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| ARTICLES RELATED TO Nature Dictionary |  |  |  | Nature Dictionary:
Spiritual - Theosophy
Dictionary on
Egg
Egg One of the most comprehensive symbols, equally suggestive in a spiritual, physiological, and cosmological sense. Among other things, it stands for primordial chaos, the universal matrix, the great Deep, the Virgin Mother, and also for the kosmos or world egg produced from it. As chaos or space, it is the virgin egg, unproduced; this is fructified by the spiritual ray, and from it then issues the Third Logos. "The Virgin-egg being in one sense abstract Egg-ness, or the power of becoming developed through fecundation, is eternal and for ever the same. And just as the fecundation of an egg takes place before it is dropped; so the non-eternal periodical germ which becomes later in symbolism the mundane egg, contains in itself, when it emerges from the said symbol, 'the promise and potency' of all the Universe . . . The simile of an egg also expresses the fact . . . that the primordial form of everything manifested, from atom to globe, from man to angel, is spheroidal, the sphere having been with all nations the emblem of eternity and infinity" (SD 1:64-5). As the symbol of generation, birth, and rebirth, it is "the most familiar form of that in which is deposited and developed the germ of every living being" (IU 1:157), used not only on account of the mystery of apparent self-generation, but from its spheroidal shape, the sphere and circle both being symbols of encompassing space. The egg symbol appears in many cultures. In the Laws of Manu, for instance, it is stated that the Self-existent Lord, becoming manifest, created water alone; in that he cast seed which became a golden egg (hiranyagarbha); having dwelt in that egg for a divine year, Brahma splits it, forming heaven and earth. Brahma thus both fructifies the egg and is produced from it. Again, the female evolver or emanator is first a germ, a drop of heavenly dew, a pearl, and then an egg; the egg gives birth to the four elements with the fifth (akasa); it splits, the shell being heaven, the meat earth, and the white the waters of both space and earth. Vishnu, too, emerges from the egg. In Egypt, Osiris is born from an egg, like Brahma; the egg was sacred to Isis and therefore the priests never ate eggs. The egg is used in Easter celebrations as the symbol of the renewal of life. The Easter egg derives from the pagan custom of exchanging eggs at the birth-time of the year. Originally it had a deep esoteric hint completely lost sight of today where the custom is still held in the Occident, although commonly candies in the shape of eggs are exchanged. Giving a fellow disciple an egg in the old Mystery schools suggested the rebirth of nature, so apparent in the springtime, or again the initiation ceremonies that prevailed at the spring equinox, thereby expressing the hope that he too might at some time be "reborn," able to free his spiritual nature from the enveloping shell as a chick frees itself from the egg. Sometimes the word is used for the circle or zero, for the egg combines the senses of fertility and sphericity in one symbol. The egg with its central germ is the circle with the point. In company with the stroke for the masculine power in nature -- sometimes represented as a vertical line -- it makes the number 10, or the figure of relatively perfected or complete emanation. The egg was the symbol of life in immortality and eternity, and also the glyph of the generative matrix. The anatomy of a hen's egg shows a wonderful analogy with the stages in comic evolution and the human principles. See also BRAHMANDA; WORLD EGG
(See also: Egg , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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New Age
Spiritual Dictionary on Dualism
dualism Separation, absence of love; seeing oneself as different from the sacred universe. 2. In metaphysical view man is composed of two basics: a physical nature and a spiritual nature; thus two bodies, two minds. The paradox: one personality, one soul, one spirit.
(See
also: Dualism ,
Body
Mind and Soul)
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Spiritual Theosophical
Dictionary on
Brahma Viraj
Brahma Viraj. (Sanskrit) The same: Brahma separating his body into two halves, male and female, creates in them Vach and Viraj. In plainer terms and esotericlly Brahma the Universe, differentiating, produced thereby material nature, Viraj, and spiritual intelligent Nature, Vach - which is the Logos of Deity or the manifested expression of the eternal divine Ideation.
