Damask Rose, Flower, Roses, Rose, Lover

• To dream of seeing a damask rosebush in full foliage and bloom, denotes that a wedding will soon take place in your family, and great hopes will be fulfilled.
• For a lover to place this rose in your hair, foretells that you will be deceived. If a woman receives a bouquet of damask roses in springtime, she will have a faithful lover; but if she received them in winter, she will cherish blasted hopes.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Damask Rose , Dreams - Meaning of Dream about Damask Rose , Dream Interpretation Damask Rose )

Adventism

Widespread trans-denominational movement inspired by William Miller's prediction that Jesus' "advent" (return) would take place in 1844. Even after the Great Disappointment (the date's failure), many people in the movement continued to believe.

Some suggested revised chronologies and new dates, eventually forming groups such as the Watchtower Bible and Tract Society. Others, notably Hiram Edson and Ellen G. White, suggested that the 1844 date was accurate but that a heavenly (thus invisible) event had taken place. Their teachings became the basis of Seventh-day Adventism, which eventually spawned its own offshoots, including Armstrongism and the Branch Davidians.

(See also: Adventism , New Age Spirituality, Body Mind and Soul)

sadhu: (Sanskrit) "Virtuous one; straight, unerring."

A holy man dedicated to the search for God. A sadhu may or may not be a yogi or a sannyasin, or be connected in any way with a guru or legitimate lineage. Sadhus usually have no fixed abode and travel unattached from place to place, often living on alms.

There are countless sadhus on the roads, byways, mountains, riverbanks, and in the ashramas and caves of India. They have, by their very existence, a profound, stabilizing effect on the consciousness of India and the world.

See: vairagi.

(See also: Sadhu , Hinduism, Body Mind and Soul)

Mysticism: The direct personal contact with one's concept of God, the Divine, or the Ground of Being.

Natal Chart: Your natal (birth) chart, or horoscope, is drawn from calculations based upon the date, time, and place of your birth. Every element of the horoscope (which, if it’s like most Western horoscopes, will be drawn on a circular wheel) is expressed symbolically. Each symbol in the chart represents a celestial body, sign, house, or aspect.

(See also: Mysticism , Magic, Shamanism, Paganism, Wicca)

Crucifixion The Christian doctrine of the crucifixion contains at least three elements:

1)    the ancient method of execution, in use among the Romans, of fastening the victim to a tree, post, or cross;

2)    the rite used in initiation; and

3)    the emblem of the god in man becoming incarnate.

 In the initiation ceremony, which not only represented but in ancient times was the culminating event in a person's regeneration, the candidate was laid bound upon a cruciform couch, which symbolized the matter to which his consciousness is bound, while the ego-soul was liberated to experience other realms of being.

A symbolic crucifixion takes place in every incarnating divinity when it takes up terrestrial life. The myth of crucifixion symbolically has therefore become by custom significant of world saviors in general, as signifying those who lay down the personal life in order to arise a regenerated and impersonal savior.

While the crucifixion mythos has become the central emblem of Christianity, the general idea of crucifixion as a symbol of regeneration is connected with many religious systems. Certainly Paul uses the word in the mystic and symbolic sense, as taking place interiorly in the individual, rather than referring to the story of Jesus' crucifixion.

See also CROSS.

(See also: Crucifixion , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Mahatala (Sanskrit) [from maha great + tala sphere, place]

Great place, pointing to prevalence or dominance of astral substance; the sixth in the descending scale of the seven talas. The corresponding loka or pole is bhuvarloka. Mahatala among other things corresponds to the elemental beings who are connected with taste, and therefore includes the state of consciousness appertaining to this class. It corresponds in one sense to the pranic activity in man, and in nature to the salamanders and gnomes of the Rosicrucians. Mahatala is the next to the grossest of the cosmic spheres or realms; the grossest or most material of all being patala.

