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Spiritual Theosophical
Dictionary on
Viraj
Viraj (Sanskrit). The Hindu Logos in the Puranas; the male Manu, created in the female portion of Brahma’s body (Vach) by that god. Says Manu: " Having divided his body into two parts, the lord (Brahma) became with the one half a male and with the other half a female; and in her he created Viraj". The Rig -Veda makes Viraj spring from Purusha, and Purusha spring from Viraj. The latter is the type of all male beings, and Vach, Sata-rupa (she of the hundred forms), the type of all female forms.
(See also: Viraj , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Fluvii Transitus
Fluvii Transitus (Latin). Or crossing of the River (Chebar). Cornelius Agrippa gives this alphabet. In the Ars Quatuor Coronatorum, Vol. III., part 2, 1890, which work is the Report of the proceedings of the Quatuor Coronati Lodge of Freemasons, No. 2076, will be found copies of this alphabet, and also the curious old letters called Melachim, and the Celestial alphabet, supplied by W. Wynn Westcott, P.M. This Lodge seems to be the only one in England which really does study "the hidden mysteries of Nature and Science" in earnest.
(See also: Fluvii Transitus , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Dodona
Dodona (Ancient Greek). An ancient city in Thessaly, famous for its Temple of Jupiter and its oracles. According to ancient legends, the town was founded by a dove.
(See also: Dodona , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Voordalak
Voordalak (Slav.). A vampire; a corpse informed by its lower principles, and maintaining a kind of semi-life in itself by raising itself during the night from the grave, fascinating its living victims and sucking out their blood. Roumanians, Moldavians, Servians, and all the Slavonian tribes dwelling in the Balkans, and also the Tchechs (Bohemians), Moravians, and others, firmly believe in the existence of such ghosts and dread them accordingly.
(See also: Voordalak , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Vyahritis
Vyahritis (Slav.). Lit., " fiery ", words lit by and born of fire. The three mystical, creative words, said by Manu to have been milked by the Prajapati from the Vedas: bhur, from the Rig -Veda; bhuvah, from the Vajur-Veda; and Swar, from the Sama-Veda (Manu II., 76). All three are said to possess creative powers. The Satapatha Brahmana explains that they are "the three luminous essences" extracted from the Vedas by Prajapati ("lords of creation ", progenitors), through heat. "He (Brahma) uttered the word bhur and it became the earth; bhuvah, and it became the firmament; and swar, which became heaven". Mahar is the fourth "luminous essence ", and was taken from the Atharva-Veda. But, as this word is purely mantric and magical, it is one, so to say, kept apart.
(See also: Vyahritis , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Abiegnus Mons
Abiegnus Mons (Latin). A mystic name, from whence as from a certain mountain, Rosicrucian documents are often found to be issued - "Monte Abiegno". There is a connection with Mount Meru, and other sacred hills.
(See also: Abiegnus Mons , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Kandu
Kandu .(Sanskrit). A holy sage of the second root-race, a yogi, whom Pramlocha, a "nymph" sent by Indra for that purpose, beguiled, and lived with for several centuries. Finally, the Sage returning to his senses, repudiated and chased her away. Whereupon she gave birth to a daughter, Marisha. The story is in an allegorical fable from the Puranas.
(See also: Kandu , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Yoga
Yoga (Sanskrit). (1) One of the six Darshanas or schools of India; a school of philosophy founded by Patanjali, though the real Yoga doctrine, the one that is said to have helped to prepare the world for the preaching of Buddha, is attributed with good reasons to the more ancient sage Yajnawalkya, the writer of the Shatapatha Brahmana, of Yajur Veda, the Brihad Aranyaka, and other famous works. (2) The practice of meditation as a means of leading to spiritual liberation. Psycho-spiritual powers are obtained thereby, and induced ecstatic states lead to the clear and correct perception of the eternal truths, in both the visible and invisible universe.
(See also: Yoga , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Buddhi
Buddhi (Sanskrit). Universal Soul or Mind. Mahabuddhi is a name of Mahat (see "Alaya"); also the spiritual Soul in man (the sixth principle), the vehicle of Atma exoterically the seventh.
