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nature, Nature, Nature - Beauty in Nature, Nature - Philosophy of Nature, Nature - Related concepts, Nature - Scientific divisions of Nature, Nature - Chemicals, Nature - Earth, Nature - Life, Nature - Matter and force, Nature - Metaphysics, Nature - Nature outside Earth and its atmosphere, Nature - The natural and the artificial, Biophilia, Mother Nature, Naturefriends, Natural units (Planck units), Materialism, Next nature, Naturalism (Philosophy): the philosophical stance based on Materialism and Pragmatism that rejects the validity of explanations making use of entities inaccessible to natural science (compare with supernatural).
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| ARTICLES RELATED TO Nature |  |  |  | Nature:
Hindu -
Hinduism Dictionary on Evil
evil: That which is bad, morally wrong, causing harm, pain, misery. In Western religions, evil is often thought of as a moral antagonism to God. This force is the source of sin and is attached to the soul from its inception. Whereas, for Hindus, evil is not a conscious, dark force, such as Satan. It is situational rather than ontological, meaning it has its basis in relative conditions, not in ultimate reality. Evil (badness, corruption) springs from ignorance (avidya) and immaturity. Nor is one fighting with God when he is evil, and God is not standing in judgment. Within each soul, and not external to it, resides the principle of judgment of instinctive-intellectual actions. God, who is ever compassionate, blesses even the worst sinner, the most depraved asura, knowing that individual will one day emerge from lower consciousness into the light of love and understanding. Hindus hold that evil, known in Sanskrit as papa, papman or dushta, is the result of unvirtuous acts (papa or adharma) caused by the instinctive-intellectual mind dominating and obscuring deeper, spiritual intelligence. (Note: both papa and papman are used as nouns and adjectives.) The evil-doer is viewed as a young soul, ignorant of the value of right thought, speech and action, unable to live in the world without becoming entangled in maya. - intrinsic evil: Inherent, inborn badness. Some philosophies hold that man and the world are by nature imperfect, corrupt or evil. Hinduism holds, on the contrary, that there is no intrinsic evil, and the real nature of man is his divine, soul nature, which is goodness. See: hell, karma, papa, Satan, sin.
(See
also: Evil ,
Hinduism,
Body Mind and Soul)
For more dictionary entries, see » Nature Dictionary |
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|  |  |  | Nature: Discover the 'I', Be One With God
The mind as a separate live entity does not exist, for it is an instrument in the hand of God. The only thing that remains is 'Being', which covers both existence and non-existence, which is beyond words or ideas. Pure awareness dawns through an understanding of one's own nature. The sage's instruction demands no strenuous effort either through physical rigour or austere practices such as chanting.
(See also: The Mind , God and Religion,
Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind
and Soul)
Read more here: » The Mind: Discover the 'I', Be One With God |
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Spiritual - Theosophy
Dictionary on
Seven
Seven The fundamental number of manifestation, frequently found in the different cosmogonies as well as in many religious dogmas and observances of the different ancient peoples. Although ten was called one of the perfect numbers by the Pythagoreans, seven was unique in their series of numbers because it has all the "perfection of the Unit -- the number of numbers. For as absolute unity is uncreated, and impartite (hence number-less) and no number can produce it, so is the seven: no digit contained within the decade can beget or produce it" (SD 2:582). Seven is the number of the manifested universe, while ten or twelve is the number of the unmanifested universe. Pythagoras taught that seven was composed of the numbers three and four, explaining that "on the plane of the noumenal world, the triangle was, as the first conception of the