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Alternative
Health Dictionary on Alexander Technique
Alexander Technique (Alexander method, F.M. Alexander Technique): A means of integrating one's mental, physical, and spiritual aspects. According to its theory, maintaining alignment of the head, neck, and back leads to optimum overall physical functioning. Frederick Matthias Alexander (1869-1955), an Australian Shakespearean actor, developed the method at the turn of the century and wrote The Resurrection of the Body. Although his original purpose was to assist voice projection, Alexander concluded that faulty posture was responsible for diverse symptoms. He posited that habitual unbalanced movement affects the functioning of the entire body, implying that postures entail behavior patterns and that bad postural habits can distort one's personality. Alexander further posited that all proper bodily movements flowed from one basic movement, the maximum lengthening of the spine, which he termed the primary control. He stated that, in a sense, his method embraced all religions, and he posited an all-wise invisible Authority within the soul of man. Practitioners (teachers) of the Alexander Technique press manually on various parts of the student's body and simultaneously repeatedly pronounce phrases that are key to the method.
(See
also: Alexander Technique ,
Alternative
Health, Body Mind and Soul)
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Interpretation - Mirror
Mirror In dreams, mirrors can reflect directly, reflect with additions or deletions, or serve as a doorway into another reality as in Alice in Wonderland. The mirror is troubling because it reveals plainly what is before us, forcing us to interpret and evaluate whether or not we like what we see. If the mirror is inconsistent ? by adding or deleting certain elements ? it is a projection of perceptive versus actual reality. In this case the dream may be a herald that you are misinterpreting the motives of others by not accepting them at face value. (Who or what is being added or deleted from the mirror?) Finally, the mirror as a doorway to another world is usually a fantasy created by the subconscious. As Alice discovered when she went through the looking glass, the mirror is a metaphor of possible worlds. Does your dream mirror function as a gate or access out of one boundary and into another possible world? What is more desirable or more threatening about that world?
Source: iVillage, http://www.ivillage.co.uk
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Mirror , Meaning of Dreams about Mirror ,
Dream Interpretation Mirror )
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Spiritual - Theosophy
Dictionary on
Mesmerism
Mesmerism Named for Friedrich Anton Mesmer (1734-1815), a Viennese physician who conceived the idea that diseases could be healed by stroking the afflicted parts of the patient's body with magnets. Later he discovered that the same healing effect could be produced by stroking or making passes over the afflicted parts with the hands. Hence the name animal magnetism as descriptive of this method of healing which today is generally called mesmerism. Mesmer's fundamental idea was that there resides in man a power, an odic force or nerve energy, which can be projected by the will and directed either to heal and cure, or to harm and kill. All people possess this power in varying degrees. The very life-atoms which continually enter and leave not only our physical bodies, but the higher parts of our composite nature, are charged with and carry with them this odic force or mesmeric influence. We continually exchange these life-atoms with other beings, unconsciously to ourselves, and with those kingdoms according to their respective natures or planes. Mesmerism, however, means the conscious or unconscious projection by a human being of this odic or vital nerve force or magnetic fluid. But the possession of this power depends upon the physical vitality and health rather than the moral or spiritual status of the operator; while the quality of this power is very greatly influenced by the moral or spiritual status of the operator. In this lies the danger of the practice of mesmerism, for unless the operator is pure minded and of high moral character, the physical vitality or magnetic fluid which he projects to the patient will be morally tainted and may constitute a grave danger to the patient who, while apparently deriving physical benefit from the treatment, may become morally weakened by it, be it in however small degree. In accordance with the constant transmigration of life-atoms between person and person, and among all the kingdoms of nature; and, as those life-atoms are of all planes -- physical, vital-astral, psychic, intellectual, and spiritual, each being of the nature of that plane and hence the carrier of the life-essence, prana, odic force, or magnetism of that plane -- it follows that no person can live to himself alone; but that all people influence one another either for good or ill, particularly those who are closely associated together. This is the occult significance of the power of example good or bad, the power of a cheerful, courageous, optimistic nature, or of a nature of opposite character. Hence we may speak of the mesmeric influence as operative theoretically on all planes; but when used for purposes of physical or psychic healing, it operates on the physical and psychic planes alone, because of the vital carriers or life-atoms