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Plains Indians - Great Plains Religion

A Wisdom Archive on Plains Indians - Great Plains Religion

Plains Indians - Great Plains Religion

A selection of articles related to Plains Indians - Great Plains Religion

We recommend this article: Plains Indians - Great Plains Religion - 1, and also this: Plains Indians - Great Plains Religion - 2.
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Plains Indians, Plains Indians - Geology & Culture, Plains Indians - Great Plains Religion, Plains Indians - Hunting, Plains Indians - Hunting in the Plains, Plains Indians - Legends, Plains Indians - Religion

ARTICLES RELATED TO Plains Indians - Great Plains Religion

Plains Indians - Great Plains Religion: Encyclopedia II - Plains Indians - Religion

Plains Indians - Great Plains Religion. Religion was an important part of a Great Plains Indian’s life, as they believed that all things were connected to religion, as they possessed spirits. Their worship was centered on one main god, Wakan Tanka, or the Great Spirit. The Great Spirit had power over everything that had ever existed, and the Indians thought that by worshipping him, they would get stronger. Earth was also quite important, as she was the mother of all spirits. Spirits were worshipped every day. P ...

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Plains Indians, Plains Indians - Geology & Culture, Plains Indians - Religion, Plains Indians - Great Plains Religion, Plains Indians - Legends, Plains Indians - Hunting, Plains Indians - Hunting in the Plains

Read more here: » Plains Indians: Encyclopedia II - Plains Indians - Religion

Plains Indians - Great Plains Religion: Encyclopedia II - Pawnee - Social structure
Pawnee - Overview. Descended from Caddoan linguistic stock, the Pawnee are not typically known as Plains Indians in the context of traditional representations; their villages constructed of earthen lodges tended to be permanent. They were an agricultural people who grew corn, beans, pumpkins and squash. With the coming of the horse culture to the Great Plains they did begin to take on some of the cultural attributes of their cousins, but the buffalo culture remained secondary to the maize culture. The Pawnee Conf ...

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Pawnee, Pawnee - Social structure, Pawnee - Overview, Pawnee - Lodges, Pawnee - Political structure, Pawnee - Religion, Pawnee - History, Pawnee - Recent history, Pawnee - Bibliography

Read more here: » Pawnee: Encyclopedia II - Pawnee - Social structure

Plains Indians - Great Plains Religion: Encyclopedia II - Nagercoil - Geography

The District is generally hilly, with plains found near the coast. The land from the sea-coast gradually rises from sea-level to the Western-Ghats hills on the other side of the town. The town itself is hilly, with posh residential areas at a higher part of the land mass and several localities (including Kottar) and the bazaar in the lower part of town. The Western Ghats is the lifeline of the town and district, with water sources for irrigation and drinking, climate, eco-system and biodiversity, and the local economy to a great extent (like rubber cultivation, etc), b ...

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Nagercoil, Nagercoil - History, Nagercoil - Population, Nagercoil - Location, Nagercoil - Language Culture & Religion, Nagercoil - The Arrival of European missionaries, Nagercoil - Geography, Nagercoil - Socio-Economic Factors & Local Economy, Nagercoil - Notable Facts, Nagercoil - Climate, Nagercoil - Flora and Fauna, Nagercoil - Marine Life and Resources, Nagercoil - Places of Interest, Nagercoil - Education, Nagercoil - Communications Infrastructure and Administration, Nagercoil - The Indian Ocean Tsunami, Nagercoil - Famous Personalities

Read more here: » Nagercoil: Encyclopedia II - Nagercoil - Geography

Plains Indians - Great Plains Religion: Indian Hindu Dictionary II on Orissa

Orissa

Orissa is an eastern state belonging to the Indian sub-continent. The city of Bhubaneswar (temple city of India) is the state capital.

 

During the medieval times, the state corresponding roughly with now-a-days Orissa passed under the various names such as: Utkala, Kalinga, and Odra (Udra) Desa. The state boundaries varied from time to time and were sometimes much larger. These land names are associated with peoples. The Okkala or Utkala, the Kalinga, and the Odra or Oddaka were mentioned in literature as tribes. Ancient Greeks knew the latter two as Kalingai and Oretes. Eventually the names got identified with the territories. The land was inhabited by semi-Hinduized tribes (shabaras) in the hinterland, a group of farming Brahmins (halua brahmuna) who practised invincible Tantra method near Jajpur area (the place of Goddess Biraja), and people of other castes and trades as well. For centuries before and after the birth of Christ, Kalinga was a formidable political power, extending from the Ganga river to the Godavari river. Approximately between the 11th and 16th centuries the name was twisted; the name Odra Desa was gradually transformed into Uddisa, Udisa, or Odisa, which in English became Orissa. The language of Odisa came to be known as Oriya.

