Near Death Experience Dictionary

Near Death Experience Dictionary: Parapsychology Dictionary on Near-Death Experience, NDE

Near-Death Experience, NDE:

Experiences of people after they have been pronounced clinically dead, or been very close to death. Typical features of the NDE are an OBE, life review, a tunnel experience, light, coming to a boundary (marking death), seeing dead friends and relatives, experiencing a loving or divine presence, and making a choice (or being told) to return. Occasionally NDEs can be frightening and distressing. NDEs often have profound effects on the person's later life.

See also Near-Death Experience .

Near Death Experience Dictionary: Parapsychology Dictionary on Life Review

Life Review:

Flashback memories of the whole of a person's life, often associated with the near-death experience.

Near Death Experience Dictionary: Parapsychology Dictionary on Death

Death:

Generally understood to be the extinction of an organism's life. Many doctrines assert some form of mental or spiritual survival of physical death.

See also Deathbed Experience, Haunting, Mediumship, Near-Death Experience, and Reincarnation.

Near Death Experience Dictionary: Parapsychology Dictionary on Cerebral Anoxia

Cerebral Anoxia:

Lack of oxygen to the brain, often causing sensory distortions and hallucinations. Sometimes used to explain features of the near-death experience.

Near Death Experience Dictionary: Can people dream of their own death?

Dream FAQ Dictionary: Can people dream of their own death?

Can people dream of their own death?

A. Yes. This has been reported many times. The reports vary widely inwhat actual experiences are made when dreaming of dying; there seemsto be no common pattern. Most probably the prevalent influence isagain the thoughts of the individual about death. It can not befigured out whether dream-death experiences which match patterns givenin actual near-death experiences are just based on reading aboutnear-death experiences. Also, for instances of talking to deceasedpeople, God(s) or other "supernatural" entities after dreamed death,it can not be figured out whether they are "real" or just based onpeoples' religious belief (see also the FAQ for alt.atheism). Awidespread old wives tale is that when you dream of your own death,you will soon die. Given the usual understanding of "soon" (andconsidering section 5.1), experience has proven this false.

A sharp line has to be drawn between dreams of death and actualnear-death experiences. The latter occur in people with bloodcirculation failure just before they actually die, and sometimes arereported when medical art brings these people back to life. Whatconstitutes the real source of these experiences is still not knownfor sure. Dreams of death have no connection to this, they are likeall dreams just imagination.

Source: http://www.faqs.org/faqs/dreams-faq

Near Death Experience Dictionary: Wiccan Pagan Dictionary on NDE

NDE (Near Death Experience): powerful experience, often following an accident or sickness, in which the journeyer approaches a bright light through a long tunnel in which spirits float and enters a world of light, love and bliss; the person is often suffused with a sense of peace, love and innocence that last long after the immediate experience. (NAD)

(See also: NDE, Wiccan Pagan, Paganism, Pagan Dictionary)

Near Death Experience Dictionary: Dream Interpretation - Death

Death

Death can appear in dreams in many forms, ranging from the near-death experience to wish-fulfilment projected on others. It may seem to be terrifying, or almost joyful in its sense of power.

The near-death experience can be either a psychological phenomenon or a physical one. The physical phenomenon comes from lucid dreaming in a nightmare condition. You may become aware of the body paralysis of the REM state and feel powerless to defend yourself in the dream. This can create an overwhelming sense of vulnerability to the threatening circumstances of the dream and a near-death experience. The psychological facet is part and parcel of feeling endangered by your circumstances. This danger may be tangible or merely sensed in the dream. If it is tangible, the source of the danger is the area for interpretive work (whom, why, how, and what has endangered your life?). If the danger is merely sensed, it may symbolise ambivalence over a soul?s transition into facets of self-awareness you may not want to completely embrace.

There is also a spiritual near-death experience. People who seek out-of-body experiences in their dreams may feel themselves prevented from returning to the body. These dreams are powerful images of how we sense the cosmos or spiritual realities impacting upon our lives. Was the death a sudden deprivation of life or a release from the struggles of it? Moreover, as you became aware of dying, was it threatening or peaceable?

Dying in a dream is not too unusual, though if it happened with regularity our waking lives would probably begin to feel a little unstable. To die yourself is very troubling. Most people have not invested much emotional energy in preparation for death and feel that death is a strong enemy to be avoided. By the way, how did you die in your dream and do you assign responsibility to anyone for your death? These are important questions.

