Pineal Gland, Conarium, or Epiphysis Cerebri A small organ in the brain with a fancied resemblance to a pine cone; technically called the epiphysis, as being an "upgrowth" from the embryonic tissues which later form part of the ventricular or hollow center of the brain, which space is continuous with the central canal of the spinal cord.

The pineal gland is described as a rounded, oblong body, about one-third of an inch long, of a deep reddish color, connected with the posterior part of the third ventricle, and intimately related to the optic thalami which physiologists find to be the organs of reception and condensation of the most sensitive and sensorial incitations from the periphery of the body.

Thus this organ is in central relation to the coordinating organs of all the senses and sensations, and to the thinking brain which perfects and coordinates ideas. Its purpose, however, remains a mystery to the medical profession. A standard anatomy says: "The ancients had a grotesque theory that the epiphysis is the favorite and peculiar abiding-place of the human soul. Modern morphologists have shown it to be the homologue of the third eye which some reptiles possess."

Blavatsky, repeating the ancient belief, says that this concealed third eye is the "seat of the highest and divinest consciousness in man -- his omniscient spiritual and all-embracing mind" (Key 121). She sketches the evolutionary history of this Deva Eye (SD 2:294 et seq) which was the only seeing organ in the beginning of the present human race, when the spiritual element in the then humanity reigned supreme over the as yet unawakened intellectual and psychic elements in the nature. Later on, as the ethereal and psychospiritual early races became self-conscious and physicalized, they used their spiritual and intellectual powers and faculties for selfish and sensual purposes. Meantime, the third eye withdrew, pari passu, into the central cavity of the developing brain. There it has remained until the present -- a symbol of that past spiritual vision which we will regain as we progress consciously along the upward arc of the evolutionary cycle. As to scientific evidence of a once active third eye of objective vision in animals, the Hatteria punctata, a lizard type found in New Zealand, is pointed out. This land, being a part well above the waters of the ancient continent Lemuria, the home of the third root-race, would be likely to retain some remnants of early types of the creatures which once existed when "the third eye was primarily, as in man, the only seeing organ" (SD 2:299).

An ancient commentary says that by the middle of the fourth root-race, the "inner vision had to be awakened and acquired by artificial stimuli, the process of which was known to the old sages" (SD 2:294). Even now, the adept, with trained will, can arouse this ordinarily quiescent organ into activity, so that he becomes illuminated throughout and by it with a vision of infinitude. It was this sublime vision which overwhelmed Arjuna when Krishna, acting as the Logos within, gave the aspiring human monad the divine eye (BG ch 11). The analogy of enlarged vision holds good, in degree, when the spiritual teacher arouses the chela's latent ability to see for himself hidden truth.

Descartes reasoned that the seat of the soul was the pineal gland which, he said, though it was tied to the brain, was yet capable of being put into a kind of swinging motion by the animal spirits that cross the cavities of the skull. He was right about the cavities being open during life, and about the organ's response in oscillations; and what the ancients called animal spirits, is otherwise expressed in theosophical literature as circulating currents of the nerve-aura of occultism.

In the adept, the third eye is aroused by aspiration and concentration of his human will upon the attainment of union of his mental with his spiritual faculties. By this conscious effort, he rises to the higher powers of will which, in its ordinary automatic and emotional phases, is usually diffused throughout the activities of the animal body and brain, by way of the main organ of will, the pituitary gland, the psychic associate of the pineal center. The x-ray may yet reveal ethereal emanations of nerve-aura in the human brain, as living evidence of the interrelation of mind and matter. Meantime, concrete examples of such interaction are found in the pineal gland, in the form of "brain sand," or (acervulus cerebri).

See also EYE OF SIVA; THIRD EYE; CYCLOPES; DEVAKSHA; TRI-LOCHANA

(See also: Pineal Gland, Conarium, Epiphysis Cerebri , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Guns

The gun in your dream could represent several different things, so please pay attention to the details and to the mood of the dream. The gun could symbolize the male sex organ, aggression, harshness, and fear. This dream may have sexual connotations, or your unconscious mind may be telling you not to harbor your negative feelings but express them more freely before they become explosive. On the more positive side of things, the gun could simply represent your need to protect yourself either emotionally or physically or both. If the gun in the dream is used to hurt or kill you or someone else, please consider your current difficulties, hostile feelings or serious arguments, which you may have within yourself or with others.

