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ARTICLES RELATED TO PERPLEXED |  |  |  | PERPLEXED:
Mysticism
Magick Dictionary
on
PERPLEXED
PERPLEXED Crowley's last words were, "I am perplexed." Many have speculated idly as to what that meant, but it seems merely to derive, as Aurora Borealis, January '87 suggests, from the final portion of Crowley's pet project, the Tao Teh King: Bowed down, then preserved; Bent then straight; Hollow then full; Worn then new; A little then befitted; A lot then perplexed; Therefore the Sage embraces the One and is a model for the Empire. From this we can see that Crowley was obviously in full and conscious harmony with his death, as he followed the Tao out of this life into the next.
(See
also: PERPLEXED , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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Spiritual Theosophical
Dictionary on
Typhon
Typhon (Egypt, Egyptian). An aspect or shadow of Osiris. Typhon is not, as Plutarch asserts, the distinct " Evil Principle " or the Satan of the Jews; but rather the lower cosmic "principles " of the divine body of Osiris, the god in them - Osiris being the personified universe as an ideation, and Typhon as that same universe in its material realization. The two in one are Vishnu-Siva. The true meaning of the Egyptian myth is that Typhon is the terrestrial and material envelope of Osiris, who is the indwelling spirit thereof. In chapter 42 of the Ritual (" Book of the Dead"), Typhon is described as "Set, formerly called Thoth". Orientalists find themselves greatly perplexed by discovering Set-Typhon addressed in some papyri as "a great and good god ", and in others as the embodiment of evil. But is not Siva, one of the Hindu Trimurti, described in some places as "the best and most bountiful of gods ", and at other times, "a dark, black, destroying, terrible " and " fierce god"? Did not Loki, the Scandinavian Typhon, after having been described in earlier times as a beneficent being, as the god of fire, the presiding genius of the peaceful domestic hearth, suddenly lose caste and become forthwith a power of evil, a cold-hell Satan and a demon of the worst kind? There is a good reason for such an invariable transformation. So long as these dual gods, symbols of good and necessary evil, of light and darkness, keep closely allied, i.e., stand for a combination of differentiated human qualities, or of the element they represent - they are simply an embodiment of the average personal god. No sooner, however, are they separated into two entities, each with its two characteristics, than they become respectively the two opposite poles of good and evil, of light and darkness ; they become in short, two independent and distinct entities or rather personalities. It is only by dint of sophistry that the Churches have succeeded to this day in preserving in the minds of the few the Jewish deity in his primeval integrity. Had they been logical they would have separated Christ from Jehovah, light and goodness from darkness and badness. And this was what happened to Osiris Typhon ;but no Orientalist has understood it, and thus their perplexity goes on increasing. Once accepted - as in the case of the Occultists - as an integral part of Osiris, just as Ahriman is an inseparable part of Ahura Mazda, and the Serpent of Genesis the dark aspect of the Elohim, blended into our "Lord God " - every difficulty in the nature of Typhon disappears. Typhon is a later name of Set, later but ancient - as early in fact as the fourth Dynasty; for in the Ritual one reads: " 0 Typhon-Set ! I invoke thee, terrible, invisible, all-powerful god of gods, thou who destroyest and renderest desert ". Typhon belongs most decidedly to the same symbolical category as Siva the Destroyer, and Saturn - the "dark god ". In the Book of the Dead, Set, in his battle with Thoth (wisdom)_who is his spiritual counterpart - is emasculated as Saturn-Kronos was and Ouranos before him. As Siva is closely connected with the bull Nandi - an aspect of Brahma-Vishnu, the creative and preserving powers - so is Set-Typhon allied with the bull Apis, both bulls being sacred to, and allied with, their respective deities. As Typhon was originally worshipped as an upright stone, the phallus, so is Siva to this day represented and worshipped as a lingham. Siva is Saturn. Indeed, Typhon-Set seems to have served as a prototype for more than one god of the later ritualistic cycle, including even the god of the Jews, some of his ritualistic observances having passed bodily into the code of laws and the canon of religious rites of the "chosen people". Who of the Bible-worshippers knows the origin of the scape-goat (ez or aza) sent into the wilderness as an atonement ? Do they know that ages before the exodus of Moses the goat was sacred to Typhon, and that it is over the head of that Typhonic goat that the Egyptians confessed their sins, after which the animal was turned into the desert? "And Aaron shall take the scapegoat (Azazel) and lay his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel . . . and shall send him away . . . into the wilderness" (Levit., xvi.). And as the goat of the Egyptians made an atonement with Typhon, so the goat of the Israelites "made an atonement before the Lord" (Ibid., v. 10). Thus, if one only remembers that every anthropomorphic creative god was with the philosophical ancients the "Life-giver" and the "Death-dealer " - Osiris and Typhon, Ahura Mazda and Ahriman, etc., etc. - it will be easy for him to comprehend the assertion made by the Occultists, that Typhon was but a symbol for the lower quaternary, the ever conflicting and turbulent principles of differentiated chaotic matter, whether in the Universe or in Man, while Osiris symbolized the higher spiritual triad. Typhon is accused in the Ritual of being one who "steals reason from the soul ". Hence, he is shown fighting with Osiris and cutting him into fourteen (twice seven) pieces, after which, left without his counterbalancing power of good and light, he remains steeped in evil and darkness. I n this way the fable told by Plutarch becomes comprehensible as an allegory. He asserts that, overcome in his fight with Horus, Typhon "fled seven days on an ass, and escaping begat the boys Ierosolumos and Ioudaios ". Now as Typhon was worshipped at a later period under the form of an ass, and as the name of the ass is AO, or (phonetically) IAO, the vowels mimicking the braying of the animal, it becomes evident that Typhon was purposely blended with the name of the Jewish God, as the two names of Judea and Jerusalem, begotten by Typhon - sufficiently imply.
