Numerology - Five

Numerology - Five: Encyclopedia II - Numerology - Numerological divination

In numerological divination, a student of the field will use the name, birthdate and birthtime of an individual to analyze and define something of the personality and propensities of that individual. Specific numbers are also assigned to the letters of the alphabet. One such system (for the English alphabet) is represented here: The basis of the belief that dates and times have numerologic significance appears to be that underlying vibrations of the universe as a whole occur in regular cycles and that things created or changed ...

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Numerology - Esoteric significance of numbers

Numerology - Five: Encyclopedia II - Shichi-Go-San - History

Shichi-Go-San is said to have originated in the Heian Period amongst court nobles who would celebrate the passage of their children into middle childhood. The ages three, five and seven are consistent with Japanese numerology, which dictates that odd numbers are lucky. The practice was set to the fifteenth of the month during the Kamakura Period.^{See also:}

Shichi-Go-San, Shichi-Go-San - History, Shichi-Go-San - Current Practice, Shichi-Go-San - Sources

Numerology - Five: Mysticism Magick Dictionary on WANDS, Rhabdology

WANDS (Or Rhabdology.)

The other day I found myself replying in this way to a fairly common request for more information on magic wands that chelas submitted to the Academy of M/magic(k)al Arts:

"No, polishing metallic wands doesn't build up static electricity in me, or at least I keep dispersing it. Although after I pushed the elevator up button yesterday, the unfortunate fellow right behind me, pushed it also and he got a flash that was visible and nearly knocked him over. I'd better be more careful. Sorry I contracted to buy this one, since it's not double-ended anyway, and is twice what they were charging for similar ones at the last New Age Fair I attended! [1986]. Still, it does have lots of amethysts (eupeptics) and the crystal is well-shaped. but this particular tool is ill-named: "power wand." Quartz is mainly a counter-measure against malefics, evil influences and diseases. My teacher, to protect herself on the street, keeps a small, double-ended power wand in her purse, like a lady's revolver. Mine, however, doesn't do too many positive things, except that is excellent for visualization cuttings, like the ritual knife (see ATHAME). but it's supposed to be used ritualistically, so is of minimal value to those too indolent to conduct rites. I have heard rumours that it can be "programmed" provided it can first be "cleared." (Always consult your books for instruction on "clearing" your wand before using it and then "consecrate" it for what you plan to do with it). Since this one is not double, but single-ended, it should be powerful in first-time situations, initiations, etc.

However, if I want to do really creative things, I use a small Hindu vajra, which is double-ended and can be half hidden when held in the fist. The vajra is a true thunder-stick and must always be of traditional design -- not always doubled and hence not always to be used as a wand. The txuringa is another individualistic type of "wand," actually more like a personal totem -- but it's too private to discuss in public. A txuringa, however, is always made of wood or stone, never bronze, lead or crystal."

So much for the idiosyncratic point of view.

Asking what to do with a wand is a question that would probably not occur to a man -- though it is hardly like asking what one does with a penis! (Some women use their "power wands" as surrogate phalloi -- which is useful in drawing down Hermes or Ares as an imaginary love partner.) Wands represent the creative fire locked inside everything -- it's the power to transmute and be transmuted. On a simplistic level, a wand can be seen as the same as the thing that produces life, but actually it's even more basic than that. The wand is the source of manifestation in any form on any level. It's the connective "One" in face of the womb "Zero."

Next time you start something, anything, from scratch -- think of the wand as its producer. Its purpose is to make you more creative, to facilitate doing as opposed to mere being. Practice and experimentation will enable you to discover uses for yourself. Magical implements are tokens of spontaneity.

Wands are extremely individualistic. Some are very powerful, some only very subtle. I have a number of them which serve different purposes. The most expensive one, made of crystal and velvet, is very mysterious to me. I'm never sure how to use it properly. My most effective one is a twig I found in the woods. I've stuck all kinds of junk onto it and stained it different colors. It has been baptized with all of my own bodily fluids and carefully exposed to all seven elements. It is so powerful that I never use it! No. Again, the wand I actually use is that same two-ended Tibetan vajra. I use it to evoke curiosity sometimes, but mostly as protection and a guide for meditation in the midst of everyday life.

