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Spiritual - Theosophy
Dictionary on
Hierarchies
Hierarchy of Compassion, Spiritual-psychological Hierarchy The hierarchy of spiritual beings extending from the highest solar or galactic monad, to the least element forming its vehicles or being. "It is built of divinities, demigods, buddhas, bodhisattvas, and great and noble men, who serve as a living channel for the spiritual currents coming to this and every other planet of our system from the heart of the solar divinity, and who themselves shed glory and light and peace upon that pathway from the compassionate deeps of their own being. . . . "On our earth there is a minor hierarchy of light. Working in this sphere there are lofty intelligences, human souls, having their respective places in the hierarchical degrees. These masters or mahatmas are living forces in the spiritual life of the world; and awakened minds and intuitive hearts sense their presence, at least at times" (FSO 467-8). The head of the terrestrial spiritual-psychological hierarchy is a being sometimes called the Silent Watcher, who acts as a channel for all the spiritual forces flowing to and from the earth, and who is connected inwardly with all the beings on earth. In theosophical literature, the Hierarchy of Compassion of our solar system is sometimes given as: 1) adi-buddhi (primal wisdom), the mystic universally diffused essence; 2) mahabuddhi (universal buddhi), the Logos; 3) daiviprakriti (universal divine light), universal life, the Second Logos; 4) ) Sons of Light, the seven cosmic logoi, the logoi of cosmic life, the Third Logos; 5) dhyani-buddhas (buddhas of contemplation); 6) dhyani-bodhisattvas (bodhisattvas of contemplation); 7) manushya-buddhas (human buddhas), racial buddhas; 8) bodhisattvas; and 9) men. Here, the Sons of Light or the seven cosmic logoi emanating from the sun and working in its kingdom are the parents of the rectors or planetary spirits of the seven sacred planets. The seven dhyani-buddhas, also called the celestial buddhas or causal buddhas, through their emanated representatives each govern one round of the septenary cycles of evolution on a planetary chain. The seven dhyani-bodhisattvas, or bodhisattvas of the celestial realms, similarly through their emanated representatives each govern one of the seven globes comprising a planetary chain. The manushya-buddhas are the buddhas which watch over the root-races in a round, two appearing in every race, one near the commencement and one near the midpoint of each root-race. Gautama Buddha was the second racial buddha of the fifth root-race. The bodhisattvas of earth are those spiritual and intellectually advanced human beings who leave the nirvana of buddhahood in order to remain on earth for their sublime work of aiding, stimulating, and guiding those hosts of entities, including humanity, trailing behind them.
(See also: Hierarchies , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Theosophy
Occultism Mysticism Dictionary on Races
A
Theosophical definition of Races :
Races During evolution on our earth (and on the other six manifest globes of the planetary chain of earth correspondentially), mankind as a life-wave passes through seven evolutionary stages called root-races. Seven such root-races form the evolutionary cycle on this globe earth in this fourth round through the planetary chain; and this evolutionary cycle through our globe earth is called one globe round. We are at the present time in the fourth subrace of our present fifth root-race, on globe D or our earth. Each root-race is divided in our teachings into seven minor races, and each one of these seven minor races is again in its turn subdivided into seven branchlet or still smaller racial units, etc. The student who is interested in the matter of tracing the evolutionary arrangement or history of the seven root-races on our globe earth is referred primarily to H. P. Blavatsky's The Secret Doctrine, and secondarily to Fundamentals of the Esoteric Philosophy. Each one of the seven root-races reaches its maximum of material efflorescence and power at about its middle point. When half of the cycle of any one of the seven root-races is run, then the racial cataclysm ensues, for such is the way in which nature operates; and at this middle racial point, at the middle point of the fourth subrace of the mother-race or root-race, a new root-race begins or is born out of the preceding root-race, and pursues its evolution from birth towards maturity, side by side with, or rather in connection with, the latter half of the preceding mother-race or root-race. It is in this fashion that the root-races overlap each other, a most interesting fact in ethnological or racial history. This overlapping likewise takes place in the cases of the minor and branchlet races. It will be between sixteen thousand and twenty thousand years more before the racial cataclysm will ensue which will cut our own fifth root-race in two - exactly as the same racial cataclysmic occurrence happened to the fourth-race Atlanteans who preceded us, and to the third-race Lemurians who preceded them; and as it will happen to the two root-races which will follow ours, the sixth and seventh - for we are now approaching the middle point of our own fifth root-race, because we are nearing the middle point of the fourth subrace of this fifth root-race. (See also Globe, Planetary Chain, Round)