(See also: Brahma Viraj , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Gold
Gold The king of metal, symbol of perfection, durability, and purity; of the real sun, the great masculine principle, the Father, the positive side of the solar cosmic life. Alchemists considered gold as being a deposit of solar light, regarding light as the emanative fire from the sun. The gold of human nature, which has to be purified by fire from its dross, is manas, the self-conscious element, when purified from contamination with the dross of the lower principles and united with buddhi. While divine alchemy seeks to purify the gold of human nature, physical alchemy seeks to derive gold by transmutation from baser metals. In contrast with gold, brass is mentioned as signifying the baser elements or the world of passional matter; and by another contrast, silver is the analog of the watery or feminine principle, whose planetary counterpart is the moon. The first and purest of the four Hesiodic races in Greece was golden and gave the name to their age. In Hindu writings the world is evolved from a golden egg or germ (hiranyagarbha).
(See also: Gold , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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- Moon
Moon The moon is an interesting symbol that connotes feminine energy; it is associated with the irrational and the intuitive. The moon effects the ocean tides, and it has been linked to madness or lunacy. As a dream symbol is can represent all of these things and more. As always, pay attention to the details in the dream before making conclusions. The moon could represent romance and our earthly impulses and passions. It could reveal things about the nature of soul and the unconscious. For those lucky people, the moon can reflect their inner peace and feelings of serenity and security.
Source: Dream Lover
Incorporated, http://www.dreamloverinc.com
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Moon , Meaning of Dreams about Moon ,
Dream Interpretation Moon )
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Spiritual Theosophical
Dictionary on
Zodiac
Zodiac (Ancient Greek). From the word zodion, a diminutive of zoon, animal. This word is used in a dual meaning; it may refer to the fixed and intellectual Zodiac, or to the movable and natural Zodiac. "In astronomy", says Science, "it is an imaginary belt in the heavens 16° or 18° broad, through the middle of which passes the sun’s path (the ecliptic) ."It contains the twelve constellations which constitute the twelve signs of the Zodiac, and from which they are named. As the nature of the zodiacal light - that elongated, luminous, triangular figure which, lying almost in the ecliptic, with its base on the horizon and its apex at greater and smaller altitudes, is to be seen only during the morning and evening twilights - is entirely unknown to science, the origin and real significan?e and occult meaning of the Zodiac were, and are still, a mystery, to all save the Initiates. The latter preserved their secrets well. Between the Chaldean star-gazer and the modern astrologer there lies to this day a wide gulf indeed; and they wander, in the words of Albumazar, "‘twixt the poles, and heavenly hinges, ‘mongst eccentricals, centres, concentricks, circles and epicycles", with vain pretence to more than profane human skill. Yet, some of the astrologers, from Tycho Braire and Kepler of astrological memory, down to the modern Zadkiels and Raphaels, have contrived to make a wonderful science from such scanty occult materials as they have had in hand from Ptolemy downwards. (See "Astrology".) To return to the astrological Zodiac proper, however, it is an imaginary circle passing round the earth in the plane of the equator, its first point being called Aries 0º. It is divided into twelve equal parts called "Signs of the Zodiac", each containing 30º of space, and on it is measured the right ascension of celestial bodies. The movable or natural Zodiac is a succession of constellations forming a belt of in width, lying north and south of the plane of the ecliptic. The precession of the Equinoxes is caused by the "motion" of the sun through space, which makes the constellations appear to move forward against the order of the signs at the rate of 501/3 seconds per year. A simple calculation will show that at this rate the constellation Taurus (Heb. Aleph) was in the first sign of the Zodiac at the beginning of the Kali Yuga, and consequently the Equinoctial point fell therein. At this time, also, Leo was in the summer solstice, Scorpio in the autumnal Equinox, and Aquarius in the winter solstice ; and these facts form the astronomical key to half the religious mysteries of the world- - the Christian scheme included. The Zodiac was known in India and Egypt for incalculable ages, and the knowledge of the sages (magi) of these countries, with regard to the occult influence of the stars and heavenly bodies on our earth, was far greater than profane astronomy can ever hope to reach to. If, even now, when most of the secrets of the Asuramayas and the Zoroasters are lost, it is still amply shown that horoscopes and judiciary astrology are far from being based on fiction, and if such men as Kepler and even Sir Isaac Newton believed that stars and constellations influenced the destiny of our globe and its humanities, it requires no great stretch of faith to believe that men who were initiated into all the mysteries of nature, as well as into astronomy and astrology, knew precisely in what way nations and mankind, whole races as well as individuals, would be affected by the so-called "signs of the Zodiac".
