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Dream Interpretation Dictionary - Path
Path - To dream that you are walking in a narrow and rough path, stumbling over rocks and other obstructions, denotes that you will have a rough encounter with adversity, and feverish excitement will weigh heavily upon you.
- To dream that you are trying to find your path, foretells that you will fail to accomplish some work that you have striven to push to desired ends.
- To walk through a pathway bordered with green grass and flowers, denotes your freedom from oppressing loves.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Path , Meaning of Dreams about Path ,
Dream Interpretation Path )
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Hindu -
Hinduism Dictionary on Path
path: Marga or pantha. A trail, road or way. In Hinduism there are various ways that the term path is used. - path of enlightenment salvation moksha: The way to the ultimate goals of Self Realization and liberation. - universal path: The spiritual path conceived as being followed by all of existence, marching on its way to Godhood. - path of dharma: Following principles of good conduct and virtue. - the two paths: The way of the monk and that of the householder, a choice to be made by each Hindu young man. - Peerless highest path: The spiritual path (or the path of renunciation) as the noblest of human undertakings. - the straight path: The way that goes directly to the goal, without distraction or karmic detour. - on the path: someone who is seriously studying, striving and performing sadhana to perfect the inner and outer nature. - our right path in life: The best way for us personally to proceed; personal dharma, svadharma. - - "Truth is one, paths are many:" Hinduism's affirmation for tolerance. It accepts that there are various ways to proceed toward the ultimate goal. See: dharma, pada.
(See
also: Path ,
Hinduism,
Body Mind and Soul)
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Buddhist - Buddhism Dictionary on Eightfold Path
Eightfold Path The eight right ways leading to the cessation of sufferings. (1) Right View; (2) (Right Thought; (3) Right Speech; (4) Right Action; (5) Right Livelihood; (6) Right Effort; (7) Right Remembrance; (8) Right Concentration.
(See also: Eightfold Path , Buddhism, Body Mind and
Soul)
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Theosophy
Occultism Mysticism Dictionary on Brothers of the Shadow
A
Theosophical definition of Brothers of the Shadow :
Brother(s) of the Shadow A term given in occultism and especially in modern esotericism to individuals, whether men or women, who follow the path of the shadows, the left-hand path. The term "shadow" is a technical expression and signifies more than appears on the surface: i.e., the expression is not to be understood of individuals who live in actual physical obscurity or actual physical shadows, which literalism would be simply absurd; but applies to those who follow the path of matter, which from time immemorial in the esoteric schools in both Orient and Occident has frequently been called shadow or shadows. The term originally arose, without doubt, in the philosophical conception of the word maya, for in early Oriental esotericism maya, and more especially maha-maya, was a term applied in one of its many philosophical meanings to that which was contrary to and, indeed, in one sense a reflection of, light. Just as spirit may be considered to be pure energy, and matter, although essentially crystallized spirit, may be looked upon as the shadow world or vehicular world in which the energy or spirit or pure light works, just so is maya, as the garment or expression or sakti of the divine energy, the vehicle or shadow of the divine side of nature, in other words its negative or nether pole, as light is the upper or positive pole. The Brothers of the Shadow are therefore those who, being essentially of the nature of matter, instinctively choose and follow the path along which they are most strongly drawn, that is, the path of matter or of the shadows. When it is recollected that matter is but a generalizing term, and that what this term comprises actually includes an almost infinite number of degrees of increasing ethereality from the grossest physical substance, or absolute matter, up to the most ethereal or spiritualized substance, we immediately see the subtle logic of this technical term - shadows or, more fully, the Path of the Shadows, hence the Brothers of the Shadow. They are the so-called black magicians of the Occident, and stand in sharp and notable contrast with the white magicians or the Sons of Light who follow the pathway of self-renunciation, self-sacrifice, self-conquest, perfect self-control, and an expansion of the heart and mind and consciousness in love and service for all that lives. (See also Right-hand Path) The existence and aims of the Brothers of the Shadow are essentially selfish. It is commonly, but erroneously, supposed that the Brothers of the Shadow are men and women always of unpleasant or displeasing personal appearance, and no greater error than this could possibly be made. Multitudes of human beings are unconsciously treading the path of the shadows and, in comparison with these multitudes, it is relatively only a few who self-consciously lead and guide with subtle and nefast intelligence this army of unsuspecting victims of maya. The Brothers of the Shadow are often highly intellectual men and women, frequently individuals with apparent great personal charm, and to the ordinary observer, judging from their conversation and daily works, are fully as well able to "quote scripture" as are the Angels of Light!
