Obesity

As usual, the interpretation of this dream depends on you. You may be concerned about your looks and fear that you are becoming fat. Be realistic in regard to this area of your life. If you are very thin and can not stop worrying about your weight, you should see a doctor. Psychologically speaking, obesity usually is a sign that the individual has issues with self-esteem and personal power. In dreams about obesity fat emotionally insulates us from others and isolates us physically.

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Obesity, Meaning of Dreams about Obesity, Dream Interpretation Obesity)

Sweet

Related to earth & water, it mitigates pitta and vata, producing greater strength in the tissues and of value to the aged, wounded, emaciated and children. Universally liked, it often adheres to the inside of the mouth, giving a feeling of pleasure, contentment and comfort. Good for the complexion, hair, senses and ojas, it also increases breast milk and helps unite broke parts like bones. By its virtue it prolongs life and helps life activities. In excess however it may cause diseases arising from fat and excess kapha e.g. obesity, dyspepsia, unconsciousness, diabetes, enlargement of neck glands or malignant tumors.

(See also: Sweet, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchakarma: Emesis Therapy

This is really effective for nasal disorders, tuberculosis, bronchitis, asthma, diabetes, poor digestion, anorexia, dyspepsia, inflammation of lymph glands, epilepsy, insanity, edema, obesity, heart diseases and pangeutis.

Since kapha resides in the upper part of the body, its elimination by the nearest route is an acceptable and desirable, given that if any dosha is eliminated from its chief site the chances of recurrence are very low. Honey and rock salt are the common vehicles to administer the puking.

Proper therapy brings about a feeling of cleanliness of the chest and stomach, lightness of the body and ensures timely passing of urine and stool. But care must be taken to avoid over-administration as it could result in unconsciousness, blood vomiting, sudden drop of blood pressure and chest pain. While any under-administration would result in not achieving the desired effect.

(See also: Emesis Therapy, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchkarma: Emesis Therapy

This is really effective for nasal disorders, tuberculosis, bronchitis, asthma, diabetes, poor digestion, anorexia, dyspepsia, inflammation of lymph glands, epilepsy, insanity, edema, obesity, heart diseases and pangeutis.

Since kapha resides in the upper part of the body, its elimination by the nearest route is an acceptable and desirable, given that if any dosha is eliminated from its chief site the chances of recurrence are very low. Honey and rock salt are the common vehicles to administer the puking.

Proper therapy brings about a feeling of cleanliness of the chest and stomach, lightness of the body and ensures timely passing of urine and stool. But care must be taken to avoid over-administration as it could result in unconsciousness, blood vomiting, sudden drop of blood pressure and chest pain. While any under-administration would result in not achieving the desired effect.

(See also: Emesis Therapy, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchakarma: Enema Therapy

Considered the best treatment for a deranged vata, it purifies and rejuvenates the colon that then nourishes the entire body and helps to gain control of the disease process before it goes into a migratory phase. Classified into Oily Enema, Decoction Enema, and Enema therapies, it is administered through the anal passage or vagina.

Because vata is the force behind retention or elimination of all items, its imbalance is the root cause of diseases related to tissues and organs of the body. This therapy thus proves effective for nearly all types of ailments discussed in Ayurveda. Helping rejuvenate the body and providing strength and long life.

Vasti is essentially of two types: Nirooha that cleanses toxins from the dhatus and removes naturally accumulated malas (body waste) from the colon, and Anuwasana that which is meant to be retained in the body for a longer period of time in order to have its intended effect.

But it cannot be applied in case of particular skin diseases, obese patients, problems of the gastro-intestinal tracts, loss of appetite, enlargement of liver & spleen, thirst, dyspnea, edema and in states of grief and shock.

(See also: Panchakarma, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchkarma: Enema Therapy

Considered the best treatment for a deranged vata, it purifies and rejuvenates the colon that then nourishes the entire body and helps to gain control of the disease process before it goes into a migratory phase. Classified into Oily Enema, Decoction Enema, and Enema therapies, it is administered through the anal passage or vagina.