Wands should be of wood. If possible a wand should be a still living branch. The preferred wood for wands is almond. The almond tree possesses a virgin delicacy, sweetness and fertility. First to blossom in spring, it is also fist to succumb to the frost of autumn. The almond nut is the most advanced seed of life in the evolution of the vegetable kingdom. Hazel wood is second best. In any case, it is a good idea to fashion your own wand from scratch, using virgin tools. It should be personalized and earthed. Then it must be exposed to fire, immersed in water, hurled into the air and buried.

How do wands work? They aren't intended to serve as mere "indicators," worse yet, as "directors" (like an orchestra conductor's baton). I'm afraid we have to go back to the sexual aspect and think of what the Egyptians called bah -- "phallos" -- but apart from its ordinary sexual usage. If you can imagine such stuff outside the context of raw pornography, wands are non-penetrative. They are the conduits or vehicles of life (or being/becoming) and energy, and as such, demand of their users sometimes superhuman abstinence. We have to understand also that it's only one of the four magickal ikons (Wands, Cups, Coins, Swords). By themselves wands summon only the fire-world, the Lion of courage (and through the archangel Michael, one of the archangels of the celestial quaternary). Fire can be Will, Artistic Creation, Procreation, Health Protection, Life, etc. Wands are not hazy, mystical, psychedelic, emotional, desiring or delusional as Cups are. They are the masculine, Yang-bearers, but only symbolic of the phallus, as the Cups symbolize the vagina. (Beware -- don't try to take these things all the way down into the gutter! This is not Freud's world! Such glibness will cause you to be eaten alive and your unhallowed remains tossed into the eternal fire!). In Paracelsus' teaching, Sex is the 7th of the 7 Magickal Principles, not an activity necessarily involving the human body in any way. The Cup, i.e., Chalice (Holy Grail), being virginal and receptive, is to be contrasted in similar fashion to the Coin or Pentacle (Devil's sign), which is "closed" because "pregnant."

Amongst the Hebrews, there is the Rod of Almond, "Mateh Hashaqad" of numerological value 463 (400 = tau or Malkuth to Yesod, 60 = samekh or Yesod to Tiphareth, 3 = gimel or Tiphareth to Kether). Thus the staff is the whole of the paths from the Kingdom to the crown. (Reference is to Exodus -- the staff of Moses.) The top of the wand is in Kether, which is one, whereas the Qliphoth of Kether are the Thaumiel, or opposing heads that rend and devour one another.

At any rate, wands are unifying, juxtapositive, connective devices, whereas swords are penetrative and divisive. Fire (the wand) transmutes in the "melting pot," whereas air (the sword) disengages and separates things.

So wands work by coping with disparate or opposite things. If you want to repel, use single-ended quartz (or two ended quartz/amethyst, i.e., Moon/Jupiter). If you want to attract, use double-ended diamond, gold, ruby or carbuncle. Since the vajra is itself the "diamond" of the Bodhi-Sattva, it is harmoniously proportioned, even a vajra of brass will serve -- for that matter, even paper will suffice! Longevity, however, is an ideal attribute of life, so metal is more suitable than paper as a carrier. And if your wand must be of metal, then gold is best.

Finally, on the most pragmatic level (earth of fire), the wand is one's oath. The Word herewith must express the Will, hence the mystic name of the Probationer is the expression of his highest will.

You might think that the more wands you have, the better, and that is true to some extent. But after accumulating four or five of them, they begin to be a burden to carry around. You may have more powers, but you also begin to attract more challenges. Four wands indicate established strength without competition, but after that, if you start collecting more and more wands, you'll have to go on acquiring more still, in order to meet the new obligations associated with these power levels. Ultimately you will either become monarch of the unwieldy things or the inundated sorcerer's apprentice. At that point your responsibilities will outnumber your privileges. The King of Wands is executor of power, engaged continuously in the fulfillment of endless obligations.

(See also: WANDS, Rhabdology, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )

Numerology - Five: Encyclopedia II - Numerology - Esoteric significance of numbers

The following summarizes the beliefs of some modern numerologists. The association of various meanings to specific numbers in the time of the European Renaissance, when numbers were worked into the detailed fabric of musical, poetic, & architectural artifice, was both far richer and far more precise than the modern summaries offered here. Numbers 0 to 10 are used in present-day numerology to determine character analysis and predict upcoming trends. Other numbers are thought to carry vibrational influences which must also be taken into consideration, as must also the connection of astrol ...

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