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| ARTICLES RELATED TO Nahmanides | | | |  Nahmanides: Encyclopedia II - Kabbalah - Criticisms
Kabbalah - Dualism.
One of the most serious and sustained criticisms of Kabbalah is that it may lead away from monotheism, and instead promote dualism, the belief that there is a supernatural counterpart to God. The dualistic system of good and of evil powers, which goes back to Zoroastrianism, can be traced through Gnosticism; having influenced the cosmology of the ancient Kabbalah before it reached the medieval one.
Some early mystics believed in a heavenly being called Metatron, a lesser Adonai ...
See also:Kabbalah, Kabbalah - Origin of Jewish mysticism, Kabbalah - Mystic doctrines in Talmudic times, Kabbalah - Kabbalah of the early Middle Ages, Kabbalah - Lurianic Kabbalah in the Middle Ages, Kabbalah - Kabbalah of the Sefardim and Mizrahim, Kabbalah - Kabbalah of the Maharal, Kabbalah - The failure of Sabbatian mysticism, Kabbalah - Spread of Kabbalah during the 1700s, Kabbalah - The modern world, Kabbalah - Primary texts, Kabbalah - Theodicy: explanation for the existence of evil, Kabbalah - Kabbalistic understanding of God, Kabbalah - Sefirot, Kabbalah - A Greek Orthodox theological view, Kabbalah - The human soul in Kabbalah, Kabbalah - Foretelling the future, Kabbalah - Practical applications, Kabbalah - Textual antiquity of esoteric mysticism, Kabbalah - Gnosticism and Kabbalah, Kabbalah - Criticisms, Kabbalah - Dualism, Kabbalah - Debate about Kabbalah in Judaism, Kabbalah - Early critiques, Kabbalah - Within Conservative and Reform Judaism, Kabbalah - Kabbalah Centre, Kabbalah - Kabbalah in non-Jewish society, Kabbalah - Hermetic Kabbalah, Kabbalah - Fictional representations, Kabbalah - Kabbalah personalities, Kabbalah - Footnotes Read more here: » Kabbalah: Encyclopedia II - Kabbalah - Criticisms |
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| | | | | Nahmanides: Encyclopedia II - Rabbinic literature - Later works by category
Rabbinic literature - Jewish law.
Halakha is the Jewish way of life. Notable works in this category include:
The major codes of Jewish law (See the Halakha article)
The Mishneh Torah and its commentaries.
The Arba'ah Turim and its commentaries.
The Shulhan Arukh and its commentaries.
The Responsa literature
Rabbinic literature - Jewish thought and ethics.
Jewish philosophy
Kabbalah
Aggada
The works of Hasidi ...
See also:Rabbinic literature, Rabbinic literature - The oral law, Rabbinic literature - The Midrash, Rabbinic literature - Later works by category, Rabbinic literature - Jewish law, Rabbinic literature - Jewish thought and ethics, Rabbinic literature - Liturgy, Rabbinic literature - Later works by historical period, Rabbinic literature - Works of the Geonim, Rabbinic literature - Works of the Rishonim the early rabbinical commentators, Rabbinic literature - Works of the Acharonim the later rabbinical commentators, Rabbinic literature - Meforshim, Rabbinic literature - Bibliography Read more here: » Rabbinic literature: Encyclopedia II - Rabbinic literature - Later works by category |
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| | | | | Nahmanides: Encyclopedia II - Rabbinic literature - Meforshim Meforshim is a Hebrew word meaning "(classical rabbinical) commentators" (or roughly meaning "exegetes"), and is used as a substitute for the correct word perushim which means "commentaries". In Judaism this term refers to commentaries by the commentators on the Torah (five books of Moses), Tanakh, the Mishnah, the Talmud, responsa, even the siddur (Jewish prayerbook), and more.
Classic Torah and/or Talmud commentaries have been written by:
Geonim
Saadia Gaon, 10th century Babylon
< ...
