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Dictionary - Race
Race - To dream that you are in a race, foretells that others will aspire to the things you are working to possess, but if you win in the race, you will overcome your competitors.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Race , Meaning of Dreams about Race ,
Dream Interpretation Race )
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- Race
Race Are you competing or running from or to something? In order to have a good understanding of this dream you should consider those factors. If you are simply running, it may be an indication that you need to slow down in your everyday life. If you are competing, you need to consider your competitive drive and realistically look at the current challenges. If you are running in a race and win, your unconscious may be expressing confidence that you may or may not feel in the wakened state. Running in your dreams may also symbolize the energy levels, the strength, or the force that you have to get through life.
Source: Dream Lover
Incorporated, http://www.dreamloverinc.com
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Race , Meaning of Dreams about Race ,
Dream Interpretation Race )
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Spiritual
- Theosophy
Dictionary on Anthropoids
Anthropoids The larger or manlike apes. During the period when the fourth root-race of mankind in this fourth round on globe D (our earth) was passing its climax, certain humans as yet only partially conscious miscegenated with the then existing types of simians or monkeys, which were themselves the offspring of an earlier similar miscegenation of the third root-race. That the anthropoids are a product descended partly from the human stem, and not forms ascending towards man in the sense of earlier Darwinism, is shown by a study of the structural and functional differences and resemblances between anthropoids and man (cf MIE 94-116, 305-12). S ince the middle of the fourth root-race, no monads from the animal kingdom could any longer enter the human kingdom because from that time the earth started on its ascending arc of evolution. Nevertheless, the monads imbodied in the anthropoids will enter the very lowest and least evolved branchlets of the human kingdom during the fifth round. The monads now in anthropoid bodies will disappear from incarnation during the present fifth root-race to enter their inter-round paranirvana, remaining as astral monads until the next (fifth) round. A relatively few individuals among the anthropoids, because of having attained the most advanced degree of evolution in the anthropoid stock, will reach quasi-human status, although still in anthropoid bodies, before the fifth root-race has reached its end. Even these exceptional anthropoids will probably have died out before the fifth root-race is ended or by the early sixth root-race -- a period several million years from now.
(See also: Anthropoids , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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- Running
Running Dreaming of running competitively should be distinguished from dreams which have you running to or from something. If you are simply running with no goal, it may be an indication that you need to slow down in your every day life. If you are competing, you need to consider your recent rivalries and realistically look at the current challenges. If you are running in a race and win, your unconscious may be expressing confidence that you may or may not feel in the wakened state. Running in your dreams may also symbolize the energy levels, the strength, or the force that you have to get through life. (A similar definition appears on top of the page for Race , since many people continue to ask me for running, I decided to list them separately.)
Source: Dream Lover
Incorporated, http://www.dreamloverinc.com
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Running , Meaning of Dreams about Running ,
Dream Interpretation Running )
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Spiritual - Theosophy
Dictionary on
Surya-Siddhanta
Surya-Siddhanta (Sanskrit) A celebrated astronomical and cosmogonical work of ancient India of enormous antiquity. This work shows marvelous mathematical skill and comes very close to the modern time periods of astronomy that the most skilled mathematicians and astronomers have determined. It also deals with yugas in their various lengths, divisions of time itself into infinitesimal quantities, and general astronomical subjects, including not only the time periods of the sun, moon, and planets, but also eclipses, seasons of the year, etc. The Surya-Siddhanta states that it was dictated more than two million years ago, towards the end of the krita yuga (golden age) by the sun himself, through a projected solar representative, to the great sage Asuramaya who wrote down the revelation. From the commencement of our kali yuga to the end of the satya yuga is 2,164,965 years ago. The Surya-Siddanta was therefore a very late Atlantean work or an early work of the fifth root-race, for though the so-called Aryan or fifth root-race was already nearly 1,728,000 years old at the time of the writing of this work, the race was still in its early periods, and was still practically a part of the Atlantean civilization; hence Asuramaya has been called an Atlantean astronomer. The fifth root-race has been a race sui generis for only about a million years from our present time.