(See also: Mahatala , Mysticism, Mysticism Dictionary)

A Christian theological definition of Ark of the Covenant according to CARM - The Christian Apologetics & Research Ministry:

"

Ark of the Covenant

See also: Ark of the Covenant , Christianity, Body Mind and Soul

WARD: The spiritual guardian of an area or a place or the act of using magic via the form of workings etc. to protect a place - to ward and wane.

(See also: WARD , Witch, Witchcraft, Paganism, Pagan Dictionary)

Ashrama:

residential place of people living together in yogic tradition.

(See also: Ashrama ,Yoga, Yoga Dictionary)

ASTRAL PLANE

A mental world shared by dreamers, OOBE travelers, perichoretic visitants, newly dead, beings/spirits from other worlds who have lived lives on other planets and so on. Here are also the formidable, native "Kamadevas" and finally the lower devic orders, including the Elementals and those who provide us with the spirit of a place (genius loci). Alchemical "elementals" also exist here, as do all the undispatched, artificial creations of magicians (Tibetan magi, for instance, are adept at creating thought-creatures known as tulpas). Many of the astral creations become powerful symbols or Jungian archetypes - collectively created.

We already exist on the Astral Plane as we exist on the physical plane. We have but to experience it consciously. Marc Edmund Jones says that it is the level of experience for simple individuality or is our "first transcendency of physical cause and effect". The Astral Plane is constructed by the mental imagery of those who travel there. (Xtians think themselves in heaven, others imagine they are wherever their fancy takes them). Astral is the first type of matter, much more subtle than our present version, of course. As far as we're concerned, on the astral plane, there is no "material reality, even though everything vaguely resembles our world. Things behave like the material world, except that the character of things is worn on the outside, rather than hidden inside as on earth. This is because the Astral lies midway between material earth and the spirit worlds, qabalistically on the Yesodic level. Classically, it is characterized (for the newly dead) by a central courtyard or "receiving field" receding into "the hills beyond" - beyond which lies the capital city: Sahasra Dalkenwal. This "courtyard", plaza, precinct, garden or whatever is generally considered to be merely a way-station or transfer point.

Most authorities are agreed that the first experience after death is total and absolute darkness, often accompanied by panic. As in every manifested thing, positive or negative, the mirroring of similarities takes place - so death, being similar to sleep, begins with darkness. Finally, again as in waking, appears a light as the world left behind begins to remember itself. One now enters the "desire world" or Kamaloka. It is in Kamaloka that the spirit creates the idealized world described above. Sooner or later we realize that eating, drinking, sleeping, making love are merely phantom acts because we have no physical body. At this moment comes a second surrender and we recapitulate our lives backward from death to birth, suffering or enjoying the effects of our actions while we lived in the world. So we experience for ourselves, first-hand, the harm we have done and recognize how we must compensate for it. Animals, of course, never get this far, but quickly lose their individuality, such as it is. Family pets may last a big longer because they have been so strongly individualized.

At any rate, we are now ready to present this refined and reformed earth-life personality to our higher self (Atma-Buddha-Manas). A separation of "I" and astral body is the Second Death. The self, rid of ego and earth-impedimenta can now ascend to the spirit world, as Osiris. The lower self is cast to the serpent, Urekh, to be consumed, while the spirit enters the clear sky of Sekten. The cast-off, ego-shorn astral husk, still contaminated by desire may hang around the borderland where it masquerades as some famous spirit or makes itself available to mediums and such.

Devachan is a mental plane in a world considerably higher than the astral, where the "I" then proceeds after its "second death."

At the apogee from earth the soul fills with desire (Trisha) for a personality. So we plummet down again through the seven levels. The Dhyan-Choans decide where the wheel of reincarnation will stop - but thereafter it's up to the individual. Gradually, as one falls into materialization, one forgets his old experiences and focuses on the life to come. At this point we call karma voluntarily to help us redress the past imbalances. Passing over into the conditional sphere of Space/Time (Samsara), we reincarnate over and over (Samtana) until ultimate deliverance (Moksha). Life is thus a system of checks and balances between Activity (Pravritti) and Renunciation (Nirvitti).

