It represents divine sight and shows that one is a Hindu. For women, it is also a beauty mark.

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Soma and Ananda

The Vedic ritual reaches its climax in the Soma offering, in which specially prepared plant juices are offered into the sacred fire (Agni) as the drink of the Gods. But this ancient ritual reflects a deeper internal ritual or alchemy of awareness that is its real import. In exploring this process, we will discover many secrets of the practice of Yoga, including the path of Self-inquiry or Jnana Yoga.

Read more here: » Soma and Ananda: The Flow of Soma

A Vedic Consecration to the Spiritual Heart

The heart (hridaya) is the seat of the Self or Atman in Vedantic thought. Realization of the Self in the heart is the main Vedantic formulation of Moksha or liberation. The Upanishads laud the Self in the heart in many verses and make it the object of many vidyas (ways of knowledge). So do many other Vedantic texts up to modern times. When we refer to ourselves we point to the heart. Compared to the heart, the mind is just our computer system where we hold our information, not our real consciousness or self-identity.

Read more here: » Vedic Consecration: A Vedic Consecration to the Spiritual Heart

The Hymns of Dirghatamas in the Rig Veda

Some scholars have claimed that the Babylonians invented the zodiac of 360 degrees around 700 BCE, perhaps even earlier. Many claim that India received the knowledge of the zodiac from Babylonia or even later from Greece. However, as old as the Rig Veda, the oldest Vedic text, there are clear references to a chakra or wheel of 360 spokes placed in the sky. The number 360 and its related numbers like 12, 24, 36, 48, 60, 72, 108, 432 and 720 occur commonly in Vedic symbolism. It is in the hymns of the great Rishi Dirghatamas (RV I.140 - 164) that we have the clearest such references.

Read more here: » Vedic Origins of the Zodiac: The Hymns of Dirghatamas in the Rig Veda

Special Planetary Mantras, Name and Shakti Mantras

The following are the name (nama) mantras for the planets as preceded by their Shakti or power mantras. These can be used to connect with the planetary deities and to energize all the higher powers of the planets.

Read more here: » Planetary Shakti Mantras: Special Planetary Mantras, Name and Shakti Mantras

The Allure of Tantra

Perhaps nothing is more exotic, dramatic and sensational in IndiaÕs Yoga traditions than is the practice of Tantra. No other approach to Yoga has gained such a fascination for the modern mind and its seeking of the bizarre, the entertaining and the enigmatic.

Tantra appears to offer both spiritual and worldly success to a superlative degree. It covers not only internal yogic experiences of chakras, lokas and deities, but also has many important healing practices for body and mind. Most notably, it offers special means of heightening sexual pleasure, making money, gaining recognition and defeating oneÕs enemies - with Tantric methods available for achieving all human desires. There is in Tantra something for everyone, especially those who may be put off by ascetic or renunciate approaches to the spiritual life such as seem to dominate most of the rest of the Yoga tradition.

Read more here: » Tantra Yoga: The Allure of Tantra

Samskaras are tendencies inherited from previous births which form a person's propensities in this life. In Hinduism, the samskaras are the purificatory rites to be performed by a person during rites of passage. Category: Concepts in Hinduism ...

Read more here: » Samskara: Encyclopedia - Samskara

yajna: (Sanskrit) "Worship; sacrifice."

One of the most central Hindu concepts - sacrifice and surrender through acts of worship, inner and outer.

1) A form of ritual worship especially prevalent in Vedic times, in which oblations - ghee, grains, spices and exotic woods - are offered into a fire according to scriptural injunctions while special mantras are chanted.

-       The element fire, Agni, is revered as the divine messenger who carries offerings and prayers to the Gods.

-       The ancient Veda Brahmanas and the Shrauta Shastras describe various types of yajna rites, some so elaborate as to require hundreds of priests, whose powerful chanting resounds for miles. These major yajnas are performed in large, open-air structures called yagashala.

-       Domestic yajnas, prescribed in the Grihya Shastras, are performed in the family compound or courtyard. Yajna requires four components, none of which may be omitted: dravya, sacrificial substances; tyaga, the spirit of sacrificing all to God; devata, the celestial beings who receive the sacrifice; and mantra, the empowering word or chant.

-       While puja (worship in temples with water, lights and flowers) has largely replaced the yajna, this ancient rite still continues, and its specialized priestly training is carried on in schools in India.

-       Yajnas of a grand scale are performed for special occasions, beseeching the Gods for rain during drought, or for peace during bloody civil war. Even in temples, yajna has its Agamic equivalent in the agnikaraka, the homa or havana ceremony, held in a fire pit (homakunda) in an outer mandapa of a temple as part of elaborate puja rites.

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2) Personal acts of worship or sacrifice. Life itself is a jivayajna.

-       The Upanishads suggest that one can make "inner yajnas" by offering up bits of the little self into the fires of sadhana and tapas until the greater Self shines forth.

The five daily yajnas, pancha mahayajna, of the householder (outlined in the Dharma Shastras) ensure offerings to rishis, ancestors, Gods, creatures and men. They are as follows.

-       brahma yajna: (also called Veda yajna or rishi yajna) "Homage to the seers." Accomplished through studying and teaching the Vedas.

-       deva yajna: "Homage to Gods and elementals." Recognizing the debt due to those who guide nature, and the feeding of them by offering ghee and uncooked grains into the fire. This is the homa sacrifice.

-       pitri yajna: "Homage to ancestors." Offering of cakes (pinda) and water to the family line and the progenitors of mankind.

-       bhuta yajna: "Homage to beings." Placing food-offerings, bali, on the ground, intended for animals, birds, insects, wandering outcastes and beings of the invisible worlds. ("Let him gently place on the ground [food] for dogs, outcastes, svapachas, those diseased from sins, crows and insects" Manu Dharma Shastras 3.92).

-       manushya yajna: "Homage to men." Feeding guests and the poor, the homeless and the student. Manushya yajna includes all acts of philanthropy, such as tithing and charity. The Vedic study is performed in the morning.

The other four yajnas are performed just before taking one's noon meal. Manu Dharma Shastras (3.80) states, "Let him worship, according to the rule, the rishis with Veda study, the devas with homa, the pitris with shraddha, men with food, and the bhutas with bali."

Mystics warn that all offerings must be tempered in the fires of kundalini through the power of inner yajna to be true and valuable, just as the fire of awareness is needed to indelibly imprint ideas and concepts on one's own akashic window.

See: dharma, havana, homa, puja, sacrifice.

(See also: Yajna, Hinduism, Body Mind and Soul)