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| ARTICLES RELATED TO Place Dictionary | |
 |  |  | Place Dictionary: Dream Interpretation Dictionary - School symbolizes a place for learning
School : Dream Interpretation Dictionary - School symbolizes a place for learning
School symbolizes a place for learning. Mankind exists in the physical level of consciousness for the purpose of learning and growing in understanding that will feed the soul. In the language of mind, a school signifies the dreamer's awareness of this purpose. Source: The Dreamer's Dictionary
(See also: Dream
Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation School , Dream Dictionary School )
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 |  |  | Place Dictionary: Dream Meaning Dictionary from; Embarrassment to EntertainmentDream
Meaning Dictionary including the meaning of dreams about: Embarrassment, Embrace, Embroidery,
Emerald, Emperor, Employee, Employment, Empress, Enchantment, Encyclopedia,
Enemy, Engagement, Engine, Engineer, English, Entertainment, Entrails, Envelope,
Envy, Epaulet,
Dream Dictionary Index
including links to 10.000 dream interpretations: Dream Dictionary Index
For more dream
interpretation, see: Meaning of Dreams or Dream Dictionary
For articles about
dreams, see: Dreams
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New Age Spirituality
Dictionary on
Hell
Hell The place of the dead not only the grave, but also the place the soul goes after death. There are several words translated as Hell in the Bible: - Hades - A Greek word. It is the place of the dead, the location of the person between death and reincarnation.
- Gehenna - A Greek word. It was the place where dead bodies were dumped and burned and has come to designate the place of eternal punishment
- Sheol - A Hebrew word in the Old Testament, Hell is usually divided in a place of delight and a place of torment.
In Christian doctrine Hell is a place of eternal fire that is prepared for the devil and his angels and will be the abode of the wicked and the fallen angels
(See also: Hell , New Age
Spirituality, Body
Mind and Soul)
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Theosophy
Occultism Mysticism Dictionary on Devachan
A
Theosophical definition of Devachan :
Devachan [Tibetan, bde-ba-can, pronounced de-wa-chen] A translation of the Sanskrit sukhavati, the "happy place" or god-land. It is the state between earth-lives into which the human entity, the human monad, enters and there rests in bliss and repose. When the second death after that of the physical body takes place - and there are many deaths, that is to say many changes of the vehicles of the ego - the higher part of the human entity withdraws into itself all that aspires towards it, and takes that "all" with it into the devachan; and the atman, with the buddhi and with the higher part of the manas, become thereupon the spiritual monad of man. Devachan as a state applies not to the highest or heavenly or divine monad, but only to the middle principles of man, to the personal ego or the personal soul in man, overshadowed by atma-buddhi. There are many degrees in devachan: the highest, the intermediate, and the lowest. Yet devachan is not a locality, it is a state, a state of the beings in that spiritual condition. Devachan is the fulfilling of all the unfulfilled spiritual hopes of the past incarnation, and an efflorescence of all the spiritual and intellectual yearnings of the past incarnation which in that past incarnation have not had an opportunity for fulfillment. It is a period of unspeakable bliss and peace for the human soul, until it has finished its rest time and stage of recuperation of its own energies. In the devachanic state, the reincarnating ego remains in the bosom of the monad (or of the monadic essence) in a state of the most perfect and utter bliss and peace, reviewing and constantly reviewing, and improving upon in its own blissful imagination, all the unfulfilled spiritual and intellectual possibilities of the life just closed that its naturally creative faculties automatically suggest to the devachanic entity. Man here is no longer a quaternary of substance-principles (for the second death has taken place), but is now reduced to the monad with the reincarnating ego sleeping in its bosom, and is therefore a spiritual triad. (See also Death, Reincarnating Ego)
See
also: Devachan ,
Mysticism,
Body Mind and Soul
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 |  |  | Place Dictionary: Tree Of Knowledge Can Liberate YouSacred Places: Tree Of Knowledge Can Liberate You
Siddhartha Gautam roamed in search of
the secret of sorrow and suffering. At Gaya, a village on the banks of the
river Niranjana in Bihar, he sat in silent contemplation under a banyan tree.
He attained enlightenment there, and became known as the
Buddha. The spot began to be referred to as the Throne of Wisdom, and the
banyan tree is now known as the Eternal Wisdom Tree, the Akshaya
Bodhibriksha .
