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Natural health - New World: Encyclopedia - Natural health

In alternative medicine, natural health is an eclectic self-care system of "natural therapies" concerned with building and restoring health and wellness via prevention and healthy lifestyles. Natural health includes herbalism, natural hygiene, naturopathy, and nutripathy and these techniques are sometimes viewed to be useful as complementary therapy to conventional medicine. Natural health - History of Natural Health. Although the term natural health did not become part of common usage until the late ...

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Natural health - History of Natural Health

Natural health - Basic Core Tenets

Natural health - New World: Encyclopedia II - Natural health - Basic Core Tenets The ideologies of natural health hold that all health, illness, and healing can be positively affected by prevention and lifestyle modifications. These natural therapies are under the control of the individual. Natural health - Natural philosophy. Just like any other natural philosophy, the word 'natural' in natural health is referring to the physical realm of existence. Natural health excludes all belief systems that say disease is a result of anything other than natural causes. Faith and psy ...

Natural health - New World: New Age Spirituality Dictionary on Epicureans

Epicureans

Followers of the Greek philosopher Epicurus (341-270 BC). The Epicurean school in Athens consisted of a number of people living together in accordance with the master's teachings.

Most of our knowledge of these teachings comes from Diogenes Laertius's Lives of the Philosophers and Lucretius's On Nature. Epicurean physics derived from the atomism of Democritus: there exists nothing but atoms moving in void, and their rearrangement accounts for all change. Our cosmos is one of many such temporary arrangements of atoms, brought into being by purely natural forces. Our souls are also perishable collections of atoms, perceiving the world by means of the atoms emanating from the surfaces of objects.

Perfect, imperishable, blessed gods exist, but, contrary to popular opinion, their perfection entails that they cannot have any projects or concerns and so do not intervene in our world. It is good for human beings to respect and admire these beings but not to expect rewards or punishments from them.

Epicureanism was concerned, above all, with ethics, with providing a practical guide to living a happy life. Notoriously, Epicureans saw this as a matter of fulfilling the natural human desire for pleasure. But contrary to the ancient prejudices against them, they did not advocate a life of reckless, sensual pleasure seeking. Rather, they recommended only those pleasures caused by the satisfaction of natural, necessary desires (e. g. , for food) and not those that are unnecessary or involve pain (e. g. , desire for delicious but unhealthy food). The ideally happy life was one of bodily health and "freedom from anxiety. "

Natural health - New World: Holistic Health Dictionary on Energy - Therapeutic Touch

Energy: Therapeutic Touch

Therapeutic touch is a method that claims to assist the natural healing process by redirecting and rebalancing the energy fields within the body.

A practitioner places his or her hands on or close to the body of the patient and redistributes the patient's energy or transmits his or her own energy as appropriate. Stories of the use of touch as a healing method can be found in the Bible, in Greek mythology and Eastern philosophy, in Native American myths, and in the "royal touch" of the kings in medieval Europe. Therapeutic touch was developed and named in 1972 by Dolores Krieger, a nursing professor at New York University.

Therapeutic Touch (TT) is currently taught worldwide to anyone who is interested in learning the technique. As of 1998, an estimated 100,000 people around the world have been trained in Therapeutic Touch, 43,000 of those persons are health care professionals, many of whom use Therapeutic Touch in conjunction with traditional medicine, as well as osteopathic, chiropractic, naturopathic, and homeopathic therapies (The Gale Encyclopedia of Complementary Medicine). http://www.findarticles.com/cf_dls/g2603/0001/2603000124/p1/article.jhtml

Natural health - New World: Theosophy Occultism Mysticism Dictionary on Psychic Powers

A Theosophical definition of Psychic Powers :

Psychic Powers

The lowest powers of the intermediate or soul-nature in the human being, and we are exercising and using them all the time - yes, and we cannot even control them properly! Men's emotional thoughts are vagrant, wandering, uncertain, lacking precision, without positive direction, and feebly governed.

The average man cannot even keep his emotions and thoughts in the grip of his self-conscious will. His weakest passions lead him astray. It is this part of his nature whence flow his "psychic powers." It is man's work to transmute them and to turn them to employment which is good and useful and holy. Indeed, the average man cannot control the ordinary psycho-astral-physical powers that he commonly uses; and when, forsooth, people talk about cultivating occult powers, by which they mean merely psychic powers, it simply shows that through ignorance they know not to what they refer. Their minds are clouded as regards the actual facts.