See also:Rabbinic literature, Rabbinic literature - The oral law, Rabbinic literature - The Midrash, Rabbinic literature - Later works by category, Rabbinic literature - Jewish law, Rabbinic literature - Jewish thought and ethics, Rabbinic literature - Liturgy, Rabbinic literature - Later works by historical period, Rabbinic literature - Works of the Geonim, Rabbinic literature - Works of the Rishonim the early rabbinical commentators, Rabbinic literature - Works of the Acharonim the later rabbinical commentators, Rabbinic literature - Meforshim, Rabbinic literature - Bibliography Read more here: » Rabbinic literature: Encyclopedia II - Rabbinic literature - Meforshim |
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| | | | | Nahmanides: Encyclopedia II - Talmud - Attitude to the Talmud within Judaism The Talmud and its study spread from Babylon to Egypt, northern Africa, Italy, Spain, France, and Germany, regions destined to become abodes of the Jewish spirit; and in all these countries Jewish intellectual interest centered in the Talmud.
Talmud - Karaism.
One great reaction against its supremacy was Karaism, which arose in the very strong-hold of the Geonim within two centuries after the completion of the Talmud. The movement thus initiated and the influence of Arabic culture were the two chief factor ...
See also:Talmud, Talmud - Structure and function, Talmud - Mishna and Gemara, Talmud - Orders and tractates, Talmud - Form and style, Talmud - Halakha and Aggadah, Talmud - The two Talmuds, Talmud - Talmud Yerushalmi Jerusalem Talmud, Talmud - Talmud Bavli Babylonian Talmud, Talmud - Comparison of style and subject matter, Talmud - Attitude to the Talmud within Judaism, Talmud - Karaism, Talmud - Talmudic Study and Kabbalah, Talmud - The Enlightenment, Talmud - Jews in Western culture, Talmud - The Talmud in modern-day Judaism, Talmud - Historical study, Talmud - Changes within the text of the Talmud, Talmud - External attacks on the Talmud, Talmud - Charges of racism, Talmud - Modern day Talmud scholars, Talmud - Conservative, Talmud - The Daf Yomi Daily Page, Talmud - Translations, Talmud - Translations of Talmud Bavli, Talmud - Translations of Talmud Yerushalmi Read more here: » Talmud: Encyclopedia II - Talmud - Attitude to the Talmud within Judaism |
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| | | | | Nahmanides: Encyclopedia II - Talmud - Structure and function Traditional Judaism has always held that the books of the Tanakh were transmitted in parallel with a living, oral tradition. Thus, the Torah - the "Law" or "Instruction" - is the written law, while the oral law deals with its application and elaborates on its meaning. The Talmud, ultimately, constitutes the authoritative redaction of this tradition. It is thus the major influence on Jewish belief and thought. Furthermore, although not a formal legal code, it is the basis for all later codes of Jewish law, and thus continues to ...
See also:Talmud, Talmud - Structure and function, Talmud - Mishna and Gemara, Talmud - Orders and tractates, Talmud - Form and style, Talmud - Halakha and Aggadah, Talmud - The two Talmuds, Talmud - Talmud Yerushalmi Jerusalem Talmud, Talmud - Talmud Bavli Babylonian Talmud, Talmud - Comparison of style and subject matter, Talmud - Attitude to the Talmud within Judaism, Talmud - Karaism, Talmud - Talmudic Study and Kabbalah, Talmud - The Enlightenment, Talmud - Jews in Western culture, Talmud - The Talmud in modern-day Judaism, Talmud - Historical study, Talmud - Changes within the text of the Talmud, Talmud - External attacks on the Talmud, Talmud - Charges of racism, Talmud - Modern day Talmud scholars, Talmud - Conservative, Talmud - The Daf Yomi Daily Page, Talmud - Translations, Talmud - Translations of Talmud Bavli, Talmud - Translations of Talmud Yerushalmi Read more here: » Talmud: Encyclopedia II - Talmud - Structure and function |
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| | | | | Nahmanides: Encyclopedia II - Siddur - History of the siddur The earliest parts of Jewish prayer are the "Shema Yisrael" (Hear O Israel) (Deuteronomy 6:4 et seq) and the set of 19 blessings called the Shemoneh Esreh or the Amidah (Hebrew, "Standing Prayer".)
