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A Wisdom Archive on Parinirvana

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ARTICLES RELATED TO Parinirvana

Parinirvana: Encyclopedia - Parinirvana

In Buddhism, parinirvana (Sanskrit -- Pali: Parinibbana -- Chinese: 般涅槃; Pinyin: bō niè pán) is the final nirvana, traditionally understood to be within reach only upon the death of someone who attained complete enlightenment. It is the ultimate goal of Buddhist practice and implies a release from the cycle of deaths and rebirths as well as the dissolution of all mental aggregates (form, feeling, perception, mental fabrications and consciousness). The parinirvana of Gautama Buddha is depicted in the Ma ...

Parinirvana: Buddhist - Buddhism Dictionary on Parinirvana

Parinirvana

The Buddha's final Nirvana, entered by him at the time of death.

(See also: Parinirvana, Buddhism, Body Mind and Soul)

Parinirvana: Sai Baba Dictionary on Parinirvana

Parinirvana:

Parinirvana: Liberation (SSS-IV)

Parinirvana: Buddhist Festivals - Parinirvana Day

Buddhism - Buddhist Festivals: Parinirvana Day

This is a Mahayana Buddhist festival that marks the death of the Buddha. It is also known as Nirvana Day.

Buddhists celebrate the death of the Buddha, because they believe that having attained Enlightenment he achieved freedom from physical existence and its sufferings.

Parinirvana: Holy days and Festivals in Buddhism

Buddhism Holydays: Holy days and Festivals in Buddhism

Festivals play a big part in the lives of many Buddhists. Most Buddhists, with the exception of the Japanese, use the Lunar calendar. The dates of Buddhist festivals and the way they are celebrated vary from country to country, and between Buddhist traditions. The most important holy days are: Wesak, Dharma Day, Sangha Day, Parinirvana Day and Losar

Parinirvana: Encyclopedia - Nirvana

In the Indian religions Buddhism, Jainism and Hinduism, nirvāna (from the Sanskrit निर्वाण, Pali: Nibbāna -- Chinese: 涅槃; Pinyin: niè pán), literally "extinction" and/or "extinguishing", is the culmination of the yogi's pursuit of liberation. Siddhartha Gautama, the Buddha, described the Dharma as "... a raft used to cross the river. Only a fool would carry the raft around after he had already reached the other shore of liberation." Hinduism and Jainism also use the word nirvana to describe the state of moksha, and it is spoken of in several Hin ...

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Read more here: » Nirvana: Encyclopedia - Nirvana

Parinirvana: Encyclopedia II - Nirvana - Nirvana in the Mahaparinirvana Sutra

However, in certain Mahayana teachings of the Buddha, Nirvana, or "Great Nirvana" in particular (higher than "ordinary" Nirvana), is said to be the sphere or domain ("visaya") of the True Self. In the "Mahayana Mahaparinirvana Sutra", as well as in a number of other important Mahayana sutras, Great Nirvana is seen as the state which constitutes the attainment of that which is "Eternal, Self, Bliss, and Pure". Maha-nirvana thus becomes equivalent to the ineffable, unshakeable, blissful, all-pervading and deathless Selfhood of the Buddha himself - a mystery which no words can adequately reach ...

That which is beyond nirvana; the period of kosmic rest (mahapralaya or Great Night of Brahma), lasting 311,040,000,000,000 terrestrial years. Likewise called the great Day Be-With-Us; the Egyptian Day of Come-To-Us; and the Christian Day of the Last Judgment which, however, has been materialized by modern dogmatism.

"The day when 'the spark will re-become the Flame (man will merge into his Dhyan Chohan) myself and others, thyself and me,' as the Stanza has it -- means this: In Paranirvana -- when Pralaya will have reduced not only material and psychical bodies, but even the spiritual Ego(s) to their original principle -- the Past, Present, and even Future Humanities, like all things, will be one and the same. Everything will have re-entered the Great Breath. In other words, everything will be 'merged in Brahma' or the divine unity" (SD 1:265-6).

The kosmic pralaya is analogous to the death of the human being. The spiritual monads are drawn into higher ranges of being, to live and evolve, while the lower elements or bodies of the universe disperse as does our physical and lower psychological vehicles after death.

See also PARANISHPANNA

Parinirvana: Spiritual - Theosophy Dictionary on Arhat

Arhat (Sanskrit) (from the verbal root arh to be worthy, merit, be able)

Worthy, deserving; also enemy slayer (from ari enemy + the verbal root han to slay, smite)

, an arhat being a slayer of the foe of craving, the entire range of passions and desires, mental, emotional, and physical. Buddhists in the Orient generally define arhat in this manner, while modern scholars derive the word from the verbal root arh. Both definitions are equally appropriate (Buddhist Catachysm 93).