(See also: Surya-Siddhanta , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Spiritual
- Theosophy
Dictionary on Atlantis
Atlantis In Theosophical literature the fourth great land-massif or continental system which composed the land area of this globe several million years ago, and which was the home of the fourth root-race. Atlantis was not the name of this land area when inhabited by its own populations, but is borrowed by theosophists from Plato. A surprising number of very ancient traditions besides those of Greece support the Atlantean hypothesis. Some of the widespread deluge stories, certainly those surviving during the Classic period in the nations surrounding the Mediterranean Sea, relate only to Plato's relatively small island, Poseidonis, more or less the size of modern Ireland, if we follow Plato's statements of size; but in addition to these there have been many deluges noticed in the traditions of other peoples scattered over the face of the globe. The chief great flood referred to the principal collapse of Atlantis, the main sinking occurring during the Miocene period several million years ago. Other island-continents sank later, e.g., Daitya and Ruta (Sanskrit name for one of the last great islands of the Atlantean system in the Pacific Ocean) which went down during the Pliocene times -- in Geikie's Nomenclature, about 850,000 years ago. (SD 2:314). "The Atlantic portion of Lemuria was the geological basis of what is generally known as Atlantis. The latter, indeed, must be regarded rather as a development of the Atlantic prolongation of Lemuria, than as an entirely new mass of land upheaved to meet the special requirements of the fourth root-race. Just as in the case of Race-evolution, so in that of the shifting and re-shifting of continental masses, no hard and fast line can be drawn where a new order ends and another begins. Continuity in natural processes is never broken" (SD 2:333). Referring to the vast expanse of lands, including both continents and islands, occupied by the populations of the fourth root-race, Blavatsky wrote: "at a remote epoch a traveller could traverse what is now the Atlantic Ocean, almost the entire distance by land, crossing in boats from one island to another, where narrow straits then existed" (IU 1:558). While the term Atlantis derived from Greek sources undoubtedly gave its name to what we now call the Atlantic Ocean, yet the Atlantic continental system reached even into what is now called the pacific; and the islanders of this body of water almost universally amongst themselves have legends all pointing to the fact that their ancestors lived on and came from "great islands" which preceded the present distribution of land and sea. See also ALTANTEANS; ROOT-RACE, FOURTH
(See also: Atlantis , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Yuga
Yuga (Sanskrit) Age; an age of the world, of which there are four -- satya yuga, treta yuga, dvapara yuga, and kali yuga -- which proceed in succession during the manvantaric cycle. Each yuga is preceded by a period called in the Puranas, sandhya (twilight, transition period, dawn) and followed by another period of like duration often called sandhyansa (a portion of twilight). Each of these transition periods is one-tenth of its yuga. The group of four yugas is first computed by the divine years or years of the gods -- each such year being equal to 360 years of mortal men. Thus we have, in divine years: 1. Krita or Satya Yuga . . 4,000 Sandhya . . . . . . . . 400 Sandhyansa . . . . . . 400 4,800 or 1,728,000 mortal years 2. Treta Yuga . . . . . . . 3,000 Sandhya . . . . . . . . 300 Sandhyansa . . . . . . . 300 3,600 or 1,296,000 mortal years 3. Dvapara Yuga . . . . . . 2,000 Sandhya . . . . . . . . 200 Sandhyansa . . . . . . . 200 2,400 or 864,000 mortal years 4. Kali yuga . . . . . . . 1,000 Sandhya . . . . . . . . 100 Sandhyansa . . . . . . 100 1,200 or 432,000 mortal years Total: 12,000 a Mahayuga or 4,320,000 mortal years Of these four yugas, our present racial period is the kali yuga (black age), often called the Iron Age, said to have commenced at the moment of Krishna's death, usually given as 3102 BC. These yugas do not affect all mankind at the same time, as some races, because of their own special cycles in running, are in one or in another of the yugas, while other races are in a different cycle. This series of 4, 3, 2, 1, with ciphers added or not according to circumstances, are among the sacred computations of archaic esotericism, which shows that all the various kinds of yugas, the small being included within the great, are each governed by the same periodic and regular series -- all of which makes calculation no easy thing. "All races have their own cycles, which fact causes a great difference. For instance, the Fourth Sub-Race of the Atlanteans was in its Kali-Yug, when destroyed, whereas the Fifth was in its