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Native American Spirituality Dictionary

A Wisdom Archive on Native American Spirituality Dictionary

Native American Spirituality Dictionary

A selection of articles related to Native American Spirituality Dictionary

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Native American Spirituality Dictionary

ARTICLES RELATED TO Native American Spirituality Dictionary

Native American Spirituality Dictionary: New Age Spirituality Dictionary on Queztalcoatl

Queztalcoatl

(Aztec - "feathered-serpent")

 An Aztec god of the air or a sun-god and a benefactor of their race who instructed them in the use of agriculture, metals and the like.

 

According to one account, Quetzalcoatl was driven from the country by a superior god and on reaching the shores of the Mexican Gulf promised his followers that he would return. He then embarked on his magic skiff for the land of Tlapallan.

 

The Great Bird-Serpent is the most powerful figure in Mexican mythology, and it was known and accepted as a god in ancient Mexico and Central America. Accordingly, he dominated the great early American civilizations, from the land of the Incas in South America, to the Pueblo Indians of the our southwestern desert; from Teotihuacan (Mexico City) on the high plateau to Chichen Itza in Yucatan, he is a prevailing motif on ancient monuments.

 

Sometimes with his jaws open, bifid tongue, and articulated spinal column, he is easily recognizable. At others, he seems to have been coded in an almost infinite variety of formalized patterns derived from his famous scales, or feathers.

 

To the ancients, Quetzalcoatl became the force for understanding the universe, as it was known before the introduction of modern religion by the Conquistadors of Spain. The god Quetzalcoatl represented, to the ancient peoples of Central and South America, the very essence of life.

 

(See also: Queztalcoatl , New Age Spirituality, Body Mind and Soul)

 

Native American Spirituality Dictionary: Alternative Health Dictionary on Chinese medicine

Chinese medicine (Traditional Chinese Medicine, TCM): Ancient holistic system whose basics include herbology, nutrition, and the concepts of acupuncture meridians, the Five Elements (Five Phases), and yin and yang.

 

Traditional Chinese Medicine theory posits both Organs (the Triple Burner, for example) and Substances (such as Shen, or Spirit) for which scientific evidence is absent. Variations and hybrids of Chinese medicine include Korean medicine, Tibetan medicine, and Vietnamese traditional medicine.

 

Chinese medicine probably originated about 2,000 years ago, but it became dogmatic and stagnated for centuries; overall its development has been slow. It probably stems from shamanism. The basis of Chinese medicine is Taoism, a religion according to which spirits (shen) inhabit the human body and take care of its functions. The foundational text of Chinese medicine - known as the Classic of Internal Medicine, the Huangdi Neijing, the Inner Classic, the Inner Classic of the Yellow Emperor, the Neiching, the Nei Jing, The Yellow Emperor's Classic, The Yellow Emperor's Classic of Internal Medicine, and the Yellow Emperor's Inner Canon - was completed by the first century C.E.

 

(See also: Chinese medicine , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

 

Native American Spirituality Dictionary: New Age Spirituality Dictionary on Sweat Lodge

Sweat Lodge

Native American spiritual ritual associated with spiritual purification ceremonies and rites.

 

(See also: Sweat Lodge , New Age Spirituality, Body Mind and Soul)

 

Native American Spirituality Dictionary: New Age Spirituality Dictionary on Psychic

Psychic

A general term describing a person with one or more paranormal abilities such as extrasensory perception, clairvoyance or telepathy.

 

(See also: Psychic , New Age Spirituality, Body Mind and Soul)

 

Native American Spirituality Dictionary: New Age Spirituality Dictionary on Aboriginal Dreaming

Aboriginal Dreaming

An English expression adopted by Australian Aborigines to convey ideas that, though related in their thought, are not usually denoted by a single word in any of their languages.

 

One sense is that of a primordial epoch, the Dreaming or Dreamtime, when beings with remarkable powers arose from the ground, descended from the sky, or appeared from over the horizon. They gave the earth its shape by creating physical features (often from parts of their own bodies), fixed life in species form, established human culture, and gave everything its name.