There is a parallel Battle of Armageddon now taking place on the Astral Plane that is experienced only in shadow on earth - resulting in our breakdown of civilization and planet wide pollution. Eventually, as the war breeches the spirit membrane separating our world from the Astral, the celestial war will break out on earth as well.

A rather interesting analog of the Astral Plane is given by C.S. Lewis in his "Pilgrim's Regress". Another, more satisfying version, is recounted by Tolkien in his story, "Leaf by Niggle". There are also Franz Werfel's "Star of the Unborn" and Sacheverell Sitwell's "Journey to the Ends of Time". Finally, it must be pointed out that there are many planes, of which the astral is only the first. The magician "rises through the planes", the astral, the magician's plane, the alchemist's plane, the Aethyrs, the God-planes, to the highest and innermost dimensions. (See DEVACHAN).

(See also: ASTRAL PLANE , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Paramapadha (Sanskrit). The place where - according to Visishtadwaita Vedantins - bliss is enjoyed by those who reach Moksha (Bliss). This "place" is not material but made, says the Catechism of that sect,

"of Suddhasatwa, the essence of which the body of Iswara", the lord, "is made".

(See also: Paramapadha , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Head : Dream Interpretation Dictionary - Head

Head

 Ask people where in the body they are, most will point to their head.

• Keep your head! - keep calm
• Head off - the chase/ beat/outwit
• Don't lose your head - stay rational
• Ahead - in front of...

I once did a dream analysis for a lady who said to me "I don't know what was happening but I had to get a head - like worzel gummidge (an old children's television show about a scarecrow who had different heads for different occasions). I was running around saying I've got to get a head, I got to get a head..." She understood the symbolism of changing her way of being around different people in her life but knew there was something more. Simply putting "a" and "head" together as one word made everything fall into place! Again puns on words are often used so it is always good to be aware of them.

Source: http://seekers.100megs6.com

(See also: Dream Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation Head , Dream Dictionary Head )

God

Regardless of whether we believe in a God or not, all of us have been exposed to the idea of a supreme and omnipresent being. The dilemma over the existence of God is probably the most common dilemma of them all. Everyone from time to time will have a dream about "God." Its symbolism depends on the dreamer. God in our dreams can be considered a positive or self affirming symbol. It represents truth, purity, and love. It also represents the creative energy which is abundant in all of us (whether we know it or not). For a certain number of people, in the dream state, God may have negative connotations. For them God could represent eternal punishment, damnation, and invoke massive amount guilt. Most religions consider dreams to be a pathway to God or to the spiritual realm. Through dreams we have an opportunity to have experiences which are not available during the day. Our unconscious mind may be more capable of connecting to the eternal flow of spirit and it may be the dwelling place of the soul.

See also: Meaning of Dreams about Jesus

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - God , Meaning of Dreams about God , Dream Interpretation God )

Dream FAQ Dictionary: Do dreams predict the future?

Do dreams predict the future?

A. This, like many other things commonly referred to as "paranormal",is to be considered unknown. There is much evidence against it, itwould contradict the laws of nature as recognized by most scientiststoday. (Any information getting from future to past would have tobreak the speed of light, which is impossible. More on this can befound in the sci.physics FAQ postings.) However, many people insiston having experienced "deja-vu" like situations where they came into asetting they already had dreamed of. Could they prove it?

 Probablynot (cf. section 5.3) but this fact alone doesn't prove theexperiences invalid. (Proving a subjective experience *wrong* isimpossible.)

Now, how come the many deja-vus?

 A common explanation is a smallmisfunction of the brain. Some piece of information, like the look ofa particular place where you haven't been before, gets from short-terminto long-term memory via some sort of "shortcut" rather than theusual remembrance mechanism. (How this exactly works is currently notknown in detail.) Then, when matching short-term against long-termmemory, you think that you have the piece in long-term memory fromsomewhere in the past while it has entered long-term memory justrecently.