The death of a loved one may be the result of numerous factors. You may feel genuine anxiety for that person?s well-being. The death may be more symbolic than that as you struggle with the reality of your love for that person as weighed against repressed anger towards them. Finally, it may herald the passing of the relationship if the loved one is romantic and not familial in connection.

The death of a stranger can be the development or transition of different aspects of the self. Consequently, it is often useful to decide how you knew the stranger and whether you seemed deeply moved or only casually concerned with the death. It may be that the randomness of life is the central concern. In this case, look at who else in the dream is concerned with the stranger?s death ? your connection to the fellow mourners is important. The death of a stranger may symbolise stereotypes that need to be explored as a means to a greater self-understanding. Are you being confronted with situations where your attitudes about others are being challenged?

Source: iVillage, http://www.ivillage.co.uk

Near Death Experience Dictionary: Dream Interpretation - Death

Death

Death can appear in dreams in many forms, ranging from the near-death experience to wish-fulfilment projected on others. It may seem to be terrifying, or almost joyful in its sense of power.

The near-death experience can be either a psychological phenomenon or a physical one. The physical phenomenon comes from lucid dreaming in a nightmare condition. You may become aware of the body paralysis of the REM state and feel powerless to defend yourself in the dream. This can create an overwhelming sense of vulnerability to the threatening circumstances of the dream and a near-death experience. The psychological facet is part and parcel of feeling endangered by your circumstances. This danger may be tangible or merely sensed in the dream. If it is tangible, the source of the danger is the area for interpretive work (whom, why, how, and what has endangered your life?). If the danger is merely sensed, it may symbolise ambivalence over a soul?s transition into facets of self-awareness you may not want to completely embrace.

There is also a spiritual near-death experience. People who seek out-of-body experiences in their dreams may feel themselves prevented from returning to the body. These dreams are powerful images of how we sense the cosmos or spiritual realities impacting upon our lives. Was the death a sudden deprivation of life or a release from the struggles of it? Moreover, as you became aware of dying, was it threatening or peaceable?

Dying in a dream is not too unusual, though if it happened with regularity our waking lives would probably begin to feel a little unstable. To die yourself is very troubling. Most people have not invested much emotional energy in preparation for death and feel that death is a strong enemy to be avoided. By the way, how did you die in your dream and do you assign responsibility to anyone for your death? These are important questions.

The death of a loved one may be the result of numerous factors. You may feel genuine anxiety for that person?s well-being. The death may be more symbolic than that as you struggle with the reality of your love for that person as weighed against repressed anger towards them. Finally, it may herald the passing of the relationship if the loved one is romantic and not familial in connection.

The death of a stranger can be the development or transition of different aspects of the self. Consequently, it is often useful to decide how you knew the stranger and whether you seemed deeply moved or only casually concerned with the death. It may be that the randomness of life is the central concern. In this case, look at who else in the dream is concerned with the stranger?s death ? your connection to the fellow mourners is important. The death of a stranger may symbolise stereotypes that need to be explored as a means to a greater self-understanding. Are you being confronted with situations where your attitudes about others are being challenged?

Source: iVillage, http://www.ivillage.co.uk

Near Death Experience Dictionary: Dream Interpretations Dictionary - Rabbits

Dream Interpretation Rabbits

A rabbit stands for sexual desires, fertility, feelings of inferiority, insecurity or anxiety. If you dream of a white rabbit, expect a pleasant experience in the near future. A black rabbit is a bad omen, sometimes it brings news of death. Catching a rabbit in the dream means that you will meet a young person. Breeding rabbits denotes a long life. Watching a rabbit being killed: you are sacrificing your ideas and positive qualities for the good of other people.

Source: Dream-Land, http://www.dream-land.info

Near Death Experience Dictionary: What are out-of-body experiences?

Dream FAQ Dictionary: What are out-of-body experiences?

What are out-of-body experiences?

A. [This is a section of Jouni Smed' alt.out-of-body FAQ]

Out-of-the-body experiences (OBEs) are those curious, and usuallybrief, experiences in which person seems to himself to leave his bodyand to observe the world from a point of view other than that which hewould have were he still 'in' his body. In some cases the experientsclaim that they 'saw' and 'heard' things (objects which were reallythere, events and conversations which really took place) which couldnot have seen or heard from the actual positions of their bodies.

