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Pleasure and Pain | A Wisdom Archive on Pleasure and Pain |  | Pleasure and Pain A selection of articles related to Pleasure and Pain |  |
| We recommend this article: Pleasure and Pain - 1, and also this: Pleasure and Pain - 2. |
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| ARTICLES RELATED TO Pleasure and Pain |  |  |  | Pleasure and Pain: The
Way of PainThe Way of Pain The Sanskrit word saha means "to endure, to go patiently through hardships without rebelling."1 The process of disillusionment is an unquestionably painful process at times. Genuine spiritual life has never been popular, and never will be, because most people are unwilling to open to and accept pain. Read more here: » Pain: The
Way of Pain |
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 |  |  | Pleasure and Pain: Fleeting Pleasure, Enduring Pain Let's talk about pleasure and pain. Pleasure first, because it makes you feel good. But life's pleasures seem so fleeting and evanescent, like glistening dewdrops that evaporate with the first hint of the warm rays of the sun. A pleasant state of being , we instinctively feel, is intrinsically unstable. Pleasure vanishes like a transient bubble, while pain endures. What is pleasant is short-lived because the human mind quickly gets used to it, and subconsciously craves to heighten and intensify that feeling of pleasure, as it lingers in the memory and haunts the mind. (See also: Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Love and Happiness: Fleeting Pleasure, Enduring Pain |
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 |  |  | Pleasure and Pain: Dance with your pain Why is it so difficult for us to release the pain of yesterday and move forward with our lives? It's not as though we enjoy being stuck in painful memories.Rather, the longer we remain stuck in them, the more deeply they wound us. Someone very close to me refuses to let go of the pain her ex-husband inflicted on her years ago. I admit it was a horrible time for her, and left very deep wounds. It is understandable that she would have trouble letting go of these memories, as they are a part of her. Yet, they are not just a part of her, they are the biggest part of her. Why? Because she chooses to make them so. (See also: Essence of Affirmations, Affirmations, Practising Affirmations, Life Transforming Affirmations, Essence of Affirmations, Faith and Belief, Peace of Mind, Love and Happiness, Body Mind and Soul)
Read more here: » Essence of Affirmations: Dance with your pain |
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 |  |  | Pleasure and Pain: Vedic Philosophy - Body And SoulBody And Soul: The individual souls are eternal, manifold, eternally separate from one another, and distinct from the body, senses and mind; and yet capable of apprehension, volition, desire, aversion, pleasure, pain, merit and demerit. They are infinite, ubiquitous or omnipresent and diffused everywhere throughout space. A mans soul is as much in New York as in Bombay, although it can only apprehend and feel and act where the body is. The soul and the mind are not objects of perception. Excerpt from All About Hinduism by Sri Swami Sivananda Read more here: » Body And Soul: Vedic Philosophy - Body And Soul |
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 |  |  | Pleasure and Pain: Spiritual Labor PainsThe issues of "suffering" and "life problems" should only be deliberated with people who are at the moment relatively happy and carefree. We can then expect some measure of objectivity. It's just too easy to sneer sardonically when you're depressed and watching some overly cheery, toothy, five-hundred-dollars-per-workshop, "successful living" multi-millionaire entrepreneur filling you with platitudes and urging you to pull up your socks ... (Yeah right, buddy. Up yours, and that goes double for your "inner child!") Read more here: » Spiritual Growth: Spiritual Labor Pains |
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 |  |  | Pleasure and Pain: Limitless Pleasure - Bhagavata Dharma What is a human being’s dharma? Every entity and idea has its own distinct characteristic which differentiates it from another. Water has the property of making things wet. As long as it has this property, people will call it water. Similarly, as long as fire has the property of burning things, it will be called fire. When it loses this property, it will no longer be called fire. Human beings also have a dharma, which marks them as human. The corporeal body is not the limit of our consciousness. (See also: Bhagavata Dharma, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Bhagavata Dharma: Limitless Pleasure - Bhagavata Dharma |
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 |  |  | Pleasure and Pain: Healing the Human Heart of Pain It's not surprising to see both Hindus and Muslims praying at the dargah of the thirteenth century sufi, Shaikh Nizamuddin Aulia (1244-1325), in New Delhi. A refugee who had sought shelter here along with his parents, when Bukhara was subjected to repeated Mongol invasions, Nizamuddin never went back to the Central Asian Republic. Living here amongst the common people, he stressed that a mystic should transcend all barriers of religion, race and language in dealing with human beings. (See also: Shaikh Nizamuddin Aulia, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Shaikh Nizamuddin Aulia: Healing the Human Heart of Pain |
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 |  |  | Pleasure and Pain: Vedic Philosophy - Bondage And ReleaseBondage And Release: Pleasure and pain result from the contact of soul, sense, mind and object. From pleasure arises desire. From pleasure derived from the enjoyment of garlands, sandal paste, women and other objects, Raga or desire is produced successively for pleasure of a similar kind or for the means of attaining it. From pain caused by snakes, scorpions, thorns and the like, aversion arises with regard to such pain or with regard to its source. Excerpt from All About Hinduism by Sri Swami Sivananda Read more here: » Bondage And
Release: Vedic Philosophy - Bondage And Release |
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