 

These creative beings, who in their totality are the ultimate explanation of all things, are themselves called Dreamings (roughly equivalent to the anthropological term totems).

 

Their significance to the Aborigines is not merely historical but personal and social, for each individual and group gains a distinctive identity through its association with one or more Dreamings. In many regions it is held that such beings reincarnate themselves as humans, or that they left relics behind that, to this day, are sufficiently potent to impregnate women.

 

This sense of oneness, in which past and present, spirit being and human being, are somehow fused, is also seen in ceremonies in which the actors wear designs and make movements symbolic or mimetic of what the Dreamings did in the Dreamtime. By extension, from these two senses of Dreaming, the Aborigines form other expressions, such as Dreaming-place (a site at which a Dreaming was active and left something of itself) and Dreaming-track (an imagined path along which a Dreaming traveled from place to place in the primordial epoch).

 

Contrary to what is sometimes suggested, the term has no necessary connection with the verb to dream, even though present-day revelations to humans by Dreamings normally occur while the recipient is in a dream or trance state.

See Astral World.

 

(See also: Aboriginal Dreaming , New Age Spirituality, Body Mind and Soul)

 

Native American Spirituality Dictionary: New Age Spirituality Dictionary on Neo-Paganism

Neo-Paganism

The modern revival of paganism, emphasizing witchcraft (see Wicca), goddess worship, and nature worship.

 

(See also: Neo-Paganism , New Age Spirituality, Body Mind and Soul)

 

Native American Spirituality Dictionary: New Age Spirituality Dictionary on Ghost Dance

Ghost Dance

A new religious movement among Native Americans of the western United States.

 

The Ghost Dance had two distinct phases, both of which originated in the visions of a Paiute shaman living in western Nevada.

 

The Ghost Dance of 1870: Wodziwob (d. ca. 1872), the prophet of the 1870 dance, proclaimed that the world would soon be destroyed, then renewed; the dead would be brought back to life and game animals restored. He instructed his followers to dance a nocturnal circle dance.

 

This dance was similar to both older Paiute traditions and an earlier regional movement, the Plateau Prophet Dance, but it addressed very present conditions of deprivation resulting from white incursions into tribal territories. It spread to California, Oregon, and Idaho but, with the death of Wodziwob and the nonfulfillment of his prophecies, died out within a few years. The Shoshone and Bannock of Fort Hall, Idaho, however, continued to perform the Ghost Dance at least intermittently up to 1890.

 

The Ghost Dance of 1890: Wovoka (ca. 1856-1932), a Paiute Native American prophet, inaugurated the Ghost Dance of 1890 on the basis of a vision he had received during a total eclipse of the sun. His message was in direct continuity with the 1870 dance: there was to be an immanent renewal of the world in which dead Native Americans would be resurrected and the living would no longer be subject to sickness and old age, game animals would be restored to their former abundance, and the old way of life would once more flourish. Euro-Americans, by this time firmly in control, would be eliminated by supernatural means, such as a flood or earthquake. It is uncertain whether Wovoka announced a specific date for these events, but many expected them in the spring of 1891.

 

Wovoka's message also contained ethical admonitions (e. g. , members of different tribes should live in peace with each other; they should cooperate with, not war against, the whites). In anticipation of the great event and to speed its arrival, Wovoka instructed his followers to perform circle dances periodically. They did so in large numbers, and (especially among Plains tribes) dancers often fell into trances, subsequently reporting that they had visited the spirit world and spoken with dead relatives, who were living a life like the one that had flourished before the coming of the whites. The 1890 dance spread mainly eastward along the length of the Rocky Mountains and Great Plains. In some tribes (e. g. , Paiute, Cheyenne, Shoshone, Pawnee) acceptance was almost unanimous; in others (like the Sioux) only segments of the population became believers. No Pueblo (except at Taos) or Navajo accepted it, the latter because of a culturally conditioned aversion to ghosts. As news of the Paiute prophet Wovoka began to spread, tribes sent delegations to the Walker Lake Reservation in western Nevada to see him. They returned with versions of his teachings that were sometimes shaped by the particular needs of their tribe.