Out-of-the-body experiences are surprisingly common; different surveys have yielded some whatdifferent results, but all in all one would not be too far wrong ifone said that somewhere between one person in ten and one person intwenty is likely to have had such an experience at least once.Furthermore it seems that Out-of-the-body experiences can occur to anyone in almost anycircumstances. They are most frequent during sleep, duringunconsciousness following anesthesia or a bang on the head, and duringstress. Not all Out-of-the-body experiences occur spontaneously. Some people have, by varioustechniques, cultivated the faculty of inducing them more or less asdesired, and number have written detailed accounts of theirexperiences. These accounts do not always in all respects square withaccounts given by persons who have undergone spontaneous Out-of-the-body experiences.

Out-of-the-body experiences, especially spontaneous ones, are often very vivid, and resembleeveryday, waking experiences rather than dreams, and they may make aconsiderable impression on those who undergo them. Such persons mayfind it hard to believe that they did not in fact leave their bodies,and may draw the conclusion that we possess a separable soul, perhapslinked to a second body, which will survive in a state of fullconsciousness, perhaps even of enhanced consciousness, afterdeath. Death would be, as it were, an Out-of-the-body experience in which one did not succeedin getting back into one's body.

Such conclusions present themselves even more forcefully to the mindsof those who have undergone the variety of Out-of-the-body experience known as a 'near-deathexperience' or NDE. It is not uncommon for persons who have been tothe brink of death and returned -- following, say, a heart stoppage orserious injuries from an accident -- to report an experience (commonlyof a great vividness and impressiveness) as of leaving their bodies,and traveling (often in a duplicate body) to the border of a new andwonderful realm. Reports suggest that the conscious self's awarenessoutside the body is not only unimpaired but enhanced: events whichoccurred during the period of unconsciousness are described inaccurate detail and confirmed by those present.

Source: http://www.faqs.org/faqs/dreams-faq

Near Death Experience Dictionary: Dream Interpretation Dictionary - Marriage

Marriage [122]

For a woman to dream that she marries an old, decrepit man, wrinkled face and gray headed, denotes she will have a vast amount of trouble and sickness to encounter. If, while the ceremony is in progress, her lover passes, wearing black and looking at her in a reproachful way, she will be driven to desperation by the coldness and lack of sympathy of a friend.
To dream of seeing a marriage, denotes high enjoyment, if the wedding guests attend in pleasing colors and are happy; if they are dressed in black or other somber hues, there will be mourning and sorrow in store for the dreamer.
If you dream of contracting a marriage, you will have unpleasant news from the absent.
If you are an attendant at a wedding, you will experience much pleasure from the thoughtfulness of loved ones, and business affairs will be unusually promising.
To dream of any unfortunate occurrence in connection with a marriage, foretells distress, sickness, or death in your family.
For a young woman to dream that she is a bride, and unhappy or indifferent, foretells disappointments in love, and probably her own sickness. She should be careful of her conduct, as enemies are near her.
[122] See also: Meaning of Dreams about Bride. Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Marriage, Meaning of Dreams about Marriage, Dream Interpretation Marriage)

Near Death Experience Dictionary: Spiritual - Theosophy Dictionary on Sex

Sex As applied to the organism as a whole, the differentiation of the reproductive function and the character of being male and female.

Organisms reproduce their kind in various ways: fission, gemmation, parthenogenesis, hermaphrodite reproduction, and sexual reproduction. In the course of evolution, organisms pass from one method to another; the passage from the hermaphrodite method to the one in which the sexes are in separate individuals took place in the animals in the third root-race of this round on this globe, and shortly afterwards in humanity (SD 2:184), the latter then being in the fifth subrace of the third root-race.

The process of separation did not occur suddenly, but slowly. This is often called the Fall, and is so in one sense, since it is a descent from spirit toward matter, and was an initiation of the beasts. "THEY (the animals) BEGAN TO BREED. The TWOFOLD MAN (then) SEPARATED ALSO. HE (man) SAID: "LET US AS THEY: LET US UNITE AND MAKE CREATURES.' THEY DID" (ibid.). But from another viewpoint, it was simply a following of the natural course of unfolding progress in evolution. The separation is symbolized by a circle with a vertical diameter.