See
also: Brothers of the Shadow ,
Mysticism,
Body Mind and Soul
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Spiritual - Theosophy
Dictionary on
Yana
Yana (Sanskrit) [from the verbal root ya to go] Path, road, vehicle; there are two recognized paths of action in nature, the pratyeka-yana (the path of each one for himself) and the amrita-yana (the immortal vehicle or path of immortality). There are also two schools of philosophy in India using this term: the Hinayana (the lesser, inferior, or defective vehicle) and the Mahayana (the greater or superior vehicle). This contrast is an exoteric rather than an esoteric one. It is a recognition of the fact that the religion of Gautama Buddha has separated into two general paths of action; but both the Hinayana and the Mahayana are recognized because known to possess each one its own particular value in training. The combination of the two is what one might call the esoteric path. The Hinayana is that portion of the esoteric path in which the mystic traveler takes the lower passional and elemental sides of himself into strict discipline and self-control, the while following certain simple rules of day-to-day procedure; whereas the Mahayana aspect includes rather the training of the spiritual, intellectual, and higher psychic parts of the human constitution, such as is brought about by a profound study of philosophy, of the truths of nature, the mystical side of religion, and the higher parts of kosmic philosophy -- all these collected together around the heart of the Mahayana which is mystical study and aspiration.
(See also: Yana , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Hindu Sanskrit Dictionary on Arya (Aryan)
Arya (Aryan): One who is an Arya-literally, "one who strives upward." Both Arya and Aryan are exclusively psychological terms having nothing whatsoever to do with birth, race, or nationality. In his teachings Buddha habitually referred to spiritually qualified people as "the Aryas." Although in English translations we find the expressions: "The Four Noble Truths," and "The Noble Eightfold Path," Buddha actually said: "The Four Aryan Truths," and "The Eightfold Aryan Path."
(See also:
Arya , Hinduism, Hinduism Dictionary, Sanskrit Dictionary,
Body Mind and Soul)
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Spiritual - Theosophy
Dictionary on
Uttarayana
Uttarayana (Sanskrit) [from uttara northern + ayana road, path] The northern way, the progress of the sun to the north of the equator or the summer solstice. In mystic philosophy, it represents in one sense the path of light leading inwards spiritually, or the nivrittimarga, the path of the involution of matter and the evolution of spirit. See also DAKSHINAYANA
(See also: Uttarayana , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Bhakti Yoga Dictionary on Sadhana
Sadhana - the method one adopts in order to obtain a specific goal is called sadhana. Without sadhana one cannot obtain sadhya, the goal of one’s practice. There are many different types of sadhana corresponding to various goals. Those who desire material enjoyment adopt the path of karma as their sadhana. Those who desire liberation adopt the path of jnana as their sadhana. Those who aspire for the eternal loving service of Sri Krsna adopt the path of bhakti as their sadhana. The sadhana of bhakti refers to spiritual practices such as hearing, chanting, and so on.
(See also:
Sadhana , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind
and Soul)
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Zen and Buddhism Dictionary on Four Noble Truths
Four Noble Truths: The central theme of Buddhism, and was first thing Buddha Gautama taught, in his Sermon at Deer Park. The Four Noble Truths are: á pain is universal, á the cause of pain is greed, á the source of greed is illusion (maya), á following the Eightfold Path leads to the cessation of pain, greed, and illusion. See also: Dukkha, Tanha, Maya, and Eightfold Path.