(See also: Buddhi , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Maitreya Buddha
Maitreya Buddha (Sanskrit). The same as the Kalki Avatar of Vishnu (the "White Horse" Avatar), and of Sosiosh and other Messiahs. The only difference lies in the dates of their appearances. Thus, while Vishnu is expected to appear on his white horse at the end of the present Kali Yuga age "for the final destruction of the wicked, the renovation of creation and the restoration of purity", Maitreya is expected earlier. Exoteric or popular teaching making slight variations on the esoteric doctrine states that Sakyamuni (Gautama Buddha) visited him in Tushita (a celestial abode) and commissioned him to issue thence on earth as his successor at the expiration of five thousand years after his (Buddha’s) death. This would be in less than 3,000 years hence. Esoteric philosophy teaches that the next Buddha will appear during the seventh (sub) race of this Round. The fact is that Maitreya was a follower of Buddha, a well-known Arhat, though not his direct disciple, and that he was the founder of an esoteric philosophical school. As shown by Eitel (Sanskrit-Chinese Dict.), "statues were erected in his honour as early as B.C. 350".
(See also: Maitreya Buddha , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Astronomos
Astronomos (Ancient Greek). The title given to the Initiate in the Seventh Degree of the reception of the Mysteries. In days of old, Astronomy was synonymous with Astrology; and the great Astrological Initiation took place in Egypt at Thebes, where the priests perfected, if they did not wholly invent the science. Having passed through the degrees of Pastophoros, Neocoros, Melanophoros, Kistophoros, and Balahala (the degree of Chemistry of the Stars), the neophyte was taught the mystic signs of the Zodiac, in a circle dance representing the course of the planets (the dance of Krishna and the Gopis, celebrated to this day in Rajputana); after which he received a cross, the Tau (or Tat), becoming an Astronomos and a Healer. (See Isis Unveiled. Vol. II. 365). Astronomy and Chemistry were inseparable in these studies. "Hippocrates had so lively a faith in the influence of the stars on animated beings, and on their diseases, that he expressly recommends not to trust to physicians who are ignorant of astronomy.’ (Arago.) Unfortunately the key to the final door of Astrology or Astronomy is lost by the modern Astrologer; and without it, how can he ever be able to answer the pertinent remark made by the author of Mazzaroth, who writes: "people are said to be born under one sign, while in reality they are born under another, because the sun is now seen among different stars at the equinox "? Nevertheless, even the few truths he does know brought to his science such eminent and scientific believers as Sir Isaac Newton, Bishops Jeremy and Hall, Archbishop Usher, Dryden, Flamstead, Ashmole, John Milton, Steele, and a host of noted Rosicrucians.
(See also: Astronomos , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Karnak
Karnak (Egypt, Egyptian). The ruins of the ancient temples, and palaces which now stand on the emplacement of ancient Thebes. The most magnificent representatives of the art and skill of the earliest Egyptians. A few lines quoted from Champollion, Denon and an English traveller, show most eloquently what these ruins are. Of Karnak Champollion writes: - "The ground covered by the mass of remaining buildings is square; and each side measures 1,800 feet. One is astounded and overcome by the grandeur of the sublime remnants, the prodigality and magnificence of workmanship to be seen everywhere. No people of ancient or modern times has conceived the art of architecture upon a scale so sublime, so grandiose as it existed among the ancient Egyptians; and the imagination, which in Europe soars far above our porticos, arrests itself and falls powerless at the foot of the hundred and forty columns of the hypostyle of Karnak! In one of its halls, the Cathedral of Notre Dame might stand and not touch the ceiling, but be considered as a small ornament in the centre of the hall." Another writer exclaims: "Courts, halls, gateways, pillars, obelisks, monolithic figures, sculptures, long rows of sphinxes, are found in such profusion at Karnak, that the sight is too much for modern comprehension." Says Denon, the French traveller: "It is hardly possible to believe, after seeing it, in the reality of the existence of so many buildings collected together on a single point, in their dimensions, in the resolute perseverance which their construction required, and in the incalculable expenses of so much magnificence! It is necessary that the reader should fancy what is before him to be a dream, as he who views the objects themselves occasionally yields to the doubt whether he be perfectly awake. . . . There are lakes and mountains within the periphery of the sanctuary. These two edifices are selected as examples from a list next to inexhaustible. The whole valley and delta of the Nile, from the cataracts to the sea, was covered with temples, palaces, tombs, pyramids, obelisks, and pillars. The execution of the sculptures is beyond praise. The mechanical perfection with which artists wrought in granite, serpentine, breccia, and basalt, is wonderful, according to all the experts animals and plants look as good as natural, and artificial objects are beautifully sculptured; battles by sea and land, and scenes of domestic life are to be found in all their bas-reliefs."