Read more here: » Sacred Places: Tree Of Knowledge Can Liberate You |
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New Age
Spirituality Dictionary on Aboriginal Dreaming
Aboriginal Dreaming An English expression adopted by Australian Aborigines to convey ideas that, though related in their thought, are not usually denoted by a single word in any of their languages. One sense is that of a primordial epoch, the Dreaming or Dreamtime, when beings with remarkable powers arose from the ground, descended from the sky, or appeared from over the horizon. They gave the earth its shape by creating physical features (often from parts of their own bodies), fixed life in species form, established human culture, and gave everything its name. These creative beings, who in their totality are the ultimate explanation of all things, are themselves called Dreamings (roughly equivalent to the anthropological term totems). Their significance to the Aborigines is not merely historical but personal and social, for each individual and group gains a distinctive identity through its association with one or more Dreamings. In many regions it is held that such beings reincarnate themselves as humans, or that they left relics behind that, to this day, are sufficiently potent to impregnate women. This sense of oneness, in which past and present, spirit being and human being, are somehow fused, is also seen in ceremonies in which the actors wear designs and make movements symbolic or mimetic of what the Dreamings did in the Dreamtime. By extension, from these two senses of Dreaming, the Aborigines form other expressions, such as Dreaming-place (a site at which a Dreaming was active and left something of itself) and Dreaming-track (an imagined path along which a Dreaming traveled from place to place in the primordial epoch). Contrary to what is sometimes suggested, the term has no necessary connection with the verb to dream, even though present-day revelations to humans by Dreamings normally occur while the recipient is in a dream or trance state. See Astral World.
(See
also: Aboriginal Dreaming ,
New Age Spirituality, Body Mind and Soul)
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Hindu -
Hinduism Dictionary on Temple
temple: An edice in a consecrated place dedicated to the worship of God or the Gods. From the Latin templum, "temple, sanctuary; marked space." Hindu temples, over one million worldwide, are revered as sacred, magical places in which the three worlds most consciously commune - structures especially built and consecrated to channel the subtle spiritual energies of inner-world beings. The temple's psychic atmosphere is maintained through regular worship ceremonies (puja) invoking the Deity, who uses His installed image (murti) as a temporary body to bless those living on the earth plane. In Hinduism, the temple is the hub of virtually all aspects of social and religious life. It may be referred to by the Sanskrit terms mandira, devalaya (or Sivalaya, a Siva temple), as well as by vernacular terms such as koyil (Tamil). See: garbhagriha, darshana, mandapa, pradakshina, sound, teradi, tirthayatra.
(See
also: Temple ,
Hinduism,
Body Mind and Soul)
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Theosophy
Occultism Mysticism Dictionary on Death
A
Theosophical definition of Death :
Death Death occurs when a general break-up of the constitution of man takes place; nor is this break-up a matter of sudden occurrence, with the exceptions of course of such cases as mortal accidents or suicides. Death is always preceded, varying in each individual case, by a certain time spent in the withdrawal of the monadic individuality from an incarnation, and this withdrawal of course takes place coincidently with a decay of the seven-principle being which man is in physical incarnation. This decay precedes physical dissolution, and is a preparation of and by the consciousness-center for the forthcoming existence in the invisible realms. This withdrawal actually is a preparation for the life to come in invisible realms, and as the septenary entity on this earth so decays, it may truly be said to be approaching rebirth in the next sphere. Death occurs, physically speaking, with the cessation of activity of the pulsating heart. There is the last beat, and this is followed by immediate, instantaneous unconsciousness, for nature is very merciful in these things. But death is not yet complete, for the brain is the last organ of the physical body really to die, and for some time after the heart has ceased beating, the brain and its memory still remain active and, although unconsciously so, the human ego for this short length of time, passes in review every event of the preceding life. This great or small panoramic picture of the past is purely automatic, so to say; yet the soul-consciousness of the reincarnating ego watches this wonderful review incident by incident, a review which includes the entire course of thought and action of the life just closed. The entity is, for the time being, entirely unconscious of everything else except this. Temporarily it lives in the past, and memory dislodges from the akasic record, so to speak, event after event, to the smallest detail: passes them all in review, and in regular order from the beginning to the end, and thus sees all its past life as an all-inclusive panorama of picture succeeding picture. There are very definite ethical and psychological reasons inhering in this process, for this process forms a reconstruction of both the good and the evil done in the past life, and imprints this strongly as a record on the fabric of the spiritual memory of the passing being. Then the mortal and material portions sink into oblivion, while the reincarnating ego carries the best and noblest parts of these memories into the devachan or heaven-world of postmortem rest and recuperation. Thus comes the end called death; and unconsciousness, complete and undisturbed, succeeds, until there occurs what the ancients called the second death. The lower triad (prana, linga-sarira, sthula-sarira) is now definitely cast off, and the remaining quaternary is free. The physical body of the lower triad follows the course of natural decay, and its various hosts of life-atoms proceed whither their natural attractions draw them. The linga-sarira or model-body remains in the astral realms, and finally fades out. The life-atoms of the prana, or electrical field, fly instantly back at the moment of physical dissolution to the natural pranic reservoirs of the planet. This leaves man, therefore, no longer a heptad or septenary entity, but a quaternary consisting of the upper duad (atma-buddhi) and the intermediate duad (manas-kama). The second death then takes place. Death and the adjective dead are mere words by which the human mind seeks to express thoughts which it gathers from a more or less consistent observation of the phenomena of the material world. Death is dissolution of a component entity or thing. The dead, therefore, are merely dissolving bodies - entities which have reached their term on this our physical plane. Dissolution is common to all things, because all physical things are composite: they are not absolute things. They are born; they grow; they reach maturity; they enjoy, as the expression runs, a certain term of life in the full bloom of their powers; then they "die." That is the ordinary way of expressing what men call death; and the corresponding adjective is dead, when we say that such things or entities are dead. Do you find death per se anywhere? No. You find nothing but action; you find nothing but movement; you find nothing but change. Nothing stands still or is annihilated. What is called death itself shouts forth to us the fact of movement and change. Absolute inertia is unknown in nature or in the human mind; it does not exist.
