I have often heard people express a desire to become more sensitive and compassionate, while confessing that they probably loved themselves too much to succeed in that ambition. In all the cases I have observed, the problem was exactly the reverse. It is because we do not love ourselves enough that our relationships become problematic. Compassion and sensitivity to others are direct by-products of self-love.

Read more here: » Selfishness: Selfhisness is a good thing

The underlying reason the big questions are so difficult to answer is ultimately personal - we are swamped in a plethora of identities, most of them false. These false personas were imposed upon us from the outside by society and from the inside by our own muddled thinking. For most of us, there is no single unified self, no uniform field of continuous consciousness. Our "common sense" notion to the contrary, that we are one person with a singular identity, is based on a false assumption.

Read more here: » Personality dissociation: The Problem Of the Subtle Sybil Effect

Historically, the sword was viewed as a sacred ritual object signifying bravery and power. The flaming sword of Boddhisatva procured knowledge and freedom from desire while the sword of Vishnu represented pure knowledge and the destruction of ignorance. A knight's sword was two-edged - one to strike down infidels, the other thieves and murderers; the point represented obedience. Traditional Christianity and chivalry viewed it as a "luminous tool for chivalrous tasks" with a power that united spirit and matter - the binding of heaven and earth.

Read more here: » Tarot: The Ace Of Swords - Seizing The Power Of Discernment

The insights we attain come through the heart. Perhaps the intellect can be a vehicle for enlightenment, but for me and millions of others, the pathway through the heart is the most healing and beautiful way to learn and grow. Relationships with friends and family are filled with learning opportunities. They come in many forms, and could be intellectually discussed for many hours, though there is only one true lesson to learn. We learn to give service unselfishly to our partners or friends and others who may knock on our doors.

Read more here: » Relationships: Relating To Others: Mirror, Mirror on the Wall

An actual dream interpretation performed Dream Emporium for David, an 18 year old student from Argentina.

Read more here: » Dream Interpretation: Example of Dream Interpretation

"Who do you say I am?" (Luke 9:20, NIV) The question was first asked of Peter by Christ nineteen centuries ago, and has continued since then to the present day to be the litmus test of spiritual authenticity. Perhaps never in the history of the Christian church has this question been more relevant than it is today. One reason for this is that New Agers have taken the New Testament sculpture (if you will) of Christ, crafted an esoteric/mystical chisel, and hammered away at this sculpture until a completely new image has been formed.

Read more here: » New Age Movement: The Christ of the New Age Movement Ð Part II

A dictionary of parapsychology. Please note that words in grey are hyperlinked to a corresponding archive with articles related to that particular topic.

For more dictionary entries, see » Psychic Mediums Dictionary

A dictionary of parapsychology. Please note that words in grey are hyperlinked to a corresponding archive with articles related to that particular topic.

For more dictionary entries, see » Psychic Mediums Dictionary

A Theosophical definition of Medium :

Medium

A word of curiously ill-defined significance, and used mostly if not exclusively by modern Spiritists. The general sense of the word would seem to be a person of unstable psychical temperament, or constitution rather, who is supposed to act as a canal or channel of transmission, hence "medium," between human beings and the so-called spirits.

A medium actually in the theosophical teaching is one whose inner constitution is in unstable balance, or perhaps even dislocated, so that at different times the sheaths of the inner parts of the medium's constitution function irregularly and in magnetic sympathy with currents and entities in the astral light, more particularly in kama-loka. It is an exceedingly unfortunate and dangerous condition to be in, despite what the Spiritists claim for it.

Very different indeed from the medium is the mediator, a human being of relatively highly evolved spiritual and intellectual and psychical nature who serves as an intermediary or mediator between the members of the Great Brotherhood, the mahatmas, and ordinary humanity. There are also mediators of a still more lofty type who serve as channels of transmission for the passing down of divine and spiritual and highly intellectual powers to this sphere. Actually, every mahatma is such a mediator of this higher type, and so in even larger degree are the buddhas and the avataras. A mediator is one of highly evolved constitution, every portion of which is under the instant and direct control of the spiritual dominating will and the loftiest intelligence which the mediator is capable of exercising. Every human being should strive to be a mediator of this kind between his own inner god and his mere brain-mind. The more he succeeds, the grander he is as a man.

