God initiated the universe, He created it. But we change the world too. Therefore, we have a responsibility; we have to ensure that we change it for the better. Take cloning, for instance. We humans are co-creators. How we go about cloning depends on whether we're doing it for the common good. It raises many complex and difficult questions. We are changing all the time. So instead of imposing a total ban on creative research, it is better to regulate it carefully.

(See also: Science and Religion, Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Is religion really opposed to science? The answer, perhaps, lies in how one perceives the relationship between the two. According to an American theology professor, J F Haught, there are four different ways of describing this relationship.

The first way is the belief that science and religion are fundamentally opposed to each other. Many scientific thinkers believe that religion can never be reconciled with science because it cannot prove its ideas in a straightforward way, whereas science can.

(See also: Science and Religion, Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Knowledge is divided between phenomenology, science of the changeable and ontology, science of the unchangeable. Ontology is the realm of being and phenomenology that of becoming.

To explain it to the laity, Christianity uses the word 'Father' for ontology and 'Son' for phenomenology. The Holy Spirit is individualised consciousness that mediates the two.

(See also: Science and Religion, Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Carried away by the triumphs of science, many people repudiate God's existence. They dispute anything which is not empirically verifiable. But as former president S Radhakrishnan said: "Science looks at the periphery, at the outside of things, the variety and multiplicity of the universe. The centre of being from which all these things come, from which they arise - that must be felt by solitary meditation."

(See also: Science and Religion, , Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Since the beginning, human beings have sought answers to spiritual questions, motivated by a basic urge to understand the meaning of life. Our search for answers has led us to believe in a divine being.

This belief in divine power dominated world thought until about 500 years ago when scientific discoveries and innovations began to shake our faith in God. But science also proved to be a false god, leaving many in despair,

(See also: Science and Religion, Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Civilisation is defined by and founded upon the ideals and shared beliefs that weld society together. What uniquely defines the human experience is the transcendent component of life.

It unlocks the creative capacities within our consciousness and safeguards human dignity. Pragmatic approaches to problem solving must play a central role in development initiatives. But equally, tapping the spiritual roots of human motivation provides the essential impulse that ensures genuine social advancement. When spiritual principles are fully integrated into community development activities, the ideas, insights and practical measures that emerge are more likely to promote self-reliance and preserve human honour.

(See also: Science and Religion, Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

A little girl was to undergo an operation. The surgeon said to her: "Before we can make you well, we must put you to sleep for a little while." The little girl looked up and smiled: "Oh, if you are going to put me to sleep, I must say my prayers first".

She knelt down beside the table and prayed: "Now I lay me down to sleep, I pray thee, Lord, my soul to keep, If I should die before I wake, I pray thee, Lord, my soul to take. " The surgeon said afterwards that he prayed that night for the first time in 30 years. Prayer doesn't change things. It changes people, and they change things. So, don't pray for lighter burdens; pray for stronger backs.

(See also: Science and Religion, Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Most traditional religions assert that God is the ultimate Truth, while science, without admitting the existence of any personal God, claims that its motive force is the quest for Truth. Science and religion seldom see eye-to-eye; this is partly because science has played a big role in enhancing our material comforts.

Since religion has always regarded materialistic conquests and gains as being secondary and sometimes even detrimental to our spiritual progress, the spiritually-minded have come to look upon science as a sphere of activity that denies the existence of the Divine.

(See also: Spirituality and Science, Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Science and Spirituality: See the World in a Grain of Salt

Revelation of this excellence in God's creation has been the constant endeavour of science right from the days of Aristotle, Newton and Einstein to the present day.

Realising God's excellence in nature only brought these scientists closer to God - some of them even expressed a feeling of deep religiosity. Einstein said: "Science without religion is lame; religion without science is blind".

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Both science and spirituality need to work together to understand total reality. In the Gita, Krishna says: ''It is the knowledge of matter with its evolutes and the spirit which I consider as wisdom’’ (13.2). Bertrand Russell wrote: ''Unless man increases in wisdom as much as in knowledge, increase of knowledge will only be increase of sorrow.’’

Science is limited to the outer, physical world of objects. 'Veda’ deals with knowledge of both the outer (physical) and inner (psycho-spiritual) worlds. Vedas have a larger connotation as they stand for eternal truths.

(See also: Science and spirituality, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Do human brains play any role in spiritual contemplation? Is the spiritual experience real? And, if so, is the spiritual urge programmed into the brain's neural structure? Is the complex relationship between spirituality and the brain understandable?