Satya or Krita Yuga. The Aryan Race is now in its Kali Yuga, and will continue to be in it for 427,000 years longer, while various 'family Races,' called the Semitic, Hamitic, etc., are in their own special cycles. The forthcoming 6th Sub Race -- which may begin very soon -- will be in its Satya (golden) age while we reap the fruit of iniquity in our Kali Yuga" (SD 2:147n). The four yugas refer to any root-race, although indeed a root-race from its individual beginning to its individual ending is about double the length of the great yuga as set forth in the above chart. The racial yugas, however, overlap because each new great race is born at about the middle period of the parent race, although the individual length of any one race is as above stated. Thus it is that by the overlapping of the races, a race and its succeeding race may for a long time be contemporaneous on the face of the globe. As the four yugas are a reflection in human history of what takes place in the evolution of the earth itself, and also of the planetary chain, the same scheme of yugas applies on larger scales: there exist the four yugas in the time periods of the evolution of a planetary chain, as well as in the general time period of a globe manvantara. These cosmic yugas are very much longer than the racial yugas, but the same general scheme of 4, 3, 2 applies throughout. "The sacredness of the cycle of 4320, with additional cyphers, lies in the fact that the figures which compose it, taken separately or joined in various combinations, are each and all symbolical of the greatest mysteries in Nature. Indeed, whether one takes the 4 separately, or the 3 by itself, or the two together making 7, or again the three added together and yielding 9, all these numbers have their application in the most sacred and occult things, and record the workings of Nature in her eternally periodical phenomena. They are never erring, perpetually recurring numbers, unveiling, to him who studies the secrets of Nature, a truly divine System, an intelligent plan in Cosmogony, which results in natural cosmic divisions of times, seasons, invisible influences, astronomical phenomena, with their action and reaction on terrestrial and even moral nature; on birth, death, and growth, on health and disease. All these natural events are based and depend upon cyclical processes in the Kosmos itself, producing periodic agencies which, acting from without, affect the Earth and all that lives and breathes on it, from one end to the other of any Manvantara. Causes and effects are esoteric, exoteric, and endexoteric, so to say" (SD 2:73-4).
(See also: Yuga , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Spiritual - Theosophy
Dictionary on
Ida, Ila
Ida or Ila (Sanskrit) Refreshment, flow; the goddess of sacred speech, similar to Vach; in the Rig-Veda called the instructress of Manu, instituting the rules for the performing of sacrifices. The Satapatha-Brahmana represents Ida as arising from a sacrifice which Manu had performed for the purpose of obtaining offspring. Although claimed by the gods Mitra and Varuna, she became the wife of Manu, giving birth to the race of manus. In the Puranas, she is daughter of Vaivasvata-Manu, wife of Budha (wisdom), and mother of Pururavas. In some accounts she is born a woman, becomes a man named Sudyumna, then rebecomes a woman before finally becoming a man again. This refers to the androgynous third root-race, as well as to the later part of the second root-race. "In their most mystical meaning, the union of Swayambhuva Manu with Vach-Sata-Rupa, his own daughter (this being the first 'euhemerization' of the dual principle of which Vaivasvata Manu and Ila are a secondary and a third form), stands in Cosmic symbolism as the Root-life, the germ from which spring all the Solar Systems, the worlds, angels and the gods" (SD 2:148). See also ILA
(See also: Ida, Ila , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Rakshasi-bhasha, raksasi-bhasa
Rakshasi-bhasha raksasi-bhasa (Sanskrit) The language of the rakshasas, spoken of in old Sanskrit works; these rakshasas were Atlanteans. The Atlanteans, however, did not have one single language any more than has our own present fifth root-race; for during the millions of years that Atlantis lasted, numerous languages were born, attained their culmination, and finally died out. There were as many, if not more, distinctions and differences among the Atlantean languages as there are today among us. Just as present fifth root-race languages are highly inflected, the tongues of the Atlanteans would all more or less fall under what modern grammarians would call the agglutinative class. Further, just as we today have relics of Atlantean speech in the agglutinative specimens that have come down to our time, so the Atlanteans had historical remnants among them of tongues belonging to the preceding third root-race.
