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rite of passage

A Wisdom Archive on rite of passage

rite of passage

A selection of articles related to rite of passage

We recommend this article: rite of passage - 1, and also this: rite of passage - 2.
rite of passage

ARTICLES RELATED TO rite of passage

rite of passage: Encyclopedia II - Lumpawarrump - Biography

Since his father was often absent, serving his life debt to Han Solo, Lumpawarrump (or Lumpy) was somewhat timid as a child. He also had to live in his famous father's shadow. During his rite of passage, Chewbacca came back to Kashyyyk to aid his son in constructing a Bowcaster and hunting his first Katarn. Sadly, Solo had been captured by the Yevetha, and Chewie had to halt the hunt and mount a rescue attempt. Lumpy went with him, and took part in the fire fight. Though not a traditional hunt, Chewbacca declared that his son had faced the katarn, and not cried out in pain. Lumpawarrump then took a new name, Lumpawaroo, ...

See also:

Lumpawarrump, Lumpawarrump - Biography, Lumpawarrump - Appearances, Lumpawarrump - The Holiday Special, Lumpawarrump - The Novels, Lumpawarrump - The comics, Lumpawarrump - The stuffed bantha, Lumpawarrump - Definition, Lumpawarrump - Importance, Lumpawarrump - Behind the Scenes, Lumpawarrump - Appearances

Read more here: » Lumpawarrump: Encyclopedia II - Lumpawarrump - Biography

rite of passage: New Age Spirituality Dictionary on Gilgamesh

Gilgamesh

The legendary king of the Sumerian city-state Uruk (biblical Erech) ca. 2650 BC Of the man and his actual achievements nothing certain is known, but within a century of his death he had become a god residing in the underworld, a king and judge. Until the end of Mesopotamian civilization he remained associated with the cult and care of the dead. Gilgamesh also lived on as a great hero of legendary exploits.

 

Five or six tales were committed to writing ca. 2100 to 2000 BC in the Sumerian language. Around 1800 the Sumerian traditions were united in a single work, written in Babylonian, of at least a thousand lines.

 

This version spread across the Near East, at times translated into Hittite and Hurrian. Finally, in the late second millennium, it was edited in a standard form of about three thousand lines. In this form, the epic has been transformed into a wisdom tale. It is addressed to a reader who is urged to read and ponder the story of a great man's struggle with life and the human condition.

 

It is structured around three weeklong rites of passage: rites conferring humanity, rites rejecting humanity, and rites restoring humanity. At first Gilgamesh would overcome death by the immortality of fame. This he achieves by slaying the monster Huwawa. But his dearest friend, Enkidu, dies, and fame becomes worthless. Now he will be satisfied only with the transcendence that belongs to the immortal gods and the one man who shares in this immortality, Utnapishtim, the Babylonian Noah and sole survivor of the Flood; hence the journey to this unique figure. But Gilgamesh learns that this distinction is due to divine caprice, never to be repeated. At last Gilgamesh accepts his mortality and regains his humanity. At the end, pointing to the city Uruk and its mighty walls, he shows a sense of human achievement as well as human limitation; "He was weary but at peace. "

 

(See also: Gilgamesh, New Age Spirituality, Body Mind and Soul)

 

rite of passage: Encyclopedia II - Goodnight Sweetheart - Episodes

Note: Two different episodes are both titled "In the Mood" (one in Series 1, one in Series 4). Series One (1993) "Rites of Passage" (18 Nov 1993) "Fools Rush In" (25 Nov 1993) "Is Your Journey Really Necessary" (2 Dec 1993) "The More I See You" (9 Dec 1993) "I Get Along Without You Very Well" (16 Dec 1993) "In The Mood" (23 Dec 1993) Series Two (1995) "Don't Get Around Much Anymore" (20 Feb 1995) "I Got It Bad And That Ai ...

See also:

Goodnight Sweetheart, Goodnight Sweetheart - Plot, Goodnight Sweetheart - Episodes, Goodnight Sweetheart - Cast

Read more here: » Goodnight Sweetheart: Encyclopedia II - Goodnight Sweetheart - Episodes

rite of passage: Theosophy Dictionary on Acheron

Acheron (Greek) (probably from achos pain, distress; Etruse Acceruns)

 

The River of Woe, one of five rivers surrounding Hades. The others were Cocytus (river of wailing), Styx (the hateful), Pyriphlegethon (the fiery), and Lethe (forgetfulness).

 

In later traditions, a son of the sun (Helios) and Demeter who supplied the titans with drink when they were fighting against Zeus, and was therefore transformed into a river of the underworld. These rivers have reference to the circulations of the universe, and in this connection the ancient Greeks and Romans had certain mystical rites relating to the "deification" of souls after death and their passage into other spheres.

