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Parapsychology
Dictionary on Kundalini Kundalini: In Yogic belief, a source of tremendous vital energy that may be stimulated by various practices. Kundalini, or the 'Serpent Power', is believed to provide energy for paranormal phenomena. The body's energy that is found coiled at the base of the spine; symbolized by a coiled female serpent. Kundalini yoga uses breath, sound, and meditation as its major resources - specifically, moving the breath along the spine to stimulate different energy centers. (See also: Kundalini, Psychic, Psychic Dictionary, Parapsychology, Parapsychology Dictionary)
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Hindu -
Hinduism Dictionary on Siddhi siddhi: (Sanskrit) "Power, accomplishment; perfection." Extraordinary powers of the soul, developed through consistent meditation and deliberate, grueling, often uncomfortable tapas, or awakened naturally through spiritual maturity and yogic sadhana. Through the repeated experience of Self Realization, siddhis naturally unfold according to the needs of the individual. Before Self Realization, the use or development of siddhis is among the greatest obstacles on the path because it cultivates ahamkara, I-ness, and militates against the attainment of prapatti, complete submission to the will of God, Gods and guru. Six siddhis in particular are considered primary obstacles to samadhi: - clairvoyance (adarsha siddhi or divya siddhi), - clairaudience (shravana siddhi or divyashravana), - divination (pratibha siddhi), - super-feeling (vedana siddhi) and - super-taste (asvadana siddhi), - supersmell (varta siddhi). The eight classical siddhis are: 1) anima: to be as small as an atom; 2) mahima: to become infinitely large; 3) laghima: super-lightness, levitation; 4) prapti: pervasiveness, extension, to be anywhere at will; 5) prakamya: fulfillment of desires; 6) vashitva: control of natural forces; 7) ishititva: supremacy over nature; 8) kama-avasayitva: complete satisfaction. The supreme siddhi (parasiddhi) is realization of the Self, Parasiva. See: ahamkara, prapatti, siddha yoga, psychic ability. (See also: Siddhi, Hinduism, Body Mind and Soul)
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Parapsychology
Dictionary on Kali Kali: Kali is one of the female manifestations of God. She represents the power of time. Her physical appearance is most fearsome and symbolizes her boundless power of destruction. She takes away from us everything that is transitory. As long as we regard what is transitory as all there is, we are of course terrified at this prospect. Nonetheless She protects those who are devoted to Her, and through Her grace they pass from the realm of time to the realm of timelessness. Note that Ramakrishna uses the terms Kali and Shakti more or less interchangeably. (See also: Kali, Psychic, Psychic Dictionary, Parapsychology, Parapsychology Dictionary)
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Spiritual - Theosophy
Dictionary on
Spiritual Powers Spiritual Powers Generally used in contradistinction to psychic powers; for while psychic powers pertain to the intermediate, psychomental part of human nature, the spiritual powers pertain to the higher part. Hence the psychic powers, precisely because intermediaries, may become the instrument either of our higher or of our lower nature, being vehicular products in themselves and subject to influx from above or below. The spiritual powers cannot be used for selfish and personal ends because their svabhava is universality and impersonality, attributes which link man with the surrounding universe. They emanate from the spiritual monad, atma-buddhi. We are able to use spiritual powers when our manas acts in conjunction with the spiritual monad. Such powers cannot be evoked by personal ambition or any form of acquisitiveness, because they do not rise above the intermediate or psychic nature and make no appeal to the spirit above; in fact, spiritual powers are the fruit of renunciation, of the replacing of the personal with the universal, the resigning of the limited for the virtually limitless, the giving up of the small for the great. Spiritual powers consist in a clear intuition of the truth, leading to right conduct, an ability to help and teach others -- the powers which we attribute to a Buddha or Christ. The eye of Siva or Dangma, with its all-penetrating vision, must be included among spiritual powers; the siddhis and saktis given in various enumerations comprise some that are spiritual -- in fact the ones of permanent value are all spiritual. Since psychic powers are in themselves intermediaries, veils of what is within and behind them, they should become adjuncts to spiritual powers. Sharp lines of demarcation cannot be drawn in a universe whose very structure involves virtually infinite variety, and interblending, of interacting life and lives. (See also: Spiritual Powers, Mysticism, Mysticism Dictionary, Body mind and Soul)
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Parapsychology
Dictionary on Yoga Yoga: Literally means 'link' or 'combination'. This word has broad implications and is used in many ways throughout the Vedas and within astrology. Literally means to 'yoke' - to bring together. A system of healing and self-transformation based in wholeness and unity. Primarily, the word yoga refers to the processes employed for reconnecting the soul with its divine origins. For example, bhakti-yoga means to unite with God through devotion or bhakti. In astrology, yoga refers to various planetary combinations such as: saraswati-yoga - a yoga of planetary positions which indicate that one has the blessings of Goddess Saraswati, the goddess of learning. Yoga in this sense is also one of the five angas or divisions of the Panchanga (the five divisions included within the Indian calendar). Unfortunately, no word has been profaned so much in modern times as yoga. Fire-walking, acid-swallowing, stopping the heartbeat, etc. pass for yoga when really speaking they have nothing to do with yoga as such. Even psychic powers are not yoga. Yoga is awareness, resulting in transformation of the human consciousness into divine consciousness. (See also: Yoga, Psychic, Psychic Dictionary, Parapsychology, Parapsychology Dictionary)