(See also: Rakshasi-bhasha, raksasi-bhasa , Mysticism, Mysticism Dictionary)
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Spiritual - Theosophy
Dictionary on
Lamech, lemech
Lamech lemech (Hebrew) In the Bible, a son of Methusael (a descendant of Cain), and also a son of Methuselah (a descendant of Seth) and the father of Noah (Genesis 4:18-24; 5:25-31). Genesis 4:16 through ch 5 "give purely historical facts; though the latter were never correctly interpreted. . . . Every woman is an euhemerized land or city; every man and patriarch a race, a branch, or a subdivision of a race. The wives of Lamech give the key to the riddle which some good scholar might easily master, even without studying the esoteric sciences" (IU 1:579). The individuals in these archaic genealogies are also by ringing the analogical changes at one time to be considered as men, at another time as races or subdivisions of races, while on a cosmic scale they stand for various spiritual powers or celestial energies imbodied in constellations of the zodiac; whereas their wives or consorts are equivalent to the Hindu saktis, their manifested powers, attributes, or faculties in, by, and through which they express themselves. Thus the wife of such an individual is not only his companion, but the veil, sheath, or garment which encloses him. Lamech's length of life is given as 777 years. As each patriarch represents in one sense a new race or subrace, the number of years refers to a cycle. In the signs of the zodiac, Lamech stands for Aquarius. Assigning each patriarch to one of the Sephiroth, Lamech represents the ninth, Yesod.
(See also: Lamech, lemech , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Dynasties
Dynasties Among ancient peoples almost worldwide there have always been two types of dynastic government, the divine and the human. Ancient religious philosophy taught that government should try to follow the pattern set in the heavens or in the hierarchies of nature; and it was upon this fact that arose the early teaching of what became later known as the divine right of kings. In fact, early human history taught of the former existence of dynasties which ruled the various peoples of earth by the right of spiritual wisdom and knowledge, first through demigods, then heroes, and finally before the system passed into the merely human dynasties as we now know them, the dynasties of initiate-kings. In ancient Hindustan there were two principal dynasties of kings, as given in the epics and the Puranas, named the Suryavansa (the Solar Dynasty) and the Chandravansa (the Lunar Dynasty). The former was said to have been descended from the sun through Ikshvaku, who according to mythology was the son or grandson of the sun, Vaivasvata-Manu, the progenitor of our present humanity. The Chandravansa was said to have sprung from Atri, the maharshi (great rishi), whose son again was Soma or the moon, whence the name lunar given to the dynasty. In ancient Egypt there were thirty Dynasties of kings, as enumerated by the historian Manetho. But the Egyptian priests told Herodotus that there were three divine dynasties which preceded the reign of the human kings: that of the gods, of the demigods, and of the heroes. China too had its divine dynasties which preceded the human dynasties: thus the Chow rulers are placed at 1100 BC, but they were again preceded by the Sheng and the still earlier Hea (or Hia) dynasties. The Greeks taught the existence of divine dynasties followed by human, and Plato tells of divine and semi-divine instructors who first taught mankind the arts, sciences, and agriculture. The same general tradition is found in ancient America. The ancient Chaldeans used the figures 4 3 2 in their calculations concerning the time periods of their dynasties, which they said extended backwards from themselves for a length of 432,000 years. The Secret Doctrine states that the earliest human races were instructed and guided by divine and semi-divine beings. Thus, the fourth or Atlantean race originally received its knowledge of cycles and astronomy, as well as of the arts and sciences, from divine and semi-divine dynasts. Before the Atlanteans, the Lemuro-Atlanteans were the first who had a dynasty of spirit-kings -- actual living dhyanis or demigods who had assumed bodies to teach and guide humankind; and they also instructed mankind in arts and sciences (SD 2:222). An ancient Egyptian zodiac has been found which represented three Virgins: "The three 'Virgins,' or Virgo in three different positions, meant . . . the record of the first three 'divine or astronomical Dynasties,' who taught the Third Root-Race; and after having abandoned the Atlanteans to their doom, returned (or redescended, rather) during the third Sub-Race of the Fifth, in order to reveal to saved humanity the mysteries of their birth-place -- the sidereal Heavens. The same symbolical record of the human races and the three Dynasties (Gods, Manes -- semi-divine astrals of the Third and Fourth, and the 'Heroes' of the Fifth Race), which preceded the purely human kings, was found in the distribution of the tiers and passages of the Egyptian Labyrinth" (SD 2:435-6).