 

(See also: Acheron, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

rite of passage: Spiritual Theosophical Dictionary on Initiation

Initiation. From the same root as the Latin initia, which means the basic or first principles of any Science. The practice of initiation or admission into the sacred Mysteries, taught by the Hierophants and learned priests of the Temples, is one of the most ancient customs. This was practised in every old national religion. In Europe it was abolished with the fall of the last pagan temple.

 

There exists at present but one kind of initiation known to the public, namely that into the Masonic rites. Masonry, however, has no more secrets to give out or conceal. In the palmy days of old, the Mysteries, according to the greatest Greek and Roman philosophers, were the most sacred of all solemnities as well as the most beneficent, and greatly promoted virtue. The Mysteries represented the passage from mortal life into finite death, and the experiences of the disembodied Spirit and Soul in the world of subjectivity. In our own day, as the secret is lost, the candidate passes through sundry meaningless ceremonies and is initiated into the solar allegory of Hiram Abiff, the "Widow’s Son".

 

(See also: Initiation, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )

 

rite of passage: Encyclopedia II - Harvey Mudd College - Transportation on campus

In the early 1970s the first unicycles appeared on campus. By 1972 there were four of them. The notion caught on, and for a time there were dozens on campus. For many students it was a "rite of passage" to learn to ride. The unicycling club, known as Gonzo Unicycle Madness, was formed and to this day organizes an annual eight mile plus ride (each way) known as "The Foster's Run," to "The Donut Man" donut shop in Glendora (originally known as "Foster's Donuts" hence the name of the event) for strawberry donuts. Upon return to the campus, the ...

See also:

Harvey Mudd College, Harvey Mudd College - Academics, Harvey Mudd College - Reputation, Harvey Mudd College - Student life, Harvey Mudd College - Harvey Mudd College dormitories, Harvey Mudd College - Athletics, Harvey Mudd College - Architecture, Harvey Mudd College - Transportation on campus, Harvey Mudd College - Rivalry with Caltech, Harvey Mudd College - Pranks, Harvey Mudd College - The HMC honor code, Harvey Mudd College - Notable alumni, Harvey Mudd College - Trivia

Read more here: » Harvey Mudd College: Encyclopedia II - Harvey Mudd College - Transportation on campus

rite of passage: Encyclopedia II - Water polo - History

Although modern water polo was invented in the late nineteenth century in Great Britain by William Wilson, an early African rite of passage into manhood similar to it was played in rivers (often at the end the river was stained red with blood). Played in many countries around the world, notably Hungary, the game involves teams of seven players (plus up to six substitutes), with a ball similar in size to a soccer ball but constructed out of waterproof nylon. The goal of the game is to throw the ball into the team's goal net at the end of the pool, and prevent the opposition from ...

See also:

Water polo, Water polo - Basic skills needed for a Water Polo Player, Water polo - Overview, Water polo - Positions, Water polo - Offense Strategy, Water polo - Defense Strategy, Water polo - History, Water polo - Water Polo World Leading Teams for 2005

Read more here: » Water polo: Encyclopedia II - Water polo - History

rite of passage: Encyclopedia II - Napoleon Dynamite - Themes

All the characters of Napoleon Dynamite experience a rite-of-passage. Virtually everyone in the movie is stuck either in the '80s era or a past state-of-mind. This is evident in Deb's fashion sense (her hair and wardrobe), Uncle Rico's appearance and wistfulness, Kip's fashion sense (a nerdy, retro wardrobe and excessively large glasses), and Pedro's bewilderment at being reprimanded for practicing a "Mexican tradition". Towards the end of the movie, however, everyone snaps out of the past and into the present. To that end, Kip ditches the I ...

See also:

Napoleon Dynamite, Napoleon Dynamite - Plot, Napoleon Dynamite - Characters, Napoleon Dynamite - Main, Napoleon Dynamite - Secondary, Napoleon Dynamite - Background information, Napoleon Dynamite - Themes, Napoleon Dynamite - Cultural effect and criticism, Napoleon Dynamite - Trivia, Napoleon Dynamite - Trivia in DVD commentary, Napoleon Dynamite - Soundtrack list

Read more here: » Napoleon Dynamite: Encyclopedia II - Napoleon Dynamite - Themes

rite of passage: Encyclopedia II - Tattoo - Purpose

Historically, the record of human history shows that tattoos have served in many various and diverse cultures as rites of passage, marks of status and rank, symbols of religious and spiritual devotion, decorations for bravery, sexual lures and marks of fertility, pledges of love, punishment, amulets and talisman, protection and as the marks of outcasts, slaves and convicts. Today, people choose to be tattooed for cosmetic, religious and magical reasons, as well as as a symbol of belonging to or identification with particular groups (s ...