Neurotheology

Scientific studies have explored the genetic basis of our systems of belief, giving rise to a new discipline - Neurotheology

(See also: Spirituality and Science, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

“All religions are ancient monuments to superstition, ignorance and ferocity,” said the French materialist phi-losopher Baron d’Holbach. Religion has been described as the root of human misery and conflict - that more people have been killed in the name of God than in any other cause.

Religion has never been the root of man’s miseries. The problem with man has been man. Religion is but an instrument; man its wielder. Like any instrument or organisation, religion can be misused. But, with religion there exists an agonising and eternal irony: it is the only path to transform the materialists who abuse it.

(See also: Religion, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Erwin Schrodinger, father of quantum-wave mechanics declared that the one and only task of science is to answer the one philosophical question: 'Who are we?' In the Kathopanishad, Nachiketa requests Jamaraja: "Please give me knowledge of the Self."

Whether extrovert or introvert, for those who go deep into their respective fields of knowledge, a single, universal enigma incessantly and insistently surfaces at the very core: What is the nature of the observer of the field? And, for many scientists and intellectuals, the answer has remained elusive. In The Astonishing Hypothesis - The Scientific Search for the Soul, Nobel laureate Francis Crick admits in the very opening sentence, "The mystery of consciousness... at the present time... is far too difficult to explain."

(See also: Spirituality and Science, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Recent scientific discoveries seem to validate the concept of Brahman . Physicists and cosmologists are close to proving that there is one source behind the physical universe, and they call this source the unified field. In a profound sense, Brahman , the Vedantic concept and the unified field of physics appear to be synonymous.

All the physical objects and phenomena around us are not illusory or maya, but are quite real. However, what we see is only the tip of the iceberg. Underneath it is the interplay of an abstract substance called energy, which in turn is controlled by something even more abstract:

(See also: Science and Spirituality, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Science and Spirituality: Symbiosis Between Science & Spirit

Some years ago, I called upon the great scientist Prof S Chandrasekhar in Chicago and asked him how seers of the Vedas and Upanishads had two astounding insights that have emerged in modern science only recently.

The first is the concept of anantakoti brahmanda , endless universes. The second is the concept of vast aeons of time through which creation passes, much like the ancient belief that a single day of Brahma is 4.32 million human years long, so that his one year corresponds roughly to the age of planet earth. When I suggested that perhaps this knowledge came to seers in enhanced states of consciousness, Prof Chandrasekhar seemed to agree.

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Religion (see etymology below) —sometimes used interchangeably with faith or belief system—is commonly defined as belief concerning the supernatural, sacred, or divine; and the moral codes, practices, values, institutions and rituals associated with such belief. In its broadest sense some have defined it as the sum total of answers given to explain humankind's relationship with the universe. In the course of the development of religion, it has taken ...

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Science (from Latin scientia - knowledge) refers to a system of acquiring knowledge - based on empiricism, experimentation, and methodological naturalism - aimed at finding out the truth. The basic unit of knowledge is the theory, which is a hypothesis that is predictive. The term science also refers to the organized body of knowledge humans have gained by such research. Most scientists feel that scientific investigation must adhere to the scientific method, a process for evaluating empirical knowledge under the w ...

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The Báb · Abdu'l-Bahá Kitáb-i-Aqdas · Kitáb-i-Íqán The Hidden Words Administrative Order The Guardian Universal House of Justice Continental Counsellors Spiritual Assembly Haifa · Akká Shiraz · Baghdad Bahá'í History · Timeline Bábís · Shaykh Ahmad Táhirih · Quddús · Badí' Shoghi Effendi Rúhíyyih Khanum Unity of humanity Unity of religion Gender equality Universal education Science and religion Auxilliary language Symbols · Humor · ...

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Anti-science is a term applied to individuals who are claimed to oppose science or the scientific method. It is also a term applied to ideas or beliefs which are claimed to conflict with scientific orthodoxy. Certain doctrines that might be expected to inevitably conflict with science, such as those of organised religion, may in fact be claimed not to support an anti-science stance. Literary theorists who challenge the linguistic integrity of scientific writing are often accused of taking an anti-science stance. Similarl ...

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The Church of Divine Science is a religion. The Church of Divine Science was founded in the late 19th century during the dramatic growth of the New Thought Movement in the United States by Nona L. Brooks (1861-1945) and her sister Fannie James in Denver, Colorado. Emma Curtis Hopkins, noted New Thought leader of the day, was instrumental in assisting with the organization. Shortly after the founding in Denver, a second location was established in San Francisco, California, by Malina E. Cramer. There is also a loose connection w ...

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