Because vata is the force behind retention or elimination of all items, its imbalance is the root cause of diseases related to tissues and organs of the body. This therapy thus proves effective for nearly all types of ailments discussed in Ayurveda. Helping rejuvenate the body and providing strength and long life.

Vasti is essentially of two types: Nirooha that cleanses toxins from the dhatus and removes naturally accumulated malas (body waste) from the colon, and Anuwasana that which is meant to be retained in the body for a longer period of time in order to have its intended effect.

But it cannot be applied in case of particular skin diseases, obese patients, problems of the gastro-intestinal tracts, loss of appetite, enlargement of liver & spleen, thirst, dyspnea, edema and in states of grief and shock.

(See also: Panchkarma, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchkarma: Enema Therapy

Considered the best treatment for a deranged vata, it purifies and rejuvenates the colon that then nourishes the entire body and helps to gain control of the disease process before it goes into a migratory phase. Classified into Oily Enema, Decoction Enema, and Enema therapies, it is administered through the anal passage or vagina.

Because vata is the force behind retention or elimination of all items, its imbalance is the root cause of diseases related to tissues and organs of the body. This therapy thus proves effective for nearly all types of ailments discussed in Ayurveda. Helping rejuvenate the body and providing strength and long life.

Vasti is essentially of two types: Nirooha that cleanses toxins from the dhatus and removes naturally accumulated malas (body waste) from the colon, and Anuwasana that which is meant to be retained in the body for a longer period of time in order to have its intended effect.

But it cannot be applied in case of particular skin diseases, obese patients, problems of the gastro-intestinal tracts, loss of appetite, enlargement of liver & spleen, thirst, dyspnea, edema and in states of grief and shock.

(See also: Panchakarma, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Diet Planning

Since diet, along with daily habits, is crucial to the health of an individual, it must be made clear at the outset that there is no standard ideal diet for all people in general. The various factors that need to be kept in mind while working out the ideal diet for each person, which will be distinctly different based on the person’s specific constitutional characteristics, are as listed below:

·      The natural qualities of each food.

·      How those natural qualities can get altered.

·      The effects of combining foods – proper and unacceptable combinations.

·      The quantity of food intake.

·      Individual differences in food intake.

·      The places & climate where the food is grown, prepared and consumed.

·      The effects of the seasons and time of day.

·      Avoidance of artificial flavors, chemicals, preservatives and colours.

Diet Composition

One other factor that has remained a matter of great debate worldwide over the ages has been the vegetarianism vs. non-vegetarianism controversy. Initially it was common belief that non-vegetarian diet is superior in that it is full of energetic ingredients and thus provides more strength and stamina. But now it has been scientifically established that vegetarian diet is more natural and useful to human nature.

Non-vegetarian diet contains cholesterol saturated fatty acids that are the root cause of diseases as coronary heart problems, cerebro-vascular accidents (strokes), eye disorders & high blood pressure. With only about 60% of its contents useful for human body, the rest 40% contains harmful toxins. In addition, such diet is usually heavy for the stomach and produces acidity, which in turn can cause problems in the gastrointestinal system.

Another significantly important difference between the two is that fruits & vegetables (cereals & grains, legumes, seedy fruits, citrus fruits, carrot, cabbage, celery, green leafy vegetables, apples, melons, peaches, pears etc.) are rich in dietary fibers that reduces incidence of coronary heart diseases, cancer of intestinal tract, piles, obesity, diabetes, constipation, hiatus hernia, diverticulitis, irritable bowel syndrome, dental caries and gallstones.

Also many disease causing organisms are transmitted through and thrive in animal protein – serious ailments as Encephalopathy and Mad Cow diseases are caused by Bovine Spongi. Similarly the Salmonella Typhimurium bacteria can be passed on through consumed eggs, causing diseases like pneumonia, bronchitis and typhoid.

Given that the body of non-vegetarian animals contains 10 times more amount of hydrochloric acid than that of vegetarian ones, and that the human body should not be having such a high concentration of hydrochloric acid, it is reasonable to assume that the fact human body is basically meant for a vegetarian diet.