See also:

Tattoo, Tattoo - Prevalence, Tattoo - History, Tattoo - Diversity, Tattoo - Tattooing in prehistoric times, Tattoo - Tattooing in the ancient world, Tattoo - Tattooing in Chinese literature, Tattoo - Reintroduction in the Western world, Tattoo - The electric tattoo machine, Tattoo - Negative associations, Tattoo - Popular and youth culture, Tattoo - Purpose, Tattoo - Procedure, Tattoo - Permanent cosmetics, Tattoo - Natural tattoos, Tattoo - Temporary tattoos, Tattoo - Henna body art Mehndi, Tattoo - Dyes and pigments, Tattoo - Tattoo removal, Tattoo - Risks, Tattoo - Diseases, Tattoo - Allergic reactions, Tattoo - Infection, Tattoo - Tattoos and MRI, Tattoo - Deciding where to get a tattoo, Tattoo - Aftercare, Tattoo - Other uses

Read more here: » Tattoo: Encyclopedia II - Tattoo - Purpose

rite of passage: Encyclopedia II - Circumcision - History of circumcision

It has been variously proposed that circumcision began as a religious sacrifice, as a rite of passage marking a boy's entrance into adulthood, as a form of sympathetic magic to ensure virility, as a means of suppressing (or enhancing) sexual pleasure, as an aid to hygiene where regular bathing was impractical, as a means of marking those of lower (or higher) social status, as a means of differentiating a circumcising group from their non-circumcising neighbors, as a means of discouraging masturbation or other socially proscribed sexual behav ...

See also:

Circumcision, Circumcision - The procedures of circumcision, Circumcision - Cultures and Religions, Circumcision - Aesthetics, Circumcision - Coptic Christian, Circumcision - Islam, Circumcision - Judaism, Circumcision - Tribal traditions, Circumcision - Ethical Issues, Circumcision - Consent, Circumcision - Emotional consequences, Circumcision - Legality, Circumcision - Religious circumcision of minors, Circumcision - Medical Aspects, Circumcision - Risks of circumcision, Circumcision - HIV, Circumcision - HPV, Circumcision - Hygiene, Circumcision - Infectious and chronic conditions, Circumcision - Penile cancer, Circumcision - Phimosis and paraphimosis, Circumcision - Urinary tract infections, Circumcision - Sexual, Circumcision - Cultural, Circumcision - Intercourse, Circumcision - History of circumcision, Circumcision - Circumcision in the Ancient World, Circumcision - Medical circumcision in the 19th century and early 20th century, Circumcision - Circumcision since 1950, Circumcision - Prevalence of circumcision worldwide, Circumcision - United States, Circumcision - Canada

Read more here: » Circumcision: Encyclopedia II - Circumcision - History of circumcision

rite of passage: Encyclopedia II - Tattoo - Purpose

Human history shows that tattoos have served in many diverse cultures as rites of passage, marks of status and rank, symbols of religious and spiritual devotion, decorations for bravery, sexual lures and marks of fertility, pledges of love, punishment, amulets and talismans, protection, and as the marks of outcasts, slaves and convicts. Today, people choose to be tattooed for cosmetic, religious and magical reasons, as well as a symbol of belonging to or identification with particular groups (see Criminal tattoos). Some Māori still c ...

See also:

Tattoo, Tattoo - Prevalence, Tattoo - History, Tattoo - Diversity, Tattoo - Tattooing in prehistoric times, Tattoo - Tattooing in the ancient world, Tattoo - Tattooing in Chinese literature, Tattoo - Reintroduction in the Western world, Tattoo - The electric tattoo machine, Tattoo - Negative associations, Tattoo - Popular and youth culture, Tattoo - Purpose, Tattoo - Procedure, Tattoo - Permanent cosmetics, Tattoo - Natural tattoos, Tattoo - Temporary tattoos, Tattoo - Dyes and pigments, Tattoo - Tattoo removal, Tattoo - Risks, Tattoo - Diseases, Tattoo - Allergic reactions, Tattoo - Infection, Tattoo - Tattoos and MRI, Tattoo - Deciding where to get a tattoo, Tattoo - Aftercare, Tattoo - Other uses

Read more here: » Tattoo: Encyclopedia II - Tattoo - Purpose

rite of passage: Encyclopedia II - Circumcision - History of circumcision

It has been variously proposed that circumcision began as a religious sacrifice, as a rite of passage marking a boy's entrance into adulthood, as a form of sympathetic magic to ensure virility, as a means of suppressing (or enhancing) sexual pleasure, as an aid to hygiene where regular bathing was impractical, as a means of marking those of lower (or higher) social status, as a means of differentiating a circumcising group from their non-circumcising neighbors, as a means of discouraging masturbation or other socially proscribed sexual behav ...

