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Spiritual Theosophical
Dictionary on
Principles Principles. The Elements or original essences, the basic differentiations upon and of which all things are built up. We use the term to denote the seven individual and fundamental aspects of the One Universal Reality in Kosmos and in man. Hence also the seven aspects in the manifestation in the human being - divine, spiritual, psychic, astral, physiological and simply physical. (See also: Principles, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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Spiritual Theosophical
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Senses Senses. The ten organs of man. In the exoteric Pantheon and the allegories of the. East, these are the emanations of ten minor gods, the terrestrial Prajapati or " progenitors ". They are called in contradistinction to the five physical and the seven superphysical, the "elementary senses". In Occultism they are closely allied with various forces of nature, and with our inner organisms, called cells in physiology. (See also: Senses, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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Spiritual - Theosophy
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Cave Dwellers, Cavemen Cave Dwellers, Cavemen People of primitive habits lived in caves in the past, in various parts of the world, as they do in the present. Skulls, bones, implements, and art works of past cavemen have served paleethnologists as material for a stratification of human history based on a supposed ascent of humanity through progressive stages from the animal kingdom; but all that can legitimately be inferred from it is that primitive peoples have existed at all times, together with technologically sophisticated races, and that the human type has not changed for millions of years past except as to minor fluctuations of physiologic parts around the persisting general physiologic structure. These cavemen were not mere stages in an upward evolution, but decadent offshoots of great races who, once having become racial relics, took to cave life, and commenced a career of slow extinction, yet in some cases preserving something of their former fine physique and artistic ability. (See also: Cave Dwellers, Cavemen, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
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Sushumna Sushumna sushumnâ, susumna [probably from su excellent, excellence, excelling + shumna musical hymn, happiness, joy] Perfect harmony; one of the three channels forming the spinal column of the body. These three channels are the main avenues not only for the psychovital economy of the body, but for spiritual and intellectual currents between the head and the body. In occultism the spinal column plays many physiological roles, but is especially threefold in its functions. The central channel or nadi, the sushumna-nadi, is the especial carrier of the "solar ray," which comprises not merely physiological forces and attributes, but the spiritual and intellectual qualities and powers. The two other channels are the ida and pingala; exoteric Hindu works vary in regard to the positions of these, some place the pingala on the left and the ida on the right, and others the reverse. The sushumna connects the heart with the brahmarandhra and plays an important part in yoga practices. (See also: Sushumna, Mysticism, Mysticism Dictionary, Body mind and Soul)
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Spiritual - Theosophy
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Maqom Maqom (Hebrew) A place, a dwelling place; also a city, a village. In the Qabbalah a secret place, in the cosmos referring to the heavenly celestial matrix or womb, on earth to the mystical Holy of Holies, and in the human being to the womb. This purely physiological usage is a degradation of the original highly mystical and impersonal sense as the womb of space or of the Vedic Aditi -- the cosmic Virgin Mother, continuously bringing into manifested birth universes and all that are in them. (See also: Maqom, Mysticism, Mysticism Dictionary)
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Spiritual Theosophical
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Anthropology Anthropology. The Science of man; it embraces among other things: - Physiology, or that branch of natural science which discloses the mysteries of the organs and their functions in men, animals and plants; and also, and especially, - Psychology or the great, and in our days, too much neglected science of the soul, both as an entity distinct from the spirit, and in its relation to the spirit and body. In modern science, psychology deals only or principally with conditions of the nervous system, and almost absolutely ignores the psychical essence and nature. Physicians denominate the science of insanity psychology, and name the lunacy chair in medical colleges by that designation. (Isis Unveiled.) (See also: Anthropology, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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Spiritual Theosophical
