Pure Consciousness:

See: Parashakti, Satchidananda, tattva.

(See also: Pure Consciousness , Hinduism, Body Mind and Soul)

For more dictionary entries, see » Pure Consciousness Dictionary

The nature of Atman is pure consciousness, and though the phenomena are perceived to be taking place, in reality they are only aspects of consciousness. Consciousness is not affected by them. The Atman is 'hidden’ inside all of us, as a bee is hidden inside a lotus flower. It will be futile to seek it in the water or air outside.

(See also: Nirvikalp Samadhi , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Nirvikalp Samadhi: Pure Consciousness: Nirvikalp Samadhi  

In most religious scriptures, Shabd or the Word is referred to as the creator of the universe. It is a current from the ocean of pure consciousness that is characterised by ethereal and sublime sound vibration.

It is the all-pervading manifestation of God, the radiant sound current, and it is the connecting link between God and His creation. All the powers of nature depend on and work through Shabd.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace of Mind: The Wavelength Of Celestial Sound

A Theosophical definition of Dharmakaya :

Dharmakaya

(Sanskrit) This is a compound of two words meaning the "continuance body," sometimes translated equally well (or ill) the "body of the Law"  - both very inadequate expressions, for the difficulty in translating these extremely mystical terms is very great. A mere correct dictionary-translation often misses the esoteric meaning entirely, and just here is where Occidental scholars make such ludicrous errors at times.

The first word comes from the root dhri, meaning "to support," "to sustain," "to carry," "to bear," hence "to continue"; also human laws are the agencies supposed to carry, support, sustain, civilization; the second element, kaya, means "body." The noun thus formed may be rendered the "body of the Law," but this phrase does not give the idea at all. It is that spiritual body or state of a high spiritual being in which the restricted sense of soulship and egoity has vanished into a universal (hierarchical) sense, and remains only in the seed, latent  - if even so much. It is pure consciousness, pure bliss, pure intelligence, freed from all personalizing thought.

In the Buddhism of Central Asia, the dharmakaya is the third and highest of the trikaya. The trikaya consists of (1) nirmanakaya, (2) sambhogakaya, and (3) dharmakaya. We may look upon these three states, all of them lofty and sublime, as being three vestures in which the consciousness of the entity clothes itself. In the dharmakaya vesture the initiate is already on the threshold of nirvana, if not indeed already in the nirvanic state. (See also Nirmanakaya, Sambhogakaya)

See also: Dharmakaya , Mysticism, Body Mind and Soul

For more dictionary entries, see » Pure Consciousness Dictionary

Francis Crick, the co-discoverer of the DNA, presented what he called the “Astonishing Hypothesis”: Human behaviour is merely the sum of a vast assembly of nerve cells and their associated molecules. But, can human consciousness be explained in physical terms?

Those who embrace challenge the validity of Crick’s astonishing hypothesis.

Scientists, however, claim that mind and consciousness are only a pack of neurons, made up of a chain of lifeless molecules and atoms. Therefore, it can be fully explained in terms of “lower level sciences” of chemistry and physics.

(See also: Consciousness , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Consciousness: Can Consciousness Be Reduced To Matter?  

Why should we understand how the universe was created? Because it gives us a clearer understanding of where we have come from, where we are going, who and what we are, and what our purpose is here. Once you consider that there is a purpose to life, the search for life's origins may very well lead you into a different direction than simply trying to find an explanation for a mechanical or chemical process of creation. This article by Stephen Knapp takes different approach to the origin of the universe, the Vedic approach.

Read more here: » Vedic Science: Understanding The Creation Of The Universe

Satchidananda (Sachchidananda): (Sanskrit) "Existence-consciousness-bliss."

A synonym for Parashakti. Lord Siva's Divine Mind and simultaneously the pure superconscious mind of each individual soul. It is perfect love and omniscient, omnipotent consciousness, the fountainhead of all existence, yet containing and permeating all existence.

It is also called pure consciousness, pure form, substratum of existence, and more. One of the goals of the meditator or yogi is to experience the natural state of the mind, Satchidananda, holding back the vrittis through yogic practices.

In Advaita Vedanta, Satchidananda is considered a description of the Absolute (Brahman). Whereas in monistic, or shuddha, Saiva Siddhanta it is understood as divine form - pure, amorphous matter or energy - not as an equivalent of the Absolute, formless, "atattva," Parasiva. In this latter school, Parasiva is radically transcendent, and Satchidananda is known as the primal and most perfectly divine form to emerge from the formless Parasiva.

