Puranas Dictionary

Puranas (Sanskrit). Lit., "ancient". A collection of symbolical and allegorical writings - eighteen in number now - supposed to have been composed by Vyasa, the author of Mahabharata.

(See also: Puranas , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Puranas:

Puranas: Legends, belonging to ancient times, for example Srimad Bhagavatam (BV-33) (RRV-7c)

(See also: Puranas , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Puranas - the eighteen historical supplements to the Vedas.

(See also: Puranas , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Puranas: Hindu mythological texts

(See also: Puranas , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

puranas:

hindu mythological texts

(See also: puranas , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Puranas:

Books of Hindu mythology.

(See also: Puranas , Sanskrit Dictionary, Body Mind and Soul)

A B C D E F G H I J K L M N O P Q R S T U V X Y Z

Maha-puranas

The eighteen major Puranas, six for people in each of the three modes of material nature.

(See also: Maha-puranas , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Upa-puranas:

Upa-puranas (-puraanas). Supplements to the Puranas.

(See also: Upa-puranas , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Bhagavata Purana

It is the fifth purana in length but is the most popular and influencial among the puranas. It is primarily a vaishnava text and is later to and influenced by the Visnupurana. As the name indicates, it describes some of the incarnations of Visnu and particularly that of Krsna. It is a marvellous bhakti work and includes the story of bhagavathas or devotees of the Lord.

"The metaphysical and spiritual legacy of the Vedas and the upanishads is ably synthesized with the agamic tradition of the pancaratras and embraced even non-aryan tribes in its fold."

-- G V Tagare, Ancient Indian Traditions and Mythology, Vol. 7

(See also: Bhagavata Purana , Hinduism, Vedic Scriptures, Yoga, Body Mind and Soul)

The Eighteen Puranas: There are eighteen main Puranas and an equal number of subsidiary Puranas or Upa-Puranas. The main Puranas are: Vishnu Purana, Naradiya Purana, Srimad Bhagavata Purana, Garuda (Suparna) Purana, Padma Purana, Varaha Purana, Brahma Purana, Brahmanda Purana, Brahma Vaivarta Purana, Markandeya Purana, Bhavishya Purana, Vamana Purana, Matsya Purana, Kurma Purana, Linga Purana, Siva Purana, Skanda Purana and Agni Purana.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Eighteen Puranas: The Eighteen Puranas: in the Hindu Scriptures

Bhavishya-Purana Bhavisya-Purana (Sanskrit) (from bhavishya about to come to pass, future)

One of the 18 principal Puranas, extant copies containing 7,000 slokas. While the original of this work is said to have been a revelation of future events by Brahma, it in main part is a treatise on various religious rites and observances, although containing other matter closely recalling portions of the Laws of Manu. Its chief deity is Siva.

(See also: Bhavishya-Purana, Bhavisya-Purana , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Brahmanda-Purana (Sanskrit) One of the 18 principal Hindu Puranas, so named because it contains an account of Brahmanda (the Egg of Brahma), and therefore of future cosmic ages as revealed by Brahma. It consists of 12,200 slokas.

(See also: Brahmanda-Purana , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Purana (Sanskrit) Ancient, old, an ancient tale or legend. The 18 Hindu scriptures known today as the Puranas are ancient legends of olden times, written in verse, partly in symbolical and allegorical and partly in quasi-historical language.

They are supposed originally to have been composed by Vyasa, the author of the Mahabharata. A Purana is a work which has five distinguishing topics (pancha-lakshanas): 1) the creation of the universe; 2) its destruction and renovation; 3) the genealogy of gods and patriarchs; 4) the reigns of the manus, forming the periods called manvantaras; and 5) the history of the solar and lunar races of kings.

The invariable form of the Puranas is of a dialogue between an exponent or teacher and an inquirer or disciple, interspersed with the dialogues and observations of other individuals. In addition to the Puranas there are 18 subordinate Upa-puranas. The Puranas are popularly classified in India under three categories corresponding to the gunas sattva, rajas, and tamas. Those in which the quality of sattva (purity) prevails are: the Vishnu, Naradiya, Bhagavata, Garuda, Padma, and Varaha Puranas, also called the Vaishnava-Puranas. Those in which rajas (passion) are said to prevail, relating chiefly to the god Brahma, are the Brahma, Brahmanda, Brahma-vaivarta, Markandeya, Bhavishya, and Vamana Puranas. Those in which tamas (inertia) is said to prevail, relating chiefly to the god Siva, are the Matsya, Kurma, Linga, Siva, Skanda, and Agni Puranas.