See also:

Circumcision, Circumcision - The procedures of circumcision, Circumcision - Cultures and Religions, Circumcision - Aesthetics, Circumcision - Coptic Christian, Circumcision - Islam, Circumcision - Judaism, Circumcision - Tribal traditions, Circumcision - Ethical Issues, Circumcision - Consent, Circumcision - Emotional consequences, Circumcision - Legality, Circumcision - Religious circumcision of minors, Circumcision - Medical Aspects, Circumcision - Risks of circumcision, Circumcision - HIV, Circumcision - HPV, Circumcision - Hygiene, Circumcision - Infectious and chronic conditions, Circumcision - Penile cancer, Circumcision - Phimosis and paraphimosis, Circumcision - Urinary tract infections, Circumcision - Sexual, Circumcision - Cultural, Circumcision - Intercourse, Circumcision - History of circumcision, Circumcision - Circumcision in the Ancient World, Circumcision - Medical circumcision in the 19th century and early 20th century, Circumcision - Circumcision since 1950, Circumcision - Prevalence of circumcision worldwide, Circumcision - United States

Read more here: » Circumcision: Encyclopedia II - Circumcision - History of circumcision

rite of passage: Encyclopedia II - Water polo - History

Although modern water polo was invented in the late nineteenth century in Great Britain by William Wilson, an early African rite of passage into manhood similar to it was played in rivers (often at the end the river was stained red with blood). Played in many countries around the world, notably Hungary, the game involves teams of seven players (plus up to six substitutes), with a ball similar in size to a soccer ball but constructed out of waterproof nylon. The goal of the game is to throw the ball into the team's goal net at the end of the pool, and prevent the opposition from ...

See also:

Water polo, Water polo - Basic skills needed for a Water Polo Player, Water polo - Overview, Water polo - Positions, Water polo - Offense Strategy, Water polo - Defense Strategy, Water polo - History, Water polo - Water Polo World Leading Teams for 2006

Read more here: » Water polo: Encyclopedia II - Water polo - History

rite of passage: Spiritual - Theosophy Dictionary on Catacombs

Catacombs Subterranean caverns and galleries, some of the most celebrated being in and around Rome. These were constructed for sepulcher, but such was not the original purpose of many in other parts of the world, though many of these also were later used for burial and hence contain bones. This latter class was originally used as secret temples for the enactment of initiatory rites. "There were numerous catacombs in Egypt and Chaldea, some of them of a very vast extent.

 

The most renowned of them were the subterranean crypts of Thebes and Memphis. The former, beginning on the western side of the Nile, extended towards the Lybian desert, and were known as the Serpent's catacombs, or passages. It was there that were performed the sacred mysteries of the kuklos anagkes, the 'Unavoidable Cycle,' more generally known as 'the circle of necessity'; the inexorable doom imposed upon every soul after the bodily death, and when it has been judged in the Amenthian region" (SD 2:379).

 

(See also: Catacombs, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

rite of passage: Encyclopedia II - Pederasty in ancient Greece - History

The ancient Greeks of the pederastic city-states were the first to describe, study, systematize, and establish pederasty as an institution. The origin of that tradition has been variously explained. One school of thought, articulated by Sergent, holds that the Greek pederastic model evolved from far older Indo-European rites of passage, which were grounded in a shamanic tradition with roots in the neolithic. The earliest Greek texts, specifically the works attributed to Homer, do not document formal pederastic practices. A number of t ...

See also:

Pederasty in ancient Greece, Pederasty in ancient Greece - History, Pederasty in ancient Greece - Philosophical discourses, Pederasty in ancient Greece - Social Aspects, Pederasty in ancient Greece - Educational and military aspects, Pederasty in ancient Greece - Military function, Pederasty in ancient Greece - Sexual aspects, Pederasty in ancient Greece - Religious aspects, Pederasty in ancient Greece - Political aspects, Pederasty in ancient Greece - Crete, Pederasty in ancient Greece - Thebes, Pederasty in ancient Greece - Sparta, Pederasty in ancient Greece - Athens, Pederasty in ancient Greece - Influence on literature and the arts, Pederasty in ancient Greece - Alcaeus Anacreon Ibycus, Pederasty in ancient Greece - Theognis of Megara, Pederasty in ancient Greece - Ceremonies and proverbs, Pederasty in ancient Greece - Modern scholarship, Pederasty in ancient Greece - Footnotes