in question. Even so considered, the mesmeric influence not only supplements and thus arouses to renewed activity the latent vitality of the patient, but acts indirectly upon the patient's mind and will, by helping to remove the inhibitions upon the action of these due to physical suffering and lack of physical health; and can be used for either good or immoral ends when the influence is directed to the mental and psychic nature of the patient. But mesmerism is not necessarily psychologization, which is control by psychic force of another's mind and will, resulting in a dislocation of the psychic nature of the latter, a usurpation or forcible direction of the thought and will of another by the psychologizer, an invasion of that other's most sacred rights -- immoral and evil in its results, whatever immediate appearances may be, and whatever be the motive, for it cripples that part in man without which he is not fully human. Nevertheless the psychologizer, as well as the so-called hypnotizer, invariably makes use of mesmeric influence, odic force, and the pranas, for these are the carriers of thought-energy and will, without which these latter could not reach and dominate the mind and will of the subject. Mesmerism, purely as such, depends solely upon the inherent natures of the pranas, and is solely a transference of pranic energy from the operator to the subject. Thus, according to the health, physical and moral, of the operator so will the subject be affected either for good or ill. The greatest and only sure safeguard against baneful mesmeric influence, whether consciously directed against one or unconsciously exercised by another, is one's own aspirations, positive will, and endeavor to think and live one's best and noblest. If all people were spiritually enlightened, the true mesmeric power could be safely used for the healing of disease and even for aid in bringing about a rectification, by the patient's own will, of distortions and weaknesses in the patient's character or constitution. But as matters stand, the danger in meddling with the subtle pranic energies is invariably both very real and great. One may always use the power of suggestion when this is elevated to, and employed solely on, the high moral and intellectual planes, such as by lofty spiritual and ethical teaching, precept, and especially the power of high example -- because these instill thoughts and ideals in the patient's mind arousing his own desire to follow them. These facts also demonstrate the real danger of suggestion when employed as it so often is on the lower planes, thus frequently taking the form of what are commonly called temptations. Because mesmerism, psychologization, suggestion, and hypnotism are interlinked, all these have their respective play and place in any usage by one person of his vitality upon another.
(See also: Mesmerism , Mysticism, Mysticism Dictionary)
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- Out-of-body Experience
Out-of-body Experience The out-of-body experience can be a dramatic one. Clinically, this falls into a phenomenon called "dissociative experience or disorder." Often the experiences that create this feeling are powerfully ecstatic or traumatic. In either case, the feeling is similar to watching oneself in a film. Basically, whatever is going on in the dream is so powerful that the dreamer is separating herself from experiencing it directly. The result is a self watching the self in a moment of life. Dreams of this nature can be very revealing about the self at work in the world (see Medard Boss). Lucid dreaming can also create this feeling. In lucid dreaming, the dreamer is conscious of dreaming and may be watching herself in the dream. Dreams of this nature may create a feeling that the dreamer has projected herself into another sphere of reality, creating a sense of astral projection. This idea has been popularised by certain paranormal studies on perceptions of reality. Native American cultures view the out-of-body experience as a fuller unity of the soul with nature. As such, it is not surprising that they hold such experiences in high regard. It is in this sense that you can consider the out-of-body experience a brush with great power-in a world of physical limitations you suddenly have the ability to go wherever you wish to go. You have complete control regarding your place in the universe. Conversely, another possible out-of-body experience involves a complete loss of power: seeing yourself lying on an operating table in a hospital. Does your out-of-body experience empower or frighten you? Do you choose your travel destination or do you simply appear somewhere through no choice of your own?
Source: iVillage, http://www.ivillage.co.uk
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Out-of-body Experience , Meaning of Dreams about Out-of-body Experience ,
Dream Interpretation Out-of-body Experience )
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Mysticism
Magick Dictionary
on
SUN AND MOON
SUN AND MOON For the magician, the Self and the World are the same thing. When we try to separate them we get the errors of Science and Religion. The hieros-gamos (or "divine marriage") of alchemy is none other than the marriage of the Sun (the self in the world) and the Moon (the world in the self) -- Shining and reflection, projection and introjection, Yang and Yin. HPB suggests that the Sun and Moon stand for secret planets, but conventionally the Sun stands for revelation via self-expression.
