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Neoplatonists | A Wisdom Archive on Neoplatonists |  | Neoplatonists A selection of articles related to Neoplatonists |  |
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ARTICLES RELATED TO Neoplatonists |  |  |  | Neoplatonists: Encyclopedia II - Theurgy - NeoplatonismThe source of Western theurgy can be found in the philosophy of late Neoplatonists, especially Iamblichus. In late Neoplatonism, the universe is regarded as a series of emanations from the Godhead. Matter itself is merely the lowest of these emanations, and therefore not in essence different from the Divine. Although the number and qualities of these emanations differ, most Neoplatonists insisted that God was both singular and good. Although Neoplatonists were technically polytheists, they also embraced a form of monism: reality was varied, with varied gods, but they all ...
See also:Theurgy, Theurgy - Neoplatonism, Theurgy - Emperor Julian, Theurgy - Kabbalah, Theurgy - Christian theurgy, Theurgy - External link Read more here: » Theurgy: Encyclopedia II - Theurgy - Neoplatonism |
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Spiritual - Theosophy
Dictionary on
Neoplatonism, Neoplatonists
Neoplatonism, Neoplatonists This famous school of Platonic theosophy originated in the 2nd century at Alexandria, with Ammonius Saccas (170-243), and was developed by his pupils, of whom Plotinus (204-270) was the outstanding philosopher and under whom Neoplatonism reached its culmination. Other famous representatives were Porphyry (the pupil of Plotinus, 233-305); Iamblichus (d. 330); Hypatia (d. 415); Synesius (378-430); Proclus (412-485); and concluding with Olympiodorus (6th century). Among other pupils of Ammonius Saccas were Longinus and Origen. "The Neo-Platonists were the same as the Philaletheians and the Analogeticists; they were also called Theurgists, and by various other names. They were the Theosophists of the early centuries. Neo-Platonism is Platonic philosophy plus ecstasy, divine Raja-Yoga" (Key 340). At the time that the Neoplatonists voiced their teachings, the Mediterranean world was in a condition similar in some respects to that of today: the Roman imperium had brought about a commingling of many cultures, ancient and modern, Eastern and Western, so that there was a suitable field for revival of the ancient wisdom-religion as the common source and reconciler of all faiths. Such a system may be called eclectic in a sense; but the expression is unjust if it is meant to imply a mere patchwork of borrowed fragments. The declared purpose of the Neoplatonists was to demonstrate the reality of a fundamental wisdom, to draw together the elect of every faith, and likewise to sow the seeds for a unification of faiths. The teachings are religious in the sense that they appeal to the religious instincts and inculcate the loftiest and purest morality; but on the other hand no church or creed was founded. The conditions of the times did not call for a scientific presentation of the ancient teachings; the regimentation of external life had turned men's hopes inward. Such a system could not be created by merely putting together borrowings from Plato and Pythagoras, the Jews, and Gnostics, etc. Behind the movement must have been minds initiated in the lore of ancient Egypt and India, and thus supplied with the design which alone could make a unity out of the elements. Through succeeding centuries, revivals of Neoplatonism have appeared, sometimes using the name itself. It deeply influenced the Christian church, not only in early times but later under the influence of the pseudo-Dionysius and still later of Erigena. The teachings of the Neoplatonists are essentially those of modern theosophy; the later teachers of the schools laid much stress upon theurgy, and its practical aspect, the application of the teachings to self-development. Though these teachers emphasize the distinction between theurgy or divine magic and its evil counterpart, sorcery or necromancy, in so corrupt an age many deleterious cults supervened upon the withdrawal of the genuine schools. (See also: Neoplatonism, Neoplatonists, Mysticism, Mysticism Dictionary)
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 |  |  | Neoplatonists: Encyclopedia - DamasciusDamascius, the last of the Neoplatonists, was born in Damascus about AD 480.
In his early youth he went to Alexandria, where he spent twelve years partly as a pupil of Theon, a rhetorician, and partly as a professor of rhetoric. He then turned to philosophy and science, and studied under Hermeias and his sons, Ammonius and Heliodorus. Later on in life he migrated to Athens and continued his studies under Marinus, the mathematician, Zenodotus, and Isidore, the dialectician. He became a close friend of Isidore, succeeded him as h ...