(See also: Zodiac , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual
- Theosophy
Dictionary on Aja
Aja (Sanskrit) (from a not + the verbal root jan to be born, produced) Unborn; title given to many of the primordial gods. In the Rig-Veda, the equivalent of the First Logos, which is a radiation or first manifestation on the plane of illusion of the cosmic One -- the Absolute or cosmic paramatman. The Purusha-Sukta or Hymn of Man (RV 10:90) states that the thousand-headed Purusha is dismembered at the foundation of the world so that from his remains the universe might arise. This is the foundation of the later Christian symbol of the sacrificial lamb, for there is here a play on words: Aja the "unborn" -- Purusha or manvantaric spirit -- may also be derived from the verbal root aj (to drive, propel), whose meanings include a he-goat, a ram, and the sign Aries. Spirit disappears -- dies, metaphorically -- the more it becomes involved in cosmic matter, and hence the sacrifice of the unborn, the lamb, or the ram (cf TBL 56). Aja when derived from the verbal root aj, is also a title given to various Vedic divinities such as Rudra, Indra, Angi, the sun, the maruts, and in post-Vedic works to Brahma, Vishnu, and Siva, as well as to cosmic Kama, counterpart of the Greek cosmic Eros -- all these gods being considered leaders of their respective hierarchies in the sense of urging, driving, or propelling life and intelligence therein. In its feminine form, aja signifies maya (illusion) and hence prakriti (evolving nature).
(See also: Aja , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Theosophy
Theosophy [from Greek theosophia from theos god, divinity + sophia wisdom] Divine wisdom, the knowledge of things divine; often described as attainable by direct experience, by becoming conscious of the essential, divine part of our nature, self-identification with the inner god, leading to communion with other similar divine beings. Theosophy actually is the "substratum and basis of all the world-religions and philosophies, taught and practised by a few elect ever since man became a thinking being" (TG 328). Also called by such names as the secret doctrine and the esoteric tradition, its teachings have been preserved, checked and rechecked with every new generation of its guardians and adepts. The word became familiar to Greeks in the 3rd century with Ammonius Saccas and the Alexandrian Neoplatonists or Theurgists, who taught of divine emanations, whereby the entire universe as well as humans and all other beings are shown to be descendants of the highest gods. Theosophist is also applied to mystics in later times such as Eckhart, Boehme, and Paracelsus. It was adopted in 1875 by H. P. Blavatsky and others associated with her at the founding of the Theosophical Society as the name for the modern form of the archaic wisdom-religion which she promulgated. This wisdom-religion "was ever one and being the last word of possible human knowledge, was, therefore, carefully preserved. It preceded by long ages the Alexandrian Theosophists, reached the modern, and will survive every other religion and philosophy" (Key 7-8). "The Secret Doctrine is the accumulated Wisdom of the Ages, and its cosmogony alone is the most stupendous and elaborate system: e.g., even in the exotericism of the Puranas. But such is the mysterious power of Occult symbolism, that the facts which have actually occupied countless generations of initiated seers and prophets to marshal, to set down and explain; in the bewildering series of evolutionary progress, are all recorded on a few pages of geometrical sign and glyphs. The flashing gaze of those seers has penetrated into the very kernel of matter, and recorded the soul of things there, where an ordinary profane, however learned, would have perceived but the external work of form. But modern