See
also: Death ,
Mysticism,
Body Mind and Soul
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 |  |  | Place Dictionary: Dream Dictionary from; Dagger to Dead / DeathDream Dictionary including the meaning of
dreams about: Dagger,
Dahlia, Dairy, Daisy, Damask Rose, Damson, Dance, Dancing Master, Dandelion,
Danger, Dark, Dates, Daughter, Daughter-in-law, David, Day, Daybreak, Dead,
Death, Debt, December, Deck, Decorate, Deed, Deer, Delay,
Dream Dictionary Index
including links to 10.000 dream interpretations: Dream Dictionary Index
For more dream
interpretation, see: Meaning of Dreams or Dream Dictionary
For articles about
dreams, see: Dreams
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Dictionary Of Commonly Used Sanskrit Terms (D-K)A dictionary Of Commonly Used Sanskrit
terms. From Dadhicha to Kutichaka.
Please note that all words in grey,
like "yoga", "enlightenment" or "kundalini" are
hyperlinked to archives further explaining the term. At the corresponding
archive you will also find articles related to the term.
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 |  |  | Place Dictionary: Dictionary Of Siddha Yoga TerminologyA dictionary Of Siddha Yoga
Terminology. From Abhanga to Yogini.
Please note that all words in grey,
like "enlightenment" or "kundalini" are hyperlinked to
archives further explaining the term. At the corresponding archive you will
also find articles related to the term.
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Holistic Health
Therapy Dictionary on
Aromatherapy
AROMATHERAPY: uses essential oils from flowers, trees, roots, herbs, berries and fruits, to treat emotional disorders such as stress and anxiety as well as a wide range of other ailments and to promote physical, mental and emotional wellness. Oils are either massaged into the skin in diluted form, inhaled, placed in baths, or applied on and around the body. Aromatherapy is often used in conjunction with massage therapy, acupuncture, reflexology, herbology, chiropractic and other wholistic healing. What is aromatherapy? It is the controlled use of natural essential oils in the process of physical and emotional healing. You may have discovered that in some ways, you've been experiencing aromatherapy most of your life without even knowing it. We have all experienced memory recall triggered by a particular scent; perhaps the scent of a favorite flower, or the perfume your grandmother used to wear, or an aunt's linen closet. The event can produce positive or negative memories. Certain scents may trigger negative thoughts of a person or place in your past. Whatever the case, the importance of scent in our lives is quite profound and in some ways, unique to each of us. Aromatherapy is a way to enjoy a controlled use of natural oils to enrich and benefit your life. What are essential oils? Whole, pure essential oils come from nature; they are the "essence" of plants. They are droplets of water-like fluid contained in the leaves, stems, bark, flowers, roots and/or fruits of different plants, and give the plant its unique scent. Essential oils are volatile, whereas they easily transfer from a liquid to a gaseous state at room temperature or higher. The amount of essential oil found in most plants is 1 to 2%, but can contain amounts from 0.01 to 10%. They can change in composition and location with a particular plant. For example, orange trees produce neroli oil in their blossoms, orange oil in their citrus, and petitgrain oil in their leaves. Essential oils are also very concentrated and extremely potent, and sometimes 75 to 100 times more concentrated than say, the herb it is present in. This is all the more reason to use these oils with thorough knowledge of their potency. How are essential oils extracted? There are two common procedures for extracting true essential oils: - Steam distillation
- Expression
The process of steam distillation has 5 steps: - Steam plant material
- Collect steam carrying aromatic molecules
- Cool in cold-water bath
- Produce floral water and essential oil
- Separate essential oil, then bottle
This process is also the most popular for obtaining the essential oils from plants. The steam is forced into a vat containing the plant material, which ruptures the oil glands and releases the oil. The volatile oils are cooled, separated from the water content, and bottled. It may take hundreds or thousands of pounds of plant material to distill a single pound of the essential oil. Bulgarian Rose oil requires about 4,000 pounds of hand-picked flower petals to make 1 pound of oil, obviously making this one expensive oil! The second method, extraction, has 4 major steps: - Have citrus peels