manifested Deity, its image: 'Father-Mother-Son'; and the Quaternary, the perfect number, was the noumenal, ideal root of all numbers and things on the physical plane" (ibid.). Further, seven was called by the Pythogoreans the vehicle of life for it consisted of body and spirit: the body was held to consist of four principal elements, while the spirit was in manifestation triple, comprising the monad, intellect or essential reason, and mind. There are innumerable instances of sevening -- the seven days of the week, the seven colors of the spectrum, the seven notes of the musical scale -- while special emphasis is placed upon the seven human and cosmic principles; the seven senses (five senses now in manifestation and two more to be attained in the future through evolutionary unfolding); the seven cosmic elements; the seven root-races and seven subraces; the seven kingdoms, human and below; the seven rounds; the seven lokas and talas; the seven manifested globes of the planetary chain; the seven sacred planets; the seven racial buddhas; the seven dhyani-bodhisattvas and -buddhas; the seven Logoi; etc. Man as well as nature is called saptaparna (seven-leaved plant), symbolized by the triangle above the square {illust}. While the senary was applied to man in all ranges from the physical to the spiritual, when completed by the atman, thus making the septenary, the latter signified the entire range of the constitution, whether of man or nature, crowned by the immortal spirit. In Hindu literature the number seven continually appears: the saptarshis (the seven sages), the seven superior and inferior worlds, the seven hosts of deities, the seven holy cities, the seven holy islands, seas, or mountains, the seven deserts, the seven sacred trees, etc. In Greece seven was often connected with the gods and goddesses: Mars had seven attendants, seven was sacred to Pallas Athene and to Phoebus Apollo -- the latter with his seven-stringed lyre playing hymns to septenary nature as well as to the seven-rayed sun; Niobe's seven sons and seven daughters, etc. Apart from mythological considerations, in physical life manifestations of the number seven occur continuously: "if the mysterious Septenary Cycle is a law in nature, and it is one, as proven; if it is found controlling the evolution and involution (or death) in the realms of entomology, ichthyology and ornithology, as in the Kingdoms of the Animal, mammalia and man -- why cannot it be present and acting in Kosmos, in general, in its natural (though occult) divisions of time, races, and mental development?" (SD 2:623n). Seven is indeed the sacred number of life, and with the circle and the cross it forms a triad of primordial symbols of the ancient wisdom.
(See also: Seven , Mysticism, Mysticism Dictionary)
For more dictionary entries, see » Nature Dictionary |
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Hindu -
Hinduism Dictionary on Shad darshana
shad darshana: (Sanskrit) "Six views or insights; six philosophies." Among the hundreds of Hindu darshanas known through history are six classical philosophical systems: Nyaya, Vaisheshika, Sankhya, Yoga, Mimamsa and Vedanta. Each was tersely formulated in sutra form by its "founder," and elaborated in extensive commentaries by other writers. They are understood as varied attempts at describing Truth and the path to it. Elements of each form part of the Hindu fabric today. - Nyaya: "System, rule; logic." A system of logical realism, founded sometime around 300 bce by Gautama, known for its systems of logic and epistemology and concerned with the means of acquiring right knowledge. Its tools of enquiry and rules for argumentation were adopted by all schools of Hinduism. - Vaisheshika: "Distinctionism." From "vishesha," differences. Philosophy founded by Kanada (ca 300 bce) teaching that liberation is to be attained through understanding the nature of existence, which is classified in nine basic realities (dravyas): earth, water, light, air, ether, time, space, soul and mind. Nyaya and Vaisheshika are viewed as a complementary pair, with Nyaya emphasizing logic, and Vaisheshika analyzing the nature of the world. - Sankhya: "Enumeration, reckoning." A