Those who talk so glibly of cultivating occult powers are just the people who cannot be trusted as real guides, for before they themselves can crawl in these mysterious regions of life, they seem to desire to teach other people how to run and to leap. What most people really mean, apparently, when they speak of cultivating occult powers is "I want to get power over other people." Such individuals are totally unfit to wield occult powers of any kind, for the motive is in most cases purely selfish, and their minds are beclouded and darkened with ignorance.

The so-called psychic powers have the same relation to genuine spiritual powers that baby-talk has to the discourse of a wise philosopher. Before occult powers of any kind can be cultivated safely, man must learn the first lesson of the mystic knowledge, which is to control himself; and all powers that later he gains must be laid on the altar of impersonal service - on the altar of service to mankind.

Psychic powers will come to men as a natural development of their inner faculties, as evolution performs its wonderful work in future ages. New senses, and new organs corresponding to these new senses, both interior and exterior, will come into active functioning in the distant future. But it is perilous both to sanity and to health to attempt to force the development of these prematurely, and unless the training and discipline be done under the watchful and compassionate eye of a genuine occult teacher who knows what he is about.

The world even today contains hundreds of thousands of "sensitives" who are the first feeble forerunners of what future evolution will make common in the human race; but these sensitives are usually in a very unfortunate and trying situation, for they themselves misunderstand what is in them, and they are misunderstood by their fellows. (See also Occultism)

Natural health - New World: New Age Spirituality Dictionary on Word-Faith Movement

Word-Faith Movement

A movement based in large part on the teachings of E. W. Kenyon (1867-1948) that became a distinct movement under the teaching and leadership of Kenneth Hagin, a Pentecostal faith-healing evangelist.

Its teachings include: God himself created the world and all that he does by speaking words of faith. Man's creation in God's image means that human beings are “little gods” capable of speaking creative words of faith. The fall of Adam into sin transformed Adam (and all unredeemed people) into Satan's nature and transferred Adam's godhood or dominion on earth to Satan. Jesus became man in order to restore human beings to godhood as renewed “incarnations” of God. He did this by dying spiritually as well as physically on the cross, suffering in hell, and then while in hell becoming the first person to be “born again,” before finally being raised from the dead. Those who believe in Jesus are supposedly empowered to speak words of faith again, especially in order to obtain bodily health and financial prosperity. Most of the followers of the Word-Faith teachers are Pentecostals

Natural health - New World: Spiritual Dictionary on Ascendant

Ascendant: The ascendant or rising sign reflects your persona – what you choose to show to the world. Whereas the Sun sign is your individuality and does not change a great deal, you have the capacity to choose the nature and level of expression of your Ascendant. You can choose the most destructive expression, or you may choose to show a side of yourself to the world that is full of optimism and promise.

The Ascendant is frequently useful in describing your physical characteristics and general health. Aside from geographical and ethnic realities, the rising sign shows complexion, hair and eye color, stature and weight. A Gemini would be rather taller than average, and Taurus might be on the stocky side, within the range of family tendencies.

The Ascendant offers suggestions for what kind of clothing looks good, what colors will make you seem stronger. The general shape of the head and face are linked to the Ascendant. The sign also indicates a part of the body that you can show off to good advantage. It may not be your favorite part of yourself, but it is one that will respond to careful treatment in terms of clothing, movement, etc. The Taurus may not think about the throat very much, but this is a key area to focus on to create a strong effect on others. Aquarians can benefit from careful selection of shoes, as the ankles are “the thing.”

As you learn about your Ascendant, you will find a whole array of new considerations for how to present yourself to the world. Should you be flippant or stern, gregarious or darkly serious? The rising sign can provide a wealth of imaginative possibilities.

Because the Ascendant is the way others see you, physically and in every other way, it pays to understand what they are seeing. You can develop a whole range of clothing, movements, communication styles and general attitudes based on your rising sign. You can overcome limitations in other areas by emphasizing the positives here. In this way you actively participate in creating the impression you want others to have, and you become more influential as you project a well thought-out image.