See: atattva, Parashakti, tattva.

(See also: Satchidananda , Hinduism, Body Mind and Soul)

For more dictionary entries, see » Pure Consciousness Dictionary

The sages who gave us the ancient Vedic mantras and hymns were evolved beings who had either attained or come very close to a state of pure consciousness. In their meditations they heard perfect words and sounds - sublime mantras, sacred wisdom arising from within. They passed this sacred wisdom on to their disciples by singing it.

In those days all the scriptures were sung, and the rishis and sages understood that chanting the sacred word was an offering to God for the well-being of the earth and all its creatures. They knew that the human voice chanting sacred mantras has healing power and that these pure sounds actually replenish the universe, create harmony, and keep the universe healthy.

(See also: Chanting , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Chanting: The Healing Powers Of Ancient Chants  

A Theosophical definition of Atman :

Atman

(Sanskrit) The root of atman is hardly known; its origin is uncertain, but the general meaning is that of "self." The highest part of man  - self, pure consciousness per se. The essential and radical power or faculty in man which gives to him, and indeed to every other entity or thing, its knowledge or sentient consciousness of selfhood. This is not the ego.

This principle (atman) is a universal one; but during incarnations its lowest parts take on attributes, because it is linked with the buddhi, as the buddhi is linked with the manas, as the manas is linked to the kama, and so on down the scale.

Atman is also sometimes used of the universal self or spirit which is called in the Sanskrit writings Brahman (neuter), and the Brahman or universal spirit is also called the paramatman.

Man is rooted in the kosmos surrounding him by three principles, which can hardly be said to be above the first or atman, but are, so to say, that same atman's highest and most glorious parts.

The inmost link with the Unutterable was called in ancient India by the term ``self,'' which has often been mistranslated "soul." The Sanskrit word is atman and applies, in psychology, to the human entity. The upper end of the link, so to speak, was called paramatman, or the ``self beyond,'' i.e., the permanent SELF  - words which describe neatly and clearly to those who have studied this wonderful philosophy, somewhat of the nature and essence of the being which man is, and the source from which, in beginningless and endless duration, he sprang. Child of earth and child of heaven, he contains both in himself.

We say that the atman is universal, and so it is. It is the universal selfhood, that feeling or consciousness of selfhood which is the same in every human being, and even in all the inferior beings of the hierarchy, even in those of the beast kingdom under us, and dimly perceptible in the plant world, and which is latent even in the minerals. This is the pure cognition, the abstract idea, of self. It differs not at all throughout the hierarchy, except in degree of self-recognition. Though universal, it belongs (so far as we are concerned in our present stage of evolution) to the fourth kosmic plane, though it is our seventh principle counting upwards.

See also: Atman , Mysticism, Body Mind and Soul

For more dictionary entries, see » Pure Consciousness Dictionary

Kriya Yoga: The Path of Kriya Yoga

The Kriya Path is: Attaining eternal Tranquility by practice of Pranayam and continuing meditations on the Formless, i.e. Tranquility.

Increasing the practice of Kriya, doing all works without expectations for the results thereof, the path aims at achieving Tranquility, observing everything which is revealed in Yonimudra (Beatific Inner Revelation Kriya), and terminating all desired expectations, renouncing every desire before it originates, being freed from all thoughts.

Read more here: » Kriya Yoga: The Path of Kriya Yoga

In my work with in-person and distant healing, I've noticed a huge distinction between ordinary chi, ki, or prana, and that which is governed by the soul and kundalini energies. The universe isn't simply composed of a roiling ocean of prana-there are differing frequencies. From the relative prana to that prana which exists nearest the absolute, the energy is more refined on evolved levels of existence.

Read more here: » Healing: Distant Healing

There are different kinds of meditation. A particular kind is best suited for a particular mind. The kind of meditation varies according to taste, temperament, capacity and type of mind of the individual.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Meditation: Different Kinds of Meditation

Ramnavmi

Lord Rama, an Incarnation of Lord Vishnu, who is measureless, who is of the nature of pure Consciousness and bliss, who is the consort of Sita, Master of Sri Hanuman, and the Lord of the three worlds, who took His birth at His own will in order to establish righteousness, destroy the wicked and protect His devotees.

Ramnavami or the birthday of Lord Rama falls on the 9th day of the bright fortnight of the month of Chaitra (March-April).