philosophy founded by the sage Kapila (ca 500 bce), author of the Sankhya Sutras. Sankhya is primarily concerned with "categories of existence," tattvas, which it understands as 25 in number. The first two are the unmanifest purusha and the manifest primal nature, prakriti - the male-female polarity, viewed as the foundation of all existence. Prakriti, out of which all things evolve, is the unity of the three gunas: sattva, rajas and tamas. Sankhya and Yoga are considered an inseparable pair whose principles permeate all of Hinduism. - See: prakriti, purusha. - Yoga: "Yoking; joining." Ancient tradition of philosophy and practice codified by Patanjali (ca 200 bce) in the Yoga Sutras. It is also known as raja yoga, "king of yogas," or ashtanga yoga, "eight-limbed yoga." Its object is to achieve, at will, the cessation of all fluctuations of consciousness, and the attainment of Self Realization. Yoga is wholly dedicated to putting the high philosophy of Hinduism into practice, to achieve personal transformation through transcendental experience, samadhi. - See: yoga. - Mimamsa: "Inquiry" (or Purva, "early," Mimamsa). Founded by Jaimini (ca 200 bce), author of the Mimamsa Sutras, who taught the correct performance of Vedic rites as the means to salvation. - Vedanta (or Uttara "later" Mimamsa): "End (or culmination) of the Vedas." For Vedanta, the main basis is the Upanishads and Aranyakas (the "end," anta, of the Vedas), rather than the hymns and ritual portions of the Vedas. The teaching of Vedanta is that there is one Absolute Reality, Brahman. Man is one with Brahman, and the object of life is to realize that truth through right knowledge, intuition and personal experience. The Vedanta Sutras (or Brahma Sutras) were composed by Rishi Badarayana (ca 400 bce). See: Brahma Sutra, padartha, tattva, Vedanta, yoga.
(See
also: Shad darshana ,
Hinduism,
Body Mind and Soul)
For more dictionary entries, see » Nature Dictionary |
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|  |  |  | Nature: Dreams Interpretation from; Diving to DrinkingDreams
Interpretation including the meaning of dreams about: Ditch, Dividend, Diving, Divining Rods,
Divorce, Docks, Doctor, Dogs, Dolphin, Dome, Dominoes, Donkey, Doomsday, Door,
Door Bell, Doves, Dowry, Dragon, Drama, Dram-drinking, Draw-knife, Dressing,
Drinking, Driving, Dromedary.
Dream Dictionary Index
including links to 10.000 dream interpretations: Dream Dictionary Index
For more dream
interpretation, see: Meaning of Dreams or Dream Dictionary
For articles about
dreams, see: Dreams
Read more here: » Dreams Interpretation: Dreams Interpretation from; Diving to Drinking |
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|  |  |  | Nature: Encyclopedia II - Jean-Jacques Rousseau - Philosophy of Rousseau
Jean-Jacques Rousseau - Nature vs. society.
Rousseau saw a fundamental divide between society and human nature. Rousseau contended that man was good by nature, a "noble savage" when in the state of nature (the state of all the "other animals", and the condition humankind was in before the creation of civilization and society), but is corrupted by society. He viewed society as artificial and held that the development of society, especially the growth of social inter ...
See also:Jean-Jacques Rousseau, Jean-Jacques Rousseau - Biography of Rousseau, Jean-Jacques Rousseau - Philosophy of Rousseau, Jean-Jacques Rousseau - Nature vs. society, Jean-Jacques Rousseau - Political theory, Jean-Jacques Rousseau - Education, Jean-Jacques Rousseau - Religion, Jean-Jacques Rousseau - Legacy, Jean-Jacques Rousseau - Notes, Jean-Jacques Rousseau - Major works, Jean-Jacques Rousseau - Online texts Read more here: » Jean-Jacques Rousseau: Encyclopedia II - Jean-Jacques Rousseau - Philosophy of Rousseau |
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Dream Dictionary - Death, Dead People, Death, Dying, Dying
Death, Dead People, Death and Dying, Dying - To dream of seeing any of your people dead, warns you of coming dissolution or sorrow. Disappointments always follow dreams of this nature.
- To hear of any friend or relative being dead, you will soon have bad news from some of them.