The name Shemoneh Esreh, literally "eighteen", is an historical anachronism, since it now contains nineteen blessings. It was only near the end of the Second Temple period that the 18 prayers of the weekday Amidah became standardized. Even at this time their precise wording and order was not yet fixed, and varied from locale to locale. Many scholars now believe that parts of the Amida ...
See also:Siddur, Siddur - History of the siddur, Siddur - Creating the siddur, Siddur - Different Jewish rites, Siddur - Complete versus weekday siddurim, Siddur - Variations and additions on holidays, Siddur - Popular siddurim, Siddur - Ashkenazi Orthodox, Siddur - Sephardic, Siddur - Yemenite Jews - Teimanim, Siddur - Chabad, Siddur - Conservative, Siddur - Reform, Siddur - Reconstructionist, Siddur - External link Read more here: » Siddur: Encyclopedia II - Siddur - History of the siddur |
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| | | | | Nahmanides: Encyclopedia II - Kabbalah - Gnosticism and Kabbalah Gnostic literature testifies to the antiquity of the Kabbalah. Gnosticism - systems of secret spiritual knowledge, or some sources say - — that is, the cabalistic Chochmah (חכמה "wisdom") - seems to have been the first attempt on the part of Jewish sages to give the empirical mystic lore, with the help of Platonic and Pythagorean or Stoic ideas, a speculative turn. This led to the danger of heresy from which the Jewish rabbinic figures Rabb ...
See also:Kabbalah, Kabbalah - Origin of Jewish mysticism, Kabbalah - Mystic doctrines in Talmudic times, Kabbalah - Kabbalah of the early Middle Ages, Kabbalah - Lurianic Kabbalah in the Middle Ages, Kabbalah - Kabbalah of the Sefardim and Mizrahim, Kabbalah - Kabbalah of the Maharal, Kabbalah - The failure of Sabbatian mysticism, Kabbalah - Spread of Kabbalah during the 1700s, Kabbalah - The modern world, Kabbalah - Primary texts, Kabbalah - Theodicy: explanation for the existence of evil, Kabbalah - Kabbalistic understanding of God, Kabbalah - Sefirot, Kabbalah - A Greek Orthodox theological view, Kabbalah - The human soul in Kabbalah, Kabbalah - Foretelling the future, Kabbalah - Practical applications, Kabbalah - Textual antiquity of esoteric mysticism, Kabbalah - Gnosticism and Kabbalah, Kabbalah - Criticisms, Kabbalah - Dualism, Kabbalah - Debate about Kabbalah in Judaism, Kabbalah - Early critiques, Kabbalah - Within Conservative and Reform Judaism, Kabbalah - Kabbalah Centre, Kabbalah - Kabbalah in non-Jewish society, Kabbalah - Hermetic Kabbalah, Kabbalah - Fictional representations, Kabbalah - Kabbalah personalities, Kabbalah - Footnotes Read more here: » Kabbalah: Encyclopedia II - Kabbalah - Gnosticism and Kabbalah |
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| | | | | Nahmanides: Encyclopedia II - Kabbalah - Textual antiquity of esoteric mysticism Early forms of esoteric mysticism existed over 2,000 years ago. Ben Sira warns against it, saying: "You shall have no business with secret things" (Sirach iii. 22; compare Talmud Hagigah 13a; Midrash Genesis Rabbah viii.).
Apocalyptic literature belonging to the second and first pre-Christian centuries contained some elements of later Kabbalah, and as, according to Josephus, such writings were in the possession of the Essenes, and were jealously guarded by them against disclosure, for which they claimed a hoary antiquity (see Philo, "De Vita Contempl ...