(See also: Ascendant, Magic, Shamanism, Paganism, Wicca)

Natural health - New World: Spiritual Dictionary on Rising Sign

Rising Sign: The ascendant or rising sign reflects your persona – what you choose to show to the world. Whereas the Sun sign is your individuality and does not change a great deal, you have the capacity to choose the nature and level of expression of your Ascendant. You can choose the most destructive expression, or you may choose to show a side of yourself to the world that is full of optimism and promise.

(See also: Rising Sign, Magic, Shamanism, Paganism, Wicca)

Natural health - New World: Massage Bodywork Dictionary on SOFT TISSUE RELEASE

SOFT TISSUE RELEASE

Soft tissue release (STR) is a powerful injury treatment technique developed in Europe with the world’s fastest sprinters. Due to the amazing amounts of prize money and endorsement contracts available to these athletes, faster and more permanent results were warranted.

Soft tissue release was developed to meet this need. Recovery rates once considered impossible by traditional therapists and sports medicine doctors were achieved. These are not new concepts, but are based on European osteopathy techniques, along with insights from quantum physics. In recent years, Soft tissue release has been given clinical application for chronic low back pain and whiplash injuries.

Soft tissue release deals directly with the reasons for soft tissue dysfunctions and subsequent referred pain and nerve entrapment. In acute conditions, Soft tissue release affects the insidious way scar tissue is formed, and in chronic conditions Soft tissue release breaks up the fibrotic and adhered mass of scar tissue to quickly allow the muscle to return to its natural resting length. Once the muscle or muscle group has returned to the original resting length, there is an immediate release from the pain induced by the inflammation response.

With Soft tissue release, the client is placed in a particular position so that the muscle begins to stretch in a very specific direction or plane. The exact location of the injury has been defined and a determined pressure is applied directly into the affected tissue or along a specific line of injury. At the same time, depending whether passive or active techniques are being used, the client is given a set of instructions that now engage the antagonist of the muscles involved. The muscle is extended from a fixed position in a determined direction under a pinpoint of pressure. Decrease in pain and increase in range of motion are often immediate, offsetting any minor discomfort experienced.

Soft tissue release can be modified so there is no client discomfort at all. The flowing motions of Soft tissue release and total client control afford new levels of deep tissue work and subsequent pain relief.

Natural health - New World: Ayurveda Ayurvedic Dictionary on Ayurveda

Ayurveda is the oldest surviving complete medical system in the world. Derived from its ancient Sanskrit roots - ‘ayus' (life) and ‘ved' (knowledge) – and offering a rich, comprehensive outlook to a healthy life, its origins go back nearly 5000 years. To when it was expounded and practiced by the same spiritual rishis, who laid the foundations of the Vedic civilisation in India, by organising the fundamentals of life into proper systems.

The main source of knowledge in this field therefore remain the Vedas, the divine books of knowledge they propounded, and more specifically the fourth of the series, namely Atharvaveda that dates back to around 1000 BC. Of the few other treatises on Ayurveda that have survived from around the same time, the most famous are Charaka Samhita and the Sushruta Samhita which concentrate on internal medicine and surgery respectively. The Astanga Hridayam is a more concise compilation of earlier texts that was created about a thousand years ago. These between them forming a greater part of the knowledge base on Ayurveda as it is practiced today.

The art of Ayurveda had spread around in the 6th century BC to Tibet, China, Mongolia, Korea and Sri Lanka, carried over by the Buddhist monks travelling to those lands. Although not much of it survives in original form, its effects can be seen in the various new age concepts that have originated from there.

No philosophy has had greater influence on Ayurveda than Sankhaya’s philosophy of creation and manifestation. Which professes that behind all creation there is a state of pure existence or awareness, which is beyond time and space, has no beginning or end, and no qualities. Within pure existence, there arises a desire to experience itself, which results in disequilibrium and causes the manifestation of the primordial physical energy. And the two unite to make the "dance of creation" come alive.

Imponderable, indescribable and extremely subtle, this primordial energy – which and all that flows from it existing only in pure existence – is the creative force of all action, a source of form that has qualities. Matter and energy are so closely related that when energy takes form, we tend to think of it in terms of matter only. And much modified, it ultimately leads to the manifestation of our familiar mental and physical worlds.