See also: Meaning of Dreams about Shooting, Blood

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Guns , Meaning of Dreams about Guns , Dream Interpretation Guns )

Ushnisha usnisa (Sanskrit) [from the verbal root ush to be warm, flaming; mystically warmth through inner light, intuition, vision]

A turban, diadem, or crown; also a kind of "excrescence" on the head of a buddha. Like the long ears so often seen in figures of the buddhas, the meaning of the ushnisha is entirely occult, and was in no sense whatsoever intended to signify a tuft of hair, nor any fleshly excrescence on the skull, but was a way of suggesting the radiating power of the eye of Siva or organ of vision and of intuition, working at relatively full power within the skull of a great adept.

The eye of Siva is the pineal gland; originally an external and active eye in the head of primitive mankind during this fourth round on earth, it gradually retreated within the skull, which grew to cover its place with bones, skin, and hair. As this presently so-called third eye retreated within the skull, its place was progressively taken by the two present organs of vision. At this period of our racial development it is buddhas, avataras, and other initiates of relatively high status who alone use the organ of spiritual vision, for in them the pineal gland has become active and is to some extent physiologically enlarged; although in everyone else it is more or less nonfunctional, yet to some degree functional.

Hence the ushnisha represents that radiant crown of buddhic fire that surrounds the head of initiates when they are in deep samadhi or meditation. The initiate's head becomes surrounded with rays from the vital inner fire of the third eye, the spiritual organ of the brain, which likewise is the source from which radiates the spiritual, intellectual, and psychovital nimbus or aura surrounding the head -- known to the iconographies of every religion. These rays thus form a glory around the head and sometimes even around the entire body. "They stream upwards from the back of the head, often symbolically represented in the buddha-iconography as one single, lambent flame soaring upwards from and over the top of the skull. In this case you may perhaps find that the ushnisha is missing, its place being taken by this flame issuing from the top of the head, a symbolic representation of the fire of the spirit and of the aroused and active buddhic faculty in which the man is at the time" (Fund 493).

Many statues of buddhas and bodhisattvas possess certain peculiar headgear called crowns or ushnishas. Hence ushnisha is also used in the sense of turban, because this particular headgear, given to these statues, somewhat resembles a turban of spiral conical form, somewhat like the spiral shell of some snails.

(See also: Ushnisha, , Mysticism, Mysticism Dictionary, Body mind and Soul)

RELEXOLOGY

Also known as ZONE THERAPY, is the practice of massaging the feet, where it is understood all the energy meridians of the body are represented, together with many nerve endings that also relate to much of the body and organs. The hand and ears are regarded in the same way. In either case, specific areas on the hands, feet and ears correspond to specific areas of the body and organs. In this sense, there is a similarity in philosophy to acupuncture and acupressure.

Massaging of the feet in a particular way helps to break up crystalline deposits that “block” the meridian energy flow, which affects the corresponding part of the body or organ. It is a relaxing experience, and helps the body to regain its balance and good health.

(See also: RELEXOLOGY , Alternative Health, Holistic Health, Body Mind and Soul)

Direct Bi-Digital O-Ring Test Method: Form of the Bi-Digital O-Ring Test Molecular Identification Method. The subject holds in one hand: (1) a slide with a specimen of an internal organ or tumor, and (2) a rod (e.g., of bamboo). , when the subject places the tip of the rod on the skin above identical tissue or on the tissue's lingual organ representation area, the subject's other hand ( the muscle tone of the forefinger and thumb) reveals the match.

(See also: Direct Bi-Digital O-Ring Test Method , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

Ahamkara:

Ego or "I-consciousness"; one of the functions of the inner organ. (See Antahkarana.)