Read more here: » Pederasty in ancient Greece: Encyclopedia II - Pederasty in ancient Greece - History

rite of passage: Encyclopedia II - Ritual - Sociology

Outside worship and reverence, rituals can have a more basic sociological function in expressing, fixing and reinforcing the shared values and beliefs of a society. Rituals range from the grand and ceremonial (such as royal coronations) to the trite and everyday (such as hand-shaking when people meet). Other rituals that are not religious in nature are graduation ceremonies, presidential inauguration ceremonies, and oaths of allegiance. Ritual thus is as much po ...

See also:

Ritual, Ritual - Sociology, Ritual - Psychology

Read more here: » Ritual: Encyclopedia II - Ritual - Sociology

rite of passage: Hindu - Hinduism Dictionary on Conversion to Hinduism

conversion to Hinduism: Entering Hinduism has traditionally required little more than accepting and living the beliefs and codes of Hindus. This remains the basic factor of adoption, although there are, and always have been, formal ceremonies recognizing an individual's entrance into the religion, particularly the namakarana, or naming rite.

 

The most obvious sign of true sincerity of adoption or conversion is the total abandoning of the former name and the choosing of the Hindu name, usually the name of a God or Goddess, and then making it legal on one's passport, identity card, social security card and driver's license. This name is used at all times, under all circumstances, particularly with family and friends. This is severance. This is adoption. This is embracing Hinduism. This is conversion. This is true sincerity and considered by born members as the most honorable and trusted testimony of those who choose to join the global congregation of the world's oldest religion.

 

Many temples in India and other countries will ask to see the passport or other appropriate identification before admitting devotees of non-Indian origin for more than casual worship. It requires nothing more than one's own commitment to the process. Belief is the keynote of religious conviction, and the beliefs vary greatly among the different religions of the world. What we believe forms our attitudes, shapes our lives and molds our destiny. To choose one's beliefs is to choose one's religion. Those who find themselves at home with the beliefs of Hinduism are, on a simple level, Hindu. Formally entering a new religion, however, is a serious commitment. Particularly for those with prior religious ties it is sometimes painful and always challenging.

 

The acceptance of outsiders into the Hindu fold has occurred for thousands of years. As Swami Vivekananda once said, "Born aliens have been converted in the past by crowds, and the process is still going on." Dr. S. Radhakrishnan confirms the swami's views in a brief passage from his well known book The Hindu View of Life: "In a sense, Hinduism may be regarded as the first example in the world of a missionary religion. Only its missionary spirit is different from that associated with the proselytizing creeds. It did not regard it as its mission to convert humanity to any one opinion.

 

For what counts is conduct and not belief. Worshipers of different Gods and followers of different rites were taken into the Hindu fold. The ancient practice of vratyastoma, described fully in the Tandya Brahmana, shows that not only individuals but whole tribes were absorbed into Hinduism. Many modern sects accept outsiders. Dvala's Smriti lays down rules for the simple purification of people forcibly converted to other faiths, or of womenfolk defiled and confined for years, and even of people who, for worldly advantage, embrace other faiths (p. 28-29)."

See: Hindu, Hinduism.

(See also: Conversion to Hinduism, Hinduism, Body Mind and Soul)

 

rite of passage: Encyclopedia II - Book of Isaiah - Themes

Isaiah is concerned with the connection between worship and ethical behavior. One of his major themes is God's refusal to accept the ritual worship of those who are treating others with cruelty and injustice. Isaiah speaks also of idolatry, which was common at the time. The Canaanite worship, which involved fertility rites, including sexual practices forbidden by Jewish law, had become popular among the Jewish people. Isaiah picks up on a theme used by other prophets and tells Judah that the nation of Israel is like a wife who is committing adultery, ha ...

See also:

Book of Isaiah, Book of Isaiah - Content, Book of Isaiah - Historical setting for Isaiah, Book of Isaiah - Themes, Book of Isaiah - Scholarly issues, Book of Isaiah - The Traditionalist View, Book of Isaiah - Use in the New Testament, Book of Isaiah - Principal passages, Book of Isaiah - Additional passages, Book of Isaiah - Online translations and commentaries on the Book of Isaiah, Book of Isaiah - Bibliography, Book of Isaiah - Popular culture references

Read more here: » Book of Isaiah: Encyclopedia II - Book of Isaiah - Themes

rite of passage: Mysticism Magick Dictionary on PERICHORESIS

PERICHORESIS

The word is Greek, as you might imagine: peri "around" + choreio "dance." But for the Greeks "dancing" wasn't the aimless shuffling we do. It was more like ballet. "Choreography" is a lot closer to the idea -- in which particular movements are carefully planned and executed. Travel from one dimension to another occurs simultaneously on all levels of reality. We travel in and out of the astral during sleep every night and think nothing of it. And, as you know, when the shaman interfaces with the earth by taking narcotic mushrooms or cacti into his system, he's moving deliberately and consciously between universes.