See also:Kabbalah, Kabbalah - Origin of Jewish mysticism, Kabbalah - Mystic doctrines in Talmudic times, Kabbalah - Kabbalah of the early Middle Ages, Kabbalah - Lurianic Kabbalah in the Middle Ages, Kabbalah - Kabbalah of the Sefardim and Mizrahim, Kabbalah - Kabbalah of the Maharal, Kabbalah - The failure of Sabbatian mysticism, Kabbalah - Spread of Kabbalah during the 1700s, Kabbalah - The modern world, Kabbalah - Primary texts, Kabbalah - Theodicy: explanation for the existence of evil, Kabbalah - Kabbalistic understanding of God, Kabbalah - Sefirot, Kabbalah - A Greek Orthodox theological view, Kabbalah - The human soul in Kabbalah, Kabbalah - Foretelling the future, Kabbalah - Practical applications, Kabbalah - Textual antiquity of esoteric mysticism, Kabbalah - Gnosticism and Kabbalah, Kabbalah - Criticisms, Kabbalah - Dualism, Kabbalah - Debate about Kabbalah in Judaism, Kabbalah - Early critiques, Kabbalah - Within Conservative and Reform Judaism, Kabbalah - Kabbalah Centre, Kabbalah - Kabbalah in non-Jewish society, Kabbalah - Hermetic Kabbalah, Kabbalah - Fictional representations, Kabbalah - Kabbalah personalities, Kabbalah - Footnotes Read more here: » Kabbalah: Encyclopedia II - Kabbalah - Textual antiquity of esoteric mysticism |
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| | | | | Nahmanides: Encyclopedia II - Kabbalah - Mystic doctrines in Talmudic times In Talmudic times the terms Ma'aseh Bereshit ("Works of Creation") and Ma'aseh Merkabah ("Works of the Divine Throne/Chariot") clearly indicate the Midrashic nature of these speculations; they are really based upon Genesis 1 and Book of Ezekiel 1:4-28; while the names Sitrei Torah (Talmud Hag. 13a) and Razei Torah (Ab. vi. 1) indicate their character as secret lore. In contrast to the explicit statement of the Hebrew Bible that God created not only the world, but also the matter out of which it was made, the opini ...
See also:Kabbalah, Kabbalah - Origin of Jewish mysticism, Kabbalah - Mystic doctrines in Talmudic times, Kabbalah - Kabbalah of the early Middle Ages, Kabbalah - Lurianic Kabbalah in the Middle Ages, Kabbalah - Kabbalah of the Sefardim and Mizrahim, Kabbalah - Kabbalah of the Maharal, Kabbalah - The failure of Sabbatian mysticism, Kabbalah - Spread of Kabbalah during the 1700s, Kabbalah - The modern world, Kabbalah - Primary texts, Kabbalah - Theodicy: explanation for the existence of evil, Kabbalah - Kabbalistic understanding of God, Kabbalah - Sefirot, Kabbalah - A Greek Orthodox theological view, Kabbalah - The human soul in Kabbalah, Kabbalah - Foretelling the future, Kabbalah - Practical applications, Kabbalah - Textual antiquity of esoteric mysticism, Kabbalah - Gnosticism and Kabbalah, Kabbalah - Criticisms, Kabbalah - Dualism, Kabbalah - Debate about Kabbalah in Judaism, Kabbalah - Early critiques, Kabbalah - Within Conservative and Reform Judaism, Kabbalah - Kabbalah Centre, Kabbalah - Kabbalah in non-Jewish society, Kabbalah - Hermetic Kabbalah, Kabbalah - Fictional representations, Kabbalah - Kabbalah personalities, Kabbalah - Footnotes Read more here: » Kabbalah: Encyclopedia II - Kabbalah - Mystic doctrines in Talmudic times |
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| | | | | | Nahmanides: Encyclopedia II - Islam and Judaism - Early relationship Muhammad, the final prophet of Islam (considered founder by non-Muslims) preached that the pagan Arabs should abandon polytheism, and accept tawheed (the belief in one God; Allah). The Qur'an states that Muhammad's teachings were the completion of the revelations given to messengers (rasul) throughout the ages.
Islam and Judaism - Islamic view of the Torah.
Islam affirms that Moses was given a revelation, called the Tawrat or Torah, believed by Muslims to be the word of God. However, they als ...