(See
also: SUN AND MOON , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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Spiritual Dictionary on Astral body
Astral body: The astral body is a composite, made up in varying proportions of a physical (or semiphysical) body and a “spirit” body. During its projection the second body draws “astral material” from the first body through the silver cord that connects the two. Also See: Astral Double
(See also:
Astral body , Magic,
Shamanism,
Paganism, Wicca)
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Alternative
Health Dictionary on Absent healing
absent healing (absentee healing, distance healing, distant healing, remote healing, teleotherapeutics): (1) Treatment of a patient not in the practitioner's vicinity through magic, meditation, prayer, spirit doctors, or telepathy. (2) A form of faith healing that involves the projection of positive healing energy.
(See
also: Absent healing ,
Alternative
Health, Body Mind and Soul)
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Alternative
Health Dictionary on Erhard Seminars Training
est (Erhard Seminars Training, est system): Mystical human potential system founded in 1971 by Scientologist Werner Erhard (born John Paul Rosenberg in 1935). Est included consciousness projection and, in 1985, became The Forum. The Latin word est means it is. Est theory held that everyone is perfect deep down and, in a godlike fashion, creates his or her own reality.
(See
also: Erhard Seminars Training ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
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Spiritual - Theosophy
Dictionary on
Woman
Woman In philosophy, symbolizes the mother aspect of nature or feminine characteristic of the universe always found in the triads of Father-Mother-Son (changed in the Christian scheme to Father, Son, and Holy Ghost -- the Holy Spirit in primitive Christianity always being considered feminine). From time immemorial it has been customary to associate primordial spirit-substance, later becoming matter, with the cosmic feminine principle represented symbolically by a horizontal line); and spirit has always been associated with the masculine principle (represented by a vertical line); but the words feminine and masculine are merely borrowed from human beings, and the characteristics of originating cosmic principles were far better expressed by pairs of opposites such as negative and positive. In cosmogenesis, the feminine principle is represented by the waters of space or great deep, often called the womb of nature. From this figure of speech was born the conception found in some ancient cosmogonies, such as the Hebrew, of the ark, containing all the germs of lives of a universe and pictured as resting or moving on the cosmic waters. Another symbol for the feminine principle was that of the lotus, which likewise rests upon the water, finally rising above it when it blossoms. One symbol of the universe in germ before any aspect of manifestation occurs is the matripadma or closed "mother lotus," before the cosmic blossom has been quickened by spirit into expanding into becoming the universe. It is also referred to as devamatri (the divine mother), the matrix from which all the suns and planets were born. In the cosmogony of the Hebrew Qabbalah, the first Sephirah which emanates from latent divinity is at times represented as feminine; yet when this feminine emanation becomes creative it is then represented as conjoining masculine traits with its own, so that at this stage it is envisaged as masculine-feminine. This first spiritual emanation, emanating from itself the next phase of cosmogonical production, is termed the Shechinah, the mother of all the successively emanated Sephiroth. Thus the Shechinah is an echo of archaic Hindu cosmogonic speculation, corresponding to pradhana or prakriti. In theosophic cosmogony space is often called the Great Mother before cosmic activity commences and, at the opening of manvantara, Father-Mother with space becomes emanative and is called svabhavat or mother-space. Svabhavat is the emanation from cosmic space or darkness -- so called because its utter and undiluted essential spirit is virtually beyond the reach of the light of mind as manifested in humanity. Metaphors such as woman and mother are always symbolical when referring to motherhood, and have no associations with physical sex, for "esotericism ignores both sexes. Its highest Deity is sexless as it is formless, neither Father nor Mother; and its first manifested beings, celestial and terrestrial alike, become only gradually androgynous and finally separate into distinct sexes" (SD 1:136n). This was clearly understood originally, so that there was no degrading or