This could explain some of the instances, but the possibility of themind "travelling in time" (or place, cf. section 4.1) can not bedismissed - many people claim they have done it and can do it again.

Source: http://www.faqs.org/faqs/dreams-faq

(See also: Prophetic Dreams , Dream Interpretation FAQ, Dream Interpretation, Dream Dictionary, Meaning of Dreams)

cremation: Dahana. Burning of the dead. Cremation is the traditional system of disposing of bodily remains, having the positive effect of releasing the soul most quickly from any lingering attachment to the earth plane. In modern times, cremation facilities are widely available in nearly every country, though gas-fueled chambers generally take the place of the customary wood pyre.

Embalming, commonly practiced even if the body is to be cremated, is ill-advised, as it injures the astral body and can actually be felt by the departed soul, as would an autopsy. Should it be necessary to preserve the body a few days to allow time for relatives to arrive, it is recommended that hot ice surround the body and that the coffin be kept closed. Arrangements for this service should be made well in advance with the mortuary.

Note that the remains of enlightened masters are sometimes buried or sealed in a special tomb called a samadhi. This is done in acknowledgement of the extraordinary attainment of such a soul, whose very body, having become holy, is revered as a sacred presence, sannidhya, and which not infrequently becomes the spiritual seed of a temple or place of pilgrimage.

See: bone-gathering, death, reincarnation, sannidhya.

(See also: Cremation , Hinduism, Body Mind and Soul)

Baal (Chald. Heb.). Baal or Adon (Adonai) was a phallic god. "Who shall ascend unto the hill (the high place) of the Lord; who shall stand in the place of his Kadushu (q.v.) ? " (Psalms XX1V. 3.) The "circle dance" performed by King David round the ark, was the dance prescribed by the Amazons in the Mysteries, the dance of the daughters of Shiloh (Judges xxi., et seq.) and the same as the leaping of the prophets of Baal (I. Kings xviii).

 He was named Baal-Tzephon, or god of the crypt (Exodus) and Seth, or the pillar (phallus), because he was the same as Ammon (or Baal-Hammon) of Egypt, called "the hidden god". Typhon, called Set, who was a great god in Egypt during the early dynasties, is an aspect of Baal and Ammon as also of Siva, Jehovah and other gods. Baal is the all devouring Sun, in one sense, the fiery Moloch.

(See also: Baal , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Life Span of the Thus Come One chapter

(Jpn.: Nyorai-juryo-hon)

Abbreviated as the "Life Span" chapter. The sixteenth chapter of the Lotus Sutra, in which Shakyamuni Buddha reveals that he originally attained enlightenment in the far distant past rather than in his present life in India as his listeners generally thought.

The chapter title "The Life Span of the Thus Come One" means the duration of Shakyamuni's life as a Buddha, that is, how much time has passed since he originally attained Buddhahood. T'ien-t'ai (538-597) of China ranks it as the key chapter of the essential teaching, or the latter fourteen chapters of the sutra.

The chapter opens with three exhortations and four entreaties, in which the Buddha three times admonishes the multitude to believe and understand his truthful words, and the assembly four times begs him to preach. Shakyamuni then says, "You must listen carefully and hear of the Thus Come One's secret and his transcendental powers." He proceeds to explain that, while all heavenly and human beings and asuras believe that he first attained enlightenment in his present lifetime under the bodhi tree, it has actually been an incalculable length of time since he attained enlightenment. He then offers a dramatic description of the magnitude of this immeasurably long period. He describes taking a vast number of worlds, grinding them to dust, and then traversing the universe, dropping a particle each time one passes an equally vast number of worlds. Having exhausted all the dust particles, one takes all the worlds traversed, whether they have received a dust particle or not, and grinds them to dust. Then Shakyamuni says: "Let one particle represent one kalpa. The time that has passed since I attained Buddhahood surpasses this by a hundred, a thousand, ten thousand, a million nayuta asamkhya kalpas."