It also gives rise to cosmic consciousness, which is the universal order that prevades all life. Individual intelligence, as distinct from the everyday intellectual mind, is derived from and is part of this consciousness. It is the inner wisdom, the part of individuality that remains unswayed by the demands of daily life, or by Ahamkara, the sense of `I-ness’.

A Sanskrit word with no exact translation, Ahamkara, is a concept not quite understood by everyone as it is often misleadingly equated to `ego’. Embracing much more than just that, it is in essence that part of ‘me’ which knows which parts of the universal creation are ‘me’. Since ‘I’ am not separate from the universal consciousness, but ‘I’ has an identity that differentiates and defines the boundaries of `me’. All creations therefore have Ahamkara, not just human beings.

There arises from Ahamkara a two-fold creation. The first is Satwa, the subjective world, which is able to perceive and manipulate matter. It comprises the subtle body (the mind), the capacity of the five sense organs to hear, feel, see, taste and smell, and for the five organs of action to speak, grasp, move, procreate and excrete. The mind and the subtle organs providing the bridge between the body, the Ahamkara and the inner wisdom, which three together is considered the essential nature of humans.

The second is Tamas, the objective world of the five elements of sound, touch, vision, taste and smell – the five subtle elements that give rise to the dense elements of ether or space, air, fire, water and the earth – from which all matter of the physical world is derived. And it is Rajas, the force or the energy of movement, which brings together parts of these two worlds.

It is worth noting that even at the stage of the dense elements the philosophy of creation –which according to Sankaya is now and in the present, without any past and any future – is still dealing with aspects of existence beyond our simple physical realms. The point of contention being that we are the first and foremost spirit experiencing existence. To use Ayurveda in daily life, one has neither to accept nor even understand this philosophy. But it does provide a deeper insight into how Ayurveda works towards betterment of your health.

Ayurveda therefore is not simply a health care system but a form of lifestyle adopted to maintain perfect balance and harmony within the human existence, from the most abstract transcendental values to the most concrete physiological expressions. Based on the premise that life represents an intelligent co-ordination of the Atma (Soul), Mana (Mind), Indriya (Senses) and Sharira (Body). That revolves around the five dense elements that go into the making of the constitution of each individual, called Prakriti. Which in turn is determined by the vital balance of the three physical energies - Vata, Pitta, Kapha and the three mental energies - Satwa, Rajas,

Ayurveda thus offers a unique blend of science and philosophy that balances the physical, mental, emotional and spiritual components necessary for holistic health.

Natural health - New World: Spiritual - Theosophy Dictionary on Yuga

Yuga (Sanskrit) Age; an age of the world, of which there are four -- satya yuga, treta yuga, dvapara yuga, and kali yuga -- which proceed in succession during the manvantaric cycle. Each yuga is preceded by a period called in the Puranas, sandhya (twilight, transition period, dawn) and followed by another period of like duration often called sandhyansa (a portion of twilight). Each of these transition periods is one-tenth of its yuga. The group of four yugas is first computed by the divine years or years of the gods -- each such year being equal to 360 years of mortal men.

Thus we have, in divine years:

1. Krita or Satya Yuga . . 4,000

Sandhya . . . . . . . . 400

Sandhyansa . . . . . . 400

4,800 or 1,728,000 mortal years

2. Treta Yuga . . . . . . . 3,000

Sandhya . . . . . . . . 300

Sandhyansa . . . . . . . 300

3,600 or 1,296,000 mortal years

3. Dvapara Yuga . . . . . . 2,000

Sandhya . . . . . . . . 200

Sandhyansa . . . . . . . 200

2,400 or 864,000 mortal years

4. Kali yuga . . . . . . . 1,000

Sandhya . . . . . . . . 100

Sandhyansa . . . . . . 100

1,200 or 432,000 mortal years

Total: 12,000 a Mahayuga or 4,320,000 mortal years

Of these four yugas, our present racial period is the kali yuga (black age), often called the Iron Age, said to have commenced at the moment of Krishna's death, usually given as 3102 BC. These yugas do not affect all mankind at the same time, as some races, because of their own special cycles in running, are in one or in another of the yugas, while other races are in a different cycle. This series of 4, 3, 2, 1, with ciphers added or not according to circumstances, are among the sacred computations of archaic esotericism, which shows that all the various kinds of yugas, the small being included within the great, are each governed by the same periodic and regular series -- all of which makes calculation no easy thing.