(See also: Karnak , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Theosophy Dictionary on Aeschylus
Aeschylus One of the three greatest Greek tragic poets, born at Eleusis (525-456 BC), the seat of the Mysteries of Demeter, into which he undoubtedly was initiated. Of his perhaps 90 plays, only seven survive. Plato accuses him of impiety and Cicero describes him as almost a Pythagorean. He profaned the Mysteries in the eyes of the Athenians (e.g. in the real meaning of the allegories present in Prometheus Bound and The Eumenides) and has been accused of introducing antagonism among the celestial powers, transferring the political radicalism and demagogy of Athens from the agora to Olympus. His works introduced a second actor, thus creating true dramatic dialogue; he also introduced masks and imposing headdresses and costumes for the actors. His portrayal of Zeus in different dramas is inconsistent, since there were two Zeuses: the abstract deity of Grecian thought, and the Olympic Zeus. While the former represents the head of the hierarchy of divinities, the latter is, in man, the human soul or kama-manas. Prometheus, who steals fire from heaven and brings it to mankind in a fennel-stalk, is buddhi-manas, mankind's savior. Zeus is the serpent, the intellectual tempter of humanity, which nevertheless begets in due time the man-savior, the solar Dionysus (SD 2:419-20). Harmony results from the equilibrium of contraries, and the drama of evolution as depicted in man shows the clash of descending and reascending cycles, the antimony of law and free will. These dramas have been immortalized for all generations by Aeschylus who, in his daring and self-sacrificing enthusiasm, may himself by styled a Prometheus offending the powers that be in order to bring light to mankind.
(See also: Aeschylus , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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| |  |  |  | Order Dictionary: Dream Dictionary on Dreams; Concert to CopperA Dream Dictionary including dreams
about:
Concert,
Concubine, Confectionery, Confetti, Conflagration, Conjurer, Conjuring,
Conscience, Conspiracy, Consumption, Contempt, Convent, Convention, Convicted,
Convicts, Cooking, Cooking Stove, Cooling Board, Copper,
For more dream interpretation, see: Dream
Dictionary
For more
about dreams, see: Dreams.
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Hindu -
Hinduism Dictionary on Cosmic cycle
cosmic cycle: One of the infinitely recurring periods of the universe, comprising its creation, preservation and dissolution. These cycles are measured in periods of progressive ages, called yugas. Satya (or Krita), Treta, Dvapara and Kali are the names of these four divisions, and they repeat themselves in that order, with the Satya Yuga being the longest and the Kali Yuga the shortest. The comparison is often made of these ages with the cycles of the day: Satya Yuga being morning until noon, the period of greatest light or enlightenment, Treta Yuga afternoon, Dvapara evening, and Kali Yuga the darkest part of the night. Four yugas equal one mahayuga. Theories vary, but by traditional astronomical calculation, a mahayuga equals 4,320,000 solar years (or 12,000 "divine years;" one divine year is 360 solar years) - with the - Satya Yuga lasting 1,728,000 years,
- Treta Yuga 1,296,000 years,
- Dvapara Yuga 864,000 years, and
- Kali Yuga 432,000 years.
Mankind is now experiencing the Kali Yuga, which began at midnight, February 18, 3102 bce (year one on the Hindu calendar [see Hindu Timeline]) and will end in approximately 427,000 years. (By another reckoning, one mahayuga equals approximately two million solar years.) A dissolution called laya occurs at the end of each mahayuga, when the physical world is destroyed by flood and fire. Each destructive period is followed by the succession of creation (srishti), evolution or preservation (sthiti) and dissolution (laya). A summary of the periods in the cosmic cycles: - 1 mahayuga = 4,320,000 years (four yugas)
- 71 mahayugas = 1 manvantara or manu (we are in the 28th mahayuga)
- 14 manvantaras = 1 kalpa or day of Brahma (we are in the 7th manvantara)
- 2 kalpas = 1 ahoratra or day and night of Brahma 360 ahoratras = 1 year of Brahma
- 100 Brahma years = 309,173,760,000,000 years (one "lifetime" of Brahma, or the universe).
We are in Brahma Year 51 of the current cycle. At the end of every kalpa or day of Brahma a greater dissolution, called pralaya (or kalpanta, "end of an eon"), occurs when both the physical and subtle worlds are absorbed into the causal world, where souls rest until the next kalpa begins. This state of withdrawal or "night of Brahma," continues for the length of an entire kalpa until creation again issues forth. After 36,000 of these dissolutions and creations there is a total, universal annihilation, mahapralaya, when all three worlds, all time, form and space, are withdrawn into God Siva. After a period of total withdrawal a new universe or lifespan of Brahma begins. This entire cycle repeats infinitely. This view of cosmic time is recorded in the Puranas and the Dharma Shastras. See: mahapralaya.
(See
also: Cosmic cycle ,
Hinduism,
Body Mind and Soul)
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