The Puranas ingeniously interweave allegory with cosmic facts and far later human events. "Puranic astronomy, with all its deliberate concealment and confusion for the purpose of leading the profane off the real track, was shown even by Bentley to be a real science; and those who are versed in the mysteries of Hindu astronomical treatises, will prove that the modern theories of the progressive condensation of nebulae, nebulous stars and sun, with the most minute details about the cyclic progress of asterisms -- far more correct than Europeans have even now -- for chronological and other purposes, were known in India to perfection.

"If we turn to geology and zoology we find the same. What are all the myths and endless genealogies of the seven Prajapati and their sons, the seven Rishis or Manus, and of their wives, sons and progeny, but a vast detailed account of the progressive development and evolution of animal creation, one species after the other? . . ."

". . . the Puranic histories of all those men are those of our Monads, in their various and numberless incarnations on this and other spheres, events perceived by the 'Siva eye' of the ancient Seers, (the 'third eye' of our Stanzas and described allegorically. Later on, they were disfigured for Sectarian purposes; mutilated, but still left with a considerable ground-work of truth in them. Nor is the philosophy less profound in such allegories for being so thickly veiled by the overgrowth of fancy" (SD 2:253, 284).

(See also: Purana , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Linga Purana: (Sanskrit) One of the six principal Siva Puranas. This text explains the purusharthas (the four goals of life) and the significance of Sivalinga worship.

See: Purana.

(See also: Linga Purana , Hinduism, Body Mind and Soul)

Brahma (Sanskrit) (from the verbal root brih to expand, grow, fructify)

The first god of the Hindu Trimurti or triad, consisting of Brahma, the emanator, evolver, and creator; Vishnu, the sustainer or preserver; and Siva, the regenerator or destroyer. Brahma is the vivifying expansive force of nature in its eternally periodic manvantaras. He stands for the spiritual evolving or developing energy-consciousness of a solar system which is also called the Egg of Brahma (brahmanda). Brahma is called the creator or Logos, but in the theosophic philosophy creator is simply an abstract term or idea, like army. In Burnouf's words:

"Having evolved himself from the soul of the world, once separated from the first cause, he evaporates with, and emanates all nature out of himself. He does not stand above it, but is mixed up with it; Brahma and the universe form one Being, each particle of which is in its essence Brahma himself, who proceeded out of himself" (q SD 1:380n). The Vishnu-Purana explains that created beings "although they are destroyed (in their individual forms) at the periods of dissolution, yet being affected by the good or evil acts of former existences, are never exempted from their consequences. And when Brahma produces the world anew, they are the progeny of his will . . ." (q SD 1:456n).

Brahman is both masculine and neuter, and therefore has two meanings. In the masculine (Brahma) it is the evolving energy of the cosmic egg, as distinguished from the neuter (Brahman). Brahma is the vehicle or sheath of Brahman. The Vishnu-Purana says that Brahma in its totality has essentially the aspect of prakriti, both evolved and unevolved (mulaprakriti), and also the aspects of spirit and of time. "Brahma, as 'the germ of unknown Darkness,' is the material from which all evolves and develops 'as the web from the spider, as foam from the water,' etc. This is only graphic and true, if Brahma the 'Creator' is, as a term, derived from the root brih, to increase or expand. Brahma 'expands' and becomes the Universe woven out of his own substance" (SD 1:83). Again,

"Here we find, as in all genuine philosophical systems, even the 'Egg' or the Circle (or Zero), boundless Infinity, referred to as It, and Brahma, the first unit only, referred to as the male god, i.e., the fructifying Principle. It is  or 10 (ten) the Decade. On the plane of the Septenary or our World only, it is called Brahma. On that of the Unified Decade in the realm of Reality, this male Brahma is an illusion" (SD 1:333).

According to the Aitareya-Brahmana, Brahma as Prajapati (lord of beings) manifests himself first of all as twelve bodies or attributes, which are represented by the twelve gods, symbolizing 1) fire; 2) the sun; 3) soma, which gives omniscience; 4) all living beings; 5) vayu, or ether; 6) death, or breath of destruction -- Siva; 7) earth; 8) heaven; 9) Agni, the immaterial fire; 10) Aditya, the immaterial and invisible sun; 11) mind; and 12) the great infinite cycle, "which is not to be stopped." Brahma in one of his phases therefore is the visible universe, every atom of which is essentially himself.