science believes not in the 'soul of things,' and hence will reject the whole system of ancient cosmogony. It is useless to say that the system in question is no fancy of one or several isolated individuals. That it is the uninterrupted record covering thousands of generations of Seers whose respective experiences were made to test and to verify the traditions passed orally by one early race to another, of the teachings of higher and exalted beings, who watched over the childhood of Humanity. That for long ages, the 'Wise Men' of the Fifth Race, of the stock saved and rescued from the last cataclysm and shifting of continents, had passed their lives in learning, not teaching. How did they do so? It is answered: by checking, testing, and verifying in every department of nature the traditions of old by the independent visions of great adepts; i.e., men who have developed and perfected their physical, mental, psychic, and spiritual organisations to the utmost possible degree. No vision of one adept was accepted till it was checked and confirmed by the visions -- so obtained as to stand as independent evidence -- of other adepts, and by centuries of experiences" (SD 1:272-3). G. de Purucker wrote: "There has existed in the world for almost innumerable ages, a completely coherent and fully comprehensive system of religious philosophy, or of philosophical, scientific religion, which from time to time has been given out to man when the world needed a fuller revealing of spiritual truth than it then at such time had. Further, this wonderful system has been for all those past ages in the safe guardianship of the relatively perfected men . . . [the mahatmas]; and, still further, the present Theosophical Movement is, in our age, one of such fuller revelations or renewals of that wonderful System" (ET 33-4). One of the mahatmas referring to the guardianship of the divine wisdom, wrote: "For countless generations hath the adept builded a fane of imperishable rocks, a giant's Tower of Infinite Thought, wherein the Titan dwelt, and will yet, if need be, dwell alone, emerging from it but at the end of every cycle, to invite the elect of mankind to co-operate with him and help in his turn enlighten superstitious man. And we will go on in that periodical work of ours; we will not allow ourselves to be baffled in our philanthropic attempts until that day when the foundations of a new continent of thought are so firmly built that no amount of opposition and ignorant malice guided by the Brethren of the Shadow will be found to prevail" (ML 51). See also THEOSOPHICAL SOCIETY
(See also: Theosophy , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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- Milk
Milk Milk is a symbol of leaning, knowledge, plenty, fertility and immortality. Milk as a symbol of immortality may be found in different cultures and literature, including India, Greek mythology, in Celtic writings, in Islam and Christianity. In his recordings, Ibn Omar wrote that Muhammad said "to dream of milk is to dream of learning or knowledge." Dreaming of milk is a very positive message from your unconscious. It may suggest that you are in need of the deepest and most fundamental type of nourishment and that it is available to you. You unconscious may be suggesting that it is time for you to grow and to learn and that it is possible for you to do that at the current time. The interpretation of dreaming about milk can also be looked at from a very different viewpoint. Milk can be a safe representation of semen and you may have unconscious (or conscious) desires for sexual relations. However, in my opinion is is unlikely that milk in dreams represents sexuality. Finally, milk is a lunar symbol and as such it is feminine. It suggests a renewal in spirit and thought, just like springtime is the renewal in nature.