"All races have their own cycles, which fact causes a great difference. For instance, the Fourth Sub-Race of the Atlanteans was in its Kali-Yug, when destroyed, whereas the Fifth was in its Satya or Krita Yuga. The Aryan Race is now in its Kali Yuga, and will continue to be in it for 427,000 years longer, while various 'family Races,' called the Semitic, Hamitic, etc., are in their own special cycles. The forthcoming 6th Sub Race -- which may begin very soon -- will be in its Satya (golden) age while we reap the fruit of iniquity in our Kali Yuga" (SD 2:147n).

The four yugas refer to any root-race, although indeed a root-race from its individual beginning to its individual ending is about double the length of the great yuga as set forth in the above chart. The racial yugas, however, overlap because each new great race is born at about the middle period of the parent race, although the individual length of any one race is as above stated. Thus it is that by the overlapping of the races, a race and its succeeding race may for a long time be contemporaneous on the face of the globe.

As the four yugas are a reflection in human history of what takes place in the evolution of the earth itself, and also of the planetary chain, the same scheme of yugas applies on larger scales: there exist the four yugas in the time periods of the evolution of a planetary chain, as well as in the general time period of a globe manvantara. These cosmic yugas are very much longer than the racial yugas, but the same general scheme of 4, 3, 2 applies throughout.

"The sacredness of the cycle of 4320, with additional cyphers, lies in the fact that the figures which compose it, taken separately or joined in various combinations, are each and all symbolical of the greatest mysteries in Nature. Indeed, whether one takes the 4 separately, or the 3 by itself, or the two together making 7, or again the three added together and yielding 9, all these numbers have their application in the most sacred and occult things, and record the workings of Nature in her eternally periodical phenomena. They are never erring, perpetually recurring numbers, unveiling, to him who studies the secrets of Nature, a truly divine System, an intelligent plan in Cosmogony, which results in natural cosmic divisions of times, seasons, invisible influences, astronomical phenomena, with their action and reaction on terrestrial and even moral nature; on birth, death, and growth, on health and disease. All these natural events are based and depend upon cyclical processes in the Kosmos itself, producing periodic agencies which, acting from without, affect the Earth and all that lives and breathes on it, from one end to the other of any Manvantara. Causes and effects are esoteric, exoteric, and endexoteric, so to say" (SD 2:73-4).

Natural health - New World: Spiritual - Theosophy Dictionary on Soma

Soma (Sanskrit) In Hinduism, the moon astronomically; mystically, a sacred beverage of initiates, "made from a rare mountain plant by initiated Brahmans" (TG 304).

As the moon, Soma is an occult mystery, for the moon as a symbol stands for both good and evil, yet more often a symbol of evil than of good. Astrologically, Soma is the regent of the invisible or occult moon, while Indu represents the physical moon. "Soma is the mystery god and presides over the mystic and occult nature in man and the Universe" (SD 2:45). Soma or lunar worship was once purely occult and its rites were based upon a minute and profound knowledge of nature.

According to Hindu tradition, Soma as a sacred juice gave mystic visions and trance-revelations, the result of which union was Budha (esoteric wisdom). This sacred beverage was drunk by Brahmins and initiates during their mysteries and sacrificial rites.

"The 'Soma' plant is the asclepias acida, which yields a juice from which that mystic beverage, the Soma drink, is made. Alone the descendants of the Rishis, the Agnihotri (the fire priests) of the great mysteries knew all its powers. But the real property of the true Soma was (and is) to make a new man of the Initiate, after he is reborn, namely once that he begins to live in his astral body . . .; for, his spiritual nature overcoming the physical, he would soon snap it off and part even from that etherealized form. . . .

"The partaker of Soma finds himself both linked to his external body, and yet away from it in his spiritual form. The latter, freed from the former, soars for the time being in the ethereal higher regions, becoming virtually 'as one of the gods,' and yet preserving in his physical brain the memory of what he sees and learns. Plainly speaking, Soma is the fruit of the Tree of Knowledge forbidden by the jealous Elohim to Adam and Eve or Yah-ve, 'lest Man should become as one of us' " (SD 2:498-9&n).