(See also: Four Noble Truths , Buddhism, Body Mind and
Soul)
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New Age
Spirituality Dictionary on Aboriginal Dreaming
Aboriginal Dreaming An English expression adopted by Australian Aborigines to convey ideas that, though related in their thought, are not usually denoted by a single word in any of their languages. One sense is that of a primordial epoch, the Dreaming or Dreamtime, when beings with remarkable powers arose from the ground, descended from the sky, or appeared from over the horizon. They gave the earth its shape by creating physical features (often from parts of their own bodies), fixed life in species form, established human culture, and gave everything its name. These creative beings, who in their totality are the ultimate explanation of all things, are themselves called Dreamings (roughly equivalent to the anthropological term totems). Their significance to the Aborigines is not merely historical but personal and social, for each individual and group gains a distinctive identity through its association with one or more Dreamings. In many regions it is held that such beings reincarnate themselves as humans, or that they left relics behind that, to this day, are sufficiently potent to impregnate women. This sense of oneness, in which past and present, spirit being and human being, are somehow fused, is also seen in ceremonies in which the actors wear designs and make movements symbolic or mimetic of what the Dreamings did in the Dreamtime. By extension, from these two senses of Dreaming, the Aborigines form other expressions, such as Dreaming-place (a site at which a Dreaming was active and left something of itself) and Dreaming-track (an imagined path along which a Dreaming traveled from place to place in the primordial epoch). Contrary to what is sometimes suggested, the term has no necessary connection with the verb to dream, even though present-day revelations to humans by Dreamings normally occur while the recipient is in a dream or trance state. See Astral World.
(See
also: Aboriginal Dreaming ,
New Age Spirituality, Body Mind and Soul)
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Buddhist DictionaryBuddhism: Basic
Buddhist Dictionary
A
basic dictionary of Buddhism terms. Please note that all words in grey like
" Buddhism " are links to an archive with related articles.
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 |  |  | Path Dictionary: Dictionary Of Siddha Yoga TerminologyA dictionary Of Siddha Yoga
Terminology. From Abhanga to Yogini.
Please note that all words in grey,
like "enlightenment" or "kundalini" are hyperlinked to
archives further explaining the term. At the corresponding archive you will
also find articles related to the term.
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- Bus
Bus In order to interpret the dream with a bus ride in it, the dreamer should make associations in regard to buses. The dream has very specific meaning depending on the individual's experiences on school buses, public transportation vehicles, special family trips, etc. At times the content of the dream may be more important than the actual setting. If the setting is secondary, then examine the other details of the dream more closely. However, if the bus and/or the bus ride was a focal point of the dream consider the value that it holds for you. Does this dream say something about your ability to "fit in" and join a group effort, project, or trip? Do you function well in group settings? Are you a leader or a follower in such situations, and what is your comfort level? This dream could also reflect a part of your life (or the journey of your life) which involved many other people who seemed to be on a same path. It could be your family, friends, schoolmates or co-workers. See also: Meaning of Dreams about Car
Source: Dream Lover
Incorporated, http://www.dreamloverinc.com
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Bus , Meaning of Dreams about Bus ,
Dream Interpretation Bus )
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Hindu -
Hinduism Dictionary on Subramuniyaswami