(See also: Dynasties , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Dream Interpretation Dictionary - Horse
Horse - If you dream of seeing or riding a white horse, the indications are favorable for prosperity and pleasurable commingling with congenial friends and fair women. If the white horse is soiled and lean, your confidence will be betrayed by a jealous friend or a woman. If the horse is black, you will be successful in your fortune, but you will practice deception, and will be guilty of assignations. To a woman, this dream denotes that her husband is unfaithful.
- To dream of dark horses, signifies prosperous conditions, but a large amount of discontent. Fleeting pleasures usually follow this dream.
- To see yourself riding a fine bay horse, denotes a rise in fortune and gratification of passion. For a woman, it foretells a yielding to importunate advances. She will enjoy material things.
- To ride or see passing horses, denotes ease and comfort.
- To ride a runaway horse, your interests will be injured by the folly of a friend or employer.
- To see a horse running away with others, denotes that you will hear of the illness of friends.
- To see fine stallions, is a sign of success and high living, and undue passion will master you.
- To see brood mares, denotes congeniality and absence of jealousy between the married and sweethearts.
- To ride a horse to ford a stream, you will soon experience some good fortune and will enjoy rich pleasures. If the stream is unsettled or murky, anticipated joys will be somewhat disappointing.
- To swim on a horse's back through a clear and beautiful stream of water, your conception of passionate bliss will be swiftly realized. To a business man, this dream portends great gain.
- To see a wounded horse, foretells the trouble of friends.
- To dream of a dead horse, signifies disappointments of various kinds.
- To dream of riding a horse that bucks, denotes that your desires will be difficult of consummation. To dream that he throws you, you will have a strong rival, and your business will suffer slightly through competition.
- To dream that a horse kicks you, you will be repulsed by one you love. Your fortune will be embarrassed by ill health.
- To dream of catching a horse to bridle and saddle, or harness it, you will see a great improvement in business of all kinds, and people of all callings will prosper. If you fail to catch it, fortune will play you false.
- To see spotted horses, foretells that various enterprises will bring you profit.
- To dream of having a horse shod, your success is assured. For a woman, this dream omens a good and faithful husband.
- To dream that you shoe a horse, denotes that you will endeavor to and perhaps make doubtful property your own.
- To dream of race horses, denotes that you will be surfeited with fast living, but to the farmer this dream denotes prosperity.
- To dream that you ride a horse in a race, you will be prosperous and enjoy life.
- To dream of killing a horse, you will injure your friends through selfishness.
- To mount a horse bareback, you will gain wealth and ease by hard struggles.
- To ride bareback in company with men, you will have honest people to aid you, and your success will be merited. If in company with women, your desires will be loose, and your prosperity will not be so abundant as might be if women did not fill your heart.
- To curry a horse, your business interests will not be neglected for frivolous pleasures.
- To dream of trimming a horse's mane, or tail, denotes that you will be a good financier or farmer. Literary people will be painstaking in their work and others will look after their interest with solicitude.
- To dream of horses, you will amass wealth and enjoy life to its fullest extent.
- To see horses pulling vehicles, denotes wealth with some incumbrance, and love will find obstacles.
- If you are riding up a hill and the horse falls but you gain the top, you will win fortune, though you will have to struggle against enemies and jealousy. If both the horse and you get to the top, your rise will be phenomenal, but substantial.
- For a young girl to dream that she rides a black horse, denotes that she should be dealt with by wise authority. Some wishes will be gratified at an unexpected time. Black in horses, signifies postponements in anticipations.
- To see a horse with a tender foot, denotes that some unexpected unpleasantness will insinuate itself into your otherwise propitious state.
- If you attempt to fit a broken shoe which is too small for the horse's foot, you will be charged with making fraudulent deals with unsuspecting parties.