"A 'soma-drinker' attains the power of placing himself in direct rapport with the bright side of the moon, thus deriving inspiration from the concentrated intellectual energy of the blessed ancestors. . . .

"This which seems one stream (to the ignorant) is of a dual nature -- one giving life and wisdom, the other being lethal. He who can separate the former from the latter, as Kalahamsa separated the milk from the water, which was mixed with it, thus showing great wisdom -- will have his reward" (BCW 12:203-4).

"This Hindu sacred beverage answers to the Greek Ambrosia or nectar, drunk by the gods of Olympus. A cup of kykeon was also quaffed by the mysta at the Eleusinian initiation. He who drinks it easily reaches Brahma, or the place of splendor (Heaven). The soma-drink known to Europeans is not the genuine beverage, but its substitute; for the initiated priests alone can taste of the real soma; and even kings and rajas, when sacrificing, receive the substitute. . . . We were positively informed that the majority of the sacrificial priests of the Dekkan have lost the secret of the true soma. It can be found neither in the ritual books nor through oral information. The true followers of the primitive Vedic religion are very few; these are the alleged descendants from the Rishis, the real Agnihotris, the initiates of the great Mysteries. The soma-drink is also commemorated in the Hindu Pantheon, for it is called King-Soma. He who drinks of it is made to participate in the heavenly king, because he becomes filled with it, as the Christian apostles and their converts became filled with the Holy Ghost, and purified of their sins. The soma makes a new man of the initiate; he is reborn and transformed, and his spiritual nature overcomes the physical; it gives the divine power of inspiration, and develops the clairvoyant faculty to the utmost. According to the exoteric explanation the soma is a plant, but, at the same time it is an angel. It forcibly connects the inner, highest 'spirit' of man, which spirit is an angel like the mystical soma, with his 'irrational soul,' or astral body, and thus united by the power of the magic drink, they soar together above physical nature and participate during life in the beatitude and ineffable glories of Heaven.

"Thus the Hindu soma is mystically, and in all respects the same that the Eucharist supper is to the Christian. The idea is similar. By means of the sacrificial prayers -- the mantras -- this liquor is supposed to be transformed on the spot into real soma -- or the angel, and even into Brahma himself" (IU 1:xl-xli).

The mystical drink has been known in all ages and among all peoples. The ancient Teutonic tribes, whether of the Germanic or Anglo-Saxons, spoke of their divine mead, the drink of the gods. The Hindus spoke of Soma, the direct distillation from the moon and from the overseeing and guiding eye of the sun; the Greeks of the Homeric age spoke of ambrosia or nectar, a drink of the gods which renewed their understanding and gave them inspiration as well. Another branch of the Greeks belonging to the Dionysian and Orphic branches of mystical thought, spoke equally mystically of the mystic wine, and also of the mystic cereal, partaken of during the Mysteries, and it is from this last that the mystical wine and cereal or bread of the Christians was taken over almost completely from the Dionysian Eucharist, only among Christians even from quite early times it became degraded into actual blood and flesh of Jesus.

The evident meaning must be connected with the old occult thought that wine, or the mead of the northern peoples where the grape and soma were unknown or uncultivated, all had the meaning of the inspiration of initiation, a kind of ecstasy of vision and knowledge brought about through initiation, of which the physical intoxication of wine, mead, or the soma juice has all the lower and materialized aspect, every spiritual thing having its material counterpart, every right-hand thought or rule in occultism having its left-hand or sorcerer perversion or counterpart. Thus in the highest initiation, even today and from immemorial time, the holy drink or potation was entirely mystical, and had a dozen of these significances, all bound up together; yet despite this fact, for some of the lower initiations where a student found difficulty in throwing off the physical and astral influences, a harmless -- when administered rightly -- drug or drink was given which temporarily stupefied the lower quaternary; but it is to be noted that this substitute of the physical drink came about when neophytes began to find it very difficult to do what their more spiritual forerunners had done: raising themselves solely by inner aspiration up to inspiration, by inner insight up to the epopteia or vision.

Thus the question whether the mystical drink was an actual drink, or merely a mystical one, cannot be answered by a simple yes or no. Originally it was entirely mystical, later it remained as mystical as ever, but the body with its grossness, and the astral influences with their terrible power over the men and women of the time, were temporarily reduced to quiescence by a preparation known to initiates to have the power of bringing about the condition required, without any permanent or even long after-effect, very much as a sedative will be given by a physician today. It is of course true that if this drink, however relatively innocent in a single instance, were to be constantly repeated, it would have developed into a drug habit.