The hermaphroditic state is repeated in the developing embryo where the organs of both sexes arise from the same germinal layer of cells, and the differentiation does not occur until near the middle of the viable period of fetal life. Today, the orderly unfolding of embryonic cells into a human form is due to following the invisible model which, in keeping with the imbodying ego's karma, is directed by creative spiritual entities and forces.

"Before man could become male and female physically, his prototype, the creating Elohim, had to arrange his Form on this sexual plane astrally. That is to say, the atoms and the organic forces, descending into the plane of the given differentiation, had to be marshaled in the order intended by Nature, so as to be ever carrying out, in an immaculate way, that law which the Kabala calls the balance, through which everything that exists does so as male and female in its final perfection, in this present stage of materiality. Chochmah, Wisdom, the Male Sephiroth, had to diffuse itself in, and through, Binah, intelligent Nature, or Understanding" (SD 2:84). After the separation, the third eye began to disappear, and death as we now understand it was not known until then.

Thus the primeval polarity of all things differentiated on the material plane -- including sexual humanity -- was of immaculate origin and purpose. This sublime ancient teaching has been degraded generally in theological interpretations of cosmic sex symbols in crude physiological terms, such as the substitution of a Jehovistic god of generation for an ineffable, unknown deity.

The originating causes of sex are not rooted in the higher principles or elements of the human composite constitution. It is the effect of former thought-deposits, of emotional and mental tendencies and biases given way to in preceding lives on earth. "The predominating and it may perhaps truly be said that the main cause of sex-change in incarnation is strong attraction to the opposite sex during the few -- or in rare cases it may be a fairly large number -- preceding lives on earth. This attraction, which is the instrumental cause of the tendencies and biases spoken of, arising out of thought and emotional energy, feminizes the life-atoms, or masculinizes them, as the individual case may be, and the natural consequence is incarnation in a body of the sex to which attraction leads" (ET 666). Thus a reincarnating ego may have several incarnations in bodies of one sex, and then incarnate in bodies of the opposite sex for a number of times in succeeding incarnations. How many times, therefore, a reincarnating ego may imbody in a male or a female body is not subject to any arbitrary rule but depends solely upon the karmic impulse laid aside in the treasury of psychomental experiences.

Though the distinction of sex is biologically regarded as a profound and nearly universal attribute of organized beings, yet knowledge of composite human nature shows that it does not reach into the roots of the human constitution. Its causes go no deeper than the lower part of the human ego or soul, the psychophysiological nature. It is an evolutionary condition or cycle of the reincarnating ego's development in this present stage of materiality. Therefore, it is a transitory event in its bipolar earthly experience. As sex has been nature's plan for the race for some 18 million years, it will continue to be the natural plan for some ages to come. Some ages hence, sex differentiation will have given way to the activities of impersonal, spiritual creative energies.

(See also: Sex, Mysticism, Mysticism Dictionary)

Near Death Experience Dictionary: Spiritual - Theosophy Dictionary on Geological Eras

Geological Eras When H. P. Blavatsky was writing about the age of the earth in The Secret Doctrine she compared the teachings of the scientists of that time and found nothing but confusion and uncertainty as to geological figures. However, Professor Lefevre in his Philosophy adopted an original method of interpreting the data available. Instead of trying to reach exact figures in regard to the length of the entire fossil-bearing period of sedimentation from the Laurentian period to the present day, or of its subdivisions, he worked out the relative durations of the sedimentary deposits.

With this for a background the actual duration of the eras and periods could easily be calculated when reliable evidence was found. Lefevre's studies were based on the erosion of rocks and the deposition of sediments, and his conclusions have stood with little modification till now. H. P. Blavatsky noticed that his estimates of the relative duration of the geological ages agreed fairly well with the 'esoteric' information in her possession, and so by adapting her knowledge of the real figures to Lefevre's proportional scale she constructed a time table which, she says, approximates the truth "in almost every particular." Her total of "320,000,000 years of sedimentation" is much less than that of modern geologists, even though she includes the Laurentian period in her table, which they omit. Her "Esoteric" table (Sd 2:710) is as follows:

ROUGH APPROXIMATIONS.

Primordial lasted 171,200,000 years.

Laurentian

Cambrian

Silurian

Primary lasted 103,040,000 years

Devonian

Coal

Permian

Secondary lasted 36,800,000 years

Triassic

Jurassic

Cretaceous

Tertiary lasted 7,360,000 years (probably in excess)

Eocene

Miocene

Pliocene

Quaternary lasted 1,600,000 years (probably in excess).