- To ride a horse down hill, your affairs will undoubtedly disappoint you. For a young woman to dream that a friend rides behind her on a horse, denotes that she will be foremost in the favors of many prominent and successful men. If she was frightened, she is likely to stir up jealous sensations. If after she alights from the horse it turns into a pig, she will carelessly pass by honorable offers of marriage, preferring freedom until her chances of a desirable marriage are lost. If afterward she sees the pig sliding gracefully along the telegraph wire, she will by intriguing advance her position,
- For a young woman to dream that she is riding a white horse up and down hill, often looking back and seeing some one on a black horse, pursuing her, denotes she will have a mixed season of success and sorow,{sic} but through it all a relentless enemy is working to overshadow her with gloom and disappointment.
- To see a horse in human flesh, descending on a hammock through the air, and as it nears your house is metamorphosed into a man, and he approaches your door and throws something at you which seems to be rubber but turns into great bees, denotes miscarriage of hopes and useless endeavors to regain lost valuables. To see animals in human flesh, signifies great advancement to the dreamer, and new friends will be made by modest wearing of well-earned honors. If the human flesh appears diseased or freckled, the miscarriage of well-laid plans is denoted.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Horse , Meaning of Dreams about Horse ,
Dream Interpretation Horse )
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New Age Spirituality
Dictionary on
Queztalcoatl
Queztalcoatl (Aztec - "feathered-serpent") An Aztec god of the air or a sun-god and a benefactor of their race who instructed them in the use of agriculture, metals and the like. According to one account, Quetzalcoatl was driven from the country by a superior god and on reaching the shores of the Mexican Gulf promised his followers that he would return. He then embarked on his magic skiff for the land of Tlapallan. The Great Bird-Serpent is the most powerful figure in Mexican mythology, and it was known and accepted as a god in ancient Mexico and Central America. Accordingly, he dominated the great early American civilizations, from the land of the Incas in South America, to the Pueblo Indians of the our southwestern desert; from Teotihuacan (Mexico City) on the high plateau to Chichen Itza in Yucatan, he is a prevailing motif on ancient monuments. Sometimes with his jaws open, bifid tongue, and articulated spinal column, he is easily recognizable. At others, he seems to have been coded in an almost infinite variety of formalized patterns derived from his famous scales, or feathers. To the ancients, Quetzalcoatl became the force for understanding the universe, as it was known before the introduction of modern religion by the Conquistadors of Spain. The god Quetzalcoatl represented, to the ancient peoples of Central and South America, the very essence of life.
(See also: Queztalcoatl , New Age
Spirituality, Body
Mind and Soul)
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Hindu Sanskrit Dictionary on Arya (Aryan)
Arya (Aryan): One who is an Arya-literally, "one who strives upward." Both Arya and Aryan are exclusively psychological terms having nothing whatsoever to do with birth, race, or nationality. In his teachings Buddha habitually referred to spiritually qualified people as "the Aryas." Although in English translations we find the expressions: "The Four Noble Truths," and "The Noble Eightfold Path," Buddha actually said: "The Four Aryan Truths," and "The Eightfold Aryan Path."
(See also:
Arya , Hinduism, Hinduism Dictionary, Sanskrit Dictionary,
Body Mind and Soul)
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Spiritual - Theosophy
Dictionary on
Tzite
Tzite (Quiche) A berry tree with red seeds, used for divination by the ancient Quiche seers and sorcerers together with maize grains. In the Popul Vuh one of the early races of mankind is described as being fashioned out of tzite wood. Blavatsky explains that this was the third root-race; in Hesiod's cosmogony Zeus creates his third human race out of the ash tree, and in the Scandinavian cosmogony mankind is also produced from the ask or ash tree.
