Noun.

See NUT

(See also: Noun, Mysticism, Mysticism Dictionary)

See also:

Portuguese language, Portuguese language - History, Portuguese language - Classification and related languages, Portuguese language - Geographic distribution, Portuguese language - Dialects, Portuguese language - Creole, Portuguese language - Sounds, Portuguese language - Consonants, Portuguese language - Vowels, Portuguese language - Prosody, Portuguese language - Grammar, Portuguese language - General, Portuguese language - Verbs, Portuguese language - Nouns pronouns and adjectives, Portuguese language - Demonstratives, Portuguese language - Vocabulary, Portuguese language - Writing system, Portuguese language - Spelling reforms, Portuguese language - Examples, Portuguese language - Notes

Read more here: » Portuguese language: Encyclopedia II - Portuguese language - Vocabulary

There are two grammatical numbers: singular and plural. The singular form is the one found in dictionaries (base form). The plural is indicated in most words by adding -s (if the base form ends in a vowel) or -es otherwise. Note that final y in words like rey, though phonetically a vowel, counts as a consonant (rey → reyes). The masculine gender is used for plural forms of mixed sexes (it is inclusive): los niños, grammatically masculine, may mean "the children" or "the boys". The fe ...

See also:

Spanish nouns, Spanish nouns - Gender, Spanish nouns - Types of noun masculine vacillant etc, Spanish nouns - Determining gender from endings, Spanish nouns - Gender of proper nouns names, Spanish nouns - Vestiges of a neutral gender, Spanish nouns - Number, Spanish nouns - Diminutives augmentatives and suffixes, Spanish nouns - Local flavour, Spanish nouns - Other suffixes

Read more here: » Spanish nouns: Encyclopedia II - Spanish nouns - Number

Sva (Sanskrit) As a noun, oneself; as an adjective, one's own.

(See also: Sva, Mysticism, Mysticism Dictionary, Body mind and Soul)

Dhimat (Sanskrit) As an adjective, wise, intelligent; as a noun, an epithet of spirituality.

(See also: Dhimat, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Advaya (Sanskrit) (from a not + dvi two)

Not two, without a second; unique. As a masculine noun, name of a buddha. As a neuter noun, nonduality, unity, identity -- especially as applied to Brahman -- with the universe, or of spirit and matter; hence ultimate truth.

(See also: Advaya, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Aghora (Sanskrit) (from a not + the verbal root ghur to frighten)

Nonterrifying; as a masculine noun, a title of Siva in the Mahabharata; also of a devotee of Siva and his consort Durga. As a feminine noun, the fourteenth day of the dark half of Bhadra (a rainy month in August-September) sacred to Siva.

(See also: Aghora, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Chetana cetana (Sanskrit) As a noun, an intelligent being; the soul, the mind. As an adjective, especially in philosophy, percipient, conscious, sentient, intelligent.

The noun chetana means consciousness, sense, intelligence.

(See also: Chetana, cetana, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Avyaya (Sanskrit) (from a not + vyaya subject to change, decay from the verbal root vyay to expend)

As an adjective, not subject to change, imperishable, incorruptible; as a masculine noun, a name of Vishnu and of Siva; as a neuter noun, a member or corporeal part of an organized body (used in Vedanta philosophy).

See also APARINAMIN

(See also: Avyaya, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

SORTILEGE: noun, having to do with 'sorcery', may be the easiest way to understand this word.

(See also: SORTILEGE, Witchcraft, Wicca, Paganism, Pagan Dictionary)

Visva (Sanskrit) [from the verbal root vis to pervade]

All, every, all-pervading; a title applied, for example, to Krishna in the Bhagavad-Gita. As a neuter or feminine noun, the universe; as a masculine noun, the intellectual faculty in Vedantic philosophy.

(See also: Visva, Mysticism, Mysticism Dictionary, Body mind and Soul)

Paroksha paroksa (Sanskrit) [from paras beyond + aksha eye]

Beyond the range of sight, invisible. As a noun, the intellectual or intuitive apprehension of truth by means of inner faculties.

(See also: Paroksha paroksa, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Jnata (Sanskrit) (from the verbal root jna to know)

Known, ascertained, understood. Jnatri, a noun, means one who knows or understands.

(See also: Jnata, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Aranya (Sanskrit) (from aranya distant land, wilderness)

As an adjective, relating to a forest, wild; as a noun, a wild animal.

(See also: Aranya, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Dhriti dhrti (Sanskrit) (from the verbal root dhri to hold, preserve, be steady)

Firmness, constancy, resolution; as a proper noun, an epithet of a daughter of Daksha and wife of Dharma.

(See also: Dhriti, dhrti, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Duhkha (Sanskrit) (from dus + kha; or from duhstha standing badly, unsteady, unhappy)

Painful, difficult; as a noun, pain, affliction, trouble, personified as the son of Naraka and Vedana.

(See also: Duhkha, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Sumati (Sanskrit) Benevolent, kindness; devotion, prayer. As a proper noun, the name of many celebrated people, such as a son of Bharata who gave his name to Bharata-varsha (India).

(See also: Sumati, Mysticism, Mysticism Dictionary, Body mind and Soul)

Samanya (Sanskrit) As a noun, that which is common, general, universal; a community or the commingling of qualities; also an abstract notion of genus, such as humanity. As an adjective, inclusive, whole, entire, general, or universal as opposed to specific or particular.

(See also: Samanya, Mysticism, Mysticism Dictionary)

Achala acala (Sanskrit) (from a not + the verbal root cal to be moved, agitated)

Immovable, not moving. As a masculine noun, a mountain, rock; also the number seven. As a proper noun, a name of Siva. As a feminine noun, the earth; also one of the ten stages or degrees of a bodhisattva in his progress toward buddhahood. Used in the Bhagavad-Gita (2:24) to describe the self in contradistinction to the not-self: "He is eternal, all-pervading, unchanging and immovable (achala)." Also a heroic charioteer on the side of the Kurus slain by Arjuna.

(See also: Achala acala, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Brahma-Viraj (Sanskrit) The energic aspect of Brahma; for when Brahma separates himself into male and female halves, this androgynous or semi-androgynous cosmic power produces Vach and Viraj. Now as Vach, although feminine in gender, as a noun really represents the logoic aspect of Brahma, Viraj, although masculine in gender, as a noun represents the perpetually active and energic forces of manifested nature in and through which vibrates the unceasing activity of the logoic Vach.

(See also: Brahma-Viraj, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)