A glance at the modern table alongside hers will show how greatly modern geologists have extended their time periods. Two reasons are given for this great extension: first, the supposedly known and constant rate of radioactive disintegration in certain minerals found in the rocks; second, the modern belief that biological evolution by natural selection, etc., required far more time than formerly seemed necessary or permissible.

In her Esoteric table Blavatsky, following Lefevre's arrangement, combines the three oldest periods, the Laurentian, Cambrian and Silurian, into her Primordial era. The two latter are now placed in the Paleozoic era, and the Laurentian and older rocks are included within the preceding Precambrian era, an enormously long complex of sedimentary, plutonic and metamorphosed rocks lying in tangled confusion below the Paleozoic strata, and in which forms of life are very scanty or altogether absent. The Precambrian era was longer than all the subsequent eras combined, and probably covers much of the "third round" evolution of life on this globe, for Blavatsky says that her 320,000,000 years of sedimentation, which approximates to the time elapsed since the Precambrian era, refers to this round (the fourth) of the human life-wave, for "it must be noted that even a greater time elapsed during the preparation of this globe for the Fourth Round previous to stratification" (SD 2:715). The tremendous cataclysms and the general transformations of the earth's crust that took place at the end of the third round (greater than any of the "revolutions" that have happened since) destroyed nearly all traces of the third round forms of life. A few living entities, mostly or entirely marine, managed to exist in and survive the great disturbances during the dawning of the opening drama of the fourth round. Their fossils are found in the earliest periods of the Paleozoic era associated with the rather more advanced forms which gradually superseded them (SD 2:712).

The scheme of terrestrial evolution from the standpoint of the ancient wisdom given in The Secret Doctrine is, in a few words: the earth we see is the fourth of a sevenfold "chain" of globes which constitutes a single organism, as we may call it. The other six globes are not visible to our gross senses but the entire group is intimately connected. The vast stream of human monads circulates seven times round the earth planetary chain during the great cycle. We are now in the fourth circulation or round of the great pilgrimage on our globe and so this period is called the fourth round. While on our globe we pass through seven stages called "root-races," each lasting for millions of years. Each in its turn is subdivided into smaller septenary sections. Each succeeding root-race is shorter than its predecessor, and there is some overlapping. Great geological changes separate each root-race from its successor and only a comparatively few survivors remain to provide the seed for the next root-race.

The individualized life cycles in the rounds are associated with diversities in environment. Each round is a component part of a great serial order of evolution which may be summarized as the gradual descent of spirit into matter and the subsequent ascent. The first round, even on this globe, was highly spiritual and ethereal: the succeeding rounds are less so, until the middle of the fourth round is reached. After that axial period the process is reversed and by degrees the original state of ethereality is reassumed. A similar process takes place within each round, but on a minor scale -- smaller cycles within a dominant one. The physical condition of the earth's substance is modified in a corresponding way. The amazing modern discoveries of the nature of the atom, of its transmutations, and of the transformation of 'matter' into energy have removed any prima facie objections to such a process.

The first root-race of the fourth round was by far the longest of its seven root-races, because within it were included advanced monads from the third round or life-wave on this globe, called sishtas (those left behind to serve as "seeds of life" for the returning life-wave in the succeeding round), and other forerunners, who preceded by millions of years the main aggregation of monads that formed the first root-race properly so called. The second root-race was not so long as the first, the third was considerably shorter, and so forth. We are now about halfway through the fifth root-race, and two-and-a-half root-races are still to come before the end of the fourth round on this globe. The fourth round contains the period of greatest materiality for the vehicles of the monad during the entire seven rounds, and during this middle round the ascent of the ladder of spiritual unfoldment begins. Although the "physical" conditions of the entire fourth round were denser than those of its predecessors, the early part of the fourth, which includes the first and second root-races and most of the third, was still quite ethereal and no material traces of man have been left for science to discover. In the fourth root-race, the earth itself became hard and dense.

In regard to the dates and duration of the earlier root-races of the fourth round we are given but little information. We can, however, place the early root-races approximately side by side with the periods and dates given by H. P. Blavatsky in her Esoteric table and reach a fairly close idea of their antiquity. From some casual hints contained in The Secret Doctrine it is clear that the first root-race began before the Mesozoic (Secondary) era, most probably in the Pennsylvanian (Carboniferous) period in the Paleozoic, but possibly earlier. According to the Esoteric table this could even be almost 150,000,000 years ago. The ethereal first root-race, which did not know physical "death," gradually blended with the second root-race in the Permian period.