Commentaries on this chapter refer to this cosmically immense period as "numberless major world system dust particle kalpas." In the essential teaching of the Lotus Sutra, Shakyamuni thus refutes the view that he attained enlightenment for the first time in this life in India and reveals his original attainment of enlightenment in the remote past. T'ien-t'ai refers to this in The Words and Phrases of the Lotus Sutra and The Profound Meaning of the Lotus Sutra as "opening the near and revealing the distant," "casting off the transient and revealing the true," and "opening the transient and revealing the true." Here, "the transient" means Shakyamuni's transient status, and "the true" means his true identity. From his original attainment of Buddhahood, Shakyamuni declares, he has constantly been here in this saha world preaching the Law, appearing as many different Buddhas and using various means to save living beings. Though he says that he enters nirvana, he merely uses his death as a means to arouse in people the desire to seek a Buddha. He then illustrates this idea with the parable of the skilled physician and his sick children. In the parable, the children of a skilled physician have accidentally swallowed poison. Having lost their senses, they refuse the medicine their father offers them as an antidote. The father then goes off to a remote place and sends a message informing his children he has died. Shocked to their senses, the children take the medicine their father has left for them and are cured. The Buddha is compared to the father in this parable, living beings to the children who have drunk poison, and the Buddha's entry into nirvana to the father's report of his own death-an expedient means to arouse in people the aspiration for enlightenment. The chapter concludes with a verse section, which restates the important teachings of the preceding prose section.

In Profound Meaning, T'ien-t'ai interprets the "Life Span" chapter as revealing the three mystic principles of the true cause (the cause for Shakyamuni's original attainment of enlightenment), the true effect (his original enlightenment), and the true land (the place where the Buddha lives and teaches). He interprets the passage "Originally I practiced the bodhisattva way ... " as indicating the stage of non-regression, or the eleventh of the fifty-two stages of bodhisattva practice, which he explained as the true cause that enabled Shakyamuni to attain Buddhahood. In answer to the question of what Shakyamuni practiced in order to reach the stage of non-regression, Nichiren (1222-1282) identified it as the Law of Nam-myoho-renge-kyo.

(See also: Life Span of the Thus Come One chapter , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

A Theosophical definition of Yuga :

Yuga

(Sanskrit) A word meaning an "age," a period of time. A yuga is a period of mundane time, and four of these periods are usually enumerated in "divine years":

1. Krita or Satya Yuga. . . . . . . 4,000

Sandhya. . . . . . . . . . . . . . .. . . . .  400

Sandhyamsa. . . . . . . . . . . . . . . . 400

Total . . . . . . . . . . . . . . .  . ..  . . . 4,800

2. Treta Yuga. . . . . . . . . . . . . .. 3,000

Sandhya. . . . . . . . . . . . . . . . . . . . 300

Sandhyamsa. . . . . . . . . . . . .  .  . 300

Total . . . . . . . . . . . . . . . . . . . . .. 3,600

3. Dvapara Yuga. . . . . . . . .  . . 2,000

Sandhya. . . . . . . . . . . . . . . . . .  . .200

Sandhyamsa. . . . . . . . . . . . . ..  . 200

Total . . . . . . . . . . . . . . . . . . . . . .2,400

4. Kali Yuga. . . . . . . . . . . . . . .  1,000

Sandhya. . . . . . . . . . . . . . . . . . . . 100

Sandhyamsa. . . . . . . . . . . . . .. .  100

Total . . . . . . . . . . . . . . . . . . . .. . 1,200

TOTAL . . . . . . . . .. . . . . . . .  . . 12,000

This rendered in years of mortals equals:

4,800 x 360 = 1,728,000

3,600 x 360 = 1,296,000

2,400 x 360 = 864,000

1,200 x 360 = 432,000

. . . . . .Total 4,320,000

Of these four yugas, our present racial period is the fourth or kali yuga, often called the "iron age" or the "black age." It is stated to have commenced at the moment of Krishna's death, usually given as 3,102 years before the Christian era. There is a very important point of the teaching in connection with the yugas which must not be forgotten. It is the following: The four yugas as above outlined refer to what modern theosophical philosophy calls a root-race, although indeed a root-race from its individual beginning to its individual ending is about double the length of the composite yuga above set forth in columnar form. The racial yugas, however, overlap because each new great race is born at about the middle period of the parent race, although the individual length of any one race is as above stated. Thus it is that by the overlapping of the races, a race and its succeeding race may for a long time be contemporaneous on the face of the globe.

As the four yugas are a reflection in human history of what takes place in the evolution of the earth itself and of the planetary chain, therefore the same scheme of yugas applies also on a cosmic scale  - there exist the four series of satya yuga, treta yuga, dvapara yuga, and kali yuga, in the evolution of the earth, and on a still larger scale in the evolution of a planetary chain. Of course these cosmic yugas are very much longer than the racial yugas, but the same general scheme of 4, 3, 2 applies throughout. For further details of the teaching concerning the yugas, the student should consult H. P. Blavatsky's The Secret Doctrine, and the work by the present author, Fundamentals of the Esoteric Philosophy.

See also: Yuga , Mysticism, Body Mind and Soul

Tabernacle Used mainly to describe the portable sanctuary instituted during the wandering of the Israelites. The references in the Jewish history before Deuteronomy are different from later writings in the Old Testament which mention a very elaborate edifice containing a courtyard, outer and inner chambers, with sacrificial and atoning rituals, albeit erected so that it could readily be taken down and transferred to another place. The sanctuary referred to in the Priestly Code, however, is the sanctuary of the ark (in Hebrew mishkan ha`eduth, "the tabernacle of revelation"), i.e., the receptacle in which lay the ark of testimony, the chest in which it is alleged that the stones containing the inscriptions of the decalog were placed.

The real meaning of the tabernacle can be traced to Egypt:

"In the Egyptian temples, according to Clemens Alexandrinus, an immense curtain separated the tabernacle from the place for the congregation. The Jews had the same. In both, the curtain was drawn over five pillars (the Pentacle) symbolising our five senses and five Root-races esoterically, while the four colours of the curtain represented the four cardinal points and the four terrestrial elements. The whole was an allegorical symbol. It is through the four high Rulers over the four points and Elements that our five senses may became cognisant of the hidden truths of Nature; and not at all, as Clemens would have it, that it is the elements per se that furnished the Pagans with divine Knowledge or the knowledge of God. . . . . For what was the meaning of the square tabernacle raised by Moses in the wilderness, if it had not the same cosmical significance? 'Thou shalt make an hanging . . . of blue, purple, and scarlet' and 'five pillars of shittim wood for the hanging . . . four brazen rings in the four corners thereof . . . boards of fine wood for the four sides, North, South, West, and East . . . of the Tabernacle . . . with Cherubims of cunning work." (Exodus, Ch. xxvi, xxvii.) The Tabernacle and the square courtyard, Cherubim and all, were precisely the same as those in the Egyptian temples. The square form of the Tabernacle meant just the same thing as it still means, to this day, in the exoteric worship of the Chinese and Tibetans -- the four cardinal points signifying that which the four sides of the pyramids, obelisks, and other such square erections mean. Josephus takes care to explain the whole thing. He declares that the Tabernacle pillars are the same as those raised at Tyre to the four Elements, which were placed on pedestals whose four angles faced the four cardinal points: adding that 'the angles of the pedestals had equally the four figures of the Zodiac' on them, which represented the same orientation (Antiquites I, VIII, ch. xxii).