Subramuniyaswami: Current and 162nd satguru (1927-) of the Nandinatha Sampradaya's Kailasa Parampara. He was ordained Sivaya Subramuniyaswami by Sage Yogaswami on the full-moon day of May 12, 1949, in Jaffna, Sri Lanka, at 6:21 pm. This was just days after he had attained nirvikalpa samadhi in the caves of Jalani. Yogaswami, then 77, ordained the 22-year old yogi with a tremendous slap on the back, saying, "This will be heard in America," and conferring upon him the mission to bring the fullness of Saivism to the West. Local devotees called the initiation a coronation. That same year, while still in Sri Lanka, Subramuniyaswami founded the Saiva Siddhanta Yoga Order and Saiva Siddhanta Church at the Sri Subramuniya Ashrama in Alaveddy. Returning to America, he spent the next six years preparing for his teaching mission through intense sadhana and tapas. He began actively teaching in 1957 when he founded the Himalayan Academy. In 1970, he established his international headquarters and monastery complex, Kauai Aadheenam, on Hawaii's Garden Island of Kauai. Five years later, he designated a portion of the 51-acre holy site as the San Marga Sanctuary, future site of Iraivan Temple, carved of white granite stone in Bangalore, India. To spearhead a growing Hindu renaissance, he founded Hinduism Today in 1979, an international monthly, full-color magazine acclaimed the world over as the the greatest advent in Hindu publishing this century. In August of 1986, the World Religious Parliament in New Delhi honored Subramuniyaswami as one of five Hindu spiritual leaders outside of India who had most dynamically promoted Sanatana Dharma in the past 25 years. He was given the title Jagadacharya, "World Teacher." In 1995 the Parliament bestowed on him the title of Dharmachakra for his remarkable publications. In April of 1988, he was selected to represent Hinduism at the five-day Global Forum of Spiritual and Parliamentary Leaders for Human Survival, held in England at Oxford University, and again in Moscow from January 11 to 15, 1990; and in Brazil, June 57, 1992. At Chicago's historic centenary Parliament of the World's Religions in September, 1993, he was elected to the Presidents' Assembly, a core group of 25 men and women representing the world's faiths. In late 1996 Gurudeva transformed "Hinduism Today" to a magazine, a quantum leap that extended its global reach and impact in Hindu communities. In 1997 he responded to President Bill Clinton's call for religious opinions on the ethics of human cloning and spearheded the 125th anniversary and diaspora pilgrimage of Sri Lanka's Sage Yogaswami. In Kerala, the Vishwa Hindu Parishad honored him as "The Hindu Voice of the Century." Throughout that same year he was a key member of Vision Kauai, a small group of indigenous and political leaders meeting to fashion the island's future based on ethical values. Over the years Subramuniyaswami has written hundreds of tracts and books, which have been distributed in the tens of thousands in many languages. Especially in the 1980s, he lectured worldwide and established the worship in numerous Hindu temples. Gurudeva teaches the traditional Saivite Hindu path to enlightenment, a path that leads the soul from simple service to worshipful devotion to God, from the disciplines of meditation and yoga to the direct knowing of Divinity within. His insights into the nature of consciousness provide a key for quieting the external mind and revealing to aspirants their deeper states of being, which are eternally perfect, full of light, love, serenity and wisdom. He urges all seekers to live a life of ahimsa, harmlessness towards nature, people and creatures, an ethic which includes vegetarianism. From his ashrama in Hawaii, Gurudeva continues to follow his satguru's instruction to bring Saivism to the Western world by teaching others to "know thy Self by thyself" and thus "see God Siva everywhere." Through the ordained swamis of the Saiva Siddhanta Yoga Order, he trains young men in the ancient path of brahmacharya, enlightenment and service to humanity. Over 30 full-time monks, along with extended family groups in eight countries, have joined to fulfill this parampara's mission to further monistic Saiva Siddhanta and Hindu solidarity. The name Subramuniya is a Tamil spelling of the Sanskrit Shubhramunya (not to be confused with Subramanya). It is formed from shubhra meaning "light; intuition," and muni, "silent sage." Ya means "restraint; religious meditation." Thus, Subramuniya means a self-restrained soul who remains silent or, when he speaks, speaks out from intuition.
(See
also: Subramuniyaswami ,
Hinduism,
Body Mind and Soul)
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