It is noteworthy that there is some parallelism between the root-races and the periods beginning with great geological, climatic, and biological changes called by geologists "revolutions." This applies even to the earliest or ethereal races. At least four and possibly more have taken place, the most important and earth-shaking being that which ushered in the fourth round (about the end of the Precambrian era as already mentioned). As we are only in the fifth root-race no doubt we shall experience other cataclysmic changes during the closing period of this round on this globe. We read in The Secret Doctrine:

As land needs rest and renovation, new forces, and a change for its soil, so does water. Thence arises a periodical redistribution of land and water, change of climates, etc., all brought on by geological revolution, and ending in a final change in the axis. -- 2:726

The exact duration of the rounds or the root-races has never been given out; and the geologists are not inclined to commit themselves definitely in regard to the length of their eras and periods. But there is no doubt of the actuality of the serial events or cyclic repetitions and of the order in which they occur, irrespective of the number of years that may be assigned to them.

Nothing definite is revealed about the chronology of the four earlier subraces of the third root-race, but approximately exact figures are given for the first time when we reach the fifth subrace, and we learn that about 18,618,000 years have elapsed from that subrace to the present day. This period is called by Blavatsky that of "our humanity" because the characteristics of mankind as we understand it -- physically, emotionally and mentally -- showed their first indications in the fifth subrace.

We have, however, so greatly changed since the monad emerged from the shadowy ethereal vestures or vehicles of "pre-human man" that as Blavatsky says:

that which Science -- recognizing only physical man -- has a right to regard as the prehuman period, may be conceded to have extended from the First Race down to the first half of the Atlantean (Fourth) race, since it is only then that man became the "complete organic being he is now." And this would make Adamic man no older than a few million of years. -- SD 2:315

According to the dating in the Esoteric table, the third root-race was at its peak in the Jurassic period, becoming denser in the Cretaceous period and ending in the early Cenozoic era. It overlapped the fourth root-race, commonly called the Atlantean, which reached its middle period 8-9,000,000 years ago, near the beginning of the earliest division of the Cenozoic era, the Paleocene. The disastrous breaking up of the main Atlantean continental area occurred in the Miocene period, but portions such as the great islands, Ruta and Daitya, lingered until much later, and Plato's small "island of Atlantis" perished only 11-12,000 years ago.

As Vaivasvata's humanity, in which we are particularly interested, began to develop 18-19,000,000 years ago, it is obviously far older than the Cenozoic era which, according to the Esoteric table, began about 8,960,000 years ago, but here we find a striking unconformity between modern geology and the esoteric teaching. In several places Blavatsky envisages the possibility that the geologists might increase their estimate of the length of the Cenozoic era, and says that this would not be disturbing.

It may make our position plainer if we state at once that we use Sir C. Lyell's nomenclature for the ages and periods, and that when we talk of the Secondary and Tertiary age, of the Eocene, Miocene and Pliocene periods -- this is simply to make our facts more comprehensible. Since these ages and periods have not yet been allowed fixed and determined durations, 2½ and 15 million years being assigned at different times to one and the same age (the Tertiary) -- and since no two geologists and naturalists seem to agree on this point -- Esoteric teachings may remain quite indifferent to whether man is shown to appear in the Secondary or the Tertiary age. If the latter age may be allowed even so much as 15 million years' duration -- well and good; for the Occult doctrine, jealously guarding its real and correct figures as far as concerns the First, Second, and two-thirds of the Third Root-Race -- gives clear information upon one point only -- the age of "Vaivasvata Manu's humanity." (SD 2:693)

Though Vaivasvata's humanity -- our humanity -- has existed for 18-19,000,000 years, and for less than half that time we have been complete organic beings, we may look forward to many more millions of years before any radical changes will take place in our physical structure. During the fourth root-race, the Atlantean, the lowest stage of materiality was reached, and we in the fifth root-race are now somewhat less physically dense. By the time we attain the seventh root-race of this fourth round, in the far distant future, our flesh will have become much more refined and almost translucent, and near the close of the manvantara or great life-period of planetary evolution in the seventh round we shall have risen so far above the lower cosmic plane in which our earth now functions that our highly ethereal bodies "will become self-luminous forms of light."

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