See
also: Races ,
Mysticism,
Body Mind and Soul
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Theosophy
Occultism Mysticism Dictionary on Planetary Chain
A
Theosophical definition of Planetary Chain :
Planetary Chain Every kosmic body or globe, be it sun or planet, nebula or comet, atom or electron, is a composite entity formed of or comprised of inner and invisible energies and substances and of an outer, to us, and often visible, to us, physical vehicle or body. These elements all together number seven (or twelve), being what is called in theosophy the seven principles or elements of every self-contained entity; in other words, of every individual life-center. Thus every one of the physical globes that we see scattered over the fields of space is accompanied by six invisible and superior globes, forming what in theosophy is called a chain. This is the case with every sun or star, with every planet, and with every moon of every planet. It is likewise the case with the nebulae and the comets as above stated: all are septiform entities, all have a sevenfold constitution, even as man has, who is a copy in the little of what the universe is in the great, there being for us one life in that universe, one natural system of "laws" in that universe. Every entity in the universe is an inseparable part of it; therefore what is in the whole is in every part, because the part cannot contain anything that the whole does not contain, the part cannot be greater than the whole. Our own earth-chain is composed of seven (or twelve) globes, of which only one, our earth, is visible on this our earth plane to our physical sense apparatus, because that apparatus is builded or rather evolved to cognize this earth plane and none other. But the populations of all the seven (or twelve) globes of this earth-chain pass in succession, and following each other, from globe to globe, thus gaining experience of energy and matter and consciousness on all the various planes and spheres that this chain comprises. The other six (or eleven) globes of our earth-chain are invisible to our physical sense, of course; and, limiting our explanation only to the manifest seven globes of the complete chain of twelve globes, the six globes other and higher than the earth exist two by two, on three planes of the solar system superior to our physical plane where our earth-globe is - this our earth. These three superior planes or worlds are each one superior to the world or plane immediately beneath or inferior to it. Our earth-globe is the fourth and lowest of all the manifest seven globes of our earth-chain. Three globes precede it on the descending or shadowy arc, and three globes follow it on the ascending or luminous arc of evolution. The Secret Doctrine by H. P. Blavatsky and the more recent work, Fundamentals of the Esoteric Philosophy (1932), contain most suggestive material for the student interested in this phase of the esoteric philosophy. (See also Ascending Arc)
See
also: Planetary Chain ,
Mysticism,
Body Mind and Soul
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Spiritual
- Theosophy
Dictionary on Avichi
Avichi avici (Sanskrit) (from a not + vichi waves, pleasure) Waveless, having no waves or movement; without happiness; without repose. "A generalized term for places of evil realizations, but not of 'punishment' in the Christian sense; where the will for evil, and the unsatisfied evil longings for pure selfishness, find their chance for expansion -- and final extinction of the entity itself. Avichi has many degrees or grades. Nature has all things in her; if she has heavens where good and true men find rest and peace and bliss, so has she other spheres and states where gravitate those who must find an outlet for the evil passions burning within. They, at the end of their avichi, go to pieces and are ground over and over, and vanish away finally like a shadow before the sunlight in the air -- ground over in Nature's laboratory" (OG 16-17). Avichi is a state, not a locality per se; nevertheless, an entity, whatever state it may be in, must have location, and consequently so far as the human race is concerned, avichi is Myalba, our earth in certain of its lowest aspects. Furthermore, in avichi, although it can be looked upon as being the representation of stagnation of life and being in immobility, nevertheless this refers to the temporary or quasi-inability to rise along the evolutionary ladder -- yet not completely so. Beings entirely in avichi are born and reborn uninterruptedly, with scarcely intermissions of time periods. But "suppose a case of a monster of wickedness, sensuality, ambition, avarice, pride, deceit, etc.: but who nevertheless has a germ or germs of something better, flashes of a more divine nature -- where is he to go? The said spark smouldering under a heap of dirt will counteract, nevertheless, the attraction of the eighth sphere, whither fall but absolute nonentities; 'failures of nature' to be remodelled