misinterpreting of these figures of speech. With descending cycles, however, humanity's religious conceptions equally materialized: the key ideas having been forgotten or lost, abstractions became concreted into materializations, a masculine Creator or feminine Creatrix were then placed at the summit of the various pantheons, and early religious philosophy -- which was as scientific as it was religious and philosophical -- cast upon the background of the spatial universe images of human surroundings and way of life; so that the deities in the mythologies finally became human images, more powerful but equally swayed by passion, driven by impulse, and restricted by these even as human beings are. Such projection of human attributes into the cosmic spaces led to a still more materialized visioning of the divinities, so that the feminine or productive characteristics of nature in the popular religious mythologies finally gave way before the masculine, and the earlier, essentially beautiful idea of the mother of nature was swallowed up in the purely masculine traits of national divinities, many of them distinctly male and evil, such as the Jewish Jehovah, who waxed wroth and smelt the sweet savor of burnt sacrifices, or again the Greek Zeus swayed by ignoble passions. "No exoteric religious system has ever adopted a female Creator, and thus woman was regarded and treated, from the first dawn of popular religions, as inferior to man. It is only in China and Egypt that Kwan-yin and Isis were placed on a par with the male gods" (SD 1:136n). The aspects of Isis, for instance, are familiar enough: as the mother with her child, and as the faithful spiritual consort of Osiris -- these were for easier understanding by the populace; but in the sanctuary Isis remained universal cosmic nature, the cosmic producing mother, the goddess whose veil of nature no mere human had ever raised. Plutarch recorded an inscription addressed to Isis: "I am everything which has been, and which is, and which shall be, and no one has ever drawn my veil" (De Iside at Osiride); to which were added "the fruit of my womb became the Sun" (Proclus, Commentary on the Timaeus, 1:82). In China, however, the ideal cosmic feminine was named Kwan-yin, the mother of mercy and knowledge, what in Hindustan is called mahat or cosmic buddhi; she is called the triple of Kwan-shai-yin "because in her correlations, metaphysical and cosmical, she is the 'Mother, the Wife and the Daughter,' of the Logos, just as in the later theological translations she became 'the Father Son and (the female) Holy Ghost' -- the Sakti or Energy -- the Essence of the three" (SD 1:136). With the Gnostics truth itself was portrayed as a disrobed divinity, every part of her cosmic form being numbered and lettered. This divine wisdom they called Sophia, virtually the same as the Qabbalistic Shechinah. Even in the modern Occident, instinct has determined that justice shall be pictured as feminine, as also liberty and peace. "The Gnostic Sophia, 'Wisdom' who is 'the Mother' of the Ogdoad . . . is the Holy Ghost and the Creator of all, as in the ancient systems. The 'father' is a far later invention. The earliest manifested Logos was female everywhere -- the mother of the seven planetary powers" (SD 1:72n).
(See also: Woman , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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- Electric shock
Electric shock Electric shocks and other energy emanations are often associated with trying to cross a taboo line or some other kind of punishment. Sometimes the energy is not from a traditional source (e.g., cattle prod, electric fence, stun gun), but is rather the projection of power against us from another dream figure. Probably because of the paralysing power of electric shock and the invisible nature of electricity, we feel invisibly restrained or unable to move. The taboo we are violating may be obvious, such as trying to enter a place that is forbidden or it may be more general, trying to assume too much personal power in the cosmos. Either way, being confronted by electrical or other energy metaphors can be a jolting dream event. Did you notice where the shock came from, or did it surprise you? Did the shock hurt or disable you, or was it merely a nuisance?
Source: iVillage, http://www.ivillage.co.uk
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Electric shock , Meaning of Dreams about Electric shock ,
Dream Interpretation Electric shock )
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BI-LOCATION: This is an interesting practice. You use a type of astral projection to travel in everyday reality by retaining the capability to be aware of your present surroundings. Synonymous terms are Over-looking and mind-travel.