 

Kalinga was already famous at the dawn of Indian history. Buddhist sources refer to the rule of King Brahmadutta in Kalinga at the time of the Buddha's death. In the 4th century BC the first Indian empire builder, Mahapadma Nanda, conquered Kalinga, but the Nanda rule was short-lived. In 260 BC the Mauryan emperor Ashoka invaded Kalinga and fought one of the greatest and most bloody wars of ancient history. He then renounced war, became a Buddhist, and preached peace and non-violence in and outside India. In the 1st century BC the Kalinga emperor Kharavela conquered vast territories that collectively came to be called the Kalinga empire.

 

Kalinga became a maritime power beginning in the 1st century AD, and its overseas activities culminated in the 8th century with the establishment of the Shailendra empire in Java. Orissa was ruled during the 8th, 9th, and 10th centuries by the powerful Bhauma-Kara dynasty and in the 10th and 11th centuries by the Soma dynasty. The Lingaraj temple at Bhubaneshwar, the greatest Shiva monument of India, was initiated by the king Yayati.

 

Medieval Orissa enjoyed a golden age under the Ganga Dynasty. Its founder, Anantavarma Chodagangadeva (1078-1147), ruled from the Ganges to the Godavari with "Cuttack" city as the state capital. He began the construction of the temple of Jagannaatha (Lord of the Universe) at Puri. Narasimhadeva 1 (1238-64) built the Sun Temple (Surya Mandira) of Konarka, one of the finest and best creations of Hindu architecture all over the world. In the 13th and 14th centuries, when much of India was overrun by the Muslims, independent Orissa remained a citadel of Hindu religion, philosophy, art, and architecture. The "Veera Kalinga Putras" (brave sons of Kalinga) were the last to give up, till it was conquered by betraying.

 

The Gangas were succeeded by the Surya dynasty. Its first king, Kapilendradeva (1435-66), won territories from his Muslim neighbours and greatly expanded the Orissa kingdom. His successor, Purushottamadeva, maintained these gains with difficulty. The next and the last Surya king, Prataparudradeva, became a disciple of the naamayogi avataar Chaitanya mahaprabhu, the great medieval saint, and became a pacifist. After his death (1540) Orissa's power declined, and in 1568, when King Mukundadeva was killed by his own countrymen, Orissa lost its independence to the Afghan rulers of Bengal.

 

The Mughal emperor Akbar conquered Orissa from the Afghans in 1590-92. When the Mughal Empire fell in 1761, part of Orissa remained under the Bengal nawaabs, but the greater part was snatched by the Marathas. The Bengal sector came under British rule in 1757 after the Battle of Plassey; the Maratha sector was conquered by the British in 1803. Although after 1803 the British controlled the entire Oriya-speaking area, it continued to be administered as two units. It was not until April 1, 1936, that the British heeded calls for unification on a linguistic basis and constituted Orissa as a separate province; 26 Oriya princely states, however, remained outside the provincial administration. After the independence of India in 1947, all these princely states except Saraikela and Kharsawan (which merged with Bihar) became part of Orissa.

 

Geography:

The state can be broadly divided into four natural divisions: (1) the northern plateau, (2) the eastern ghats, (3) the central tract, and (4) the coastal plains. The northern plateau (in the northern part of the state) is an extension of the forest-covered, lightly settled, and mineral-rich Chot-Nagpur plateau centred in southern Bihar. The eastern ghats, extending roughly parallel to the coast, are remnants of a very ancient line of hills in eastern peninsular India; rising to heights of 3,600 feet (1,100 metres), the eastern ghats are forest-covered, provide a home for a variety of wildlife, and are populated by several tribal groups. The central tract comprises a series of plateaus and basins occupying the inland area west and north of the Eastern Ghats; the plateau areas provide scant resources, but several of the basins--notably the Kalahandi, Balangir, Hirakud, and Jharsuguda--have the soil and the irrigation facilities to support local agriculture. The coastal plains are formed of alluvial soils deposited by the many rivers flowing to the Bay of Bengal; locally the area is known as the Baleshwar Coastal Plain to the northeast, the Mahanadi delta in the centre, and the Chilika Plain to the southwest. The coastal plains are heavily populated, have extensive irrigation, and are devoted almost entirely to the growing of rice during the rainy season.

 

The main rivers are the Subarnarekha, Burabalang, Baitarani, Brahmani, Mahanadi, Rushikulya, and Vamsadhara. Notable mountain ranges are the Mahendra Hill (Giri; rising to 4,924 feet [1,501 metres]), the Malaya Hill (3,894 feet [1,187 metres]), and the Megasini (3,822 feet [1,165 metres]). Orissa's Chilika Lake is the biggest saltwater lagoon in India.€€€

 

(See also: Orissa, Hinduism, Yoga, Body Mind and Soul)

 

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