Some of the later peoples in their initiations actually did use a kind of physical soma which had the effect of bringing about a dulling of the restless brain-mind for the time being, so that the inner powers were temporarily freed from the clogging influences of the astral light and the body.

The use of drugs in initiatory ceremonies of any kind, however, is a relatively late and degenerate practice, and has never at any time been, nor will it ever be, introduced by the Mother-Lodge coming down to us even from the middle of the third root-race. With it the old tradition burns more brightly than ever that the true soma, the true mead of the gods or wine of the spirit, is the raising of the human into the spiritual by aspiration, training, and strict following of the traditional laws of discipleship, so that finally the neophyte feels the sunlight from above stealing through the moon of his mind.

So strongly is this the case, that even today in theosophical occult studies, drug taking of any kind is strictly forbidden, including alcohol, for alcohol is a drug, a product of natural decay and decomposition, and while less spectacular and violent as a rule than drugs such as opium and its derivatives, it is far more easily procurable and is therefore more specifically pointed to as objectionable. The idea of the occult student is to have the body absolutely normal, healthy, clean, and functioning in the smoothness of health, so that even overeating is seen to be a harmful thing, because it clogs the body, dulls the mind, and could even actually lead to physical disability.

There is and has been a great deal of confusion, not only at present but throughout the ages, about these matters, and several mystical schools have even chosen the language of the tavern and drinking house as the cloak for conveying occult or semi-occult teaching. A noted example is the Sufi school with its poems lauding the flowing bowl and the joys of the tavern and the bosom friends therein, and the beloved's breast. Here the tavern was the universe, the flowing cup or wine was the wine of the spirit bringing inner ecstasy, the bosom of the beloved was the raising oneself into inner communion with the god within, of which the Jewish bosom of Abraham is a feeble correspondence. The friends of the tavern are those perfect human relations brought about by a community of spiritual and intellectual interests, and the associations of the tavern are the mysteries of the world around us with their marvels and arcana. Nevertheless in various countries as the fourth root-race ran toward its evil culmination, the mystic became translated into the material, the spiritual degenerated into the teaching of matter, so that indeed in later Atlantean times the drugging of initiates was common, and the results always disastrous, this being one of the sorceries for which the Atlanteans in occult history have remained infamous. Yet even in the fifth root-race, due to the heavy Atlantean karma still weighing on us, many nations as late as historic times employed more or less harmless potations to bring about a temporary dulling or stupefying of the brain and nervous system -- a procedure always vigorously opposed by the theosophic occult school which has never at any time allowed it.

(See also: Soma, Mysticism, Mysticism Dictionary)

Natural health - New World: Dream Interpretation - Relatives

Relatives

Relatives are powerful features of both the waking and dreaming worlds. As a consequence, interpreting dreams of relatives is a complex task. There are hundreds of different possible interpretations that originate within the world of the dreamer as well as from classical psychology.

The reason dreams of family are so prevalent is that everyone has a desire to know what "normal" is, and then act that way in the world. Countless times, clients will come to therapy complaining, "I just want a normal family," or "I just want a normal marriage." The definition of this idea comes from our relatives and how well they fit into or detract from our idea of normalcy.

Dreams of family may affirm or undermine "normal" feelings about ourselves. Extended family relations are very significant in developing the family lore and ritual. As you mature and reflect critically on normalcy in your understanding of it, these rituals either affirm or work against the norms of your perspective. Who does what, why and when is often determined by influences in the extended family. The result is that we construct a family story that defines who we are in our family and what our family means in the world around us.

Relative dreams of this type lend themselves to archetypal interpretations that offer insight into how the dreamer sees him or herself in relation to the larger human community represented by the relatives. To interpret dreams of this kind, discern which relatives were in the dream and whether they are still living or dead in waking life. Often, relatives who have passed away are alive in our dreams. Usually, one of two circumstances exist. Either the activity in the dream reminds you of a ritual aspect of the relationship with this relative, or your relationship with the relative is incomplete.