(See also: BI-LOCATION , Paganism, Pagan, Pagan Dictionary)
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Spiritual - Theosophy
Dictionary on
Wraith, Wraie
Wraith, Wraie The fleeting apparition of a person, about the moment of death, to another person in kinship or psychomagnetic sympathy. Though wraith may cover different cases, in general it is due to the mayavi-rupa of the person who is dying. It is produced by his thought, though he is unaware of the effect he is producing. An intense and anxious thought about the person he wishes to See becomes objective to the seer, and the apparition wears the aspect and commonly the ordinary clothing of the dying person. In some cases the apparition may not be due to any thought on the part of the dying person, but to abnormal sensitiveness or clairvoyance on the part of the seer. Being in close sympathy with the dying one, he bears the image of that one in his latent memory; and when the event occurs, his higher senses, being aware of it, cause the objectivization of this memory as a visual apparition. The thought itself is objective to a mind capable of perception on that plane; but to become objective to the physical senses, it must clothe itself in matter of a lower grade; and this objectivization may vary from a picture in the mind's eye to an apparition seen by the physical vision. In any case the organism of the seer can provide the necessary vehicle for such an objectivization. Distance plays no part in the phenomenon, and there is no projection of a physically substantial body through space from one place to another. The above case should be distinguished from an appearance of the astral double seen near the graves of the recently deceased. See also EIDOLON; PHANTOM; SPECTER
(See also: Wraith, Wraie , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Theosophy
Occultism Mysticism Dictionary on Khe-Chara
A
Theosophical definition of Khe-Chara :
Khe-Chara (Khecara, Sanskrit) "Ether-goer" or sometimes rendered as "sky-walker." The name used in the mystical and philosophical literature of Hindustan to signify one of the siddhis or psychospiritual powers that belong to yogis of advanced grade, or to initiates. It is, in fact, nothing more than what in Tibet is called hpho-wa, the projection of the mayavi-rupa to any part of the earth's surface or, indeed, farther than that, and the doing of this at will.
See
also: Khe-Chara ,
Mysticism,
Body Mind and Soul
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Spiritual - Theosophy
Dictionary on
Ectoplasm
Ectoplasm (from Greek ektos without + plasma a thing formed) Used by observers interested in psychic research and kindred subjects to denote the filmy matter which appears at times to exude from the body of a medium. Inasmuch as purported photographs have been shown representing this matter in close proximity to the body of a medium, and even as clearly issuing from it, it is quite evident that physical or quasi-physical matter must be associated with this ectoplasm. When this ectoplasm is genuine (for it may of course be simulated for a photograph), it occurs because the constitution of the medium is loosely knit together and thus an exudation becomes possible from the medium's linga-sarira or model-body upon which the physical body is built. In cases of genuine ectoplasmic projection, because of the peculiar, exceptional magnetic and vital condition surrounding a medium's body, atoms are also drawn to the medium by electromagnetic attraction, such as molecules of air or dust particles of physical and pranic substance with which the air is laden. These tiny particles of often invisible physical substance fuse with the exuding material from the linga-sarira of the medium, giving it substance and even the appearance of physical matter. Thus when the ectoplasm is touched, it feels warm and vital; occasionally even a throbbing sensation may be felt due to the pulse-beat coming from the heart of the medium.
(See also: Ectoplasm , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Higher Ego
Higher Ego The individuality, as contrasted with the personality; the higher ego lies in atma-buddhi-manas as the reincarnating ego, and is a reflection or minor projection of the higher self or atman. The higher ego is contrasted with the lower or personal ego which is formed from the kamic, astral, and physical imbodiments of the former.