(See also: Ahamkara , Sanskrit Dictionary, Body Mind and Soul)

A B C D E F G H I J K L M N O P Q R S T U V X Y Z

THIRD EYE - organ of intuition, located between the eyebrows; sixth chakra divided into five categories by the Tibetans: 1. Eyes of Instinct, supernormal range of vision like a bird. 2. Celestial eyes taking in heaven, Earth, past and future birth. 3. Eyes of Truth, taking in world epochs. 4. Divine Eyes, taking in millions of world periods. 5. Eyes of Wisdom of Buddha’s, taking in eternity. (NAD)

(See also: THIRD EYE , Wiccan Pagan, Paganism, Pagan Dictionary)

The Herbal Dictionary

A herbal dictionary with definitions.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

Spleen: Flattened, oblong organ that removes disease-producing organisms and worn-out red blood cells from the bloodstream. The spleen is situated in the upper left abdominal cavity, in contact with the pancreas, the diaphragm, and the left kidney. The spleen removes iron from the hemoglobin of red blood cells for use in the body. It also removes such waste materials as bile pigments for excretion as bile by the liver. The spleen produces antibodies against various disease organisms and manufactures a variety of blood cells.

(See also: Spleen , Alternative Health, Body Mind and Soul)

A dictionary Of Commonly Used Sanskrit terms. From Dadhicha to Kutichaka.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

Sanskrit dictionary. From Advaita to Yoga.

Please note that all words in grey, like "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

Definition and meaning of Insurance :

A contract whereby an insurer promises to pay the insured a sum of money or some other benefit upon the happening of one or more uncertain events in exchange for the payment of a premium. There must be uncertainty as to whether the relevant event(s) may happen at all or, if they will occur (e.g. death) as to their timing.

(Source Lloyd's )

Also see these pages: Insurance , Insurance, Insurance Sitemap, Insurance Dictionary - I

A Dictionary of Spiritual Terms. From Acupuncture to Zoroaster.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

A dictionary with common spiritual words from Hinduism and Sanskrit. Also see these links: Hinduism, Spirituality, Enlightenment, Spiritual Dictionary and Hinduism Dictionary.

A Theosophical definition of Aura :

Aura

An extremely subtle and therefore invisible essence or fluid that emanates from and surrounds not only human beings and beasts, but as a matter of fact plants and minerals also. The aura is one of the aspects of the auric egg and therefore the human aura partakes of all the qualities that the human constitution contains. It is at once magneto-mental and electrovital, suffused with the energies of mind and spirit  - the quality in each case coming from an organ or center of the human constitution whence it flows. The aura is the source of the sympathies and antipathies that we are conscious of.

Under the control of the human will the aura can be both life-giving and healing, or death-dealing; and when the human will is passive the aura has an action of its own which is automatic and follows the laws of character and latent impulses of the being from whom it emanates.

Sensitives have frequently described the aura in more or less vague terms as a light flowing from the eyes or the heart or the tips of the fingers or from other parts of the body. Sometimes this fluid, instead of being colorless light, manifests itself by flashing and scintillating changes of color  - the color or colors in each case depending not only upon the varying moods of the human individual, but also possessing a background equivalent to the character or nature of the individual. Animals are extremely sensitive to auras, and some beasts even descry the human being surrounded with the aura as with a cloud or veil. In fact, everything has its aura surrounding it with a light or play of color, and especially is this the case with so-called animated beings.

The essential nature of the aura usually seen is astral and electrovital. The magnificent phenomena of radiation that astronomers can discern at times of eclipse, long streamers with rosy and other colored light flashing forth from the body of the sun, are not flames nor anything of the sort, but are simply the electrovital aura of the solar body  - a manifestation of solar vitality, for the sun in occultism is a living being, as indeed everything else is.

See also: Aura , Mysticism, Body Mind and Soul

ACUPRESSURE: Based on the principles of acupuncture, this ancient Chinese technique involves the use of finger pressure, rather than needles, on specific points along the body to treat ailments such as tension and stress, aches and pains, and arthritis.  Although the older of the techniques, acupressure tends to be overlooked as the Chinese developed more "technological" methods for stimulating points with needles and electricity. However, acupressure is a gentle yet powerful healing technique which relies on senitivity of touch to locate and release imbalances within the body. Acupressure continues to be more effective in relieving tension-related ailments.