(See also: Diet Planning, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Role of Taste

It is as important to realise that every food's unique combination of attributes will influence its taste and the action it causes in the body. With every taste having a different action – as detailed below. Astanga Hrdayam clearly describes the characteristics of each of the six tastes and problems that might be experienced from its habitual over-consumption. Most foods being a combination of two or more of these tastes e.g. coffee is bitter and pungent.

Sour

Comprised of the elements earth & fire, it increases pitta and kapha and is good for heart and digestion. Stimulates agni, moves inactive Vata energy down the pelvic cavity, sets the teeth on edge and increases salivation. Excess use may cause looseness and flabbiness, loss of strength, giddiness, itching, irritation, a whitish yellow pallor, herpetiform lesions, swelling thirsts and fever, and diseases arising from excess pitta and kapha.

Sweet

Related to earth & water, it mitigates pitta and vata, producing greater strength in the tissues and of value to the aged, wounded, emaciated and children. Universally liked, it often adheres to the inside of the mouth, giving a feeling of pleasure, contentment and comfort. Good for the complexion, hair, senses and ojas, it also increases breast milk and helps unite broke parts like bones. By its virtue it prolongs life and helps life activities. In excess however it may cause diseases arising from fat and excess kapha e.g. obesity, dyspepsia, unconsciousness, diabetes, enlargement of neck glands or malignant tumors.

Salt

The water & fire in salty taste increases pitta and kapha. It clears obstruction of channels and pores and increases the digestive activity and salivation. Also responsible for lubrication and sweating, it penetrates the tissues. An excess of it may cause baldness and graying of the hair, wrinkles, thirst, skin diseases, blood disorders, herpetiform leisons and loss of body strength

Pungent

Fire & air in pungent increases vata and pitta and mitigates kapha. Increases hunger, is digestive, causes irritation, brings secretion from the eyes, nose & mouth, and gives a burning sensation to the mouth. Dilating the channels and breaking up the hard masses. But an excess use of it may cause thirst, depletion of reproductive tissue and strength, fainting, contracture, tremors, pain in the waist and back, and other disorders related to excess of pitta and kapha.

Bitter

Air & space being its elements, it mitigates pitta and kapha. Drying up moisture from fat, muscles, faeces and urine. It cleans the mouth and destroys the perception of taste. It is said to cure anorexia, worms, bacteria, parasites, thirst, skin diseases, loss of consciousness, fever, nausea, burning sensation. But in excess, it increases vata, causing diseases of vata origin and depletion of tissues.

Astringent

Air & earth increases vata and mitigates increased pitta and kapha. It cleans the blood and causes healing of ulcers. Like bitter, it too dries up moisture from fat. It absorbs water, causing constipation and hindering digestion of undigested food. Its excess use causes stasis of food without digestion, flatulance, pain in the cardiac region, emaciation, loss of virility, obstruction of channels and constipation.

(See also: Diet, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

LEGERDEMAIN

Sleight-of-hand. It is said of Mohammed that he put seed in his ears in order make it look as if the birds were whispering messages to him. True or not, for some reason, that weighs more heavily on the minds of some than the power of the Koran to affect the behavior of millions over a span of centuries. HPB was often caught out trying to create some magical effect to prove that she had mystical powers over the material world. (Since matter is the manifestation of spirit, what could be more reasonable?). On more than one occasion she was seen to attach strings to make letters and documents drop from above at critical moments. She constantly deplored the fact that she was trapped in a physical body (obese, crippled) that she could not control. Yet, through her role as amanuensis for the hidden masters of metaphysical wisdom, she managed to transcend the temporal, physical world, after all.

It seems to be a rule that the more advanced into magical understanding that the initiate proceeds, the more he is obliged to recognize his own physical limitations. Crowley, for all his miracles, never really overcame his addictions to morphine and cocaine. Gurdjieff was more successful in being able to control his body and to transfer energy and healing powers from himself to others because he abandoned the occult early on for "objective magic", his own brand of highly pragmatic community yoga. But to acquire even the slightest control over basic physiological functions takes several years of serious yogic practice. And to effect the most minor of changes in the nature of human society takes all of one's efforts over a long course of time.