 

Among the Pawnee, the dance provided the basis for an important cultural renewal, for the visions of the dancers made possible the revival of old ceremonial activities that had fallen into disuse because knowledge of their correct performance had been lost. The Sioux, who had a number of current grievances against the government (e. g. , loss of reservation lands, cuts in rations), altered Wovoka's message in the direction of greater hostility toward the whites. Delegates like Short Bull and Kicking Bear advocated the use of "ghost shirts" (special garments that were supposed to make the wearer invulnerable to bullets) and spoke of the possibility of armed conflict with the government soldiers.

 

During 1890, newspapers around the country carried often sensational stories about the "messiah craze" (Wovoka was often called the "Indian messiah") and the possibility of renewed warfare with the Sioux. Violence did erupt in December: during an attempt to arrest him, Chief Sitting Bull was shot to death, and Chief Big Foot and almost three hundred of his band were massacred by the cavalry at Wounded Knee. These events were more the result of government blunders than of a Sioux outbreak. Following the violence among the Sioux and the failure of the expected transformations the next spring, the popularity of the dance began to fade. However, it did not die out altogether.

 

Wovoka remained active, but shifted his message in the direction of ethical admonitions. As late as 1896 some Kiowa were still dancing, and one of the early Northern Cheyenne delegates, Porcupine, led a brief revival of the dance in 1900. The movement continued elsewhere in a more substantive way. In the first decade of the twentieth century, Fred Robinson, an Assiniboin who had been instructed in the Ghost Dance by Kicking Bear and had corresponded with Wovoka, brought the dance to a small community of Sioux living in Saskatchewan. Combined with a traditional Medicine Feast, apocalyptic elements disappeared and the themes of ethical admonition and community solidarity predominated.

 

Among the Wind River Shoshone (Wyoming), the Ghost Dance apparently combined with an earlier ceremony (the Father Dance) of thanksgiving to God for food. As a result, the annual renewal of nature took on a cosmic dimension: shamans reported dreams in which they saw the dead assembled in heaven waiting to return to earth at some unspecified time in the future. The people on earth anticipated this event and performed a dance thought to imitate that of the dead. In both these places the Ghost Dance continued to be performed into the 1950s.

 

In the 1970s the dance was revived by the activist American Indian Movement. Even among persons and groups who no longer practice it, knowledge of the Ghost Dance has not died out and lessons are still derived from it. Thus ca. 1970 the Sioux medicine man Lame Deer reinterpreted an old Ghost Dance song about straightening arrows and killing and butchering buffalo to mean that individuals must live upright lives in order to help bring about a new earth.

 

(See also: Ghost Dance , New Age Spirituality, Body Mind and Soul)

 

Native American Spirituality Dictionary: New Age Spirituality Dictionary on Unitarian Universalist Association

Unitarian Universalist Association

A denomination formed in 1961 by the merger of the American Unitarian Association (the principal religious body teaching Unitarianism) and the Universalist Church in America (which emphasized universalism). While the two parent denominations were rooted in liberal Christianity, the UUA does not even profess to be a specifically Christian body. Its churches exhibit an eclectic blend of liberal Christianity and humanism,

 

(See also: Unitarian Universalist Association , New Age Spirituality, Body Mind and Soul)

 

Native American Spirituality Dictionary: New Age Spirituality Dictionary on American Atheists

American Atheists, Inc

An organization founded by Madalyn Murray-O'Hair, in Austin, TX: It advocates strict separation of church and state, and actively opposes church influence on society. O'Hair and two children disappeared in 1994 with a sizeable portion of the organization's assets. It is now believed they were murdered. Publishes American Atheist magazine

 

(See also: American Atheists , New Age Spirituality, Body Mind and Soul)

 

Native American Spirituality Dictionary: New Age Spirituality Dictionary on Age

Age

Astrology divides time into units called ages which correspond to the signs of the zodiac, each age lasting from 2000 to 2400 years. This progression outlines the evolution of the universe and mankind. We are now moving from the age of Pisces into the one associated with Aquarius.