- Machine press
- Obtain essential oils and fruit waxes
- Separate oils, then bottle
This method is primarily used in the perfume and food industries, and does not produce a 100% pure essential oil. Solvents are used in the process to pull out the soluable molecules; therefore making them incomplete oils. Resins, concretes, absolutes, and pomades result from this method. How are essential oils taken in? Essential oils are absorbed into the body two ways; through the skin and through nasal inhalation. Our sense of smell, controlled by the olfactory system, is some 10,000 times greater than any other sense. The olfactory system is directly linked to the limbic system, which is responsible for our emotional state, memory, and certain regulatory function. Essential oils also penetrate the skin, or the integumentary system. Because essential oils have a low molecular weight and are organic in nature, they are absorbed through the pores and hair follicles of the skin, and unlike synthetic chemicals, they do not accumulate in the body. Absorption can take place anywhere from 15 minutes to 12 hours, and take from 3 to 6 hours to be metabolized in a healthy body. Excessive fat or toughened skin may slow down the rate of absorption; whereas heat, water, exercise, or broken skin may speed it up. How are essential oils used? Aromatherapy is used to self-heal and soothe common, everyday health challenges. It is by no means a replacement for the opinion of a licensed physician, and should always be used with respect. As with all things derived from nature, some essential oils are considered hazardous, and under certain circumstances, should be avoided. Some are phototoxic, neurotoxic, or carcinogenic, and safety precautions should always be considered when working with and administering any essential oil. Here are common-sense safety points to note: - Avoid essential oils deemed as hazardous
- Keep all essential oils out of the reach of children.
- Remember essentail oils are very potent.
- Do not take orally.
- Follow dilution guidelines carefully. Never use an oil without first diluting.
- Use 1% or less dilution during pregnancy.
- Be aware of others with sensitivities or allergies.
- Do not use on or near the eyes.
- Do a skin patch test if prone to sensitivities.
- Use extra care on broken or damaged skin.
- Avoid phototoxic essential oils if history of skin cancer.
- Keep them away from light and heat sources.
- Use only therapeutic genuine and authentic essential oils.
(See also: Aromatherapy , Alternative
Health, Body Mind and Soul)
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 |  |  | Place Dictionary: Online Dream Dictionary from; Eagles to EmbankmentOnline
Dream Dictionary including the meaning of dreams about: Eagles, Earrings, Ears, Earthquake,
Earwig, Eating, Ebony, Echo, Eclipse, Ecstasy, Education, Eel, Eggs, Elbows,
Elderberries, Election, Electricity, Elephant, Elevator, Elixir of Life,
Elopement, Eloquent, Embalming, Embankment.
Dream Dictionary Index
including links to 10.000 dream interpretations: Dream Dictionary Index
For more dream
interpretation, see: Meaning of Dreams or Dream Dictionary
For articles about
dreams, see: Dreams
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Mysticism
Magick Dictionary
on
IMAGINATION
IMAGINATION One of the two human magickal powers (the other is Will). Actually the two powers are but aspects of a secret third intelligence that goes unnamed. It is through the imagination, for instance, that healing takes place. A persistent focusing of the attention on the disease or affliction will eventually yield its dynamics and plan of action to the imagination, whereupon it then becomes possible to superimpose one's own healing pattern (also created by the imagination) over the modus operandi of the disease, forcing it to conform to one's own preference. Rather than simply "willing" something to happen, if you can imagine how the happening can occur, you can painstakingly go over each step in your mind until the event takes place. Wade Baskin suggests that magic possesses but one dogma, which is that the visible is the manifestation of the invisible. Since the part contains the all, any part can control any other part. What you can imagine in sufficient detail you can and will produce. Failure to manifest is simply the failure to follow through in every detail and to give up too soon.
(See
also: IMAGINATION , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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