entirely, whose divine monad separated itself from the five principles during their life-time, . . . and who have lived as soulless human beings. . . . Well, the first named entity then, cannot, with all its wickedness go to the eighth sphere -- since his wickedness is of a too spiritual, refined nature. He is a monster -- not a mere Soulless brute. He must not be simply annihilated but punished; for, annihilation, i.e. total oblivion, and the fact of being snuffed out of conscious existence, constitutes per se no punishment, and as Voltaire expressed it: 'le neant ne laisse pas d'avoir du bon.' Here is no taper-glimmer to be puffed out by a zephyr, but a strong, positive, maleficent energy, fed and developed by circumstances, some of which may have really been beyond his control. There must be for such a nature a state corresponding to Devachan, and this is found in Avitchi -- the perfect antithesis of devachan -- vulgarized by the Western nations into Hell and Heaven . . . " (ML 196-7). As long as the entity does not sink by attraction into the Eighth Sphere, or Sphere of Death, it still has within it the possibility of regaining its foothold on the ascending evolutionary ladder and rising again. Rare indeed are those who succeed in so rising, but the case is not absolutely hopeless. And finally, an entity may be in avichi not only after death, but also during life on earth, as avichi is a state and not a place per se.
(See also: Avichi , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Parapsychology
Dictionary on Bhu, Bhurloka,
Bhu, Bhurloka,:
This is the name of the earth. Refers literally to the name of Bhumi, who is the mother goddess of the earth. Her planet is part of what is called Bhurloka. It should be noted that the earth is not the only part of Bhurloka or the earthly plane. What we see of, as the earth ball in space is only a part of the earth plane or Bhurloka, which in its real form as a vast expanse is hidden from our vision, controlled by the demigods. In other words we see only what we are meant to see. For the rest of the truth we have to see through the revealed scriptures.
(See also: Bhu, Bhurloka, , Psychic, Psychic Dictionary,
Parapsychology, Parapsychology Dictionary)
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Spiritual - Theosophy
Dictionary on
Beijve
Beijve (Sameh) The bright sun god of the nomadic people of northern Norway, Sweden, Finland, and the Kola peninsula of Russia who call themselves Sameh (people of the sun). Beijve is the son of the divine Jubmel, and the Milky Way is the shining trail left by his skis when he hastened to obey the god's summons. With Beijve's advice and help, Jubmel caused a bridge to be created between the upper divine worlds "where the light begins" and the lower "dark and silent worlds"; on the upper end of the span he fashioned the earth from his little reindeer doe. Her bones became earth's armature, her flesh its ground, her blood vessels became its rivers, and her hairs the forests. The little reindeer's skull protects the earth from the intense light of the sun, and her two eyes are the morning and the evening star. But her heart he hid deep within the earth where the lonely mountaineer may sometimes, in the quiet summer night, hear it beating.
(See also: Beijve , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Mercury
Mercury For the Latin god, See HERMES Also the closest visible planet to the sun. Irregularities discovered in its orbit led astronomers at one time to suspect that there is an inter-Mercurial planet, and such a suspected planet, once claimed to have been seen crossing the solar disk, was named Vulcan. Mercury is included in the enumeration of the seven sacred planets of the ancients. Theosophy, as it does with all the visible planetary bodies, considers Mercury to be the lowest globe of a septenary chain of globes; so that this planet is not one of the seven globes of the earth-chain (SD 1:163 et seq). A connection with the earth-chain, however, is found in that the spiritual rector or genius of the Mercury planetary chain has especial influence over globe E of the earth-chain, and over the fifth or present root-race of our globe D. Astrologically, the zodiacal houses of Mercury are Gemini and Virgo; it has given its name to the day of the week Wednesday. As Mercury is about ready to inaugurate its last or seventh round, it is far older as a chain in its present imbodiment than is the earth-chain in its. It is supposed to receive seven times more light and other solar energies from the sun than the earth receives. "Mercury is, as an astrological planet, still more occult and mysterious than Venus. It is identical with the Mazdean Mithra, the genius, or god, 'established between the Sun and the Moon, the perpetual companion of "Sun" of Wisdom' " (SD 2:28). Esoterically the planets Mercury, Venus, and the Moon in ancient ceremonial rites were represented by three initiators. This is the origin of the three Magi or wise men associated with Christmas and the birth of Jesus. The metal mercury plays a great part in alchemy, being one of the trinity of sulphur, mercury, salt -- denoting spirit, water, and blood; or flame, nature, and mother.