 

(See also: Age , New Age Spirituality, Body Mind and Soul)

 

Native American Spirituality Dictionary: New Age Spirituality Dictionary on Spiritual Gifts

Spiritual Gifts

According to Christian doctrine, special abilities given by God to worthy believers. Every Christian has at least one

 

Following is a list of the gifts arranged in two groups.

  • The first are gifts that require supernatural intervention and are possessed only by true Christians.
  • The second are gifts that do not require supernatural intervention. Even non-Christians can have the second group of gifts.

 

A further issue is whether or not the gifts are still in use today. Some believe they ceased with the apostles and the completion of the writings of the Bible) and they are no longer needed for the building up of the body of Christ (Eph. 4: 12). Others believe the gifts are still in use but not in the pure apostolic sense. In other words, they are still in use but not in the same way possessed by the apostles. Instead, they are available to the believer if and when God decides it is beneficial to use them.

 

The first group of spiritual gifts are: Salvation, Word of Wisdom, Word of Knowledge, Faith, Healing, Miracles, Prophecy, Distinguishing of Spirits, Tongues, and Interpretation of Tongues.

 

The second group of spiritual gifts are: Serving, Teaching, Exhortation, Giving, Leading, and Showing mercy.

 

(see Psychic Gifts)

 

(See also: Spiritual Gifts , New Age Spirituality, Body Mind and Soul)

 

Native American Spirituality Dictionary: New Age Spirituality Dictionary on Bhakti Yoga

Bhakti Yoga

Type of yoga or spiritual exercise involving devotion to a god or a guru.

 

(See also: Bhakti Yoga , New Age Spirituality, Body Mind and Soul)

 

Native American Spirituality Dictionary: New Age Spirituality Dictionary on Craftsman God

Craftsman God

The God who fashioned the world; the divine smith who governs metallurgy and the sacred sciences.

  • Sumerian - Enki and Ea
  • Egyptian - Ptah and Khnun
  • Greek - Demiurge and Hephasius
  • Roman - Vulcan
  • English - Wayland the Smith

 

(See also: Craftsman God , New Age Spirituality, Body Mind and Soul)

 

Native American Spirituality Dictionary: New Age Spirituality Dictionary on Islam

Islam

A world religion based on the teachings and life of Muhammad (570-632 AD) in Mecca and Medina, Saudi Arabia (then Persia). Islam is the second largest world religion, and has recently become the third largest religious body in America.

 

Islam is composed of two major divisions - the mainstream Sunni (the largest) and the more radical Shi'ites.

 

The mystical tradition of Sufism includes many Sunnis and some Shi'ites.

 

The Arabic word Islam means Ňsubmission to the will of GodÓ and a person who submits is called a Muslim.

 

The Quran (or, Koran), the Torah, the Psalms of the Old Testament, and the Gospel of the New Testament are regarded as holy books. However, only the Quran is considered uncorrupted.

 

While many Muslims exhibit tolerance towards other faiths, even today Islamic fundamentalism promotes jihad (holy war), against those of other religious and political views.

 

(See also: Islam , New Age Spirituality, Body Mind and Soul)

 

Native American Spirituality Dictionary: New Age Spirituality Dictionary on Church of All Worlds

Church of All Worlds

An eclectic Neo-Pagan organization begun in 1967 by Tim Zell (also known as Otter G'Zell) and inspired by the science-fictional church in Robert Heinlein's Stranger in a Strange Land. Celebrating nature and worshiping the Earth Mother and her consort, the Horned God, members seek advancement of personal spiritual awareness through ritual practice, individualistic philosophy, and intense study. Their are centers or "nests" throughout the U. S. Headquartered today in Berkely, Cal, the idea for. it all began on April 7, 1962. Publish a popular New Age/Pagan magazine, Green Egg.