 

Parallel worlds stretch horizontally from sinister to dexter, or rather, from increasing shades of darkness to increasing degrees of light. Beings entering from the darkside are perceived by us not as merely ignorant but as demonic, whereas the wisdom of the beings from the lightside stands so far beyond our recognition that we see them simply as angelic beings. Depending on the level of reality that we happen to occupy, the dark and light worlds are perceived as more or less similar to the world we currently inhabit. On some levels of reality, the transfiguration is reversed and we perceive them as inhabiting regions above and below a horizontal plane of reality that stretches into inaccessible temporal limits of Past and Future. In such a world, reality is a given that is perceived as revealing itself only at such Past and Future vanishing points -- Alpha and Omega.

 

Everywhere horizontal parallel plane meets vertical parallel levels and an Aeon is established, symbolized by a cross. If the cross, however is not circumscribed by a circle (the familiar symbol of cross in circle, representing "earth"), there is no cohesion and the center does not hold. The so-called "extremes," in fact, are not extremes at all, but merely their own opposites in a spinning circle.

 

Because of the nature of infinity, we have to recognize that we may never stand at any of the four extremities, but always only at the exact center of the omniverse.

 

Notice also that in any formal religious painting, the god or saint is always placed in the exact center. If he is raised too high from the center, the lower world is given undue importance and power, because, after all, in completely "secular" pictures, the God has been raised so high as to have been left out of the picture altogether! Placing the God too far down divests him of his divinity because his intensity looks, on our level, simply grotesque. Likewise, if the God is placed too far to the left or right, an imbalance is also created.

 

Thus, uncircumscribed, the ends of the cross stretch unchecked into the infinite four directions and an uncontrollable wickedness is set forth into all manifestations. Without the "earthing" of the cross, there is no manifestation. The extremities lead only into infinite "otherness" and delusion. It is the inner being at the solar plexus that is the heart of the universe. When we nail (i.e., Christianize) the higher spirit of man to an ancient quadratic event, the center is blocked and closed forever. Moreover, the center has been locked in the past, away from the Eternal Now. Until the nail (Xtianity) has been pulled out, no further evolution is possible and Death will prevail.

 

The way out is toward the central, innermost point.

 

The parallel world-planes are accessible at all times. We move in and out of them constantly, but are mostly unaware of having done so. Occasionally we get the feeling that "things are suddenly different" or that "something is about to happen" and that means we've inadvertently stepped into a new probable world that is much different from the ones we've hitherto occupied. You can move back into the world you've just left, only if you do so at once.

 

Whatever can be imagined, exists, will exist or has existed. Whatever has existed or will exist continues to exist now because time is one of the four real dimensions of things. Alongside this Reality there are an infinite number of co-existent realities of equal "solidity" and "substance." There are also an infinite number of "probable" realities and an infinite number of "possible" worlds. A moment's reflection will show that if this is so, then, obviously, available access to them must not be merely possible, but inevitable. Jane Robert's Seth describes the infinite "probable worlds" stretching out in either direction from this one. The closest ones being hardly distinguishable from this, as we progress outward, the probable worlds become stranger, increasingly incomprehensible and frighteningly unpredictable. In the fifth dimensional world, four dimensional objects have their own much more complete and solid "substance" which we cannot perceive so long as we inhabit lower planes of being.

 

You can, however, willingly and deliberately get up and walk from this world into the nearest adjacency and from there to the next, and the next. The only problem is that you're playing roulette. There's no way of telling what kind of world you are moving into.

 

If you are seeking to avoid some trouble in this world, be advised that things could be a lot worse in the world next door. Moreover, if you leave unsolved problem behind, your karma will continue to take you back there in future lives until eventually you are forced to solve them. On top of that, if you leave muddy footprints behind you as you run through world after world, you'll have added onto your present karma the extra burden of going back to mop them up.

