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Nirukta | A Wisdom Archive on Nirukta |  | Nirukta A selection of articles related to Nirukta |  |
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ARTICLES RELATED TO Nirukta | |
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Spiritual - Theosophy
Dictionary on
Nirukta Nirukta (Sanskrit) [from nir forth, out + the verbal root vac to speak, utter] Uttered, pronounced, expressed, defined; as a noun, the etymological interpretation of a word, also the name of such works, especially of a commentary on the Nighantus (a Vedic glossary) by Yaska, the oldest commentary on the Vedas presently known. (See also: Nirukta, Mysticism, Mysticism Dictionary)
For more dictionary entries, see » Nirukta Dictionary |
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 |  |  | Nirukta: Vedas As A Guide To Good Living The Vedas contain revelations of the eternal Truth. The culture of a community or a nation is derived from the values that people live and uphold in their lives. The word Veda is derived from the Sanskrit vid , to know. They contain knowledge in every field of worldly science , under the following broad headings - the sadangas or six limbs: Siksa or phonetics, kalpa or the code of rituals, vyakarana or grammar, nirukta or etymology, chandas or literature, and jyotish or astronomy. Along with these, four upvedas o r subvedas consist of the four sciences: Ayurveda or medicine, dhanurveda or new archery, gandharvaveda or music and sthapatyaveda or architecture (See also: Vedas, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Vedas: Vedas As A Guide To Good Living |
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Hindu -
Hinduism Dictionary on Nirukta Vedanga Nirukta Vedanga: (Sanskrit) "Etymology Veda-limb." Auxiliary Vedic texts which discuss the origin and development of words; among the four linguistic skills taught for mastery of the Vedas and the rites of yajna. Nirukta relies upon ancient lexicons, nighantu, as well as detailed hymn indices, anukramani. Five nighantus existed at the time of Yaska (320 bce), whose treatise is regarded a standard work on Vedic etymology. See: Vedanga. (See also: Nirukta Vedanga, Hinduism, Body Mind and Soul)
For more dictionary entries, see » Nirukta Dictionary |
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 |  |  | Nirukta: Encyclopedia II - Vishnu - EtymologyThe traditional Hindu explanation of the name Viṣṇu involves the root viś, meaning "to settle, to enter", or also (in the Rigveda) "to pervade", and a suffix nu, translating to approximately "the All-Pervading One". The early commentator on the Vedas,Yaska, in his Nirukta, defines Vishnu as 'vishnu vishateh; one who enters everywhere', and 'yad vishito bhavati tad vishnurbhavati; that which is free f ...
See also:Vishnu, Vishnu - Etymology, Vishnu - Pre-Puranic Vishnu, Vishnu - In the Vedas, Vishnu - In the Brahmanas, Vishnu - In the Upanishads, Vishnu - Theological attributes and more, Vishnu - Relations with other Deities, Vishnu - Iconography, Vishnu - Worship, Vishnu - Names, Vishnu - Theological beliefs and philosophy Read more here: » Vishnu: Encyclopedia II - Vishnu - Etymology |
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Sai Baba Dictionary on Vedanga Vedanga: Vedanga: Veda-limb. Six branches of post-Vedic studies revered as auxiliary to the Vedas. Four Vedangas govern correct chanting of the Vedas: 1. Shiksha (phonetics), 2. Çhandas (meter), 3. Nirukta (etymology), 4. Vyakarana (grammar). The two other Vedangas are 5. Jyotisha Vedanga (astronomy-astrology) and 6. Kalpa Vedanga (procedural canon) which includes the Shrauta and Shulba Shastras (ritual codes), Dharma Shastras (social law) and Grihya Shastras (domestic codes). (See also: Vedanga, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)
For more dictionary entries, see » Nirukta Dictionary |
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Spiritual Theosophical
Dictionary on
Vayu Vayu (Sanskrit). Air: the god and sovereign of the air; one of the five states of matter, namely the gaseous; one of the five elements, called, as wind, Vata. The Vishnu Purana makes Vayu King of the Gandharvas. He is the father of Hanuman, in the Ramayana. The trinity of the mystic gods in Kosmos closely related to each other, are " Agni (fire) whose place is on earth; Vayu (air, or one of the forms of Indra), whose place is in the air ; and Surya (the sun) whose place is in the air (Nirukta.) In esoteric interpretation, these three cosmic principles, correspond with the three human principles, Kama, Kama-Manas and Manas, the sun of the intellect. (See also: Vayu, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
For more dictionary entries, see » Nirukta Dictionary |
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Spiritual - Theosophy
Dictionary on
Sushumna Sushumna susumna (Sanskrit) Astronomically, the highest of the seven principal rays or Logoi of the sun, the others being Harikesa, Visvakarman, Visvatryarchas, Sannaddha, Sarvavasu, and Svaraj. These rays "are all mystical, and each has its distinct application in a distinct state of consciousness, for occult purposes. The Sushumna, which, as said in the Nirukta (II, 6), is only to light up the moon, is the ray nevertheless cherished by the initiated Yogis. The totality of the Seven Rays spread through the Solar system constitute, so to say, the physical Upadhi (basis) of the Ether of Science; in which Upadhi, light, heat, electricity, etc., etc., -- the forces of orthodox science -- correlate to produce their terrestrial effects. As psychic and spiritual effects, they emanate from, and have their origin in, the supra-soar Upadhi, in the ether of the Occultist -- or Akasa" (SD 1:515n). (See also: Sushumna, Mysticism, Mysticism Dictionary, Body mind and Soul)
For more dictionary entries, see » Nirukta Dictionary |
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Spiritual - Theosophy
Dictionary on
Vayu Vayu (Sanskrit) Air; one of the five cosmic elements. Personified, the god and sovereign of the air and the king of the gandharvas. Agni, Vayu, and Surya formed the primeval Vedic Trimurti: " 'Agni (fire) whose place is on earth; Vayu (air, or one of the forms of Indra), whose place is in the air; and Surya (the sun) whose place is in the air' [celestial spaces]. (Nirukta.) In esoteric interpretation, these three cosmic principles, correspond with the three human principles, Kama, Kama-Manas and Manas, the sun of the intellect" (TG 361). These three deities in this connection are three manifestations of cosmic fohat, guided and directed by cosmic mahat. In later mythology Vayu is the father of Hanuman, the monkey-king who aids Rama in the Ramayana. The allegory of Hanuman becoming the son of Vayu by Anjuna (an ape-like monster) refers to the first glimmering of mind coming into the highest apes through the miscegenation of unevolved late third root-race and early fourth root-race humans with certain simians, themselves the descendants of a previous and parallel origin during an earlier time of the third root-race. (See also: Vayu, Mysticism, Mysticism Dictionary, Body mind and Soul)
For more dictionary entries, see » Nirukta Dictionary |
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