(See also: Higher Ego , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Mysticism
Magick Dictionary
on
UFOLOGY
UFOLOGY Nicholas Roerich (Altai Himalaya) reported seeing a shining oval speeding across the sky over his expedition camp in Mongolia -- 9:30 a.m., August 5, 1920. Metallic disks were observed in the mountains of Tibet in 1924. During WWII "Foo Fighters" were reported as surrounding aircraft on both sides and described as "small, remote-controlled eyes." But most "modern" reports of "flying saucers," as such, began on June 24, 1947, when Kenneth Arnold observed nine "unidentified aerial objects" flying in V-formation over Mt. Rainier. They were followed by many sightings elsewhere over the month of July. Corpses from a crash in New Mexico, comprise the "Roswell Incident." At that time Uranus (planet of "the skies") occupied 22º of Gemini, an air sign. In 2001, Uranus will again occupy 22º of an air sign, Aquarius (which is the natural rulership of the planet). ET biological entities are said to have been guests of the U.S. Government in an "exchange program" since 1948. The mythological aspect (apart from their possible "reality"), according to Jung,represents the collective 20th Century's social restlessness. But ufos also have undisputed existence in other respects. Bob Swigart's theory of cetacean projection is worth considering. And, according to Steiger, ufos are interdimensional gateways rather than space ships. According to Vall‚e, they and their etherian passengers have always been a part of our pedagogical history, but masked as mythic, religious or legendary events. And Jack Parsons, the Pasadena wizard, felt that they were an "engine" cited in The Book of the Law for converting the world to Crowley's teachings. Other theories (some of which have been discussed at greater length in Brad Steiger's Alien Meetings) are quite fascinating in themselves. They may be a "planetary poltergeist phenomenon" (similar to John Keel's "Superspectrum") based on some as yet unknown law activated by the unconscious mind capable of reflecting or imitating human intelligence. Then there is Michael Talbot's "Protean Psychoid" theory -- they change in conformity to what is fashionable to believe and to the psychological state of the observer. Finally, there is Vall‚e's now famous idea that the ufonauts are teachers and the ufos are pedagogical devices to train the human mind. Ufos tend to be seen between the 21st and the 24th of the month, and the most favorite month is July. Many believe them to derive from Zeta Reticuli.
(See
also: UFOLOGY , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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Spiritual - Theosophy
Dictionary on
Germ Cell
Germ Cell The early physical vehicle or carrier of the ' "spiritual plasm' that dominates the germinal plasm" in the development of the embryo (SD 1:219): "every germ-cell, human or other, is the physical expression of inner, ethereal, and psycho-magnetic activities, and is a compact or bundle or sheaf of inner forces and substances ranging from the divine through intermediate degrees down to the astral and the physical, just as man, but on a much larger scale, himself is" (ET 899). Each germ-cell is the precipitation or projection on and into the physical plane of an inner, psycho-ethereal radiation, an incarnation of a ray point originating in the inner worlds and contacting physical matter by psychomagnetic affinity, and thus arousing a proper particle or molecular aggregate of living physical substance into becoming a reproductive cell. This ray point or tip of the imbodying ray or radiance, is not the reincarnating ego itself, but the tip of the projected ray issuing from the reimbodying ego. When this ego -- itself a ray from the spiritual monad -- reaches its own intermediate sphere, after leaving its parent-monad, it descends no farther into matter from that plane. But its radiated influence, its psychomagnetic ray, having stronger affinities for material worlds than itself, goes deeper into matter and there awakens into activity the life-atoms in each of the various planes between that of the reimbodying ego and the grossest matter of physical earth. When this psycho-vital-electric or -magnetic ray awakens some particular life-atom in gross physical matter on earth, that life-atom so chosen belonged to the same reimbodying ego before, and therefore responds to its own "parent." It may even be regarded as the tip of the reimbodying ray from which it is precipitated into matter, "which physical matter, as atoms, is thus attracted around this tip, building first the material imbodiment of the said life-atom and by progressive accretion finally becoming the living germ-cell" (ET 900). This descent of the ray tip into, and selection of, suitable earth of matter, has been the basis of all the various methods of procreation. The process began in the huge avoid form of the ethereal first root-race by simple division of this human cell, as the embryo today repeats in beginning its rapid review of racial records. "One infinitesimal cell, out of millions of others at work in the formation of an organism, determining alone and unaided, by means of constant segmentation and multiplication, the correct image of the future man (or animal) in its physical, mental, and psychic characteristics. . . . those germinal cells do not have their genesis at all in the body of the individual, but proceed directly from the ancestral germinal cell passed from father to son through long generations" (SD 1:223n). See also HEREDITY; PROCREATION; REPRODUCTION
(See also: Germ Cell , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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