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Ramnavmi: Hindu Worship - Ramnavmi

The Ashtavakra Gita , also known as Ashtavakra Samhita , is a treatise that offers simple recipes for almost instant liberation. Swami Shantananda of Vasistha Guha calls it “a quantum leap into the absolute”.

A unique treatise on the non-dualistic advaita philosophy , the Ashtavakra Gita “guarantees to transport a seeker instantaneously from time to eternity, from the relative to the absolute and from bondage to liberation”, writes Swami Shantananda.

(See also: Ashtavakra Gita , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Ashtavakra Gita: Ashtavakra's Guide To Instant Nirvana  

The Moola Mantra:

Om Sat Chit Ananda Parabrahma

Purushothama Paramatma

Sri Bhagavathi Sametha

Sri Bhagavathe Namaha

When ever you chant this Vedic Mantra even without knowing the meaning of it - the Moola Mantra itself carries power. But when you know the meaning and chant with that feeling in your heart then the energy would flow million times more powerful. Therefore it is essential to know the meaning of Moola Mantra when you use it.

Read more here: » Moola Mantra: Moola Mantra - the Meaning and the Manifestation

The ethics of the Hindus is subtle, sublime and profound. All religions have taught ethical precepts such as:

- Do not kill, do not injure others, love your neighbour as your self, - but they have not given the reason. The basis of Hindu ethics is this:

- There is one all-pervading Atman. It is the innermost soul of all beings. This is the common, pure consciousness. If you injure your neighbour, you really injure yourself. If you injure any other creature, you really injure yourself, because the whole world is nothing but your own Self. -

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Ethics: The Foundational Principles Of Hindu Ethics

tattva: (Sanskrit) "That-ness" or "essential nature." Tattvas are the primary principles, elements, states or categories of existence, the building blocks of the universe. Lord Siva constantly creates, sustains the form of and absorbs back into Himself His creations. Rishis describe this emanational process as the unfoldment of tattvas, stages or evolutes of manifestation, descending from subtle to gross. At mahapralaya, cosmic dissolution, they enfold into their respective sources, with only the first two tattvas surviving the great dissolution.

The first and subtlest form - the pure consciousness and source of all other evolutes of manifestation - is called Siva tattva, or Parashakti-nada. But beyond Siva tattva lies Parasiva - the utterly transcendent, Absolute Reality, called attava. That is Siva's first perfection.

The Sankhya system discusses 25 tattvas. Saivism recognizes these same 25 plus 11 beyond them, making 36 tattvas in all. These are divided into three groups:

1)    First are the five shuddha tattvas (shuddha = pure). These constitute the realm of shuddha maya.

2)    Next are the seven shuddha-ashuddha tattvas(shuddha-ashuddha = pure-impure). These constitute the realm of shuddhashuddha maya.

3)    3The third group comprises the 24 ashuddha tattvas (ashuddha = impure). These constitute the realm of ashuddha maya.

See: atattva, antahkarana, guna, kosha,

(See also: Tattva , Hinduism, Body Mind and Soul)

For more dictionary entries, see » Pure Consciousness Dictionary

There are some people who do little, but make others do a lot. Brahman, the pure Consciousness, too, is actionless - but in Its presence, everything else works.

Observe an infant. It does little other than kick about, cry and laugh but it spurs everybody into willing action. The mere presence of an infant brings joy. What makes a baby so lovable, a source of joy for all?

(See also: Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Love and Happiness: Desire Management For a Full Life

God and Gods of Hinduism

The most prevalent expression of worship for the Hindu comes as devotion to God and the Gods. In the Hindu pantheon there are said to be three hundred and thirty-three million Gods. Hindus believe in one Supreme Being. The plurality of Gods are perceived as divine creations of that one Being. So, Hinduism has one supreme God, but it has an extensive hierarchy of Gods. Many people look at the Gods as mere symbols, representations of forces or mind strata, or as various Personifications generated as a projection o of man's mind onto an impersonal pure Beingness.

Read more here: » Hinduism: God and Gods of Hinduism

Prana - Secrets of the Five Pranas

To change something we must alter the energy which creates it. This fact is true in the practice of Yoga. To bring about positive changes in body and mind we must understand the energy through which they work. This is called Prana in Sanskrit, meaning primary energy. It is sometimes translated as breath or vital force, though it is more than these.

Read more here: » Prana: Secrets of the Five Pranas