As a noun, originally one who had fully attained his spiritual ideals. In Buddhism arhat (Pali arahant) is the title generally given to those of Gautama Buddha's disciples who had progressed the farthest during his lifetime and immediately thereafter; more specifically to those who had attained nirvana, emancipation from earthly fetters and the attainment of full enlightenment. Arhat is broadly equivalent to the Egyptian heirophant, the Chaldean magus, and Hindu rishi, as well as being generally applicable to ascetics. On occasion it is used for the loftiest beings in a hierarchy: "The Arhats of the 'fire-mist' of the 7th run are but one remove from the Root-base of their Hierarchy -- the highest on Earth, and our Terrestrial chain" (SD 1:207).

Arhat is the highest of the four degrees of arhatship or the fourfold path to nirvana, of which the first three are srotapatti (he who has entered the stream), sakridagamin (he who returns to birth once more), and anagamin (the never returner who will have no further births on earth).

Arhat is both the way and the waygoer; and while the term is close philosophically to anagamin, the distinction between the two lies in their mystical connotations rather than in their etymological definitions. Arhat has a wider significance inasmuch as it applies to those noblest of the Buddha's disciples who were "worthy" of receiving, because comprehending, the Tathagata's heart doctrine, the more esoteric and mystical portions of his message.

As early as one hundred years after the Buddha died and had entered his parinirvana, differences in the doctrines and discipline of the Order become manifest. In the course of the centuries two basic trends developed into what has become popular to call the Hinayana (the lesser vehicle or path) or Theravada (doctrine of the elders), and Mahayana (the greater vehicle or path). The Theravada emphasized the fourfold path leading to nirvana, total liberation of the arhat from material concerns. The Mahayana held the bodhisattvayana as the ideal, the way of compassion for all sentient beings, culminating in renunciation of nirvana in order to return and inspire others "to awake and follow the dhamma." It is this fundamental difference in goal that characterizes the Old Wisdom School (arhatship) from the New Wisdom School (bodhsattvahood).

See also BUDDHAS OF COMPASSION, PRATYEKA BUDDHAS

Parinirvana: Encyclopedia - Mahaparinirvana

Buddhist term meaning "great, complete Nirvana". The word "Mahaparinirvana" usually refers to the ultimate state of Nirvana (everlasting, highest peace and happiness) entered by an Awakened Being (Buddha) or "arhat" at the moment of physical death; but it can also refer to that same state reached during such a being's physical lifetime too. In the Mahayana Buddhist scripture entitled the "Mahayana Mahaparinirvana Sutra", the Buddha teaches that unlike "ordinary" Nirvana, "Mahaparinirvana" is the highest state or realm realised by a perfect B ...

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Mahaparinirvana - External link

Parinirvana: Encyclopedia - Bodhisattva

In Buddhist thought, a bodhisattva (Chinese: 菩萨; Pinyin: púsà; Japanese: bosatsu) is a being who is dedicated to assisting all sentient beings achieve complete Buddhahood. Conventionally, the term is applied to hypothetical beings with a high degree of enlightenment. Bodhisattva literally means a "wisdom ("bodhi") being ("sattva")" in Sanskrit. Bodhisattva - Bodhisattvas in Theravada Buddhism. In Th ...

Including:

Bodhisattva - Partial list of bodhisattvas

Parinirvana: Encyclopedia - Kushinagar

Kushinagar or Kusinagar is a Buddhist pilgrimage site located next to Kasia, a rural town in Kushinagar District of the state of Uttar Pradesh in northern India 52 km from Gorakhpur, In ancient times, it was known as Kushavati (Jatakas). Kushinagar was a celebrated center of the Malla kingdom of ancient India. Later, it would be known as Kushinara, one of four holy sites for Buddhists. At this location, near the Hiranyavati River, Gautama Buddha atta ...

Parinirvana: Encyclopedia - Trikaya

The Trikaya doctrine (Sanskrit, literally "Three bodies or personalities"; 三身 Chinese: Sānshén, Japanese: sanjin) is an important Buddhist teaching both on the nature of reality, and what a Buddha is. By the 4th century CE the Trikaya Doctrine had assumed the form that we now know. Briefly the doctrine says that a Buddha has three 'bodies': the nirmana-kaya or created body which manifests in time and space; the sambhoga-kaya or body of mutual enjoyment which is an archetypal manifestatio ...

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Read more here: » Trikaya: Encyclopedia - Trikaya

Parinirvana: Encyclopedia II - Bodhisattva - The 10 Grounds of Buddhism

After the ten bhumis, according to Mahayana Buddhism, one attains complete enlightenment and becomes a Buddha. Various traditions within Buddhism believe in certain specific bodhisattvas. Some bodhisattvas appear across traditions, but due to language barriers may be seen as separate entities. For example, Tibetan Buddhists believe in Chenrezig, who is Avalokitesvara in India, Kuan Yin (other spellings: Guan Yin, Kwan Yin, Quan Yin) in China, and Kannon in Japan. A modern bodhisattva for many is the 14th Dalai Lama, considered by many ...

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