(See also: Mercury , Mysticism, Mysticism Dictionary)
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New Age
Spirituality Dictionary on Gaia
Gaia Greek - Earth) The goddess of the earth. It also refers to a scientific hypothesis formulated by James Lovelock whereby all living matter on the earth is believed to be a single living organism. In such a scheme, humanity is considered the nervous system of the living earth.
(See
also: Gaia ,
New Age Spirituality, Body Mind and Soul)
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Dictionary - Rainbow
Dream
Interpretation Rainbow
The rainbow is a symbol of inner peace and harmony of body, soul and spirit. It also represent the bridge between heaven and earth. Seeing a rainbow is a warning saying that good fortune could be an illusion. In spiritual terms, however the colourful arc of rainbow shows that you are at peace with God and the world. It is always a sign that an important reconciliation is possible.
Source: Dream-Land, http://www.dream-land.info
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Rainbow , Meaning of Dreams about Rainbow ,
Dream Interpretation Rainbow )
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EARTH MAGICK: A practical form of magick wherein the powers and forces of Earth Mother are used to conduct magickal workings or celebrations. Usually items associated with the Earth and nature hold a particular significance in the ritual or spell.
(See also: EARTH MAGICK , Paganism, Pagan, Pagan Dictionary)
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Spiritual - Theosophy
Dictionary on
Element
Element (from Latin elementa first principles; also (singular) elementum an element; cf Sanskrit li to dissolve) Though element may be applied to anything, it more specifically refers to the matterside of nature; and thus the primordial element is found in mulaprakriti, the fundamental root-substance which underlies all manifestation. Schools of philosophy have seen fire, air, or water (not as understood in the usual sense) as the primal element; or have recognized fire, air, water, earth, and sometimes aether as primal elements. While all things spring from an original unity, element is employed relatively to many things which are themselves compound. The chemical elements, for example, may spring from a more elementary protyle, and this again from the akasa, the common spiritual-ethereal parent of the physical substratum. Thus, what is homogeneous in relation to that which comes from it, may be heterogeneous in relation to that from which it comes. The theosophical teaching regarding the cosmic elements and principles is treated under the term Tattvas. See also BHUTA; MAHABHUTA; AETHER; AIR; EARTH; FIRE; WATER
(See also: Element , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Craft Witchcraft Dictionary on ELEMENTS
ELEMENTS: the four basic manifestations of matter; earth, fire, water and air; also spirit or ether. These 4 essences are the building blocks of the Universe. These are Earth, Air, Fire, Water, and the fifth element of pure spirit in, of and outside them all. Each Pagan tradition has their own tools, directions, and correspondences. Everything that exists, or has the potential to exist, contains one or more of these energies. These 4 elements formed from Primal Essence or power, Akasha. AND for the Practitioner who wonders, "What the HECK are those people talking about?"