Dreams about relatives are often recurring. These can have both prophetic or historic meaning. This is especially true in cases where the central characters are relatives with whom there is either emotional tension or uncertainty concerning their health. If there is emotional tension, the dream may be identifying the source of the tension to create an opportunity to resolve it. If there are particular relatives with precarious health, the dreams may resolve, or warn of, impending deaths in the family.

The place and occasion for the relatives' appearance in the dream are important to the interpretation of it. For example, if only the women in your family appear with you in a dream of an activity that they have historically participated in together, you may see yourself as joining with the family in new ways. There are numerous variations on this dream:

1. Not wanting to join the activity (ambivalence about traditional expectations).

2. Joining a group of exclusively opposite-gendered family members (confusion about fitting into the family on your terms).

3. Joining a group of family members with something unique in common; i.e., all bald, all with cancer, all widowed, all single, etc. (identifying with or having concern over ending up like others whom you pity).

While family members are powerful dream icons, their meaning can be quite diverse. Often, free association is the key to discerning their impact on your dreams and the meaning of that influence.

Individual family members, especially fathers and mothers (or representations of them) are often prominent in dreams. For better or for worse, they are primary influences in the shaping of our personalities. This includes how we respond to our environmental stimuli, as well as how we value ourselves and our inner nature. Consequently, another significant aspect of relative dreams is what these dreams show about how our individual ego development and personality strength have been influenced by individual relatives, for good or ill.

Personality strengths and weaknesses often express themselves in alternating generations. For example, in one generation, the father is relentless in expressing anger. In the next generation, anger becomes taboo and inexpressible. In this way, dreams of the individual parent often have a compensatory effect.

Often you will have a dream that includes a particular family member in a very unusual situation for that person (for example: scuba diving with Grandma). Often in this type of dream there will be plenty of other symbols and images that point to the true meaning of the dream.

Source: iVillage, http://www.ivillage.co.uk

Natural health - New World: Dream Interpretation - Relatives

Relatives

1. Not wanting to join the activity (ambivalence about traditional expectations).

2. Joining a group of exclusively opposite-gendered family members (confusion about fitting into the family on your terms).

While family members are powerful dream icons, their meaning can be quite diverse. Often, free association is the key to discerning their impact on your dreams and the meaning of that influence.

Source: iVillage, http://www.ivillage.co.uk

Natural health - New World: Dreams Interpretation Dictionary - Teeth

Teeth

Basic meaning: Verbalization; losing teeth, unable to understand a problem or situation.

(1) Teeth may be a symbol of aggressiveness. If the dream is showing someone bitting someone else, it may mean there is an aggressive nature towards that person.

(2) False teeth may symbolize insincerity.

(3) Losing teeth may symbolize a feeling of - or fear of - getting older or impotent or losing sexual attractiveness. Or they may represent a retreat to infancy (when, toothless, you enjoy your mother's breasts and nourishment), and hence a refusal to face reality. Alternatively, they may symbolize the start of a new phase in your life (knocking a tooth out sometimes featured in male initiation rites in mythology).

(4) A bad tooth may represent a painful or rooten part of one's feelings, life or relationships; angry or regretful words.

(5) 'teeth" in the dream world are most often an archetypal image of the dreamer's sense of confidence and competence in the waking world. Dreaming that there is something amiss with my teeth usually points to insecurities about my ability to "get my teeth into it, " or maybe I"ve "bitten off more than I can chew." Ironically, the very fact that you remember such a dream is a reliable indicator that the you, the dreamer, can deal creatively and transformatively with the problems that life presents. If this were not the case, you would not even have remembered the dream. All dreams (even nightmares!) come in the service of health and wholeness, and no dream ever came to anyone to say, "Nyah, nyah--you"ve got these problems and you can't do anything about them!" The more emotionally charged, or urgent the dream, the more likely that it points to a creative possibility previously hidden from the conscious mind, in response to a pressing waking life problem.

Reference: Eric Ackroyd

Teeth Dreaming that you have rotten or decaying teeth, forewarns that your health and/or business is in jeopardy. You may have uttered some false or foul words and those words are coming back to haunt you. Dreaming that you are brushing your teeth means your level of confidence, struggles and aggressiveness. You need to look out for yourself and your own interest

(Source: Myths - Dreams - Symbols)