Mediator, therefore, and medium are the polar antitheses of each other. The medium is irregular, negative, often irresponsible or quasi-irresponsible, and uncertain, and is not infrequently the victim or plaything of evil and degenerate entities whom theosophists call elementaries, having their habitat in the astral light of the earth; whereas the mediator is one more or less fully insouled or inspirited with divine, spiritual, and intellectual powers and their corresponding faculties and organs.

See also: Medium , Mysticism, Body Mind and Soul

For more dictionary entries, see » Psychic Mediums Dictionary

Spirits differing very widely from one another as regards their knowledge and morality, it is evident that the same question may receive from them very different answers, according to the rank at which they have arrived; exactly as would be the case if it were propounded alternately to a man of science, an ignoramus, and a mischievous wag. The important point, as previously remarked, is to know who is the spirit to whom we are addressing our question.

From "The Spirits book" By Allan Karde (1804-1869.

Read more here: » Spiritism, Introduction of The Spirits book - Part V of VI

A dictionary of parapsychology. Please note that words in grey are hyperlinked to a corresponding archive with articles related to that particular topic.

For more dictionary entries, see » Psychic Mediums Dictionary

A dictionary of Parapsychology. Please note that words in grey are hyperlinked to a corresponding archive with articles related to that particular topic.

For more dictionary entries, see » Psychic Mediums Dictionary

Vidya-dhara (Sanskrit). And Vidya-dhari, male and female deities. Lit., "possessors of knowledge".

They are also called Nabhas-chara, "moving in the air", flying, and Priyam-vada, "sweet-spoken ". They are the Sylphs of the Rosicrucians; inferior deities inhabiting the astral sphere between the earth and ether; believed in popular folk-lore to be beneficent, but in reality they are cunning and mischievous, and intelligent Elementals, or "Powers of the air ". They are represented in the East, and in the West, as having intercourse with men (" intermarrying ", as it is called in Rosicrucian parlance; see Count de Gabalis).

In India they are also called Kama-rupins, as they take shapes at will. It is among these creatures that the "spirit-wives" and " spirit-husbands" of certain modern spiritualistic mediums and hysteriacs are recruited. These boast with pride of having such pernicious connexions (e.g., the American "Lily ", the spirit-wife of a well-known head of a now scattered community of Spiritualists, of a great poet and well-known writer), and call them angel-guides, maintaining that they are the spirits of famous disembodied mortals.

These " spirit-husbands" and "wives" have not originated with the modern Spiritists and Spiritualists, but have been known in the East for thousands of years, in the Occult philosophy, under the names above given, and among the profane as - Pishathas.

(See also: Vidya-dhara , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

For more dictionary entries, see » Psychic Mediums Dictionary

channeling (mediumship): transmission of information or energy from a nonphysical source through humans. These persons - called channels, channelers, or mediums - are sometimes in an apparent trance during the communication.

Sources include angels, discarnate former humans, extraterrestrials, and other levels of consciousness.

(See also: Channelling - Mediumship , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

For more dictionary entries, see » Psychic Mediums Dictionary

Channel, Channeler

A 'sensitive' who allows spiritual entities to use his/her body and mind as a link between this plane and other planes of consciousness for the purpose of receiving psychic information or healing energy. Formerly called mediums.

(See also: Channel , New Age Spirituality, Body Mind and Soul)

For more dictionary entries, see » Psychic Mediums Dictionary

hypoventilate

A relieving expulsion of breath as a medium's state of trance ends.

(See also: Hypoventilate , Body Mind and Soul)

For more dictionary entries, see » Psychic Mediums Dictionary

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