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Triton Triton (Ancient Greek). The san of Poseidon and Amphitrite, whose body from the waist upwards was that of a man and whose lower limbs were those of a dolphin. Triton belongs in esoteric interpretation to the group of fish symbols - such as Oannes (Dagon), the Matsya or Fish-avatar, and the Pisces, as adopted in the Christian symbolism. The dolphin is a constellation called by the Greeks Capricornus, and the latter is the Indian Makara. It has thus an anagrammatical significance, and its interpretation is entirely occult and mystical, and is known only to the advanced students of Esoteric Philosophy. Suffice to say that it is as physiological as it is spiritual and mystical. (See Secret Doctrine II., pp. 578 and 579.) (See also: Triton, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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Spiritual - Theosophy
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Pingala Pingala (Sanskrit) Reddish brown, reddish tawny; one of the three nadis (channels) actually forming the spinal column of the body, which are the main avenues for not only the psychovital economy of the body, but likewise of spiritual and intellectual currents as between the head and the body proper. In occultism the spinal column plays many roles in the physiological economy of the living body, but is especially threefold in its functions. The central channel is called the sushumna-nadi, and the two mystical channels on either side of it are the pingala-nadi on the right (or left), and the ida-nadi on the left (or right). (See also: Pingala, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual
- Theosophy
Dictionary on Androgyne Androgyne (from Greek androgynos man-woman) Hermaphrodite; applied to a dual principle containing both the active and passive powers of nature, as the androgyne ray, the Second Logos, Purusha-prakriti, spirit-matter; to a race, such as the second root-race, whose members are physiologically of both sexes; and in biology to certain animals which have dual sex. Bipolarity, the contrast and interaction between the energic and formative sides of nature, is universally prevalent. Sex is merely a particular and, evolutionally speaking, passing phase of this universal law, and its terms are often used in a purely symbolic sense to define these two sides of nature. We should be careful not to take the symbols literally and ascribe physiological attributes to higher powers. When androgynous or hermaphrodite is used in philosophy, it does not mean physically or ethereally double-sexed -- except when physical dual-sexed beings are distinctly referred to -- but means the dual characteristic of nature in manifestation. Very often this duality is separated into "masculine" and "feminine," using the words familiar to human life, although this duality is perhaps more accurately described by the words positive and negative, or by spirit and matter, or again by consciousness and vehicle. Here we have the reason for the separation of the deities in ancient pantheons into gods and goddesses, although occasionally in the mythological tales deities are represented as dual sexed. This androgynous or dual character of all the manifested worlds commenced with cosmic buddhi, or mahabuddhi, although the first more defined manifestations of individualized duality began on the plane of cosmic kama where fohat especially works. Above that the two rays from the One ascend again to reunite. (See also: Androgyne, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Alternative
Health Dictionary on Tibetan medicine Tibetan medicine (Amchi, Emchi): A largely allopathic system that stems from Ayurveda, Bon (see Bon shamanic practices), Chinese medicine, and Unani. Tibetan medicine encompasses acupuncture and moxibustion and heals both the physical and the psychic being. Its theory posits reincarnation, evil spirits, tutelary gods, and three physiological principles (bodily energies): wind, bile (gall), and phlegm. According to Tibetan medical theory, karma strongly influences 101 disorders caused by afflictive emotions (e.g., desire or hatred); another 101 disorders caused by such emotions involve spirits (harmful unseen forces); and it is appropriate to expose certain medical substances to the light of the full moon. The terms Tibetan medicine and Tibetan Buddhist Medicine appear synonymous. (See also: Tibetan medicine, Body Mind and Soul, Alternative Health, Alternative Health Dictionary)
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Mysticism
Magick Dictionary
on
MANA MANA In Hawaiian, Mana-o means "to think", that is, to make use of mana, the elemental force of Nature. Kahunas heal and work magic through mana. That is why it is important in any healing process to understand fully what processes are involved. The higher and lower selves may do most of the work, but in special cases the conscious mind is able to exert its power as well and tip the scales to effect a perfect cure. So the more we understand of physiology, psychology, medicine, bacteriology, cells, chemistry and so on the better we are able to mana-o any illness or morbidity. The microscope and the magician's rattle serve equally. (See also: MANA, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )
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