Read more here: » Damascius: Encyclopedia - Damascius |
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 |  |  | Neoplatonists: Encyclopedia - ProclusProclus Lycaeus (February 8, 412 – April 17, 485), surnamed "The Successor" or "diadochos" (Greek Πρόκλος ὁ Διάδοχος Próklos ho Diádokhos), was a Greek Neoplatonist philosopher, and considered the last major Greek philosopher, whose influence was felt throughout the Roman provinces, Byzantium, and in translation, by the later Islamic philosophers.
Proclus - Biography.
Proclis was born 410 or 411 CE (his birth year is deduced from a horoscope cast by a disciple, Marinus, and hen ...
Including:
Read more here: » Proclus: Encyclopedia - Proclus |
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 |  |  | Neoplatonists: Encyclopedia II - Frithjof Schuon - God is in the center all paths lead to HimThe traditionalist or "perennialist" perspective began to be enunciated in the 1920s by the French philosopher Rene Guenon and, in the 1930s, by the German philosopher Frithjof Schuon. The Harvard orientalist Ananda Coomaraswamy and the Swiss art historian Titus Burckhardt also became prominent advocates of this point of view. Fundamentally, this doctrine is the Sanatana Dharma--the "eternal religion"--of Hindu Vedantists. It was formulated in ancient Greece, in particular, by Plato and later Neoplatonists, and in Christendo ...
See also:Frithjof Schuon, Frithjof Schuon - Biography, Frithjof Schuon - God is in the center all paths lead to Him, Frithjof Schuon - Published works, Frithjof Schuon - English translations of writings by Frithjof Schuon Read more here: » Frithjof Schuon: Encyclopedia II - Frithjof Schuon - God is in the center all paths lead to Him |
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 |  |  | Neoplatonists: Encyclopedia II - Neoplatonism - TeachingsNeoplatonism is a form of idealistic monism. Plotinus taught the existence of an ineffable and transcendent One, from which emanated the rest of the universe as a sequence of lesser beings. Later Neoplatonic philosophers, especially Iamblichus, added hundreds of intermediate gods, angels and demons, and other beings as emanations between the One and humanity. Plotinus' system was much simpler in comparison.
Neoplatonists believed human perfection and happiness were attainable in this world, without awaiting an afterlife. Perfection and happiness— seen as synonymous— could be ach ...
See also:Neoplatonism, Neoplatonism - Teachings, Neoplatonism - Christian Neo-Platonism, Neoplatonism - Islamic Neoplatonism, Neoplatonism - Renaissance Neoplatonism, Neoplatonism - Modern Neo-Platonism, Neoplatonism - Publications Read more here: » Neoplatonism: Encyclopedia II - Neoplatonism - Teachings |
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 |  |  | Neoplatonists: Encyclopedia II - Meister Eckhart - OverviewEckhart was one of the most influential Christian Neoplatonists, and although technically a faithful Thomist (as a prominent member of the Dominican Order), Eckhart wrote on metaphysics and spiritual psychology, drawing extensively on mythic imagery. Major German philosophers, from Hegel to Heidegger, have been influenced by his work.
Novel concepts Eckhart introduced into Christian metaphysics clearly deviate from the common scholastic canon: in Eckhart's vision, God is primarily fertile. Out of overabundance of love the fertile God ...
See also:Meister Eckhart, Meister Eckhart - Overview, Meister Eckhart - Life, Meister Eckhart - Works and doctrines, Meister Eckhart - View of God, Meister Eckhart - Trinitarian process, Meister Eckhart - God in Creation, Meister Eckhart - Relation of the Soul to God, Meister Eckhart - Sin and redemption, Meister Eckhart - Place of Christ, Meister Eckhart - Ethics, Meister Eckhart - Psychology, Meister Eckhart - Eckhart today, Meister Eckhart - Bibliography, Meister Eckhart - Sources, Meister Eckhart - Translations and commentaries, Meister Eckhart - Supplementary Read more here: » Meister Eckhart: Encyclopedia II - Meister Eckhart - Overview |
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