Theory of accupressure

Acupressure focuses on the natural bioenergy or Qi (pronounced Chi) flowing through the body. The theory was developed that if a stimulus in the form of heat, pressure, or a needle was applied to specific points on the body, it would relieve the symptoms of many conditions. It was determined that these points were not random but followed energetic pathways along the body, and each one was linked to a particular internal organ.

Technique of accupressure

The practice of acupressure has developed primarily through a combination of instinct and hands-on experience. Its principles and healing techniques have also been influenced by individuals who could feel or see trigger points and meridian pathways. Some healers integrated breathing meditations and mudras (hand positions) while others added herbal remedies and massage. A series of gentle stretches, joint manipulations, and noninvasive pressure to different pressure points will stimulate the corresponding glands of the body to balance the flow of vital energy through the body, thus stimulating the body's natural healing ability. A combination of pressures applied by the palms, thumbs, elbows, and sometimes the knees and feet are used.

Although acupressure is a holistic treatment encompassing the mind, body, and spirit, on a physical level it can have the effect of improving the circulation and the flow of lymph. Acupressure also works directly on the central nervous system promoting relaxation, calmness, and a sense of well-being. This technique is also used for general preventive health care.

(See also: Acupressure , Alternative Health, Body Mind and Soul)

Alaya-vijnana (Sanskrit) (from alaya abode, dwelling from a-li to settle upon, come close to + vijnana discernment, knowledge from vi-jna to distinguish, know, understand) Abode of discriminative knowledge; the cognizing or discerning faculty, the mental power of making distinctions, hence the higher reasoning. When used mystically as "a receptacle or treasury of knowledge or wisdom," it corresponds very closely to the Vedantic vijnanamaya-kosa, the "thought-made sheath" of the human constitution, the higher manas or reincarnating ego.

In Mahayana Buddhism, alaya-vijnana has acquired a somewhat larger and higher significance: alaya (an abode, in the sense of focus of activity), the prepositional prefix a (meaning position or limitation) with the verb li (to dissolve) signifies solution or coalescence in unity.

Used much as the term human monad is in theosophy, equivalent to the higher manas or even buddhi-manas, it therefore signifies the focus or interior organ of consciousness into which is collected at the end of each incarnation the aroma of the higher experiences during that lifetime, thus forming a kind of treasury.

(See also: Alaya-vijnana , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

iridology (eye analysis, iridiagnosis, irido-diagnosis, iris diagnosis): Ostensibly diagnostic system whose principle is that every bodily organ corresponds to a location on the iris (the colored portion of the eye surrounding the pupil). According to iridology theory, the iris serves as a map of the body and gives warning signs of physical, mental, and spiritual problems. Proponents ascribe modern iridology to Hungarian physician Ignatz von Peczely (1826-1911), author of The Discovery in Natural History and Medical Science, a Guide to the Study and Diagnosis from the Eye (1881). , von Peczely discovered the iris-body connection in his childhood, when he broke the leg of an owl and a black stripe spontaneously appeared on the owl's iris. Probably the leading proponent of iridology in the United States is author and nutritionist J. Bernard Jensen, D.C., Ph.D.

(See also: Iridology , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

aura analysis (aura reading, auric diagnosis): direct or indirect examination of the vital energy that envelops each human. Nonpsychics can analyze the aura through Kirlian photography or a Kilner screen.

Dr. Walter J. Kilner (1847-1920) of St. Thomas's Hospital, in London, invented this screen: two plates of glass, an eighth of an inch apart, containing an alcoholic solution of a dye (usually carmine or a coal-tar dye).

Auric colors reveal the personal traits of the subject, such as impressionableness and spiritual arrogance. Proponents also associate auric colors with glands, organs, organ systems, and psychological states such as anger and boredom.

(See also: Aura analysis , Alternative Health, Body Mind and Soul)

Pancreas: Located in the abdominal cavity and secrets digestive enzymes into the small intestine and also secrets the hormones insulin and glucagon into the blood: where they regulate glucose levels. A digestive organ that produces trypsin, chymotrypsin and other enzymes as pancreatic juices, but which also has endocrine functions in the productions of the hormones somatostatin, insulin and glucagon.

(See also: Pancreas , Alternative Health, Body Mind and Soul)