(See also: Tzite , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Spiritual - Theosophy
Dictionary on
Pineal Gland, Conarium, Epiphysis Cerebri
Pineal Gland, Conarium, or Epiphysis Cerebri A small organ in the brain with a fancied resemblance to a pine cone; technically called the epiphysis, as being an "upgrowth" from the embryonic tissues which later form part of the ventricular or hollow center of the brain, which space is continuous with the central canal of the spinal cord. The pineal gland is described as a rounded, oblong body, about one-third of an inch long, of a deep reddish color, connected with the posterior part of the third ventricle, and intimately related to the optic thalami which physiologists find to be the organs of reception and condensation of the most sensitive and sensorial incitations from the periphery of the body. Thus this organ is in central relation to the coordinating organs of all the senses and sensations, and to the thinking brain which perfects and coordinates ideas. Its purpose, however, remains a mystery to the medical profession. A standard anatomy says: "The ancients had a grotesque theory that the epiphysis is the favorite and peculiar abiding-place of the human soul. Modern morphologists have shown it to be the homologue of the third eye which some reptiles possess." Blavatsky, repeating the ancient belief, says that this concealed third eye is the "seat of the highest and divinest consciousness in man -- his omniscient spiritual and all-embracing mind" (Key 121). She sketches the evolutionary history of this Deva Eye (SD 2:294 et seq) which was the only seeing organ in the beginning of the present human race, when the spiritual element in the then humanity reigned supreme over the as yet unawakened intellectual and psychic elements in the nature. Later on, as the ethereal and psychospiritual early races became self-conscious and physicalized, they used their spiritual and intellectual powers and faculties for selfish and sensual purposes. Meantime, the third eye withdrew, pari passu, into the central cavity of the developing brain. There it has remained until the present -- a symbol of that past spiritual vision which we will regain as we progress consciously along the upward arc of the evolutionary cycle. As to scientific evidence of a once active third eye of objective vision in animals, the Hatteria punctata, a lizard type found in New Zealand, is pointed out. This land, being a part well above the waters of the ancient continent Lemuria, the home of the third root-race, would be likely to retain some remnants of early types of the creatures which once existed when "the third eye was primarily, as in man, the only seeing organ" (SD 2:299). An ancient commentary says that by the middle of the fourth root-race, the "inner vision had to be awakened and acquired by artificial stimuli, the process of which was known to the old sages" (SD 2:294). Even now, the adept, with trained will, can arouse this ordinarily quiescent organ into activity, so that he becomes illuminated throughout and by it with a vision of infinitude. It was this sublime vision which overwhelmed Arjuna when Krishna, acting as the Logos within, gave the aspiring human monad the divine eye (BG ch 11). The analogy of enlarged vision holds good, in degree, when the spiritual teacher arouses the chela's latent ability to see for himself hidden truth. Descartes reasoned that the seat of the soul was the pineal gland which, he said, though it was tied to the brain, was yet capable of being put into a kind of swinging motion by the animal spirits that cross the cavities of the skull. He was right about the cavities being open during life, and about the organ's response in oscillations; and what the ancients called animal spirits, is otherwise expressed in theosophical literature as circulating currents of the nerve-aura of occultism. In the adept, the third eye is aroused by aspiration and concentration of his human will upon the attainment of union of his mental with his spiritual faculties. By this conscious effort, he rises to the higher powers of will which, in its ordinary automatic and emotional phases, is usually diffused throughout the activities of the animal body and brain, by way of the main organ of will, the pituitary gland, the psychic associate of the pineal center. The x-ray may yet reveal ethereal emanations of nerve-aura in the human brain, as living evidence of the interrelation of mind and matter. Meantime, concrete examples of such interaction are found in the pineal gland, in the form of "brain sand," or (acervulus cerebri). See also EYE OF SIVA; THIRD EYE; CYCLOPES; DEVAKSHA; TRI-LOCHANA
(See also: Pineal Gland, Conarium, Epiphysis Cerebri , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual
- Theosophy
Dictionary on Akkadians, Accadians
Akkadians, Accadians A non-Semitic race which preceded the Semites in Babylonia, evidence for whom is mainly found in some of the cuneiform inscriptions. The name comes from the city of Agade, the capital of Sargon I. Blavatsky says in The Secret Doctrine that the Akkadians were not Turanian, but were emigrants from India and were the Aryan instructors of the later Babylonians. There is an Akkadian Genesis, which stands in the line of descent leading to the Biblical Genesis. The ethnology of the ancient peoples inhabiting Mesopotamia is extremely obscure. The records of occult history show that in a previous geological period, all that portion of western and central-western Asia, which includes Persia, Babylonia, Turkestan, Baluchistan, Afghanistan, etc., was once a highly fertile and well-populated portion of the earth's surface, not only bearing once famous and brilliant civilizations, but likewise the seat of different peoples living side by side. When immense climatic and geological changes took place, this vast stretch of territory became the seeding-place or focus whence spread to the east, south, and west various emigrant offshoots which populated what were then less fertile territories, which in time became on the one hand northern India, Afghanistan, Baluchistan, and Turkestan, and on the southwest Iran, Mesopotamia, Asia Minor, and the Caucasus district. It was far later that a reverse current of emigration left what is now northern India and proceeded westward settling to a certain extent in the lands of their ancient forefathers, and this accounts not only for the similarities between the west and east of this district, but the Indian influence perceptible in Mesopotamia and the close linguistic and other links that existed between the ancient Zoroastrians and the Brahmanical streams of thought.