Brahma "symbolizes personally the collective creators of the World and Men -- the universe with all its numberless productions of things movable and (seemingly) immovable. He is collectively the Prajapatis, the Lords of Being; and the four bodies typify the four classes of creative powers or Dhyan Chohans . . ." (SD 2:60), these four bodies being ratri (night) associated with the creation of the asuras; ahan (day) associated with the gods; sandhya (evening twilight) associated with the pitris; and jyotsna (dawn or light) associated with the creation of men.

In the beginning Brahma was Purusha (spirit) and also prakriti (matter). It is later that he separated himself into two halves -- Brahma-Vach (female) and Brahma-Viraj (male). The term Brahma is not found in the Vedas. Blavatsky correlates Adam-Qadmon, Brahma, and Mars as symbols for primitive or initial generative and creative powers typifying water and earth; also all three are associated with the color red (cf SD 2:43, 124-5).

See also BRAHMA'S DAY

(See also: Brahma , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Bhagavata Purana: Most famous of the 18 major Puranas of Bhakti Hinduism; focusing on Krishna/Vishnu, the work synthesizes various Hindu traditions and presents a theistic version of monistic Vedanta.

 (See also: Bhagavata Purana , Eastern Philosophy, Body Mind and Soul)

Bhagavata Purana (Sanskrit) One of the most celebrated and popular of the 18 principal Puranas, especially dedicated to the glorification of Vishnu-Krishna, whose history is given in the tenth book. It consists of 12 books or skandhas, of 18,000 slokas, and is narrated by Suka, the son of Vyasa, to King Parikshit, the grandson of Arjuna, one of the Pandava brothers and hero of the Bhagavad-Gita.

(See also: Bhagavata Purana , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Kurma-Purana (Sanskrit) (from kurma tortoise)

One of the 18 principal Hindu Puranas, so named because it deals with the avataric incarnation of Vishnu in the form of a tortoise. The scripture was recited by Janardana (Vishnu) in the regions under the earth to Indradyumna and the rishis in the proximity of Sakra. It tells about the Lakshmi Kalpa, and treats of the objects of life: duty, wealth, pleasure, and liberation.

(See also: Kurma-Purana , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Purana

"Literally "ancient"; any one of eighteen sacred books of Hinduism, attributed to Vyasa, which elaborate and popularize the spiritual truths of the Vedas by means of illustrations from the lives of divine incarnations, saints, kings, and devotees, whether historical or mythological.

Bhagavata Purana

It is the fifth purana in length but is the most popular and influencial among the puranas. It is primarily a vaishnava text and is later to and influenced by the Visnupurana. As the name indicates, it describes some of the incarnations of Visnu and particularly that of Krsna. It is a marvellous bhakti work and includes the story of bhagavathas or devotees of the Lord.

"The metaphysical and spiritual legacy of the Vedas and the upanishads is ably synthesized with the agamic tradition of the pancaratras and embraced even non-aryan tribes in its fold."

-- G V Tagare, Ancient Indian Traditions and Mythology, Vol. 7

Devi Mahatmyam

Otherwise known as the Durgasaptasati or the Candi, this is a sacred text to the Divine Mother used for chanting.

(See also: Purana , Hinduism, Vedic Scriptures, Yoga, Body Mind and Soul)

Vishnu-Purana Visnu-Purana (Sanskrit) One of the most celebrated of the 18 principal Puranas, conforming more than any other to the definition of pancha-lakshana (five distinguishing marks) assigned as being the character of a complete Purana by Amara-Simha, an ancient Sanskrit lexicographer. It consists of six books: the first treats of the creation of the universe from cosmic prakriti, and the peopling of the world by the prajapatis or spiritual ancestors; the second book gives a list of kings with many geographical and astronomical details; the third treats of the Vedas and caste; the fourth continues the chronicle of dynasties; the fifth gives the life of Krishna; and the sixth book describes the dissolution of the world, and the future re-issuing of the world after pralaya.

(See also: Vishnu-Purana, Visnu-Purana , Mysticism, Mysticism Dictionary, Body mind and Soul)