Source: Dream Lover
Incorporated, http://www.dreamloverinc.com
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Milk , Meaning of Dreams about Milk ,
Dream Interpretation Milk )
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Spiritual - Theosophy
Dictionary on
Siva, Shiva
Siva, Shiva (Sanskrit) The third god of the Hindu Trimurti (trinity): Brahma the evolver; Vishnu the preserver; and Siva the regenerator or destroyer. Siva is one of the three loftiest divinities of our solar system, and in his character of destroyer stands higher than Vishnu for he is "the destroying deity, evolution and PROGRESS personified, who is the regenerator at the same time; who destroys things under one form but to recall them to life under another more perfect type" (SD 2:182). As the destroyer of outward forms he is called Vamadeva. Endowed with so many powers and attributes, Siva possesses a great number of names, and is represented under a corresponding variety of forms. He corresponds to the Palestinian Ba`al or Moloch, Saturn, the Phoenician El, the Egyptian Seth, and the Biblical Chiun of Amos, and Greek Typhon. "In the Rig Veda the name Siva is unknown, but the god is called Rudra, which is a word used for Agni, the fire god . . ."; "In the Vedas he is the divine Ego aspiring to return to its pure, deific state, and at the same time that divine ego imprisoned in earthly form, whose fierce passions make of him the 'roarer,' the 'terrible' " (SD 2:613, 548). Siva is often spoken of as the patron deity of esotericists, occultists, and ascetics; he is called the Mahayogin (the great ascetic), from whom the highest spiritual knowledge is acquired, and union with the great spirit of the universe is eventually gained. Here he is "the howling and terrific destroyer of human passions and physical senses, which are ever in the way of the development of the higher spiritual perceptions and the growth of the inner eternal man -- mystically . . . Siva-Rudra is the Destroyer, as Vishnu is the preserver; and both are the regenerators of spiritual as well as of physical nature. To live as a plant, the seed must die. To live as a conscious entity in the Eternity, the passions and senses of man must first die before his body does. 'To live is to die and to die is to live,' has been too little understood in the West. Siva, the destroyer, is the creator and the Saviour of Spiritual man, as he is the good gardener of nature. He weeds out the plants, human and cosmic, and kills the passions of the physical, to call to life the perceptions of the spiritual, man" (SD 1:459&n). Though Siva is often called Maha-kala (great time) which, while being the great formative factor in manvantara is also the great dissolving power, to the Hindu mind destruction implies reproduction; so Siva is also called Sankara (the auspicious), for he is the reproductive power which is perpetually restoring that which has been dissolved, and hence is also called Mahadeva (the great god). Under this character of restorer he was often represented by the symbol of the linga or phallus: "the Lingham and Yoni of Siva-worship stand too high philosophically, its modern degeneration notwithstanding, to be called a simple phallic worship" (SD 2:588). It is under the form of the linga, either alone or combined with the yoni (female organ, the representative of his sakti or female energy), that Siva is so often worshiped today in India. In the Linga-Purana, Siva is said to take repeated births, in one kalpa possessing a white complexion, in another that of a black color, in still another that of a red color, after which he becomes four youths of a yellow color. This allegory is an ethnological account of the different races of mankind and their varying types and colors (cf SD 1:324). Siva is known under more than a thousand names or titles and is represented under many different forms in Hindu writings. As the god of generation and of justice, he is represented riding a white bull; his own color, as well as that of the bull, is generally white, referring probably to the unsullied purity of abstract justice. He is sometimes seen with two hands, sometimes with four, eight, or ten; and with five faces, representing among other things his power over the five elements. He has three eyes, one placed in the centre of his forehead, and shaped as a vertical oval. These three eyes are said to denote his view of the three divisions of time: past, present, and future. He holds a trident in his hand to denote his three great attributes of emanator, destroyer, and regenerator, thus combining all the usual qualities or functions attributed to the Trimurti. In his character of time, he not only presides over its beginning and its extinction, but also over its present functioning as represented in astronomical and astrological calculations. A crescent or half-moon on his forehead indicates time measured by the phases of the moon; a serpent forms one of his necklaces to denote the measure of time by cycles, and a second necklace of human skulls signifies the extinction and succession of the races of mankind. He is often pictures as entirely covered with serpents, which are at once emblems of spiritual immortality and his standing as the patron of the nagas or initiates. He is often mystically personated by Mount Meru, which esoterically is both the cosmic and terrestrial axis with their respective poles. According to the belief of most Advaita-Vedantists, Sankaracharya, the great Indian philosopher and sage, is held to be an avatara of Siva. See also Shiva, Siva
(See also: Siva, Shiva , Mysticism, Mysticism Dictionary)
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Alternative
Health Dictionary on Naturopathy
naturopathy (natural healing, natural health, natural medicine, natural therapies, nature cure, naturology, naturopathic healing, naturopathic health care, naturopathic medicine): Miscellany that encompasses auriculotherapy (ear acupuncture), Ayurveda, balneotherapy, bioelectronic diagnosis, biofeedback, cupping, electroacupuncture, fasting, the Grape Cure (and other mono-diets), hair analysis, herbalism, homeopathy, hypnotherapy, internal hydrotherapy (e.g., colonic irrigation), iridology, Jin Shin Do, Jungian psychology, macrobiotics, moxibustion, Oriental medicine, Ortho-Bionomy, orthomolecular psychiatry, thalassotherapy, Tuina, and zone therapy. Naturopathy originated in the latter half of the nineteenth century, in Germany. Dr. John H. Scheel, a German-born homeopath, coined the word naturopathy in 1895, when he opened the Sanitarium Badekur in New York. Vitalism is fundamental to naturopathy.