See also:Islam and Judaism, Islam and Judaism - Early relationship, Islam and Judaism - Islamic view of the Torah, Islam and Judaism - Historical, Islam and Judaism - Spain 711-1492, Islam and Judaism - Ottoman Empire 1326-1800, Islam and Judaism - Iraq, Islam and Judaism - Persia and Iran 711-1900, Islam and Judaism - North Africa, Islam and Judaism - Tunisia, Islam and Judaism - Morocco, Islam and Judaism - Egypt, Islam and Judaism - Algeria, Islam and Judaism - Central Asia and the Mongol Khanates, Islam and Judaism - Interplay between Jewish and Islamic thought, Islam and Judaism - Major thinkers in Jewish and Islamic philosophy, Islam and Judaism - Influence on exegesis, Islam and Judaism - Influences on Worship Read more here: » Islam and Judaism: Encyclopedia II - Islam and Judaism - Early relationship |
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| | | | | Nahmanides: Encyclopedia II - Kabbalah - The failure of Sabbatian mysticism The spiritual and mystical yearnings of many Jews remained frustrated after the death of Rabbi Isaac Luria and his disciples and colleagues. No hope was in sight for many following the devastation and mass killings of the pogroms that followed in the wake the Chmielnicki Uprising (1648-1654), and it was at this time that a controversial scholar of the Kabbalah by the name of Sabbatai Zevi (1626-1676) captured the hearts and minds of the Jewish masses of that time with the promise of a newly-minted "Messianic" Millennialism in the form of his ...
See also:Kabbalah, Kabbalah - Origin of Jewish mysticism, Kabbalah - Mystic doctrines in Talmudic times, Kabbalah - Kabbalah of the early Middle Ages, Kabbalah - Lurianic Kabbalah in the Middle Ages, Kabbalah - Kabbalah of the Sefardim and Mizrahim, Kabbalah - Kabbalah of the Maharal, Kabbalah - The failure of Sabbatian mysticism, Kabbalah - Spread of Kabbalah during the 1700s, Kabbalah - The modern world, Kabbalah - Primary texts, Kabbalah - Theodicy: explanation for the existence of evil, Kabbalah - Kabbalistic understanding of God, Kabbalah - Sefirot, Kabbalah - A Greek Orthodox theological view, Kabbalah - The human soul in Kabbalah, Kabbalah - Foretelling the future, Kabbalah - Practical applications, Kabbalah - Textual antiquity of esoteric mysticism, Kabbalah - Gnosticism and Kabbalah, Kabbalah - Criticisms, Kabbalah - Dualism, Kabbalah - Debate about Kabbalah in Judaism, Kabbalah - Early critiques, Kabbalah - Within Conservative and Reform Judaism, Kabbalah - Kabbalah Centre, Kabbalah - Kabbalah in non-Jewish society, Kabbalah - Hermetic Kabbalah, Kabbalah - Fictional representations, Kabbalah - Kabbalah personalities, Kabbalah - Footnotes Read more here: » Kabbalah: Encyclopedia II - Kabbalah - The failure of Sabbatian mysticism |
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| | | | | Nahmanides: Encyclopedia II - Kabbalah - Kabbalistic understanding of God Kabbalah (Jewish mysticism) teaches that God is neither matter nor spirit. Rather God is the creator of both, but is himself neither. But if God is so different than his creation, how can there be any interaction between the Creator and the created? This question prompted Kabbalists to envision two aspects of God, (a) God himself, who in the end is unknowable, and (b) the revealed aspect of God who created the universe, preserves the universe, and interacts with mankind. Kabbalists believe that these two aspects are not contradictory ...