 

Actual entrance/exit sites are a matter of intuitive perception. Dimensional doorways are not likely, for instance, to be found in your living room. They need to be places you've never crossed before (except as interdimensional thresholds). It's best to look for two pillars to pass between -- a couple of tall trees in a forest or park make excellent pillars. The more difficult the access the better. And the direction and angle of entrance are crucial. Select a "picture" framed by the trees as most nearly representing the world you want to leave behind you and before you a picture of what intuitively or esthetically looks to be an improvement of that. Make sure that nothing passes across your line of vision as you are actually walking through. If necessary, keep your eyes closed or look down at your feet.

 

At first the difference between adjacent worlds is scarcely discernible. Variations only become immediately evident at some distance. But if you are observant, you will eventually begin to notice tiny, subtle changes for the better (or worse). By the time these changes become evident, it's already too late to go back where you came from. The metaphors of artistic symbolism, religion and magic can also assist in perichoretic travel. With the enhanced ability to will and to imagine, the human mind can perceive parts of alternate realities with increasing clarity and may begin to see how to transform the reality we normally inhabit. In fact, so many are the pathways to alternate experience, it's a wonder anyone still believes that reality has but a single face!

 

There is, to be sure, ultimately only the One Plenum in which everything else transpires, but that sphere transcends experience in the Void of Nirvana.

 

Although, as we've seen above, there are relatively easy methods of interplanary travel (between planes), the ability to discover significant doorways into alternate dimensions, advanced perichoresis, not only requires an out-of-the-ordinary state of consciousness, but is a difficult technique in its own right, mastered properly only by experienced shamans. For instance, travel through time in the past requires us to move "forward" (i.e., towards the Beginning of Time) simply by ignoring vast areas of experience and being -- as we also do in the present -- in order to maintain a strict continuity of our own. Travel from the future (i.e., the End of Time), however, even though employing the same declination, creates an ever-thickening wall behind us, preventing all possibility of return to the starting point.

 

Kenneth Grant (Outside the Circles of Time) provides us with insights into the sexual avenue of interdimensional perichoresis and at the same time describes the procedure for creating a "moonchild." In his system, the door to our world opens inward in order for us to receive extratellurian immigrants.

 

Bipolar human sexuality, explains Grant, parallels cosmogenesis and the sacred void corresponds to the female vagina. Everything comes out of and falls back into this same eternal darkness. The creative light is sucked into its bottomless depths where it is swallowed up by vampiric blackness. Therefore, the doorway to the vacuum or zero of space is a priestess who has been chosen for her "master of the art of dream control." By allowing herself to become a mirror of impression-reception, she is able to generate illusions, "for all form is fantasy, and exists only in the dreaming mirror of the mind."

 

A material looking glass is placed above her, slanted to receive the starlight. Now, by her psychic ability she can project whatever star morph the magician requires onto the looking glass. A second mirror, creating an infinite regression reflection is placed 11 feet away, eleven being the number of the famous 11th Pathway of Black Magic. The circle of Daath is the corresponding doorway in the Qabalah.

 

Thereupon the priest uses his penis as the intergalactic conduit of the astro-seminal energy. His vibrations and invocations encourage the dream-manipulating priestess to focus the desired star-morph entity onto the mirrors. In the ultimate orgasm of priest, priestess and dream-entity, the eldolon rises briefly to life and erupts from the mirror as its starseed transmission runs down from the star to impregnate her. The zygote achieved by this cosmocopulation is a unique blend of human and extraterrestrial "genes."

 

According to most students, monstrous beings invisible to ordinary consciousness are entering our universe in unprecedented numbers, through this same interdimensional sexual doorway. (Apparently our time is a vector of unique significance.) The fantasy film, Ghostbusters, was a facetious rendering of this understanding, but revealed a good deal more than most viewers realized. Kenneth Grant teaches a heterosexual tantrism by which one may ride out again through the same door on the back of one of these demonic beasts and thereby escape. He calls this, again, the 11th Pathway. Others propose that there are homosexual and even solitary practices what serve this purpose equally well.

 

Sex and death are the two most common and well-known methods of conveyance between worlds, but such exclusively Scorpionic merkabahs are by no means the only ones. All of these methods follow the horizontal direction of planes to left and right, from darkness into light, or vice versa. There is also travel in the vertical direction from layers of reality and consciousness above and below. These cris-crossing horizontal and vertical planes endlessly extend out and recede into the vastnesses. Some of the planes are commonly thought, by the average person, to be "schizophrenic" because they appear to leave the traveller suspended in his "own little world." But such planes are of great importance to the magician or yogin. Reality, we must understand, is entirely a matter of the manipulation of illusion. The teacher, Gurdjieff, once pointed out that there is only one thing in the entire universe, but it is repeated endlessly in order to provide the illusion of "difference." Even chemistry and physics bear this out. The difference between each element is simply a difference in the number of their atomic electrons: Hydrogen 1, Helium 2, Lithium 3...