(See
also: Naturopathy ,
Body
Mind and Soul, Alternative Health, Alternative Health Dictionary)
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Craft Witchcraft Dictionary on HOB
HOB: imp or minor Nature Spirit. Love water wells, keeping the water purified. Love cream (fat that came to the top of cow's milk). Hate cats because cats would steal their creamed milk.
(See also:
HOB , Witchcraft, Wicca, Paganism, Pagan Dictionary)
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Theosophy Dictionary on Achit, acit
Achit, acit (Sanskrit) (from a not + the verbal root cit to perceive, understand) Unperceptive, unthinking; used as a noun and applied to the cosmos, absolute nonintelligence in contrast to chit, absolute intelligence. In theosophical writings, achit frequently stands for the unintelligent, material, or vehicular side of nature.
(See also: Achit, acit , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Buddhist DictionaryZen Buddhism: Zen
Buddhist Dictionary
A
dictionary of Zen Buddhism terms. Please note that all words in grey like
" Buddhism " are links to an archive with related articles.
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Mysticism
Magick Dictionary
on
I.N.R.I.
I.N.R.I. The message affixed to X's crown of thorns, conventionally translated as Iesus Nazareth Rex Iudorum, but also "I Never Risk Inquiry." as well as Igni Natura Renovatur Integra ("All of Nature is Renewed by Fire") or Igne Regenerando Integrat ("...integrates in regenerating by fire"), and "Iron Nails Ran In." Also: Ingenio Numen Resplendet Iacchi ("The True God is Iacchus" (Dionysos)) and Isis Naturae Regina Ineffabilis ("Isis, Ineffable Queen of Nature"). Then there are In Nepenthe Revolvit Ixion ("Ixion Spins in Nepenthe") and Id Numquam Rogat Iterim ("The Id never asks the way.") Finally, Ipsum Nomen Res Ipsa ("The Name itself is the Thing itself"). Freemasonry supplies two more variations: Igne Nitrum Roris Invenitur and the Hebrew Iammim Nour Rouah Iabescheh ("Water, Fire, Wind, Arid"). If Fire is the Will, then when we say "Nature is renewed by Fire," we mean that the Will alone has control over the universe.
(See
also: I.N.R.I. , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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Dream Interpretation Dictionary - Mountain
Mountain - For a young woman to dream of crossing a mountain in company with her cousin and dead brother, who was smiling, denotes she will have a distinctive change in her life for the better, but there are warnings against allurements and deceitfulness of friends. If she becomes exhausted and refuses to go further, she will be slightly disappointed in not gaining quite so exalted a position as was hoped for by her.