See also:Kabbalah, Kabbalah - Origin of Jewish mysticism, Kabbalah - Mystic doctrines in Talmudic times, Kabbalah - Kabbalah of the early Middle Ages, Kabbalah - Lurianic Kabbalah in the Middle Ages, Kabbalah - Kabbalah of the Sefardim and Mizrahim, Kabbalah - Kabbalah of the Maharal, Kabbalah - The failure of Sabbatian mysticism, Kabbalah - Spread of Kabbalah during the 1700s, Kabbalah - The modern world, Kabbalah - Primary texts, Kabbalah - Theodicy: explanation for the existence of evil, Kabbalah - Kabbalistic understanding of God, Kabbalah - Sefirot, Kabbalah - A Greek Orthodox theological view, Kabbalah - The human soul in Kabbalah, Kabbalah - Foretelling the future, Kabbalah - Practical applications, Kabbalah - Textual antiquity of esoteric mysticism, Kabbalah - Gnosticism and Kabbalah, Kabbalah - Criticisms, Kabbalah - Dualism, Kabbalah - Debate about Kabbalah in Judaism, Kabbalah - Early critiques, Kabbalah - Within Conservative and Reform Judaism, Kabbalah - Kabbalah Centre, Kabbalah - Kabbalah in non-Jewish society, Kabbalah - Hermetic Kabbalah, Kabbalah - Fictional representations, Kabbalah - Kabbalah personalities, Kabbalah - Footnotes Read more here: » Kabbalah: Encyclopedia II - Kabbalah - Kabbalistic understanding of God |
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| | | | | Nahmanides: Encyclopedia II - Kabbalah - Practical applications The Midrash and Talmud are replete with the use of Divine names and incantations that are claimed to effect supernatural or metaphysical results. Most post-Talmudic rabbinical literature disapproves of the use of any or most of these formulae, termed Kabbalah Ma'asith ("practical Kabbalah"). There are various arguments; one stated by the Medieval Rabbi Jacob Mölin (Maharil) is that the person using it may lack the required grounding, and the spell would be ineffective, leading to a de facto dimi ...
See also:Kabbalah, Kabbalah - Origin of Jewish mysticism, Kabbalah - Mystic doctrines in Talmudic times, Kabbalah - Kabbalah of the early Middle Ages, Kabbalah - Lurianic Kabbalah in the Middle Ages, Kabbalah - Kabbalah of the Sefardim and Mizrahim, Kabbalah - Kabbalah of the Maharal, Kabbalah - The failure of Sabbatian mysticism, Kabbalah - Spread of Kabbalah during the 1700s, Kabbalah - The modern world, Kabbalah - Primary texts, Kabbalah - Theodicy: explanation for the existence of evil, Kabbalah - Kabbalistic understanding of God, Kabbalah - Sefirot, Kabbalah - A Greek Orthodox theological view, Kabbalah - The human soul in Kabbalah, Kabbalah - Foretelling the future, Kabbalah - Practical applications, Kabbalah - Textual antiquity of esoteric mysticism, Kabbalah - Gnosticism and Kabbalah, Kabbalah - Criticisms, Kabbalah - Dualism, Kabbalah - Debate about Kabbalah in Judaism, Kabbalah - Early critiques, Kabbalah - Within Conservative and Reform Judaism, Kabbalah - Kabbalah Centre, Kabbalah - Kabbalah in non-Jewish society, Kabbalah - Hermetic Kabbalah, Kabbalah - Fictional representations, Kabbalah - Kabbalah personalities, Kabbalah - Footnotes Read more here: » Kabbalah: Encyclopedia II - Kabbalah - Practical applications |
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| | | | | Nahmanides: Encyclopedia II - Kabbalah - Foretelling the future A small number of Kabbalists have attempted to foretell events by the Kabbalah. The term has come to be used to refer to secret science in general; mystic art; or mystery.
Following that, the English word "cabal" came to refer to any small, secretive and possibly conspiratorial group.
...