(See also: Typhon , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual Theosophical
Dictionary on
Daksha
Daksha (Sanskrit) A form of Brahma and his son in the Puranas But the Rig Veda states that "Daksha sprang from Aditi, and Aditi from Daksha", which proves him to be a personified correlating Creative Force acting on all the planes. The Orientalists seem very much perplexed what to make of him; but Roth is nearer the truth than any, when saying that Daksha is the spiritual power, and at the same time the male energy that generates the gods in eternity, which is represented by Aditi. The Puranas as a matter of course, anthropomorphize the idea, and show Daksha instituting "sexual intercourse on this earth", after trying every other means of procreation. The generative Force, spiritual at the commencement, becomes of course at the most material end of its evolution a procreative Force on the physical plane ; and so far the Puranic allegory is correct, as the Secret Science teaches that our present mode of procreation began towards the end of the third Root-Race.
(See also: Daksha , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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NarayanaAndal's Divine Union With Sri
Narayana
The Tiruppavai, a 1,000-year-old
collection of 30 Tamil songs in praise of Krishna, was composed by Goda when
she was barely 15 years of age. It is sung during the month of Margazhi in
Tamil Nadu, between mid-December and mid-January. The Tiruppavai is also called
Godopanishad because it contains the quintessence of the scriptures.
An incarnation of Bhudevi, Goddess
Earth, the consort of Mahavishnu, Goda's appearance was to show us the pathway
to God through bridal mysticism - looking upon God as the bridegroom.
Read more here: » Goda: Andal's Divine Union With Sri
Narayana |
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 |  |  | PERPLEXED: Raghunath ki Kahani - Epic for All
TimeRaghunath ki Kahani - Epic for All
Time
The Ramayana is one of the most
popular epics of India. Ramayana-lovers are to be found all over the world. All
are not necessarily followers of Hinduism. With its engaging storyline, it
holds readers of all denominations and backgrounds spellbound. Narrated in an
engaging fashion, the story of Rama entertains as well as informs, while
presenting to us the model of an ideal human being.
Read more here: » Ramayana: Raghunath ki Kahani - Epic for All
Time |
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 |  |  | PERPLEXED: The Constitution of Man - The JivaHinduism and Jiva:
The Constitution of Man - The Jiva
In
Hinduism man is the microcosm who contains within himself all the constituents
and manifestations of the Universal Self. It is by looking into oneself, by
knowing and understanding oneself, one can experience the Truth of the Supreme
Self. In the Katha Upanishad, Lord Yama declares to Nachiketa that it is
through self-contemplation (adhyatma-yogadhigamena) that the wise man realizes
the Primal God and leaves behind him both joy and sorrow (mortal existence).
Read more here: » Hinduism and Jiva: The Constitution of Man - The Jiva |
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speaks: - This is right, that is wrong; you are right, he is wrong; - but he cannot tell you exactly what he
means by right and wrong.
What is the
criterion by which we judge an action to be right or wrong, and good or bad? -
Right and wrong - and - good and bad - are relative terms. Right and wrong
refer to the moral standard, as law. Good
and bad refer to it, as end. You will have to adjust your conduct according to this moral
standard. That which is in accordance with a rule is right. That which is
worthy of achievement is good.
Excerpt from
All About Hinduism by Sri Swami Sivananda
Read more here: » Hindu Ethics: Philosophy Of Right And Wrong |
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about:
Copper Plate ,
Copperas, Coppersmith, Copying, Coral, Cords , Cork, Corkscrew, Corn, Corn and
Corn-Field, Corner, Cornet, Cornmeal , Corns, Coronation, Corpse , Corpulence,
Corset, Cossack, Cot , Cotton, Cotton Cap, Cotton Cloth, Cotton Gin
For more dream interpretations, see:
Dream Interpretation
For more
about dreams, see: Dreams.
Read more here: » Dream Interpretation: Dream Interpretation of dreams from; |
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Mysticism
Dictionary - G, Mysticism Dictionary - H, Mysticism Dictionary - I,
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Dictionary - J, Mysticism Dictionary - K, Mysticism Dictionary - L,
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Dictionary - M, Mysticism Dictionary - N, Mysticism Dictionary - O,
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Dictionary - P, Mysticism Dictionary - Q, Mysticism Dictionary - R,
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Dictionary - S, Mysticism Dictionary - T, Mysticism Dictionary - U,
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Dictionary - Y, Mysticism Dictionary - Z, Mysticism Dictionary - Numbers
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