(See also:
ELEMENTS , Witchcraft, Wicca, Paganism, Pagan Dictionary)
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Dictionary - Color
Color 1. Red: Good news. Passion. Anger. A warning to control your temper. Astrological parallel: Aries. 2. Blue: Enlightenment. Insight. Relief from worry. Assistance from outside sources. Astrological parallel: Libra. 3. Green: Peace. Tranquillity. The Earth. Money. A journey. Good news. Astrological parallel: Taurus. 4. Yellow: Intellect. A problem or puzzle to be solved. Possible setbacks. Gemini. Also: Gold: Leo. 5. Pink: Love. Compassion. The attainment of a dream. 6. Purple: Spirituality; status in one's own circle. Increased social life, or the desire for same. 7. Orange: Message from a great Master. Metaphysical or spiritual knowledge. 8. Brown: Illness. Materialism. 9. Black: Unhappiness. A rough road ahead. Something that the dreamer needs to know. In extreme cases, a death—BUT THE DREAMER'S DEATH IS NEVER SHOWN. Astrological parallel: Scorpio. 10. White: Purity. Success well earned. 11. Gray: Gray is a rather depressing color; some mystics believe it to be the color of the aura of a prison. Some sources believe it to indicate a slow period in the dreamer’s life, when he or she is merely “marking time.” 12. A swirl of color: Great joy, happiness, success. Dreams attained. Luck in love. Astrological parallel: The Sun.
Source: Astrocenter, http://astrocenter.astrology.msn.com/msn/DreamDictionary.aspx
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Color , Meaning of Dreams about Color ,
Dream Interpretation Color )
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Spiritual
- Theosophy
Dictionary on Amenti, Amentet
Amenti, Amentet (Egyptian) The underworld (Tuat), the hidden place or secret region. The 15th or last house (Aat) of the Tuat, called Amentet-nefert (beautiful Amenti) and described as the dwelling place of the gods, where they live upon cakes and ale -- in this respect similar to the Scandinavian Valhalla, the heaven world or devachan. The afterworlds were also referred to as Sekhet-hetep or -hetepet (the fields of peace), called in Greece the Elysian Fields, under the dominion of Osiris, lord of Amenti. Some of the texts speak of Amenti as situated far to the north of Egypt, although it is more commonly referred to as the Silent Land of the West. Other texts place it either below or above the earth, and the deceased is pictured as needing a ladder to ascend to the region. The deceased, entering the domain as a khu, performs the same activities that he did on earth: plowing, reaping, sailing his boat, and making love. On entering Amenti, Anubis conducts the soul to the hall of Osiris where it is judged by the 42 judges and its heart is weighed against the feather of truth. If the soul passes the test, it goes to the fields of Aalu. If the names of the 15 Aats, the 7 Arrets (circles), the 21 Pylons, as well as the gods and guardians of these domains are all known, the deceased is enabled to pass from one mansion to the other, and finally to enter the Night Boat of the Sun, which passes through the Tuat on its way to arise in the heavens. The shades who miss this boat, the unprogressed egos, must remain in the afterworld or kama-loka, while those who enter the boat are carried to the heaven world or devachan where they wander about until they return to earth for rebirth. This refers to the passing from world to world by the ego proficient in knowledge of the "names," and thereafter entering the secret or invisible pathways to the sun. The knowledge of the names indicates spiritual, intellectual, and psychic development, by which the ego of the defunct is no longer attracted to the lower spheres, but having knowledge of them correctly answers the challenges and thereafter follows the attraction upwards and onwards. Writing on the symbol of the egg which is often depicted as floating above a mummy, Blavatsky says: "This is the symbol of hope and the promise of a second birth for the Osirified dead; his Soul, after due purification in the Amenti, will gestate in this egg of immortality, to be reborn from it into a new life on earth. For this Egg, in the esoteric Doctrine, is the Devachan, the abode of Bliss; the winged scarabeus being alike a symbol of it" (SD 1:365). The mystical and mythologic teachings concerning Amenti were all more or less symbolic descriptions of the series of afterdeath states and adventures experienced by the excarnate entity. Thus kama-loka, devachan, and the postmortem peregrinations of the excarnate monad are all combined under the one term Amenti.
