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Hindu -
Hinduism Dictionary on Purushartha
purushartha: (Sanskrit) "Human wealth or purpose." The four pursuits in which humans may legitimately engage, also called chaturvarga, "four-fold good" - a basic principle of Hindu ethics. - dharma: "Righteous living." The fulfillment of virtue, good works, duties and responsibilities, restraints and observances - performing one's part in the service and upliftment of society. This includes pursuit of truth under a guru of a particular parampara and sampradaya. Dharma is of four primary forms. It is the steady guide for artha and kama. - See: dharma. - artha: "Wealth." Material welfare and abundance, money, property, possessions. Artha is the pursuit of wealth, guided by dharma. It includes the basic needs - food, money, clothing and shelter - and extends to the wealth required to maintain a comfortable home, raise a family, fulfill a successful career and perform religious duties. The broadest concept of wealth embraces financial independence, freedom from debt, worthy children, good friends, leisure time, faithful servants, trustworthy employees, and the joys of giving, including tithing (dashamamsha), feeding the poor, supporting religious mendicants, worshiping devoutly, protecting all creatures, upholding the family and offering hospitality to guests. Artha measures not only riches but quality of life, providing the personal and social security needed to pursue kama, dharma and moksha. It allows for the fulfillment of the householder's five daily sacrifices, pancha mahayajna: to God, ancestors, devas, creatures and men. - See: yajna. - kama: "Pleasure, love; enjoyment." Earthly love, aesthetic and cultural fulfillment, pleasures of the world (including sexual), the joys of family, intellectual satisfaction. Enjoyment of happiness, security, creativity, usefulness and inspiration. - See: Kama Sutras. - moksha: "Liberation." Freedom from rebirth through the ultimate attainment, realization of the Self God, Parasiva. The spiritual attainments and superconscious joys, attending renunciation and yoga leading to Self Realization. Moksha comes through the fulfillment of dharma, artha and kama (known in Tamil as aram, porul and inbam, and explained by Tiruvalluvar in Tirukural) in the current or past lives, so that one is no longer attached to worldly joys or sorrows. It is the supreme goal of life, called paramartha. See: liberation, moksha.
(See
also: Purushartha ,
Hinduism,
Body Mind and Soul)
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Hindu -
Hinduism Dictionary on Dashamamsha
dashamamsha: (Sanskrit) "One-tenth sharing." The traditional Hindu practice of tithing, giving one-tenth of one's income to a religious institution. It was formerly widespread in India. In ancient times the term makimai was used in Tamil Nadu. See: dashama bhaga vrata, purushartha, tithing.
(See
also: Dashamamsha ,
Hinduism,
Body Mind and Soul)
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Hindu -
Hinduism Dictionary on Upaveda
Upaveda: (Sanskrit) "Secondary Vedas." A class of texts on sacred sciences, composed by rishis over the course of time to amplify and apply the Vedic knowledge. The four prominent Upavedas (each encompassing numerous texts) are: Arthaveda (statecraft), Ayurveda (health), Dhanurveda (military science) and Gandharvaveda (music and the arts). Also sometimes classed as Upavedas are the Sthapatyaveda (on architecture) and the Kama Shastras (texts on erotic love). See: Arthaveda, Ayurveda, Dhanurveda, Kama Sutra, Gandharvaveda, purushartha, Stapatyaveda.
(See
also: Upaveda ,
Hinduism,
Body Mind and Soul)
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 |  |  | Purushartha Dictionary: Dharma
in Hinduism - The Hindu DharmaWhat is Dharma? Dharma is so called, because it holds;
Dharma alone holds the people, etc. The word Dharma is
derived from the root Dhr - to hold - and
its etymological meaning is - that which holds - this world, or
the people of the world, or the whole creation from the microcosm to the
macrocosm.
Dharma is generally defined as - righteousness - or -
duty. - Dharma is the principle of righteousness. It is the principle of
holiness. It is also the principle of unity.
Excerpt from
All About Hinduism by Sri Swami Sivananda
Read more here: » Dharma: Dharma
in Hinduism - The Hindu Dharma |
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 |  |  | Purushartha Dictionary: The Law Of KarmaKarma means not
only action, but also the result of an action. The consequence of an action is
really not a separate thing. It is a part of the action, and cannot be divided
from it. Breathing, thinking, talking, seeing, hearing, eating, etc., are
Karmas. Thinking is mental Karma. Karma is the sum total of our acts both in
the present life and in the preceding births.
Any deed, any
thought that causes an effect, is called a Karma. The Law of Karma means the
law of causation. Wherever there is a cause, there an effect must be produced.
A seed is a cause for the tree which is the effect. The tree produces seeds and
becomes the cause for the seeds.
Excerpt from
All About Hinduism by Sri Swami Sivananda
Read more here: » Karma: The Law Of Karma |
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