See also:Kabbalah, Kabbalah - Origin of Jewish mysticism, Kabbalah - Mystic doctrines in Talmudic times, Kabbalah - Kabbalah of the early Middle Ages, Kabbalah - Lurianic Kabbalah in the Middle Ages, Kabbalah - Kabbalah of the Sefardim and Mizrahim, Kabbalah - Kabbalah of the Maharal, Kabbalah - The failure of Sabbatian mysticism, Kabbalah - Spread of Kabbalah during the 1700s, Kabbalah - The modern world, Kabbalah - Primary texts, Kabbalah - Theodicy: explanation for the existence of evil, Kabbalah - Kabbalistic understanding of God, Kabbalah - Sefirot, Kabbalah - A Greek Orthodox theological view, Kabbalah - The human soul in Kabbalah, Kabbalah - Foretelling the future, Kabbalah - Practical applications, Kabbalah - Textual antiquity of esoteric mysticism, Kabbalah - Gnosticism and Kabbalah, Kabbalah - Criticisms, Kabbalah - Dualism, Kabbalah - Debate about Kabbalah in Judaism, Kabbalah - Early critiques, Kabbalah - Within Conservative and Reform Judaism, Kabbalah - Kabbalah Centre, Kabbalah - Kabbalah in non-Jewish society, Kabbalah - Hermetic Kabbalah, Kabbalah - Fictional representations, Kabbalah - Kabbalah personalities, Kabbalah - Footnotes Read more here: » Kabbalah: Encyclopedia II - Kabbalah - Foretelling the future |
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| | | | | Nahmanides: Encyclopedia II - Kabbalah - The human soul in Kabbalah The Zohar posits that the human soul has three elements, the nefesh, ru'ach, and neshamah. The nefesh is found in all humans, and enters the physical body at birth. It is the source of one's physical and psychological nature. The next two parts of the soul are not implanted at birth, but can be developed over time; their development depends on the actions and beliefs of the individual. They are said to only fully exist in people awakened spiritually. A common way of explaining the three parts of the soul is as fol ...
See also:Kabbalah, Kabbalah - Origin of Jewish mysticism, Kabbalah - Mystic doctrines in Talmudic times, Kabbalah - Kabbalah of the early Middle Ages, Kabbalah - Lurianic Kabbalah in the Middle Ages, Kabbalah - Kabbalah of the Sefardim and Mizrahim, Kabbalah - Kabbalah of the Maharal, Kabbalah - The failure of Sabbatian mysticism, Kabbalah - Spread of Kabbalah during the 1700s, Kabbalah - The modern world, Kabbalah - Primary texts, Kabbalah - Theodicy: explanation for the existence of evil, Kabbalah - Kabbalistic understanding of God, Kabbalah - Sefirot, Kabbalah - A Greek Orthodox theological view, Kabbalah - The human soul in Kabbalah, Kabbalah - Foretelling the future, Kabbalah - Practical applications, Kabbalah - Textual antiquity of esoteric mysticism, Kabbalah - Gnosticism and Kabbalah, Kabbalah - Criticisms, Kabbalah - Dualism, Kabbalah - Debate about Kabbalah in Judaism, Kabbalah - Early critiques, Kabbalah - Within Conservative and Reform Judaism, Kabbalah - Kabbalah Centre, Kabbalah - Kabbalah in non-Jewish society, Kabbalah - Hermetic Kabbalah, Kabbalah - Fictional representations, Kabbalah - Kabbalah personalities, Kabbalah - Footnotes Read more here: » Kabbalah: Encyclopedia II - Kabbalah - The human soul in Kabbalah |
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| | | | | Nahmanides: Encyclopedia II - Talmud - Historical study The Talmud contains little serious biographical studies of the people discussed therein, and the same tractate will conflate the points of view of many different people. Yet, sketchy biographies of the Talmudic sages can often be constructed with historical detail from Talmudic sources.
Many modern historical scholars have focused on the timing and the formation of the Talmud. A vital question is whether it is comprised of sources which date from its editor's lifetime, and to what extent is it comprised of earlier, or later sources. A ...
See also:Talmud, Talmud - Structure and function, Talmud - Mishna and Gemara, Talmud - Orders and tractates, Talmud - Form and style, Talmud - Halakha and Aggadah, Talmud - The two Talmuds, Talmud - Talmud Yerushalmi Jerusalem Talmud, Talmud - Talmud Bavli Babylonian Talmud, Talmud - Comparison of style and subject matter, Talmud - Attitude to the Talmud within Judaism, Talmud - Karaism, Talmud - Talmudic Study and Kabbalah, Talmud - The Enlightenment, Talmud - Jews in Western culture, Talmud - The Talmud in modern-day Judaism, Talmud - Historical study, Talmud - Changes within the text of the Talmud, Talmud - External attacks on the Talmud, Talmud - Charges of racism, Talmud - Modern day Talmud scholars, Talmud - Conservative, Talmud - The Daf Yomi Daily Page, Talmud - Translations, Talmud - Translations of Talmud Bavli, Talmud - Translations of Talmud Yerushalmi Read more here: » Talmud: Encyclopedia II - Talmud - Historical study |
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| | | | | Nahmanides: Encyclopedia II - Talmud - Modern day Talmud scholars Talmud scholars of the 20th century include:
Rabbi Chaim Soloveitchik
Rabbi Elchonon Wasserman
Rabbi Boruch Ber Lebowitz (the Bircas Shmuel)
Rabbi Naftoli Trop
Rabbi Aharon Kotler
Rabbi Yitzchak Zev Soloveitchik (the Brisker Rov)
Rabbi Shlomo Zalman Auerbach
Rabbi Yechiel Michel Epstein (author of the Aruch HaShulchan).