The all too common notion that "magic" is a synonym for "easy" is deplorable. People seem to be impressed more by speed of accomplishment and minimization of human labor than by the things themselves. Rather than being awestruck by the beauty of the palace, we are impressed instead by the djinni's instantaneous teleportation of it. Magic in the 20th Century has become a minor attribute of technology. Jet flight, television and micro-wave cooking at the touch of a button - these are magic for the multitudes, the limits of hoi polloi imagination. Yet there is more wonder in a horse than in an automobile. A good meal that takes hours to prepare is a lot more "magical" than a fast-food sushi-burger.

A student of the Academy of M/magic(k)al Arts recently asked, "How can you tell when what appears to be magic is really a trick?" I suppose most people will always confuse prestidigitation with thaumaturgy. Although stage magic never has any but a trivial, useless result, "real magic" is a significant act that alters reality for the better. Never forget that we dwell in a world of illusion - what the East calls maya - indeed the roots of magic and maya (mag-, may-) are the same. Reality is nothing more than a consensus, an agreement of the crowd, that thus and thus is so. If your eyes were closed you'd be unable to tell the difference between a peacock feather tickling your nose and a fly lighting upon it. The true magus doesn't do "tricks" because the world itself is already a piece of legerdemain. Instead, he is bent on embuing the world with a new meaning, with transforming the basic foundation of the hell that we inhabit.

(See also: LEGERDEMAIN, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )

Doshic Imbalances

Any imbalance in the doshas is likely to have a negative effect on your mind and emotions. If in excess you are more likely to display negative energy of a quality associated with it. The predominant dosha of your constitution becoming in excess more easily than the others, you will tend to experience its negative aspects more than the others.

Negative emotions aggravate the dosha associated with them. For example, high kapha may mean you are more possessive; but possessiveness in turn increases kapha even more. The way to break this vicious circle is to pacify the aggravated dosha.

Increased consciousness of Ayurveda and your personal constitution will now enable you to rate the qualities of your moods as V, P, and / or K. Checked as frequently as on a daily basis, this is a very useful way to monitor even small changes in a dosha, and take steps to restore the balance sooner than later. Relate the qualities of your moods to the qualities in other aspects of your life. Since "like increases like" if you are impatient or critical (pitta), check if you have eaten pitta-genic foods or been exposed to pitta-provoking experiences.

Excess Vata leads to:

·  Nervousness

·  Moodiness

·  Anxiety

·  Loss of consciousness

·  Fear

·  Impairment of sensory functions

·  Confusion

·  Tremors in Limbs

·  Grief

·  Constipation

·  Sadness

·  Insomnia

·  Insecurity

·  Dry & rough skin

·  Lack of integrity

·  Low vitality

·  Loss of creativity

·  Lack of communication

With decreased Vata giving rise to:

·  Lethargy

·  Nausea

·  Depression

·  Irregularity in gastric activity

In case of excess Pitta one suffers from:

·  Ambition

·  Hate

·  Anger

·  Jealously

·  Envy

·  Judgemental or critical tendencies

·  Fear of Failure

·  Lack of discernment

·  Snappy speech and actions

·  Pride

·  Skepticism

·  Burning sensations

·  Excessive thirst

·  Craving for cold

·  Loss of sleep

·  Fever

·  Frustration

While decreased Pitta results in:

·  Indigestion

·  Loss of luster in the skin

·  Abnormal loss of body heat

·  Irregular bowel movements.

Aggravated Kapha in turn causes:

·  Boredom

·  Lack of interest

·  Carelessness

·  Secretions from the mouth

·  Lack of compassion

·  Lethargy

·  Greed

·  Excessive sleep

·  Feeling lack of support or love

·  Improper digestive function

·  Obsessive behavior

·  Obesity

·  Unkindness

·  Nausea

And decreased Kapha gives way to:

·  Thirst

·  Cramps

·  Giddiness

·  Body aches

·  Dryness of mouth

(See also: Doshic Imbalances, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

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Dream Dictionary - O

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