(See also: Amenti, Amentet , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
God, Goddess
God (Gods) and Goddess (Goddesses) A generalizing term signifying all self-conscious entities superior to humankind, most often restricted to the three dhyani-chohanic kingdoms. The gods have differing places in nature's hierarchical scheme, running through innumerable grades of cosmic intelligences. Theosophy teaches that human beings who successfully reach the seventh round on this earth chain will pass, at the conclusion of this last round, into the kingdom superior to the human, that of the lowest dhyani-chohans. One function of dhyani-chohans (gods or demigods of a lower type) is the watching over of all hierarchies below them, some being guardians of the human host, others guarding and protecting the less evolved kingdoms. The higher hierarchical ranges of gods or divinities in our universe "are Entities of the higher worlds in the hierarchy of Being, so immeasurably high that, to us, they must appear as Gods, and collectively -- God. . . . To the highest, we are taught, belong the seven orders of the purely divine Spirits; to the six lower ones belong hierarchies that can occasionally be seen and heard by men, and who do communicate with their progeny of the Earth; which progeny is indissoluble linked with them, each principle in man having its direct source in the nature of those great Beings, who furnish us with the respective invisible elements in us" (SD 1:133). These beings belong to two general divisions, the arupa (formless) and the rupa (form) divinities. Those having forms should not be imagined as necessarily having human forms as in the ancient pantheons, yet rupa gods do have highly ethereal forms, some perhaps resembling the present human shape and others of quite different construction. But the arupa divinities are to our power of imagination "beings of pure intelligence and of understanding, pure essences, pure spirits, formless as we conceive form" (Fund 347). Tradition has it that in the immemorial past, certain lower gods associated intimately with their children, humanity, on this globe; but as time went by and mankind became more immersed in material pursuits, people grew to become increasingly forgetful of their divine origin and of the presence of the shining divinities instructing and guiding their forebears, so that the gods and demigods were remembered only in mythologies and religious metaphors of the various races. What did the ancients mean by their gods and goddesses? They were intended to represent the guiding intelligences present within or in back of all invisible secrets, as well as astral and physical manifestations of nature. During the third root-race there were beings who were "endowed with the sacred fire from the spark of higher and then independent Beings, who were the psychic and spiritual parents of Man, as the lower Pitar Devata (the Pitris) were the progenitors of his physical body. That Third and holy Race consisted of men who, at their zenith, were described as, 'towering giants of godly strength and beauty, and the depositaries of all the mysteries of Heaven and Earth.'. . . ". . . the chief gods and heroes of the Fourth and Fifth Races, as of later antiquity, are the deified images of these men of the Third. The days of their physiological purity, and those of their so-called Fall, have equally survived in the hearts and memories of their descendants. Hence, the dual nature shown in those gods, both virtue and sin being exalted to their highest degree, in the biographies composed by posterity" (SD 2:171-2). The primeval human deity worship degenerated during the fourth root-race (the Atlantean), the ideal at first becoming confused with the form, and the latter finally almost superseding the spirit -- thus in the relatively complete materialization of idea into form, the later Atlanteans in time began to worship themselves, what was to them the powers of nature appearing through themselves as human beings; the degeneration of the ideal proceeding so far that ultimately the worst kind of idol worship became relatively universal, except for the seed of the newer and somewhat higher mankind of the fifth root-race then beginning. "The moderns are satisfied with worshipping the male heroes of the Fourth race, who created gods after their own sexual image, whereas the gods of primeval mankind were 'male and female,' " i.e., hermaphrodite (SD 2:135). See also DEITY
(See also: God, Goddess , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual
- Theosophy
Dictionary on Animal Kingdom
Animal Kingdom One of the main divisions or life-waves of entities on earth, separated from the human kingdom by its lack of the emanated or evolved self-conscious mind, a faculty which can be acquired only by the aid of beings already having it -- the manasaputras. The entities now pursuing their evolution in the animal kingdom will in a future imbodiment of the planetary chain become human in the same way, although a certain number of the highest animal stocks now living, such as the apes and possibly some of the monkeys, may attain incipient humanity before the end of the seventh round in the present planetary manvantara. The mammals in this fourth round came later in time than man, having arisen from germinal cells thrown off from the bodies of the individuals of the human racial stem millions and millions of years ago, when nature still allowed such a procedure. These early mammals have since become highly specialized. The animals below the mammals originated from the human stock in the preceding third round, and hence their ancestors or sishtas were on earth and provided the origins of the later widely disseminated sub-mammalian stocks in this round, even before the human sishtas felt the incoming human life-wave and multiplied over the earth.
(See also: Animal Kingdom , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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