Rabbi Moshe Feinstein (author of the Iggros Moshe)
Rabbi Yosef Eliahu Henkin
Rabbi Yisrael Mei ...
See also:Talmud, Talmud - Structure and function, Talmud - Mishna and Gemara, Talmud - Orders and tractates, Talmud - Form and style, Talmud - Halakha and Aggadah, Talmud - The two Talmuds, Talmud - Talmud Yerushalmi Jerusalem Talmud, Talmud - Talmud Bavli Babylonian Talmud, Talmud - Comparison of style and subject matter, Talmud - Attitude to the Talmud within Judaism, Talmud - Karaism, Talmud - Talmudic Study and Kabbalah, Talmud - The Enlightenment, Talmud - Jews in Western culture, Talmud - The Talmud in modern-day Judaism, Talmud - Historical study, Talmud - Changes within the text of the Talmud, Talmud - External attacks on the Talmud, Talmud - Charges of racism, Talmud - Modern day Talmud scholars, Talmud - Conservative, Talmud - The Daf Yomi Daily Page, Talmud - Translations, Talmud - Translations of Talmud Bavli, Talmud - Translations of Talmud Yerushalmi Read more here: » Talmud: Encyclopedia II - Talmud - Modern day Talmud scholars |
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| | | | | | | Nahmanides: Encyclopedia II - 613 mitzvot - Works enumerating the commandments In practice there is no one definitive list that explicates the 613 laws. The differences come about because in some places the Torah lists related laws together, so it is difficult to know whether one is dealing with a single law, which lists several cases, or several separate laws; Other "commandments" in the Torah are restricted as one-time acts, and would not be considered as "mitzvot". In rabbinic literature there are a number of works, mainly by the Rishonim, that were composed to determine which commandments belong in this enumeration ...
See also:613 mitzvot, 613 mitzvot - Significance of 613, 613 mitzvot - Other views, 613 mitzvot - Works enumerating the commandments, 613 mitzvot - Maimonides' work, 613 mitzvot - Maimonides' list Read more here: » 613 mitzvot: Encyclopedia II - 613 mitzvot - Works enumerating the commandments |
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| | | | | Nahmanides: Encyclopedia II - Niddah - Reasons for practice
Niddah - Need for Tahara - purity.
A woman is a niddah until she undergoes taharah ("purification"). The taharah process involves a minimum of twelve days, most often thirteen. These are divided into two sets of time, the "first five days", and "seven days of taharah", after which she must immerse properly in a mikvah (ritual bath).
A woman who does not go through the taharah process cannot become tahor ("pure", the "opposite" state from niddah), even if an extended pe ...
See also:Niddah, Niddah - Basic principles, Niddah - Biblical sources, Niddah - What is Niddah?, Niddah - What it is not, Niddah - Reasons for practice, Niddah - Need for Tahara - purity, Niddah - Reasons for the niddah laws, Niddah - In practice, Niddah - Calculation of the niddah period, Niddah - Checking with a white bedikah cloth, Niddah - Immersing in the mikvah, Niddah - Guiding marital relations, Niddah - Views of Conservative Judaism, Niddah - Interconnected topics, Niddah - Other related traditions, Niddah - Sex in Judaism Read more here: » Niddah: Encyclopedia II - Niddah - Reasons for practice |
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