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Spiritual - Theosophy
Dictionary on
Fascination Fascination Bewitching, exercising a charm or spell over another person or an animal, consciously or unconsciously, either for good or ill, but more often the word has an evil implication. True fascination is never used by any of the right-hand path, for their working is invariably by arousing the innate spiritual, intellectual, and psychic powers inherent in others, and training the individual to take command of these powers. Fascination is exercised by snakes on birds, and by the human eye on beasts. It is used as an evil power by sorcerers, and is exercised more or less consciously by ordinary people upon each other. It is even taught today as an art for swaying the minds of customers, or more obviously by advertisements offering to confer occult powers for a fee. (See also: Fascination, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Clairvoyance, Clear-seeing Clairvoyance Clear-seeing; generally, the power to use the psychic sense of vision to see things on the astral plane, the imperfect shadows of things to come or the astral records of things past. But this faculty is of restricted scope and very apt to mislead; prematurely developed in an untrained person, it is more likely to lead to error than to benefit. True clairvoyance is the opening of spiritual vision, called in India the Eye of Siva and beyond the Himalayas the Eye of Dangma; a faculty which enables the seer to see the truth and to recognize it as such. Among the seven saktis (occult powers) is enumerated jnana-sakti, which in its higher aspects is the power of knowing, true clairvoyance, but which on lower planes becomes more or less perfect psychic clairvoyance. True clairvoyance enables the seer to discern the reality behind its veils, to know right action, and to see what is happening in worlds removed by distance or difference of plane from our own. Retrospective clairvoyance interprets the past through its indelible records in the akasa. (See also: Clairvoyance, Clear-seeing, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Craft Witchcraft Dictionary on WAND WAND: 1) a magickal tool, traditionally made of wood, 21" in length or length from elbow to users fingertips; and tapered base to tip. Can be plain, painted, stained and, or engraved. It's an instrument for invocation and represents the Element - Air. 2) rod or staff which is prepared so that it may be used for magickal or psychic purposes; usually to project some form of power. Traditional ceremonial Magick ascribes to it the power of control over the magickal element of fire. (See also: WAND, Witchcraft, Wicca, Paganism, Pagan Dictionary)
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Spiritual - Theosophy
Dictionary on
Siddhi Siddhi (Sanskrit) [from the verbal root sidh to be fulfilled, perfected, attain an object] Perfect attainment, full accomplishment; philosophically, occult power or secret mystical power, "attributes of perfection'; phenomenal powers acquired through holiness by Yogis" (TG 298). Equivalent to the Pali iddhi. There are two classes of siddhis: those pertaining to the lower psychic and mental energies, and those pertaining to the intellectual, spiritual, and divine powers -- both possessed by the spiritual initiate. These siddhis should never be used for purposes of self, but always for the benefit of mankind and all creatures. (See also: Siddhi, Mysticism, Mysticism Dictionary)
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Spiritual - Theosophy
Dictionary on
Iddhi Iddhi (Pali) (from the verbal root sidh to succeed, attain an objective, reach accomplishment) Equivalent to the Sanskrit siddhi, used to signify the powers or attributes of perfection: powers of various kinds, spiritual and intellectual as well as astral and physical, acquired through training, discipline, initiation, and individual holiness. In Buddhism it is generally rendered "occult power." There are two classes of iddhis, the higher of which, according to the Digha-Nikaya and other Buddhist works, are eight in number: 1) the power to project mind-made images of oneself; 2) to become invisible; 3) to pass through solid things, such as a wall; 4) to penetrate solid ground as if it were water; 5) to walk on water; 6) to fly through the air; 7) to touch sun and moon; and 8) to ascend into the highest heavens. The same work represents the Buddha as saying: "It is because I see danger in the practice of these mystic wonders that I loathe and abhor and am ashamed thereof" (1:213) -- a true statement although iddhis are powers of the most desirable kind when pertaining to the higher nature, for they are of spiritual, intellectual, and higher psychical character. It is only when iddhis or siddhis are limited to the meaning of the gross astral psychic attributes that the Buddha properly condemns them as being dangerous always, and to the ambitious and selfish person extremely perilous. Further, it was an offense against the regulations of the Brotherhood (Samgha) for any member to display any powers before the laity. The bases for the acquirement of the iddhis rested upon four completed steps in training (iddhipada): determination in respect of concentration on purpose, on will, on thoughts, and on investigation. (See also: Iddhi, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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