- If you ascend a mountain in your dreams, and the way is pleasant and verdant, you will rise swiftly to wealth and prominence. If the mountain is rugged, and you fail to reach the top, you may expect reverses in your life, and should strive to overcome all weakness in your nature. To awaken when you are at a dangerous point in ascending, denotes that you will find affairs taking a flattering turn when they appear gloomy.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Mountain , Meaning of Dreams about Mountain ,
Dream Interpretation Mountain )
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A
Christian Theological Dictionary on Jesus
A
Christian theological definition of Jesus according to CARM - The Christian
Apologetics & Research Ministry:
" Jesus The Bible is about Jesus (Luke 24:27,44; John 5:39; HHeb. 10:7). The prophets prophesied about Him (Acts 10:43). The Father bore witness of Him (John 5:37, 8:18). The Holy Spirit bore witness of Him (John 15:26). The works Jesus did bore witness of Him (John 5:36; 10:25). The multitudes bore witness of Him (John 12:17). And, Jesus bore witness of Himself (John 14:6, 18:6). Jesus is God in flesh (John 1:1,14). He is fully God and fully man (Col. 2:9) thus, He has two natures: God and man. He is not half God and half man. He is 100% God and 100% man. He never lost his divinity. He existed in the form of God and when He became a man, He added human nature to Himself (Phil. 2:5-11). Therefore, there is a "union in one person of a full human nature and a full divine nature." Right now in heaven there is a man, Jesus, who is Mediator between us and God the Father (1 Tim. 2:5). Jesus is our advocate with the Father (1 John 2:1). He is our Savior (Titus 2:13). He is our Lord (Rom. 10:9-10). He is not, as some cults teach, an angel who became a man (Jehovah's Witnesses) or the brother of the devil (Mormonism). He is wholly God and wholly man, the Creator, the Redeemer. He is Jesus. "
See also: Jesus , Christianity, Body Mind and Soul
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Spiritual Theosophical
Dictionary on
Ammon
Ammon (Egypt, Egyptian). One of the great gods of Egypt. Ammon or Amoun is far older than Amoun-Ra, and is identified with Baal. Hammon, the Lord of Heaven. Amoun-Ra was Ra the Spiritual Sun, the "Sun of Righteousness", etc., for - "the Lord God is a Sun". He is the God of Mystery and the hieroglyphics of his name are often reversed. He is Pan, All-Nature esoterically, and therefore the universe, and the "Lord of Eternity". Ra, as declared by an old inscription, was "begotten by Neith but not engendered". He is called the "self- begotten" Ra,, and created goodness from a glance of his fiery eye, as Set-Typhon created evil from his. As Ammon (also Amoun and Amen), Ra, he is "Lord of the worlds enthroned on the Sun’s disk and appears in the abyss of heaven". A very ancient hymn spells the name "Amen-ra", and hails the "Lord of the thrones of the earth...Lord of Truth, father of the gods, maker of man, creator of the beasts, Lord of Existence, Enlightener of the Earth, sailing in heaven in tranquillity. . . All hearts are softened at beholding thee, sovereign of life, health and strength We worship thy spirit who alone made us", etc., etc. (See Bonwick’s Egyptian Belief.) Ammon Ra is called "his mother’s husband" and her son. (See "Chnourmis" and "Chnouphis" and also Secret Doctrine I, pp. 91 and It was to the "ram-headed" god that the Jews sacrificed lambs, and the lamb of Christian theology is a disguised reminiscence of the ram.
(See also: Ammon , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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New Age Spirituality
Dictionary on
Mysticism
Mysticism A word originally derived from the Greek and having a wide range of meaning in modern religion and philosophy. A mystic may be said to be someone who has intuitions or intimations of the existence of inner and superior worlds, and who attempts to achieve conscious communion with them and the beings inhabiting these inner and invisible worlds. From the theosophical or occult point of view, a mystic is one who has inner convictions often based on inner vision and knowledge of the existence of spiritual and ethereal worlds of which our outer physical world is but a manifestation; and who has some inner knowledge that these worlds or planes or spheres, with their hosts of inhabitants, are intimately connected with the origin, destiny, and even present nature of the world which surrounds us. The average mystic, however, is one who lacks the direct guidance derived from personal teaching received from a master or spiritual superior.
(See also: Mysticism , New Age
Spirituality, Body
Mind and Soul)
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