"The idea may be traced in the Zoroastrian caves, in the rock-cut temples of India, as in all the sacred square buildings of antiquity that have survived to this day" (SD 2:125-6).

The sacred chest or receptacle -- in which was supposed to reside either a god's presence or mystically holy or sacred emblems connected therewith -- is also virtually universal throughout the world.

(See also: Tabernacle , Mysticism, Mysticism Dictionary, Body mind and Soul)

Second Death Adopted from its use by the ancients, such as the Greeks and Romans who wrote and taught of the second death even publicly (cf Key 98-9).

When a person dies the three lower of his seven principles (sthula-sarira, linga-sarira, prana) are immediately cast off, and the four higher principles (kama, manas, buddhi, atman) enter kama-loka, there to await the second death. The length of time that this fourfold entity remains in kama-loka is determined by the general characteristics of the life just ended on earth: if there has been during life but small attachment in the intermediate nature (kama-manas) to things of earth, there will perforce by little or nothing to hold the entity in kama-loka, which it will traverse relatively rapidly; and the preparation for the entry into the next state of consciousness or devachan proceeds normally and smoothly.

The sojourn in kama-loka will be longer if the deceased has strong and active attractions earthward, for in such cases the defunct is earth-bound, and the time before the second death occurs, after which follows the entry into devachan, is in all cases proportionate to the strength of the attraction towards earth and its affairs.

The second death takes place when the two highest human principles, atman and buddhi, free themselves from the fourfold entity, but such separation of the monad takes place only after it has assimilated all the higher intellectual and truly spiritual attributes which the manas principle has stored up during the last life on earth. The ego then is freed from all low attractions and enters into devachanic bliss for a period according to its richness in human spiritual qualities.

After the monad in the second death has abandoned the lower part of manas joined to kama, there remains the shell or spook (kama-rupa) which under normal conditions immediately begins to disintegrate in kama-loka. Thus after the second death the immortal triad -- atman, buddhi, and all the spiritual and intellectual aroma of the manas -- is freed, and the reimbodying ego or higher manas enters the devachanic state, and sleeps blissfully there till beginning its new cycle of descent towards reincarnation.

(See also: Second Death , Mysticism, Mysticism Dictionary)

Kamadhatu (Sanskrit). Called also Kamavatchara, a region including Kamaloka.

In exoteric ideas it is the first of the Trailakya - or three regions (applied also to celestial beings) or seven planes or degrees, each broadly represented by one of the three chief characteristics; namely, Kama, Rupa and Arupa, or those of desire, form and formlessness. The first of the Trailokyas, Kamadhatu, is thus composed of the earth and the six inferior Devalokas, the earth being followed by Kamaloka (q.v.).

These taken together constitute the seven degrees of the material world of form and sensuous gratification. The second of the Trailokya (or Trilokya) is called Rupadhatu or "material form" and is also composed of seven Lokas (or localities). The third is Arupadhatu or "immaterial lokas". "Locality", however, is an incorrect word to use in translating the term dhatu, which does not mean in some of its special applications a "place" at all. For instance, Arupadhatu is a purely subjective world, a "state" rather than a place. But as the European tongues have no adequate metaphysical terms to express certain ideas, we can only point out the difficulty.

(See also: Kamadhatu , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Hades

(Greek, "the place of the dead")

1)    The brother of Zeus and god of the underworld in ancient Greek belief.

2)    A name denoting the underworld or the astral world or hell, "house of Hades," where the dead lead a bleak existence. Myths about Hades tell of special punishments created for a few, offenders of the gods, e. g. , Sisyphus, Tantalus, and Tityus. It was taught in ancient times that Hades was located beneath the surface of the Earth, that it was both a place of punishment and reward. It was surrounded by the River Styx. The boatman Charon rowed the dead across the river from the world of the living to the world of the dead. It was customary to tip the boatman.

(See also: Hades , New Age Spirituality, Body Mind and Soul)