(See also: Akkadians, Accadians , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Garuda Garuda A mythical bird half-man-half-bird -on which Lord Visnu moves. It is the vehicle of Lord Visnu. Shri Garuda is one of the powers of Lord Visnu himself. Huge in size, and brighter than pure gold, its Teja (lusture) crosses the Sun. Extremely heroic and brave in nature and a staunch enemy of evils and snakes (representing evil). Also, he is destroyer of poison. Garuda Sadhana gives the power to cure venom and poisonous effect. According to Puranic stories, he was born of Sage Kashyapa and Vinata, one of the daughters of Daksha Prajapati and is of Kaashyap gotra. He has a white face, a beak-like long nose, red wings, and a huge body with a golden hue. His lustre was so brilliant that soon after his birth, the demi-gods mistook him for Agni (fire) and began worshipping him. Garuda had a son named Sampati, and his wife was Unnati. Another wife of Kashyapa, Kadru, who was the mother of the serpent race, was Vinata's great rival. Once the two wives had a dispute over the color of the horse of Indra- the, Uchchaishrava, that was obtained during the churning of the ocean (samudra-manthana). Vinata lost the bet and as per the conditions, she was made a slave of Kadru. She could regain her freedom only if Garuda could obtain the nectar (Amrit). Garuda succeeded in stealing it from heaven but not without a fight with Indra, its preserver. In one side were all the Gods with Indra and Garuda was on one side. It was said that he almost won over all the Gods before being severly harmed and in the process Indra's Vajra (thunder-bolt weapon) was destroyed. Indra recovered the nectar afterwards, after Garuda freed his mother. Garuda's son Jatayu once tried to fly up to the Sun in the sky. This burnt his wings and he fell down. Also, he tried to resist Raavana during the abduction of Sitaa and got fatal injuries. In this condition, he awaited his death till giving Raama the details of Sita's abduction by Ravana and her whereabouts. His last rites were performed by Rama. Jatayu had been a friend of Rama's father, Dasharatha. Garuda, after getting permission and acceptance from Shri Visnu, after the war, wrote one of the first Puraanas, teh Garuda puraana. This is in the form of instructions to Garuda by Vishnu and deals with a variety of science and principles, including the secret of creation of the Universe. Garuda Mantra: Om PA Kshim Svaaha Garuda Mantra for destroying poison: Om hreem hrauum hreem hreem bhirundayai svaahaa Garuda Gaayatri: Om TatPurushaaya Vidmahe, SuvarnaPakshaaya Dheemahi, Tannoh Garudah Prachodayaat Mahapurusa Achyuta is believed to be born at the will of Shri Jagannath (Visnu), with the inherent subtle power of Shri Garuda. He was found by his father, in dreams, near the Garuda Khamba (pillar), at the front of the Jagannath Temple. Being a power of Visnu, and one of the five souls of Visnu, he easily acquired all the powers (siddhis) of Garuda after sometime, e.g. the power to see the future. He is a saviour of the devotees and extremely kind and devotee-concerned. See "Birth of Shri Achyuta" page for more details and "Taamrapothi" page for his sadhana and the manifested power to see the events in the three time-zones.€€€
(See also: Garuda , Hinduism, Yoga, Body Mind and Soul)
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