 

(See also: Church of All Worlds , New Age Spirituality, Body Mind and Soul)

 

Native American Spirituality Dictionary: New Age Spirituality Dictionary on Air

Air

One of the four elements of astrology (Gemini, Libra, Aquarius, associated with mental energy) .

2)One of the four creative elements of ritual magick, associated with the east and with the ritual wand.

 

(See also: Air , New Age Spirituality, Body Mind and Soul)

 

Native American Spirituality Dictionary: New Age Spirituality Dictionary on Calvinism

Calvinism

A system of Christian interpretation initiated by John Calvin. It emphasizes predestination and salvation. The five points of Calvinism were developed in response to the Arminian position (See Arminianism).

 

Calvinism teaches:

1)    Total depravity: that man is touched by sin in all parts of his being: body, soul, mind, and emotions,

2)    Unconditional Election: that GodŐs favor to Man is completely by GodŐs free choice and has nothing to do with Man. It is completely undeserved by Man and is not based on anything God sees in man,

3)    Limited atonement: that Christ did not bear the sins of every individual who ever lived, but instead only bore the sins of those who were elected into salvation,

4)    Irresistible grace: that God's call to someone for salvation cannot be resisted,

5)    Perseverance of the saints: that it is not possible to lose one's salvation.

 

(See also: Calvinism , New Age Spirituality, Body Mind and Soul)

 

Native American Spirituality Dictionary: New Age Spiritual Dictionary on Sweat Lodge

Sweat Lodge

Native American steam or bath house associated with purification rites and ceremonies

 

(See also: Sweat Lodge , Body Mind and Soul)

 

Native American Spirituality Dictionary: New Age Spirituality Dictionary on Akhenaton

Akhenaton

(Egyptian, "he who acts effectively for the invisible solar disk")

Pharaoh of Egypt ca. 1350 to 1334 BC, often called (erroneously) the first monotheist of recorded history.

 

He first came to the throne as Amenhotep IV and worshiped traditional gods. However, after his fourth year, he elevated a minor deity, the Aton, i. e. , the "disk of the sun" (a form of the sun god, Re), to the position of state god of Egypt and changed his name to Akhenaton to reflect his devotion to that deity.

 

His pantheon consisted of a trinity that included the Aton, Akhenaton, and Nefertiti (also the name of his wife), which was the focus of popular worship. While Akhenaton was worshiped as the unique son of the Aton, Nefertiti was celebrated for her fertility. Common people were excluded from worshiping the Aton itself. Egyptians could worship only the royal couple; the couple in turn worshiped the sun disk. The new religion was maintained by Akhenaton's popular appeal as king, but it quickly passed away after his death.

 

Akhenaton's motives in promulgating his beliefs were political and religious, since he elevated himself to the status of a god higher than customary for an Egyptian king. Akhenaton's religion recognized both Egyptians and foreigners as equal beneficiaries of the same god, and it overturned established conventions in Egyptian language and art.

 

(See also: Akhenaton , New Age Spirituality, Body Mind and Soul)

 

Native American Spirituality Dictionary: New Age Spirituality Dictionary on Buddhism

Buddhism

World religion based on the spiritual teachings of Siddhartha Gautama Buddha. There are a number of versions or sects of Buddhism generally teaching paths to Nirvana (enlightenment or bliss) though the four noble truths (recognizing existence and source of suffering) and the eightfold path (correct understanding, behavior and meditation).

 

Some variations of Buddhism include traditional Theravada schools of India, Mahayana Buddhism, which became very popular in China and Japan, and Tibetan Buddhism (Lamaism) in Tibet.

 

Two more recent forms that have had great influence in America are Zen and Nichiren Shoshu Buddhism.

 

(See also: Buddhism , New Age Spirituality, Body Mind and Soul)

 

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