 

Some writers believe that there are denizens of other dimensions who use various perichoretic chariots that resemble the astral projections of those whose time and locality they visit. For Ezekiel and Daniel it was a fiery wheel bearing the tetramorph. For the Dogons it was a star ship. For our great grandfathers in the 19th Century it was frequently an airship. But they aren't just psychic experiences, say the witnesses, ufo's leave evidence behind ... a burned-out circle on the lawn, a map with indecipherable writing, MIBs, etc.

 

My own interdimensional visits to "the Other Side" have been neither A.D.E.'s nor OOBE's. They have occurred either through true-dreaming or by psychotropic methods, i.e., strictly via astral travel. In all, I have several times visited the "conventional" Astral Plane -- or abode of the (after-dead) spirits, three or four times encountered higher beings (although only at a distance), dwelt in the All-Consciousness of All-Phyla and once visited a previous time. Lately I have begun experimenting with ordinary consciousness as a routine means of perichoresis. The occult path I've travelled (until now) has always been the lonely one of the hermit. The beings I've encountered have been the traditional custodians of the pathways, that is to say, those archetypes hovering somewhere between being and non-being. Else they comprise the angels, Gods and daimones of pantheons we already know. But I have increasingly come under the purview of something more important: the existence of what seems to be an infinite number of Eternal Doorways between worlds. These doorways are available to us, of course, under very special circumstances -- that is to say, in altered psychic states lying clearly outside normal consciousness: Yoga, Tantra, sex magic, primitive rites of passage, repetitive rhythms (micro-events), sensory deprivation or stimulation, pain, extreme trauma, trance, all the multifarious REM/sleep/hypnotic states, rushes of adrenaline or fatigue intoxication, epilepsy, metamorphic anomaly, drug intoxication, illness, psychosis proper, thanatolepsy and death. (See SOLIPSISM.)

 

 

 

(See also: PERICHORESIS, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )

 

rite of passage: Encyclopedia II - Confirmation sacrament - Roman Catholic views

In the Roman Catholic Church, confirmation is one of the seven sacraments instituted by Christ for the conferral of sanctifying grace and the strengthening of the union between individual souls and God. Confirmation is seen as granting the receiver an extra-natural source of wisdom, knowledge and courage, should the person desire it with an open heart. As such, Confirmation is the fulfillment of the words of Christ who said "And ye shall know the truth" (John 8:32). The roots of Confirmation are to be found in the Acts of the A ...

See also:

Confirmation sacrament, Confirmation sacrament - Roman Catholic views, Confirmation sacrament - Orthodox views, Confirmation sacrament - Anglican/Episcopal views, Confirmation sacrament - Protestant views, Confirmation sacrament - Latter-day Saint views, Confirmation sacrament - Each person is confirmed at most once

Read more here: » Confirmation sacrament: Encyclopedia II - Confirmation sacrament - Roman Catholic views

rite of passage: Encyclopedia II - Confirmation sacrament - Anglican/Episcopal views

The traditional view of the Anglican Communion, taken from the Thirty-Nine Articles, is that Confirmation or Affirmation of Baptism is not a sacrament. The Thirty-Nine articles recognises only two sacraments, Baptism and Communion; however, many Anglicans, particularly those in the Anglo-Catholic tradition, view Confirmation as a sacrament. Only a bishop may administer confirmation. If a person has been confirmed by a bishop in the apostolic succession, they may be received, rather than confirmed when they convert to an Anglica ...

See also:

Confirmation sacrament, Confirmation sacrament - Roman Catholic views, Confirmation sacrament - Orthodox views, Confirmation sacrament - Anglican/Episcopal views, Confirmation sacrament - Protestant views, Confirmation sacrament - Latter-day Saint views, Confirmation sacrament - Each person is confirmed at most once

Read more here: » Confirmation sacrament: Encyclopedia II - Confirmation sacrament - Anglican/Episcopal views

rite of passage: Encyclopedia II - Initiation rite - Scope of use

The term often relates to the transition from childhood to adulthood, and may involve secret or private procedures and/or painful and difficult trials before the initiate can become a "real" or "accepted" man or woman who the community is bonded to; and who is bonded to the community. Examples include: Hunter-gatherer societies have a reputation for dramatic pre-requisites before an initiate can become a full adult, marriageable member of society. Especially for boys, the path to manhood often includes one or more enduran ...

See also:

Initiation rite, Initiation rite - Scope of use, Initiation rite - Patents for initiation devices

Read more here: » Initiation rite: Encyclopedia II - Initiation rite - Scope of use




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