- Dreams relating to death or dying, unless they are due to spiritual causes, are misleading and very confusing to the novice in dream lore when he attempts to interpret them. A man who thinks intensely fills his aura with thought or subjective images active with the passions that gave them birth; by thinking and acting on other lines, he may supplant these images with others possessed of a different form and nature. In his dreams he may see these images dying, dead or their burial, and mistake them for friends or enemies. In this way he may, while asleep, see himself or a relative die, when in reality he has been warned that some good thought or deed is to be supplanted by an evil one. To illustrate: If it is a dear friend or relative whom he sees in the agony of death, he is warned against immoral or other improper thought and action, but if it is an enemy or some repulsive object dismantled in death, he may overcome his evil ways and thus give himself or friends cause for joy. Often the end or beginning of suspense or trials are foretold by dreams of this nature. They also frequently occur when the dreamer is controlled by imaginary states of evil or good. A man in that state is not himself, but is what the dominating influences make him. He may be warned of approaching conditions or his extrication from the same. In our dreams we are closer to our real self than in waking life. The hideous or pleasing incidents seen and heard about us in our dreams are all of our own making, they reflect the true state of our soul and body, and we cannot flee from them unless we drive them out of our being by the use of good thoughts and deeds, by the power of the spirit within us.
- [53] See Meaning of Dreams about Corpse.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Death , Dreams - Meaning of Dream about Death , Dream Interpretation Death )
For more dictionary entries, see » Nature Dictionary |
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Mysticism
Magick Dictionary
on
I.N.R.I.
I.N.R.I. The message affixed to X's crown of thorns, conventionally translated as Iesus Nazareth Rex Iudorum, but also "I Never Risk Inquiry." as well as Igni Natura Renovatur Integra ("All of Nature is Renewed by Fire") or Igne Regenerando Integrat ("...integrates in regenerating by fire"), and "Iron Nails Ran In." Also: Ingenio Numen Resplendet Iacchi ("The True God is Iacchus" (Dionysos)) and Isis Naturae Regina Ineffabilis ("Isis, Ineffable Queen of Nature"). Then there are In Nepenthe Revolvit Ixion ("Ixion Spins in Nepenthe") and Id Numquam Rogat Iterim ("The Id never asks the way.") Finally, Ipsum Nomen Res Ipsa ("The Name itself is the Thing itself"). Freemasonry supplies two more variations: Igne Nitrum Roris Invenitur and the Hebrew Iammim Nour Rouah Iabescheh ("Water, Fire, Wind, Arid"). If Fire is the Will, then when we say "Nature is renewed by Fire," we mean that the Will alone has control over the universe.
(See
also: I.N.R.I. , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
For more dictionary entries, see » Nature Dictionary |
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Mysticism
Magick Dictionary
on
ORGANISM
ORGANISM Whitehead's vision (as shared by Shaw in Back to Methuselah) that life pervades nature, not as Bergson's "vitalism" did (by squeezing into matter osmotically from outside), but by definition: Nature is alive: "bodies" are alive, and the mind is more alive still. All nature (including inorganic matter) is a single organism, one living body composed of biological cells (that is, events). This is not hylism, on the contrary, but pneumism or spiritism.
(See
also: ORGANISM , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
For more dictionary entries, see » Nature Dictionary |
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|  |  |  | Nature: Encyclopedia II - Reality - What reality might not be"Reality," the concept, is contrasted with a wide variety of other concepts, largely depending upon the intellectual discipline. It can help to understand what we mean by "reality" to note what we say is not real.
In philosophy, reality is contrasted with nonexistence (e.g., unicorns do not exist; so they are not real) and mere possibility (a mountain made of gold is merely possible, but is not real) unless they are discovered. Sometimes philosophers speak as though reality is contrasted with existence itself, though ordinary l ...
See also:Reality, Reality - Simple reality, Reality - Phenomenological reality, Reality - Truth, Reality - Fact, Reality - Axiom, Reality - What reality might not be, Reality - Reality world views and theories of reality, Reality - Philosophical views of reality Read more here: » Reality: Encyclopedia II - Reality - What reality might not be |
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